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Peace-weaver

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124:. She experiences, unlike Wealhþeow, the destruction of her husband's people (including her own son) and her brother's people. Hildeburh, too, serves as a peace-pledge bringing the Danes and Frisians together. She returned to her home land after her husband's kingdom was destroyed. This history represents the conflict that many peace-weavers felt: with whom should the loyalty lie? Anglo-Saxon tradition says that once married, the peace-weaver's duties and loyalties lie first and foremost with her new husband. 56:
peace by weaving to the best of her art a tapestry of friendship and amnesty." This argument originates from the idea that the term is used to refer to angels that are sent from God as peace-weavers between God and man. Thus, peace-weaver can have a broader meaning, but when speaking of peace-weavers in literature, the most common discussions revolve around women married to rival tribes in order to establish peace between warring peoples.
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A few scholars believe that the term "peace-weavers" "does not necessarily reflect a Germanic custom of giving a woman in marriage to a hostile tribe in order to secure peace. Rather, it is a poetic metaphor referring to the person whose function it seems to be to perform openly the action of making
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said of the Germanic people: "They choose their kings for their noble birth, their leaders for their valour ... Many noble youths, if the land of their birth is stagnating in a protracted peace, deliberately seek out other tribes, where some war is afoot." With this cultural background, peace was
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Although the term peace-weaver is not specifically mentioned in this particular piece, it has been hypothesized that the narrator is a peace-weaver who is mourning the distance between herself and her husband, and she remains with his family.
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is a fairly able peace-weaver inasmuch as a peace-weaver can be effective. She attended to the successes of her husband and sons while providing her daughter as another peace-weaver to a different enemy tribe. The
52:, and the other was the creation of peace-weaver. Although tribes attempted to establish peace through these means, their intended goals were rarely met, as fighting was an institution more honorable than peace. 43:
Anglo-Saxons thrived on battle. Politically organized into tribes with local chieftains, Anglo-Saxons were sworn to protect their leaders and had a fierce loyalty to their own tribes.
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groups. It was hoped that by relating two tribes, the animosity between them would be eased as individuals would be reluctant to kill their own flesh and blood.
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as one who creates peace politically. Wealhþeow's role as a peace-weaver is both social and political, and she is clearly effective in both dimensions.
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difficult to achieve in Anglo-Saxon communities. There were two major ways that the Anglo-Saxons tried to establish peace between tribes. One was
109:, a peace-pledge. Some scholars consider the minor difference in terms as irrelevant. Others, though, point out the difference distinguishing 187: 337: 257: 312: 342: 332: 347: 289: 245: 352: 367: 357: 273: 20: 31:
women who were married to a member of an enemy tribe for the purpose of establishing peace between
362: 161: 307: 233: 191: 322: 135: 301: 93: 98: 28: 121: 140: 49: 88: 73: 44: 221: 32: 139:) to Beowulf as the price for killing Grendel. She acts as a 120:
The second character portrayed in the peace-weaving role is
188:"The Heroic Age: The Social Centrality of Women in Beowulf" 76:, a literary device common in Anglo-Saxon poetry. 291:, "The Wife's Lament," Utah Valley University 8: 127:In this text the queen of the Danes gives 247:, "Peace Weavers," Utah Valley University 64:The Anglo-Saxon word for peace-weaver is 288:Ellen Amatangelo and Dr. Rick McDonald, 244:Ellen Amatangelo and Dr. Rick McDonald, 173: 328:History of women in the United Kingdom 261:The Anglo-Saxon Peace Weaving Warrior, 222:"The Anglo-Saxon Fyrd c. 400–878 A.D." 204:, "The Social Centrality of Women in 181: 179: 177: 113:as one who weaves peace socially and 7: 275:, "The Peace Weaver: Wealhtheow in 14: 318:Conflict in Anglo-Saxon England 105:, or a peace-weaver, and as a 101:describes Wealhþeow as both a 1: 235:, Washington State University 146: 272:Jennifer Michelle Gardner, 384: 256:Anthea Rebecca Andrade, 92:stand as peace-weavers. 338:European royal families 86:Two main characters in 24: 185:Dorothy Carr Porter, 313:Anglo-Saxon society 232:Michael Delahoyde, 147:"The Wife's Lament" 208:: A New Context," 343:Arranged marriage 333:Types of marriage 194:on 19 August 2006 162:Marriage of state 375: 348:Peace mechanisms 292: 286: 280: 270: 264: 254: 248: 242: 236: 230: 224: 219: 213: 203: 201: 199: 190:. Archived from 183: 383: 382: 378: 377: 376: 374: 373: 372: 298: 297: 296: 295: 287: 283: 271: 267: 255: 251: 243: 239: 231: 227: 220: 216: 197: 195: 186: 184: 175: 170: 158: 149: 84: 62: 41: 12: 11: 5: 381: 379: 371: 370: 365: 360: 355: 350: 345: 340: 335: 330: 325: 320: 315: 310: 300: 299: 294: 293: 281: 265: 249: 237: 225: 214: 210:The Heroic Age 172: 171: 169: 166: 165: 164: 157: 154: 148: 145: 83: 78: 61: 58: 40: 37: 13: 10: 9: 6: 4: 3: 2: 380: 369: 366: 364: 361: 359: 356: 354: 353:Peacebuilding 351: 349: 346: 344: 341: 339: 336: 334: 331: 329: 326: 324: 321: 319: 316: 314: 311: 309: 306: 305: 303: 290: 285: 282: 278: 274: 269: 266: 262: 258: 253: 250: 246: 241: 238: 234: 229: 226: 223: 218: 215: 211: 207: 193: 189: 182: 180: 178: 174: 167: 163: 160: 159: 155: 153: 144: 142: 138: 137: 132: 131: 130:Brosinga mene 125: 123: 118: 116: 112: 108: 104: 100: 95: 91: 90: 82: 79: 77: 75: 71: 67: 59: 57: 53: 51: 46: 38: 36: 34: 30: 26: 22: 18: 17:Peace-weavers 368:Women in war 358:Peacekeeping 284: 276: 268: 260: 252: 240: 228: 217: 209: 205: 196:. Retrieved 192:the original 150: 134: 129: 128: 126: 119: 114: 111:freothuwebbe 110: 106: 103:freothuwebbe 102: 87: 85: 80: 69: 66:freothuwebbe 65: 63: 54: 42: 16: 15: 136:Brísingamen 115:frithu-sibb 107:frithu-sibb 99:Old English 72:). It is a 29:Anglo-Saxon 25:freothwebbe 21:Old English 302:Categories 168:References 60:Literature 363:Diplomacy 122:Hildeburh 94:Wealhþeow 70:fríÞwebbe 277:Beowulf, 198:9 August 156:See also 50:weregild 308:Exogamy 212:Issue 5 206:Beowulf 89:Beowulf 81:Beowulf 74:kenning 45:Tacitus 39:History 33:feuding 27:) were 133:(read 323:Wives 141:Völva 279:2006 263:2006 200:2006 304:: 259:, 176:^ 143:. 23:: 202:. 68:( 19:(

Index

Old English
Anglo-Saxon
feuding
Tacitus
weregild
kenning
Beowulf
Wealhþeow
Old English
Hildeburh
Brísingamen
Völva
Marriage of state



"The Heroic Age: The Social Centrality of Women in Beowulf"
the original
"The Anglo-Saxon Fyrd c. 400–878 A.D."





Categories
Exogamy
Anglo-Saxon society
Conflict in Anglo-Saxon England
Wives
History of women in the United Kingdom

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