124:"So his fellow servant fell down at his feet and begged him, saying, 'Have patience with me, and I will repay you!' He would not, but went and cast him into prison, until he should pay back that which was due. So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done. Then his lord called him in, and said to him, 'You wicked servant! I forgave you all that debt, because you begged me. Shouldn't you also have had mercy on your fellow servant, even as I had mercy on you?' His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him. So my heavenly Father will also do to you, if you don't each forgive your brother from your hearts for his misdeeds."
132:
175:(Table III, Laws IV-X), there is a detailed set of laws on debtors that shows a great deal of similarity to the scenario in the parable. A debtor who does not pay can be taken to court and put in chains and forced into a number of arrangements whereby they work off the debt through servitude. Also it states that others can come and pay the debt on their behalf, thus releasing them from prison. A debt that cannot be paid resulted in slavery to the creditor or sale on the slave market.
162:) was the highest Greek numeral, and a talent the largest unit of currency, so that 10,000 talents was the largest easily described debt (for comparison, the combined annual tribute of Judea, Samaria, and Idumea around this time was only 600 talents, and one denarius was a day's wages, so that 10,000 talents would be about 200,000 years' wages). The setting is the court of some king in another country, where the "servants" could rank as highly as provincial governors.
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couldn't pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. The servant therefore fell down and knelt before him, saying, 'Lord, have patience with me, and I will repay you all!' The lord of that servant, being moved with compassion, released him, and forgave him the debt.
31:
117:
Jesus said to him, "I don't tell you until seven times, but, until seventy times seven. Therefore the
Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. When he had begun to reconcile, one was brought to him who owed him ten thousand talents. But because he
170:
There is no precedent in the scriptures of the Bible for a debtor paying debts from prison. However, there is a very relevant aspect of Roman law that may have been the cultural reference this parable is built around considering the
Judeans of Jesus day were ruled by Rome. In the Roman Constitution
271:
121:"But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe!'
229:
writes that outward forgiveness is useless, but instead it must come from the "heart", with the threat of being refused forgiveness by God if we do not forgive. Similarly
194:, which the Jews of Christ's time were subject, debtors sometimes were delivered by their creditors to tormentors, who put them in prison, and scourged them. The Emperor
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says that in this case the tormentors are demons, who torment the souls of the damned in hell in a thousand ways, where the phrase
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it is important to forgive others as we are forgiven by God, as illustrated by the negative example of the unforgiving servant.
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Then Peter came and said to him, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times?"
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means that they must be tormented forever, because they could never pay the full debt of ten thousand talents.
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shows the initial forgiving of the debt, and the final punishment of the unforgiving servant.
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60,000,000 denarii divided by 6 days per week divided by 50 weeks = 200,000 years' wages.
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Parable taught by Jesus of
Nazareth according to the Christian Gospel of Matthew
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There have been numerous depictions of this parable in art, including:
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198:, from Christian kindness, ended the punishment of scourging debtors.
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98:(c. 1620) shows the unforgiving servant choking the other debtor.
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reads that the Lord "burnt with anger". Lapide notes that under
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The Gospel
According to Matthew: An introduction and commentary
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34:
This depiction of the
Parable of the Unforgiving Servant on a
139:(c. 1556) shows the moment when the king scolds the servant.
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comments on the phrase "was wroth" or "was angry". The
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143:The lines before the parable itself are similar to
102:The parable is told as an answer to a question by
425:. Translated by Thomas Wimberly Mossman. London.
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857:Names and titles of Jesus in the New Testament
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521:
8:
333:Was soll ich aus dir machen, Ephraim, BWV 89
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852:New Testament places associated with Jesus
847:Historical background of the New Testament
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435:: CS1 maint: location missing publisher (
422:The great commentary of Cornelius Ă Lapide
1179:Jacob (paternal grandfather per Matthew)
130:
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233:writes, "For judgement will be without
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154:in this parable was worth about 6,000
386:A Commentary on the Gospel of Matthew
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7:
237:to anyone who has shown no mercy" (
223:unless you forgive from your hearts
1170:(traditional maternal grandfather)
1164:(traditional maternal grandmother)
322:Life of Jesus in the New Testament
272:Parable of the Unforgiving Servant
48:Parable of the Unforgiving Servant
25:
18:Parable of the Unmerciful Servant
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66:but not to be confused with the
1176:(paternal grandfather per Luke)
880:Quest for the historical Jesus
491:Parable of the Tortured Debtor
470:. New York: Benziger Brothers.
218:give the same interpretation.
1:
277:Musée des Beaux-Arts de Tours
258:Parable of the Wicked Servant
467:An Exposition of the Gospels
1426:New Wine into Old Wineskins
225:at the end of the parable,
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830:Five Discourses of Matthew
317:Five Discourses of Matthew
68:parable of the Two Debtors
1536:Wise and Foolish Builders
1436:Pharisee and the Publican
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543:
502:- from The Salvation Army
1550:Non-canonical / disputed
1057:In comparative mythology
40:Scots' Church, Melbourne
1541:Workers in the Vineyard
1210:Interactions with women
221:Concerning the phrase,
1220:Mary, sister of Martha
840:Oral gospel traditions
300:The Unmerciful Servant
286:The Unmerciful Servant
262:Gemäldegalerie, Berlin
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129:
99:
43:
947:Life of Christ Museum
942:Life of Christ in art
493:- The Brick Testament
196:Constantine the Great
173:Laws of the 12 Tables
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74:which appears in the
33:
1451:Rich man and Lazarus
763:Sayings on the cross
721:Entry into Jerusalem
462:MacEvilly, Rev. John
296:John Everett Millais
216:Theophylact of Ohrid
52:Unforgiving Creditor
36:stained glass window
1521:Unforgiving Servant
1496:Tree and its Fruits
1252:Race and appearance
1190:(traditional uncle)
1096:Jesus the Splendour
738:Agony in the Garden
653:Sermon on the Mount
212:Euthymius the Great
204:until he should pay
1411:Master and Servant
1346:Drawing in the Net
1237:Rejection of Jesus
914:Christ myth theory
731:Farewell Discourse
389:, Eerdmans, 1999,
361:, Eerdmans, 1985,
290:Wallace Collection
184:Cornelius a Lapide
166:Historical context
141:
135:This depiction by
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94:This depiction by
60:Unmerciful Servant
56:Ungrateful Servant
44:
1616:Gospel of Matthew
1611:Parables of Jesus
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1531:Wicked Husbandmen
1416:Mote and the Beam
1341:Counting the cost
1324:Canonical Gospels
1317:Parables of Jesus
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1205:Language of Jesus
1152:Brothers of Jesus
1024:Session of Christ
900:Mara bar Serapion
701:Great Commandment
596:Flight into Egypt
485:Parable Explained
417:Lapide, Cornelius
383:Craig S. Keener,
327:Ministry of Jesus
76:Gospel of Matthew
16:(Redirected from
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1476:Talents or minas
1351:Faithful Servant
1336:Budding Fig Tree
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487:- BibleTools.org
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78:. According to
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81:
77:
73:
69:
65:
61:
57:
53:
49:
41:
37:
32:
19:
1520:
1511:Unjust Judge
1441:Prodigal Son
1421:Mustard Seed
1381:Growing Seed
1157:Holy Kinship
1108:Master Jesus
1086:Baháʼà Faith
980:Christianity
967:Christianity
937:Christ Child
932:Bibliography
782:Resurrection
696:Homelessness
605:(apocryphal)
586:Virgin birth
576:Annunciation
568:Jesus's life
497:
466:
456:
445:
421:
411:
402:
384:
356:
331:
299:
285:
282:Willem Drost
270:
257:
248:
222:
220:
203:
182:
169:
149:
142:
126:
123:
120:
116:
113:
101:
63:
59:
55:
51:
47:
45:
1501:Two Debtors
1486:Ten Virgins
1183:Descendants
1141:Holy Family
1124:Genealogies
1091:Manichaeism
997:Incarnation
992:Christology
985:1st century
867:Historicity
758:Crucifixion
726:Last Supper
260:(c. 1620),
188:Syriac text
145:Luke 17:3–4
108:forgiveness
1605:Categories
1471:Strong Man
1406:Lost Sheep
1029:Son of God
924:Depictions
662:Beatitudes
619:Temptation
563:Chronology
450:James 2:13
340:References
306:Collection
245:Depictions
239:James 2:13
179:Commentary
1562:Empty Jar
1491:True Vine
1446:Rich Fool
1401:Lost Coin
1257:Sexuality
1242:Criticism
1227:Christmas
1103:Mandaeism
1079:Ahmadiyya
787:Ascension
711:Anointing
646:Disciples
629:Selecting
431:cite book
369:, p. 277.
275:(1629),
231:St. James
86:Narrative
1583:ministry
1557:Assassin
1506:Two Sons
1275:Category
1146:Panthera
1131:(mother)
890:Josephus
743:Betrayal
686:Miracles
681:Parables
641:Ministry
624:Apostles
581:Nativity
498:La Deuda
464:(1898).
419:(1889).
311:See also
302:(1864),
292:, London
288:(1655),
200:Remigius
1590:Parable
1571:Related
1198:Related
1168:Joachim
1062:Judaism
1052:Jesuism
952:Statues
905:Gospels
895:Tacitus
885:Sources
810:Matthew
805:Gospels
716:Passion
669:Prayers
614:Baptism
603:Infancy
548:Outline
156:denarii
70:) is a
1456:Scribe
1396:Leaven
1232:Easter
1188:Clopas
1135:Joseph
1117:Family
1014:Relics
975:Christ
770:Burial
748:Arrest
393:
365:
160:myriad
152:talent
106:about
1578:Jesus
1481:Tares
1466:Sower
1431:Pearl
1074:Islam
753:Trial
657:Plain
537:Jesus
235:mercy
104:Peter
62:, or
1391:Lamp
1174:Heli
1162:Anne
1129:Mary
825:John
820:Luke
815:Mark
775:Tomb
437:link
391:ISBN
363:ISBN
304:Tate
214:and
150:The
46:The
566:of
241:).
38:in
1607::
433:}}
429:{{
374:^
348:^
298:,
284:,
269:,
256:,
210:,
147:.
110::
58:,
54:,
1309:e
1302:t
1295:v
655:/
529:e
522:t
515:v
439:)
20:)
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