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and other non-Māori is acceptable, some authorities suggest an amended form of the pepeha in those instances where one is needed. One such formulation begins with the greeting, followed by " is my ancestry, but is where I grew up", followed by the usual formulation.
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Most pepeha follow a ritual format, starting with a greeting, then listing personal connections to the land — a personal mountain and river — before listing iwi affiliation, family, place of residence, and name.
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A pepeha is given in the form of a list, telling a story of a person's connection with the land and with the people on it, a reflection of the
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A typical pepeha may take the following form. This pepeha is for a person called Tīpene, from the
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is a traditional oral recitation given by a person when introducing themselves in the
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This article related to the Māori people of New
Zealand is a
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of New
Zealand. It is often part of a formal greeting or
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18:Traditional oral introduction in Māori culture
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131:te waka (my ancestral canoe is the Tākitimu)
110:Tēnā koutou katoa (greetings to all of you)
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215:, 16 September 2022. Retrieved 8 May 2024.
158:Tēnā tātou katoa (greetings to all of us)
155:Ko Tīpene tōku ingoa (My name is Tīpene)
145:tōku hapū (my sub-tribe is Kāti Huirapa)
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167:While the use of a standard pepeha by
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117:te māunga (my mountain is Kirimoko)
291:. You can help Knowledge (XXG) by
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124:te awa (my river is the Waitati)
138:tōku iwi (my tribe is Kāi Tahu)
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245:Opai, K. (7 August 2022).
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152:ahau (I am from Dunedin)
74:'s name for themselves:
343:Māori words and phrases
235:. Retrieved 8 May 2024.
207:The anatomy of a pepeha
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353:Māori stubs
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46:Millan Ruka
332:Categories
193:References
25:song, see
348:Greetings
255:e-Tangata
187:Whakapapa
233:takai.nz
176:See also
136:Kāi Tahu
129:Tākitimu
115:Kirimoko
100:Kāi Tahu
21:For the
150:Ōtepoti
122:Waitati
104:Dunedin
249:Pepeha
229:Pepeha
169:Pākehā
57:pepeha
260:8 May
23:Six60
289:stub
262:2024
65:mihi
209:,"
148:Nō
141:Ko
134:Ko
127:Ko
120:Ko
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80:hui
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