1211:
concludes that there is no purpose to creation other than that which human beings choose to make for themselves. Thus, scientific deists believe in a personal god, but generally do not believe relationships between God and human beings are important (or perhaps even possible), because they believe that there is no proof of a purpose for creation. The lack of a purpose for creation gives God no incentive to engage in such relationships with human beings.
1178:
the relationships between humans and God. Those who self-identify as humanistic deists may take an approach based upon what is found in classical deism and allow their worship of God to manifest itself primarily (or exclusively) in the manner in which they treat others. Other humanistic deists may prioritize their relationships with other human beings over their relationship with God, yet still maintain a personal relationship with the
Supreme Being.
983:(the Ultimate Source of all existence, the Uncaused Cause who created all things out of nothing, who is eternal, absolute, immutable, perfect, complete, essential, independent, and self-sufficient; Who does not need to eat or drink, sleep or rest; Who needs nothing while all of creation is in absolute need of Him; the one eternally and constantly required and sought, depended upon by all existence and to whom all matters will ultimately return).
1136:, universally regarded as the Father of English Deism, which stated that there is one Supreme God, and he ought to be worshipped. A god that is not a personal god cannot be worshipped. Nevertheless, the notion of God as a personal god cannot be ascribed to all deists. Further, some deists who believe in a personal god may either not prioritize a relationship with such god or not believe a personal relationship with such god is possible.
1661:
946:" as has been a tradition in most of other languages. It is a feature of literary style in Arabic that a person may refer to himself by the pronoun nahnu (we) for respect or glorification. There is nothing that can be used as a similitude or for the purpose of comparison to Allah even in allegorical terms because nothing can be compared with Him. Thus, the Qur'an says: "Do you know any similar (or anyone else having the same
1202:
that the gods who created the universe are completely uninvolved in the world and pose no threat and offer no hope to humanity. Polydeists see living virtuous and pious lives as the primary components of worshiping God, firmly adhering to one of the common notions set forth by
Herbert. Thus, polydeists believe that there are several personal gods. Yet, they do not believe they can have a relationship with any of them.
604:
4209:
1890:"The man who realizes God as a friend is never lonely in the world, neither in this world nor in the hereafter. There is always a friend, a friend in the crowd, a friend in the solitude; or while he is asleep, unconscious of this outer world, and when he is awake and conscious of it. In both cases the friend is there in his thought, in his imagination, in his heart, in his soul."
1156:
with God. However, some
Christian deists may practice a different (non-classical) form of deism while viewing Jesus as a non-divine moral teacher. The views of these Christian deists on the existence of a personal god and whether a relationship with such god is possible would be based on their core deist beliefs.
781:
states that God is not a person. This was also determined several times in the Torah, which is considered by Jews to be an indisputable authority for their faith (Hosea 11 9: "I am God, and not a man". Numbers 23 19: "God is not a man, that He should lie". 1 Samuel 15 29: "He is not a person, that He
1219:
Spiritual deism is a belief in the core principles of deism with an emphasis on spirituality including the connections among people and between humans, nature and God. Within spiritual deism, there is an absolute belief in a personal god as the creator of the universe along with the ability to build
1201:
reject the notion that one
Supreme Being would have created the universe and then left it to its own devices, a common belief shared by many deists. Rather, they conclude that several gods who are superhuman but not omnipotent each created parts of the universe. Polydeists hold an affirmative belief
1177:
beliefs into their faith. Thus, humanistic deists believe in a personal god who created the universe. The key element that separates humanistic deists from other deists is the emphasis on the importance of human development over religious development and on the relationships among human beings over
951:
This has been described in the Qur'an at various places, such as the following: "He knows (all) that is before them and (all) that is behind them (their past and future, and whatever of intentions, speech, or actions they have left behind), whereas they cannot comprehend Him with their knowledge."
1210:
Scientific deists believe, based on an analysis utilizing the scientific method, that a personal god created the universe. This analysis finds no evidence of a purpose God may have had for creation of the universe or evidence that God attempted to communicate such purpose to humanity. It therefore
1155:
without believing in his divinity. With regard to those who are essentially deists who incorporate the teachings of Jesus into their beliefs, these are usually a subset of classical deists. Consequently, they believe in a personal god, but they do not necessarily believe in a personal relationship
950:
or attributes/qualities, which belong) to Him?" . According to mainstream theological accounts, Allah is the creator of everything that exists and transcends spatial and temporal bounds. He has neither any beginnings nor any end and remains beyond the bounds of human comprehension and perceptions.
941:
if the noun is not specifically feminine. But this does not apply to the word "Allah," because according to
Islamic theology Allah has no gender. Allah is also a singular noun and cannot have a plural form. The "We" used in the Qur'an in numerous places in the context of God is used only as the
1164:
Classical deists who adhere to
Herbert's common notion certainly believe in a personal god because those notions include the belief that God dispenses rewards and punishments both in this life and after it. This is not something which would be done by an impersonal force. However, a personal
1189:
believe that in the process of creating the universe, God underwent a metamorphosis from a conscious and sentient being or force to an unconscious and unresponsive entity by becoming the universe. Consequently, pandeists do not believe that a personal god currently exists.
1131:
view God as a personal god, deism is a broad term encompassing people with varying specific beliefs, some of which reject the notion of a personal god. The foundational idea of a personal god in deism is illustrated by the 17th-century assertions of Lord
1057:
The six directions are: above, below, right, left, front and back. The above statement of al-Tahawi refutes the anthropomorphist's dogmas that imagine Allah has a physical body and human form, and being occupied in a place, direction or trajectory.
1114:
and inaccessible directly, his image is reflected in his creation. The purpose of creation is for the created to have the capacity to know and love its creator. God communicates his will and purpose to humanity through intermediaries, known as
1069:
states: "Allah the
Exalted is not in any place or space, nor is He subject to time, because both time and space are amongst His creations. He the Exalted was present in pre-existence and there was nothing of the creation with Him".
969:(the Unique One of Absolute Oneness, who is indivisible in nature, who is unique in His essence, attributes, names and acts, the One who has no second, no associate, no parents, no offspring, no peers, free from the concept of
2301:
2227:
2175:
2313:
1220:
a spiritual relationship with God. While spiritual deism is nondogmatic, its followers generally believe that there can be no progress for mankind without a belief in a personal god.
2239:
2187:
1053:
He is exalted/transcendent beyond having limits, ends, organs, limbs and parts (literally: tools). The six directions do not encompass/contain Him like the rest of created things.
756:
reported that, of U.S. adults, 60% view that "God is a person with whom people can have a relationship", while 25% believe that "God is an impersonal force". A 2019 survey by the
1018:
1081:. So whoever understands this, will take heed and refrain from such statements as those of disbelievers, and knows that Allah in His attributes is utterly unlike human beings.
760:
reported that 77.5% of U.S. adults believe in a personal god. The 2014 Religious
Landscape survey conducted by Pew reported that 57% of U.S. adults believe in a personal god.
1725:
distinguished between seeing God as a "Person" and God as a "Subject". He wrote that the "attempt to reconcile or, at least render, theologically coherent, the man-God" of
929:(God) has no body, no gender (neither male nor female), and there is absolutely nothing like Him in any way whatsoever. However, due to grammatical limitation in the
4183:
2309:
2235:
2183:
899:
prescribes the fundamental transcendental criterion in the following verse: "There is nothing whatever like Him" . Therefore, Islam strictly rejects all forms of
1881:
Williams, W. Wesley, "A study of anthropomorphic theophany and Visio Dei in the Hebrew Bible, the Quran and early Sunni Islam", University of
Michigan, March 2009
1133:
2328:
1116:
737:, and other attributes characteristic of a human person. Personal relationships with God may be described in the same ways as human relationships, such as
2025:
1024:(The Gem of Monotheism), that: "Any text that leads one to imagine the similitude of Allah to His created beings, should be treated either through
1309:
explicitly denies existence of non-personal transcendent god and explicitly affirms existence of personal gods. All gods in
Jainism are personal.
2978:
2934:
2569:
2493:
2438:
1648:
And float at the top of the universe without losing their individuality and with the same shape and size as the body at the time of release.
637:
3616:
3591:
1749:
and personhood. Subjectivity, though not necessarily tied to a concept of the transcendental ego, is fundamentally concerned with discrete
3045:
3911:
3867:
3214:
3143:
2689:
1907:
595:
3779:
3163:
3123:
3103:
2523:
2468:
2158:
2127:
2064:
2033:
2021:
Anthropomorphic Depictions of God: The Concept of God in Judaic, Christian, and Islamic Traditions: Representing the Unrepresentable
1951:
1165:
relationship with God is not contemplated, since living a virtuous and pious life is seen as the primary means of worshiping God.
798:
holds that these are to be taken only as figures of speech. Their purpose is to make God more comprehensible to the human reader.
709:
is described as being a personal creator, speaking in the first person and showing emotion such as anger and pride, and sometimes
4107:
2792:
2350:
1937:
1730:
757:
3431:
2848:
290:
3837:
186:
4175:
3972:
3967:
3706:
2336:
2275:
2119:
1792:
3003:
Jiva Gosvamin's Tattvasandarbha: A Study on the Philosophical and Sectarian Development of the Gaudiya Vaishnava Movement
2407:
3906:
2966:
1753:. Personhood, on the other hand, is that sense of self that continually comes from being in relation ...Being made ‘in
4231:
4090:
847:
2358:
2623:
4155:
3426:
1324:
gods can only be men, and any man of at least eight years of age can become god if he follows the right procedure.
970:
683:
266:
78:
2253:
2201:
4057:
1045:
630:
1771:. They are monads. And theologies of Christ as Subject conceive other Christian Subjects as monadic replicas of
1741:
defining all monads, the man-without-relation, the self-grounding one. Let me suggest a difference here between
1119:, who are the prophets and messengers that have founded religions from prehistoric times up to the present day.
4188:
4137:
3982:
3621:
3187:
2679:
2557:
1722:
1111:
448:
4067:
2649:
2297:
2087:
1974:
4122:
3926:
3823:
3342:
2382:
1502:
916:
834:
3872:
3207:
2881:
1824:
1261:
583:
4012:
3916:
3686:
3649:
3601:
3489:
3085:
2764:
1772:
1013:
726:
671:
1091:
1151:
who incorporate deistic principles into their beliefs and to deists who follow the moral teachings of
4032:
3681:
1834:
1742:
892:
623:
231:
93:
4127:
3758:
3696:
3606:
3543:
3453:
3441:
1959:
1915:
1758:
1283:
1078:
1003:(he) with respect to Allah is unmistakably a purely grammatical masculinity without even a hint of
989:
He begets not, nor is He begotten (He is Unborn and Uncreated, has no parents, wife or offspring).
753:
702:
679:
480:
328:
280:
4208:
1996:
4112:
4075:
4042:
4037:
4002:
3959:
3847:
3818:
3738:
3701:
3236:
1841:
1763:, Christian Persons are not replicas, but embodiments of Christ as Person. Persons, as such, are
1738:
1253:
1008:
938:
191:
181:
2729:
1484:
Those who re-establish the Jain faith are called Tirthankaras. They have additional attributes.
973:, and far from conceptualization and limitation, and there is nothing like Him in any respect).
4165:
3798:
3743:
3733:
3725:
3691:
3576:
3525:
3347:
3200:
3159:
3139:
3119:
3099:
3049:
2974:
2930:
2741:
2733:
2685:
2575:
2565:
2561:
2547:
2519:
2489:
2464:
2434:
2154:
2123:
2060:
2056:
2029:
1279:
980:
791:
543:
211:
4017:
3877:
3829:
3748:
3566:
2362:
1768:
1489:
1065:
1004:
922:
900:
783:
714:
667:
475:
403:
357:
314:
295:
176:
58:
2858:
4212:
4117:
4047:
3803:
3753:
3571:
3458:
2777:
2725:
2675:
1804:
1274:
1144:
955:
930:
904:
888:
778:
608:
568:
423:
323:
2903:
2458:
1059:
1930:
3977:
3644:
3468:
3463:
3436:
3305:
2714:
2509:
2454:
1952:"Most Christians Believe in a Personal God, Others Tend to See God as Impersonal Force"
1764:
908:
839:
819:
738:
588:
338:
333:
275:
196:
171:
1787:
which states that "the personal God and his individual incarnation are abolished in a
1660:
4225:
3887:
3788:
3380:
3285:
2853:
2800:
2721:
2553:
2283:
1780:
1514:
1298:
is sometimes referred to as the ultimate personal god of other Vaishnava traditions.
1000:
408:
376:
156:
103:
2415:
1077:
Whoever describes Allah even with a single human quality/attribute, has disbelieved/
4102:
4007:
3997:
3897:
3842:
3783:
3711:
3596:
3499:
3446:
2088:"The Qur'an with Annotated Interpretation in Modern English [Qur'an 112:4]"
1754:
1746:
1707:
1695:
1240:
1148:
1103:
863:
807:
787:
742:
675:
433:
413:
305:
285:
246:
201:
1860:
3153:
3133:
3113:
3093:
2593:
2144:
2113:
2050:
2019:
1094:
God is described as "a personal God, unknowable, inaccessible, the source of all
4080:
3992:
3921:
3857:
3813:
3631:
3586:
3539:
3473:
3317:
3280:
2083:
1891:
1829:
1809:
1726:
1711:
1567:
1317:
1245:
1107:
1099:
934:
884:
843:
815:
695:
548:
505:
500:
438:
428:
348:
300:
133:
118:
43:
2759:
Bowman, Robert M. Jr. (1997). "Apologetics from Genesis to Revelation" (Essay).
1918:'s Religion & Public Life Project. 1 June 2008. II. Religious Beliefs: God.
1327:
Jain gods are eternal, but they are not beginningless. Also, Jain gods are all
1278:
is used exclusively to designate Krishna in his personal feature, it refers to
1252:, traditions of Hinduism, subscribe to an ultimate personal nature of God. The
603:
4145:
4052:
4027:
3987:
3581:
3352:
3337:
3332:
3300:
3275:
2952:
Caitanya Vaisnava Vedanta: Acintyabhedabheda in Jiva Gosvami's Catursutri tika
2223:
2109:
1814:
1750:
1332:
1328:
1095:
842:
Christians dispute that Jesus is a "hypostasis" or person of God. Whether the
718:
520:
417:
128:
83:
68:
3182:
2971:
The Hare Krishna Movement: The Postcharismatic Fate of a Religious Transplant
2823:
2261:
2209:
2115:
No god but God (Updated Edition): The Origins, Evolution, and Future of Islam
3808:
3639:
3530:
3327:
3312:
3295:
3290:
3270:
1819:
1706:'Personal God' does not mean that God is a person. It means that God is the
1321:
1313:
1257:
1198:
1186:
1040:
734:
710:
510:
123:
98:
48:
1025:
896:
2513:
4160:
3793:
3375:
3322:
3223:
2150:
2095:
1718:
1691:
1526:
1522:
1518:
1468:, perfect perception due to the destruction of all darśanāvaraṇīya karmas
1295:
1287:
1249:
1174:
943:
691:
578:
572:
563:
558:
553:
398:
161:
113:
4150:
3852:
3763:
3611:
3558:
3494:
3388:
2904:"Sri Vishnu Sahasaranama - Transliteration and Translation of Chanting"
2737:
1788:
1306:
1265:
1234:
912:
823:
795:
730:
722:
525:
490:
371:
221:
151:
73:
53:
2518:. Wilmette, Illinois, USA: Baháʼí Publishing Trust. pp. 113–114.
846:
is impersonal or personal, is the subject of dispute, with experts in
4098:
3661:
3248:
1291:
1269:
1036:
1029:
875:
871:
746:
663:
515:
495:
443:
236:
226:
108:
88:
29:
1338:
Gods are said to be free from the following eighteen imperfections:
1173:
Humanist deists accept the core principles of deism but incorporate
1043:(d. 321/933), wrote in his treatise on theology, commonly known as
995:
And there is none comparable (equal, equivalent or similar) to Him.
3654:
3504:
3395:
3370:
3265:
2967:"The History of Indic Monotheism And Modern Chaitanya Vaishnavism"
2052:
The Different Aspects of Islamic Culture: The Foundations of Islam
1635:
1493:
1264:(supreme God) while the Rudram describes the same about Shiva. In
1152:
1128:
947:
926:
880:
867:
859:
828:
811:
687:
659:
485:
63:
2463:. Wilmette, Illinois, USA: Baháʼí Publishing Trust. p. 139.
1767:
related to each through Christ. Subjects, on the other hand, are
3882:
3665:
3535:
2745:
2579:
1912:
U.S. Religious Landscape Survey: Religious Beliefs and Practices
966:
366:
216:
166:
3947:
3234:
3196:
3132:
Rankin, Aidan (2013), "Chapter 1. Jains Jainism and Jainness",
954:
In one of the most comprehensive descriptions – as revealed in
4022:
3509:
3409:
1710:
of everything personal and that he carries within himself the
1655:
911:, and thus categorically rejects the Christian concept of the
706:
343:
206:
1612:– dulcet sound of kettle-drums and other musical instruments.
782:
should repent"). However, there exist frequent references to
2716:
Religion, Philosophy and Psychical Research: Selected Essays
3192:
2376:
2374:
2372:
1335:. They are sometimes called quasi-gods due to this reason.
1791:
from which there emerges the autonomous human spirit, the
2049:
Zafar Isha Ansari; Isma'il Ibrahim Nawwab, eds. (2016).
1737:
will always make Christ the Subject par excellence, the
1962:'s Religion & Public Life Project. 29 October 2015.
1861:"Stanford Encyclopedia of Philosophy's concepts of God"
1672:
838:
or persons (the Father, the Son, and the Holy Spirit).
2488:. Cambridge: Cambridge University Press. p. 111.
2433:. Cambridge: Cambridge University Press. p. 106.
2406:
Abu Amina Elias (Justin Parrott) (18 December 2010).
2329:"Why Do We Refer to God Using the Masculine Pronoun?"
1997:"Is the Holy Spirit a Person or an Impersonal Force?"
1975:"Who Is the Holy Spirit? Third Person of the Trinity"
3095:
Acarya Pujyapada's Istopadesa – the Golden Discourse
3016:
3014:
3012:
1513:
The first Tirthankara of the current time cycle was
832:
or substance as God the Father, manifested in three
4174:
4136:
4089:
4066:
3958:
3896:
3772:
3724:
3674:
3630:
3557:
3518:
3482:
3419:
3408:
3361:
3256:
3247:
2302:"Tafsir al-Tha'labi [Surat al-Ikhlas: 1-4]"
2276:"Decoding The Quran (A Unique Sufi Interpretation)"
2146:
Islam: A Worldwide Encyclopedia [4 volumes]
1785:
The City of the Gods: A Study in Myth and Mortality
2713:
2401:
2399:
2228:"Tafsir Ibn Juzayy [Surat al-Ikhlas: 1-4]"
1032:and exalt Allah the Almighty above His creation."
670:), instead of as an impersonal force, such as the
2176:"Tafsir al-Khazin [Surat al-Ikhlas: 1-4]"
1517:, and the twenty-fourth and last Tirthankara was
1268:-centered theology (Krishna is seen as a form of
2624:"Just Ask! Brian "Humanistic" Jones about Deism"
2541:
2539:
2537:
2535:
1594:– divine voice of the Lord without lip movement;
1492:, the fourfold order consisting of male saints (
721:, for example, God talks with and instructs his
2408:"Al-Aqidah al-Tahawiyyah in English and Arabic"
2310:Royal Aal al-Bayt Institute for Islamic Thought
2236:Royal Aal al-Bayt Institute for Islamic Thought
2184:Royal Aal al-Bayt Institute for Islamic Thought
1735:
1704:
1272:by most, except Gaudiya Vaishnavism) the title
1075:
1051:
960:
2361:(Egyptian Institute of Fatwas). Archived from
1940:. Table 3: Believing in a Personal God (2019).
1606:– waving of sixty-four majestic hand-fans; and
1540:. These attributes comprise four infinitudes (
3208:
2681:Naturgeschichte: Mit Erläuternden Anmerkungen
1999:. Spotlightministries.org.uk. 8 December 1973
1931:"Beliefs about God across Time and Countries"
682:, the term "personal god" also refers to the
631:
8:
2390:Afghan Islamic Cultural Centre in London, UK
1908:"Chapter 1: Religious Beliefs and Practices"
2078:
2076:
1532:Jain texts mention forty-six attributes of
3955:
3944:
3671:
3416:
3253:
3244:
3231:
3215:
3201:
3193:
2552:. The Story of Christianity. Vol. 2.
2026:International Institute of Islamic Thought
1641:Vedniya (pain and pleasure causing) Karma,
1312:One of the major point of dispute between
1256:declares the person of Vishnu as both the
698:, a worshipper's personal favorite deity.
638:
624:
262:
20:
3061:
3059:
3046:"Paul Tillich Resources - Reader's Guide"
2927:Caitanya Vaisnava Vedanta of Jiva Gosvami
2617:
2615:
891:, because it is seen as demeaning to the
694:, "personal god/goddess" also refers to
1852:
1632:Nama (physical structure forming) Karma
356:
313:
265:
28:
16:Deity who can be related to as a person
2773:
2762:
2254:"IslamAwakened [Qur'an 112:2]"
2202:"IslamAwakened [Qur'an 112:1]"
1896:The Sufi Message of Hazrat Inayat Khan
1644:Ayushya (life span determining) Karma.
1544:), thirty-four miraculous happenings (
824:two persons or aspects of the same God
733:(such as anger, grief and happiness),
1731:nineteenth-century biblical criticism
7:
3183:The Holy Spirit - A Person or Power?
3032:
3020:
999:In this context, the masculinity of
887:and the notion of a personal god as
3155:Ācārya Nemichandra's Dravyasaṃgraha
2486:An Introduction to the Baháʼí Faith
2431:An Introduction to the Baháʼí Faith
1956:U.S. Public Becoming Less Religious
3135:Living Jainism: An Ethical Science
3118:(3 ed.), Bharatiya Jnanpith,
3001:Elkman, S.M.; Gosvami, J. (1986).
2880:Satguru Sivaya, Subramuniyaswami.
2549:The Reformation to the Present Day
596:Portrayals of God in popular media
14:
3780:Attributes of God in Christianity
2791:deVerum, Alumno (12 March 2012).
1938:NORC at the University of Chicago
1451:The four infinitudes of god are (
1011:(d. 1041/1631) said in his book,
4207:
1659:
758:National Opinion Research Center
602:
3838:Great Architect of the Universe
3112:Sangave, Vilas Adinath (2001),
3092:Jain, Vijay K (26 March 2014),
1929:Smith, Tom W. (18 April 2012).
725:and is conceived as possessing
690:as a person. In the context of
2622:Jone, Brian (9 October 2006).
2515:The World Order of Bahá'u'lláh
2094:. Tughra Books. Archived from
1588:– halo of unmatched luminance;
915:or division of persons in the
786:characteristics of God in the
1:
3617:Trinity of the Church Fathers
2973:. Columbia University Press.
2120:Random House Publishing Group
1624:sheds off the remaining four
1600:– shower of fragrant flowers;
2797:Institute of Noetic Sciences
2793:"Scientific Deism Explained"
1073:Al-Tahawi also stated that:
883:rejects the doctrine of the
3868:Phenomenological definition
2828:Spiritual But Not Religious
2648:Coon, Carl (16 July 2000).
2546:González, Justo L. (1985).
1506:) and female householders (
1320:is the gender of the gods.
662:who can be related to as a
4248:
3005:. Motilal Banarsidass Pub.
2684:(in German). p. 165.
2383:"The Creed of Imam Tahawi"
2381:Mohammad Ibrahim Teymori.
2143:Cenap Çakmak, ed. (2017).
2018:Zulfiqar Ali Shah (2012).
1238:
1232:
1147:is a term applied both to
857:
4205:
3954:
3943:
3243:
3230:
3115:Aspects of Jaina religion
3082:Islam: Faith and Practice
3080:Norcliffe, David (1999).
1757:’ and, therefore, living
1548:), and eight splendours (
701:In the scriptures of the
3622:Trinitarian universalism
3138:, John Hunt Publishing,
2906:. Swami-krishnananda.org
2558:HarperCollins Publishers
2359:Dar al-Ifta' al-Misriyya
2351:"Does God have a shape?"
2174:'Ala' al-Din al-Khazin.
2028:(IIIT). pp. 48–56.
1977:. Christianity.about.com
1723:Graham Ward (theologian)
3824:Godhead in Christianity
3188:Who is the Holy Spirit?
3152:Jain, Vijay K. (2013).
2954:. University of Oxford.
2950:Gupta, Ravi M. (2004).
2925:Gupta, Ravi M. (2007).
2676:Plinius Secundus, Gaius
2333:www.basiraeducation.org
1714:power of personality...
1698:in his German-language
1638:(status forming) Karma,
1500:s), male householders (
826:. Jesus is of the same
808:mainstream Christianity
259:In particular religions
2965:Delmonico, N. (2004).
2772:Cite journal requires
2650:"Humanism vs. Atheism"
1825:Parasocial interaction
1777:
1716:
1555:The eight splendours (
1290:, while the person of
1083:
1062:(d. 1014/1606) in his
1055:
1046:al-'Aqida al-Tahawiyya
1039:jurist and theologian
997:
3650:Fate of the unlearned
3602:Shield of the Trinity
3086:Sussex Academic Press
3052:on 24 September 2021.
2712:Broad, C. D. (1953).
2484:Smith, Peter (2008).
2429:Smith, Peter (2008).
2412:www.abuaminaelias.com
2298:Abu Ishaq al-Tha'labi
1620:(final release), the
1117:Manifestations of God
1007:. The Maliki scholar
850:debating the matter.
752:A 2008 survey by the
2882:"Dancing with Shiva"
2654:Progressive Humanism
2153:. pp. 115–116.
1863:. Plato.stanford.edu
1835:Theistic Personalism
1702:writings wrote that
1582:– three-tier canopy;
1462:, infinite knowledge
893:transcendence of God
745:, or a Friend as in
674:. In the context of
146:Specific conceptions
4184:Slavic Native Faith
3607:Trinitarian formula
3544:Father of Greatness
3427:Abrahamic religions
2884:. Himalayan Academy
2824:"Deism in Practice"
2628:ReligiousFreaks.com
2598:Enlightenment Deism
2280:www.ahmedhulusi.org
1960:Pew Research Center
1916:Pew Research Center
1700:Systematic Theology
1576:– bejeweled throne;
1284:Nimbarka Sampradaya
1260:(supreme soul) and
965:Say: He, Allah, is
958:– the Qur'an says:
822:are believed to be
769:Abrahamic religions
754:Pew Research Center
703:Abrahamic religions
680:Abrahamic religions
609:Religion portal
24:Part of a series on
4232:Conceptions of God
4146:Abrahamic prophecy
4076:Ayyavazhi theology
3848:Apophatic theology
3237:Conceptions of God
2822:Clendenen, Chuck.
2803:on 22 October 2013
2722:New York, New York
2674:Große, Gottfried;
2554:New York, New York
2355:www.dar-alifta.org
2059:. pp. 86–87.
1842:Speculative theism
1671:. You can help by
1542:ananta chatushtaya
1496:), female saints (
1254:Vishnu Sahasranama
1014:Jawharat al-Tawhid
1009:Ibrahim al-Laqqani
939:grammatical gender
4219:
4218:
4201:
4200:
4197:
4196:
3939:
3938:
3935:
3934:
3830:Latter Day Saints
3799:Divine simplicity
3720:
3719:
3577:Consubstantiality
3553:
3552:
3404:
3403:
3348:Theistic finitism
2980:978-0-231-12256-6
2936:978-0-415-40548-5
2861:on 29 August 2014
2849:"Spiritual-Deism"
2600:. 29 January 2012
2594:"Christian Deism"
2571:978-0-06-063316-5
2495:978-0-521-86251-6
2440:978-0-521-86251-6
2392:. pp. 20–24.
2258:IslamAwakened.com
2206:IslamAwakened.com
2057:UNESCO Publishing
1973:Fairchild, Mary.
1793:'absolute' spirit
1689:
1688:
1652:Other definitions
1521:, who lived from
1488:s revitalize the
1480:– infinite energy
1286:and followers of
1280:Gaudiya Vaishnava
1224:Dharmic religions
648:
647:
544:Euthyphro dilemma
384:
383:
4239:
4211:
3956:
3945:
3832:
3672:
3567:Athanasian Creed
3417:
3254:
3245:
3232:
3217:
3210:
3203:
3194:
3172:
3148:
3128:
3108:
3069:
3063:
3054:
3053:
3048:. Archived from
3042:
3036:
3030:
3024:
3018:
3007:
3006:
2998:
2992:
2991:
2989:
2987:
2962:
2956:
2955:
2947:
2941:
2940:
2922:
2916:
2915:
2913:
2911:
2900:
2894:
2893:
2891:
2889:
2877:
2871:
2870:
2868:
2866:
2857:. Archived from
2845:
2839:
2838:
2836:
2834:
2819:
2813:
2812:
2810:
2808:
2799:. Archived from
2788:
2782:
2781:
2775:
2770:
2768:
2760:
2756:
2750:
2749:
2719:
2709:
2703:
2702:
2700:
2698:
2671:
2665:
2664:
2662:
2660:
2645:
2639:
2638:
2636:
2634:
2619:
2610:
2609:
2607:
2605:
2590:
2584:
2583:
2543:
2530:
2529:
2506:
2500:
2499:
2481:
2475:
2474:
2451:
2445:
2444:
2426:
2420:
2419:
2418:on 29 June 2021.
2414:. Archived from
2403:
2394:
2393:
2387:
2378:
2367:
2366:
2365:on 29 June 2021.
2347:
2341:
2340:
2339:on 29 June 2021.
2335:. Archived from
2327:Hamza Karamali.
2324:
2318:
2317:
2312:. Archived from
2306:www.altafsir.com
2294:
2288:
2287:
2286:on 28 June 2021.
2282:. Archived from
2272:
2266:
2265:
2260:. Archived from
2250:
2244:
2243:
2238:. Archived from
2232:www.altafsir.com
2220:
2214:
2213:
2208:. Archived from
2198:
2192:
2191:
2190:on 29 June 2021.
2186:. Archived from
2180:www.altafsir.com
2171:
2165:
2164:
2140:
2134:
2133:
2106:
2100:
2099:
2080:
2071:
2070:
2046:
2040:
2039:
2015:
2009:
2008:
2006:
2004:
1993:
1987:
1986:
1984:
1982:
1970:
1964:
1963:
1948:
1942:
1941:
1935:
1926:
1920:
1919:
1904:
1898:
1888:
1882:
1879:
1873:
1872:
1870:
1868:
1857:
1760:imitatio Christi
1755:the image of God
1684:
1681:
1663:
1656:
1474:, infinite bliss
1453:ananta cātuṣṭaya
1066:al-Fiqh al-Akbar
1022:
1005:anthropomorphism
923:Islamic theology
901:anthropomorphism
656:personal goddess
640:
633:
626:
607:
606:
263:
177:Form of the Good
59:Classical theism
21:
4247:
4246:
4242:
4241:
4240:
4238:
4237:
4236:
4222:
4221:
4220:
4215:
4213:Religion portal
4193:
4170:
4132:
4113:Holy Scriptures
4085:
4062:
3950:
3931:
3892:
3828:
3804:Divine presence
3768:
3716:
3670:
3626:
3572:Comma Johanneum
3549:
3514:
3478:
3412:
3400:
3357:
3239:
3226:
3221:
3179:
3166:
3151:
3146:
3131:
3126:
3111:
3106:
3091:
3077:
3072:
3064:
3057:
3044:
3043:
3039:
3031:
3027:
3019:
3010:
3000:
2999:
2995:
2985:
2983:
2981:
2964:
2963:
2959:
2949:
2948:
2944:
2937:
2924:
2923:
2919:
2909:
2907:
2902:
2901:
2897:
2887:
2885:
2879:
2878:
2874:
2864:
2862:
2847:
2846:
2842:
2832:
2830:
2821:
2820:
2816:
2806:
2804:
2790:
2789:
2785:
2771:
2761:
2758:
2757:
2753:
2726:Harcourt, Brace
2711:
2710:
2706:
2696:
2694:
2692:
2673:
2672:
2668:
2658:
2656:
2647:
2646:
2642:
2632:
2630:
2621:
2620:
2613:
2603:
2601:
2592:
2591:
2587:
2572:
2545:
2544:
2533:
2526:
2510:Effendi, Shoghi
2508:
2507:
2503:
2496:
2483:
2482:
2478:
2471:
2455:Effendi, Shoghi
2453:
2452:
2448:
2441:
2428:
2427:
2423:
2405:
2404:
2397:
2385:
2380:
2379:
2370:
2349:
2348:
2344:
2326:
2325:
2321:
2316:on 2 July 2021.
2296:
2295:
2291:
2274:
2273:
2269:
2264:on 4 June 2021.
2252:
2251:
2247:
2242:on 2 July 2021.
2222:
2221:
2217:
2212:on 4 June 2021.
2200:
2199:
2195:
2173:
2172:
2168:
2161:
2142:
2141:
2137:
2130:
2122:. p. 153.
2108:
2107:
2103:
2098:on 4 June 2021.
2082:
2081:
2074:
2067:
2055:. Vol. 1.
2048:
2047:
2043:
2036:
2017:
2016:
2012:
2002:
2000:
1995:
1994:
1990:
1980:
1978:
1972:
1971:
1967:
1950:
1949:
1945:
1933:
1928:
1927:
1923:
1906:
1905:
1901:
1889:
1885:
1880:
1876:
1866:
1864:
1859:
1858:
1854:
1850:
1805:Bhakti movement
1801:
1685:
1679:
1676:
1669:needs expansion
1654:
1616:At the time of
1441:– aversion; and
1429:– perspiration;
1369:– astonishment;
1304:
1275:Svayam Bhagavan
1243:
1237:
1231:
1226:
1217:
1208:
1196:
1184:
1171:
1162:
1145:Christian deism
1142:
1125:
1088:
1016:
956:Surat al-Ikhlas
937:is the default
931:Arabic language
905:anthropopathism
889:anthropomorphic
878:
856:
804:
784:anthropomorphic
779:Jewish theology
776:
771:
766:
715:anthropomorphic
668:anthropomorphic
644:
615:
614:
601:
569:Problem of evil
539:
531:
530:
471:
470:
454:
453:
424:Omnibenevolence
394:
386:
385:
260:
252:
251:
187:Great Architect
147:
139:
138:
39:
17:
12:
11:
5:
4245:
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4235:
4234:
4224:
4223:
4217:
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4206:
4203:
4202:
4199:
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4168:
4163:
4158:
4153:
4148:
4142:
4140:
4134:
4133:
4131:
4130:
4125:
4123:Predestination
4120:
4115:
4110:
4105:
4095:
4093:
4087:
4086:
4084:
4083:
4078:
4072:
4070:
4064:
4063:
4061:
4060:
4055:
4050:
4045:
4040:
4035:
4030:
4025:
4020:
4015:
4010:
4005:
4000:
3995:
3990:
3985:
3980:
3978:Biblical canon
3975:
3970:
3964:
3962:
3952:
3951:
3948:
3941:
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3933:
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3845:
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3835:
3834:
3833:
3821:
3816:
3811:
3806:
3801:
3796:
3791:
3786:
3776:
3774:
3773:Other concepts
3770:
3769:
3767:
3766:
3761:
3756:
3751:
3746:
3741:
3736:
3730:
3728:
3722:
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3718:
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3714:
3709:
3704:
3699:
3694:
3689:
3684:
3678:
3676:
3669:
3668:
3659:
3658:
3657:
3647:
3645:Apocalypticism
3642:
3636:
3634:
3628:
3627:
3625:
3624:
3619:
3614:
3609:
3604:
3599:
3594:
3589:
3584:
3579:
3574:
3569:
3563:
3561:
3559:Trinitarianism
3555:
3554:
3551:
3550:
3548:
3547:
3533:
3528:
3522:
3520:
3516:
3515:
3513:
3512:
3507:
3502:
3497:
3492:
3486:
3484:
3480:
3479:
3477:
3476:
3474:Zoroastrianism
3471:
3466:
3461:
3456:
3451:
3450:
3449:
3444:
3439:
3434:
3423:
3421:
3414:
3406:
3405:
3402:
3401:
3399:
3398:
3393:
3392:
3391:
3378:
3373:
3368:
3365:
3363:
3359:
3358:
3356:
3355:
3350:
3345:
3340:
3335:
3330:
3325:
3320:
3315:
3310:
3309:
3308:
3306:Urmonotheismus
3298:
3293:
3288:
3283:
3278:
3273:
3268:
3263:
3260:
3258:
3251:
3241:
3240:
3235:
3228:
3227:
3222:
3220:
3219:
3212:
3205:
3197:
3191:
3190:
3185:
3178:
3177:External links
3175:
3174:
3173:
3164:
3149:
3145:978-1780999111
3144:
3129:
3124:
3109:
3104:
3089:
3076:
3073:
3071:
3070:
3055:
3037:
3035:, p. 181.
3025:
3008:
2993:
2979:
2957:
2942:
2935:
2917:
2895:
2872:
2840:
2814:
2783:
2774:|journal=
2751:
2704:
2691:978-1175254436
2690:
2666:
2640:
2611:
2585:
2570:
2531:
2524:
2501:
2494:
2476:
2469:
2446:
2439:
2421:
2395:
2368:
2342:
2319:
2289:
2267:
2245:
2215:
2193:
2166:
2159:
2135:
2128:
2101:
2072:
2065:
2041:
2034:
2010:
1988:
1965:
1943:
1921:
1899:
1894:, quoted from
1883:
1874:
1851:
1849:
1846:
1845:
1844:
1839:
1838:
1837:
1827:
1822:
1817:
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1601:
1595:
1589:
1583:
1577:
1571:
1482:
1481:
1475:
1469:
1466:ananta darśana
1463:
1449:
1448:
1442:
1436:
1430:
1424:
1418:
1412:
1406:
1400:
1394:
1388:
1382:
1376:
1375:– displeasure;
1370:
1364:
1358:
1352:
1346:
1303:
1300:
1233:Main article:
1230:
1227:
1225:
1222:
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1180:
1170:
1167:
1161:
1158:
1141:
1138:
1134:Edward Herbert
1124:
1121:
1087:
1084:
925:confirms that
909:concept of God
855:
852:
840:Nontrinitarian
820:God the Father
803:
800:
775:
772:
770:
767:
765:
762:
717:shape. In the
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349:Zoroastrianism
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38:Types of faith
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15:
13:
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4156:Denominations
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4129:
4128:Last Judgment
4126:
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4006:
4004:
4001:
3999:
3996:
3994:
3991:
3989:
3986:
3984:
3981:
3979:
3976:
3974:
3971:
3969:
3966:
3965:
3963:
3961:
3957:
3953:
3946:
3942:
3928:
3925:
3923:
3920:
3918:
3915:
3913:
3910:
3908:
3905:
3904:
3902:
3899:
3895:
3889:
3888:Unmoved mover
3886:
3884:
3881:
3879:
3876:
3874:
3871:
3869:
3866:
3864:
3861:
3859:
3856:
3854:
3851:
3849:
3846:
3844:
3841:
3839:
3836:
3831:
3827:
3826:
3825:
3822:
3820:
3817:
3815:
3812:
3810:
3807:
3805:
3802:
3800:
3797:
3795:
3792:
3790:
3789:Binitarianism
3787:
3785:
3781:
3778:
3777:
3775:
3771:
3765:
3762:
3760:
3757:
3755:
3752:
3750:
3747:
3745:
3742:
3740:
3737:
3735:
3732:
3731:
3729:
3727:
3723:
3713:
3710:
3708:
3705:
3703:
3700:
3698:
3695:
3693:
3690:
3688:
3685:
3683:
3680:
3679:
3677:
3673:
3667:
3663:
3660:
3656:
3653:
3652:
3651:
3648:
3646:
3643:
3641:
3638:
3637:
3635:
3633:
3629:
3623:
3620:
3618:
3615:
3613:
3610:
3608:
3605:
3603:
3600:
3598:
3595:
3593:
3590:
3588:
3585:
3583:
3580:
3578:
3575:
3573:
3570:
3568:
3565:
3564:
3562:
3560:
3556:
3545:
3541:
3537:
3534:
3532:
3529:
3527:
3524:
3523:
3521:
3517:
3511:
3510:Supreme Being
3508:
3506:
3503:
3501:
3498:
3496:
3493:
3491:
3488:
3487:
3485:
3481:
3475:
3472:
3470:
3467:
3465:
3462:
3460:
3457:
3455:
3452:
3448:
3445:
3443:
3440:
3438:
3435:
3433:
3430:
3429:
3428:
3425:
3424:
3422:
3418:
3415:
3411:
3407:
3397:
3394:
3390:
3387:
3386:
3385:
3382:
3381:Gender of God
3379:
3377:
3374:
3372:
3369:
3367:
3366:
3364:
3360:
3354:
3351:
3349:
3346:
3344:
3341:
3339:
3336:
3334:
3331:
3329:
3326:
3324:
3321:
3319:
3316:
3314:
3311:
3307:
3304:
3303:
3302:
3299:
3297:
3294:
3292:
3289:
3287:
3286:Kathenotheism
3284:
3282:
3279:
3277:
3274:
3272:
3269:
3267:
3264:
3262:
3261:
3259:
3255:
3252:
3250:
3246:
3242:
3238:
3233:
3229:
3225:
3218:
3213:
3211:
3206:
3204:
3199:
3198:
3195:
3189:
3186:
3184:
3181:
3180:
3176:
3171:
3170:Non-copyright
3167:
3165:9788190363952
3161:
3157:
3156:
3150:
3147:
3141:
3137:
3136:
3130:
3127:
3125:81-263-0626-2
3121:
3117:
3116:
3110:
3107:
3105:9788190363969
3101:
3097:
3096:
3090:
3087:
3083:
3079:
3078:
3074:
3068:
3067:Cities of God
3065:Graham Ward,
3062:
3060:
3056:
3051:
3047:
3041:
3038:
3034:
3029:
3026:
3022:
3017:
3015:
3013:
3009:
3004:
2997:
2994:
2982:
2976:
2972:
2968:
2961:
2958:
2953:
2946:
2943:
2938:
2932:
2929:. Routledge.
2928:
2921:
2918:
2905:
2899:
2896:
2883:
2876:
2873:
2860:
2856:
2855:
2854:Yahoo! Groups
2850:
2844:
2841:
2829:
2825:
2818:
2815:
2802:
2798:
2794:
2787:
2784:
2779:
2766:
2755:
2752:
2747:
2743:
2739:
2735:
2731:
2727:
2723:
2718:
2717:
2708:
2705:
2693:
2687:
2683:
2682:
2677:
2670:
2667:
2655:
2651:
2644:
2641:
2629:
2625:
2618:
2616:
2612:
2599:
2595:
2589:
2586:
2581:
2577:
2573:
2567:
2563:
2559:
2555:
2551:
2550:
2542:
2540:
2538:
2536:
2532:
2527:
2525:0-87743-231-7
2521:
2517:
2516:
2511:
2505:
2502:
2497:
2491:
2487:
2480:
2477:
2472:
2470:0-87743-020-9
2466:
2462:
2461:
2460:God Passes By
2456:
2450:
2447:
2442:
2436:
2432:
2425:
2422:
2417:
2413:
2409:
2402:
2400:
2396:
2391:
2384:
2377:
2375:
2373:
2369:
2364:
2360:
2356:
2352:
2346:
2343:
2338:
2334:
2330:
2323:
2320:
2315:
2311:
2308:(in Arabic).
2307:
2303:
2299:
2293:
2290:
2285:
2281:
2277:
2271:
2268:
2263:
2259:
2255:
2249:
2246:
2241:
2237:
2234:(in Arabic).
2233:
2229:
2225:
2219:
2216:
2211:
2207:
2203:
2197:
2194:
2189:
2185:
2182:(in Arabic).
2181:
2177:
2170:
2167:
2162:
2160:9781610692175
2156:
2152:
2148:
2147:
2139:
2136:
2131:
2129:9780679643777
2125:
2121:
2117:
2116:
2111:
2105:
2102:
2097:
2093:
2089:
2085:
2079:
2077:
2073:
2068:
2066:9789231042584
2062:
2058:
2054:
2053:
2045:
2042:
2037:
2035:9781565645837
2031:
2027:
2023:
2022:
2014:
2011:
1998:
1992:
1989:
1976:
1969:
1966:
1961:
1957:
1953:
1947:
1944:
1939:
1932:
1925:
1922:
1917:
1913:
1909:
1903:
1900:
1897:
1893:
1887:
1884:
1878:
1875:
1862:
1856:
1853:
1847:
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1840:
1836:
1833:
1832:
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1828:
1826:
1823:
1821:
1818:
1816:
1813:
1811:
1808:
1806:
1803:
1802:
1798:
1796:
1794:
1790:
1786:
1782:
1781:John S. Dunne
1776:
1774:
1770:
1766:
1762:
1761:
1756:
1752:
1748:
1744:
1740:
1734:
1732:
1728:
1724:
1720:
1715:
1713:
1709:
1703:
1701:
1697:
1693:
1683:
1680:December 2022
1674:
1670:
1667:This section
1665:
1662:
1658:
1657:
1651:
1649:
1643:
1640:
1637:
1634:
1631:
1630:
1629:
1627:
1626:aghati karmas
1623:
1619:
1611:
1608:
1605:
1602:
1599:
1596:
1593:
1590:
1587:
1584:
1581:
1578:
1575:
1572:
1569:
1565:
1562:
1561:
1560:
1558:
1553:
1551:
1547:
1543:
1539:
1535:
1530:
1528:
1524:
1520:
1516:
1511:
1509:
1505:
1504:
1499:
1495:
1491:
1487:
1479:
1476:
1473:
1470:
1467:
1464:
1461:
1458:
1457:
1456:
1454:
1446:
1443:
1440:
1437:
1435:– attachment;
1434:
1431:
1428:
1425:
1422:
1419:
1416:
1413:
1410:
1407:
1404:
1401:
1398:
1395:
1392:
1389:
1386:
1383:
1380:
1377:
1374:
1371:
1368:
1365:
1362:
1359:
1356:
1353:
1350:
1347:
1344:
1341:
1340:
1339:
1336:
1334:
1330:
1325:
1323:
1319:
1315:
1310:
1308:
1301:
1299:
1297:
1293:
1289:
1285:
1281:
1277:
1276:
1271:
1267:
1263:
1259:
1255:
1251:
1247:
1242:
1236:
1228:
1223:
1221:
1214:
1212:
1205:
1203:
1200:
1193:
1191:
1188:
1181:
1179:
1176:
1168:
1166:
1159:
1157:
1154:
1150:
1146:
1139:
1137:
1135:
1130:
1122:
1120:
1118:
1113:
1109:
1105:
1101:
1097:
1093:
1085:
1082:
1080:
1074:
1071:
1068:
1067:
1061:
1054:
1050:
1048:
1047:
1042:
1038:
1033:
1031:
1027:
1023:
1020:
1015:
1010:
1006:
1002:
996:
994:
990:
988:
984:
982:
978:
974:
972:
968:
964:
959:
957:
952:
949:
945:
940:
936:
932:
928:
924:
920:
918:
914:
910:
906:
902:
898:
894:
890:
886:
882:
877:
873:
869:
865:
861:
853:
851:
849:
845:
841:
837:
836:
831:
830:
825:
821:
817:
813:
809:
801:
799:
797:
793:
790:such as the "
789:
785:
780:
773:
768:
763:
761:
759:
755:
750:
748:
744:
740:
736:
732:
728:
724:
720:
716:
712:
708:
704:
699:
697:
693:
689:
685:
681:
677:
673:
669:
665:
661:
657:
653:
641:
636:
634:
629:
627:
622:
621:
619:
618:
611:
610:
605:
599:
597:
594:
590:
587:
585:
582:
581:
580:
577:
574:
570:
567:
565:
562:
560:
557:
555:
552:
550:
547:
545:
542:
541:
535:
534:
527:
524:
522:
519:
517:
514:
512:
509:
507:
504:
502:
499:
497:
494:
492:
489:
487:
484:
482:
479:
477:
474:
473:
466:
463:
462:
458:
457:
450:
449:Transcendence
447:
445:
442:
440:
437:
435:
432:
430:
427:
425:
422:
419:
415:
412:
410:
407:
405:
402:
400:
397:
396:
390:
389:
378:
377:Hongjun Laozu
375:
373:
370:
368:
365:
364:
363:
362:
359:
355:
350:
347:
345:
344:Yungdrung Bon
342:
340:
337:
335:
332:
330:
327:
325:
322:
321:
320:
319:
316:
312:
307:
304:
302:
299:
297:
294:
292:
289:
287:
284:
282:
279:
277:
274:
273:
272:
271:
268:
264:
256:
255:
248:
245:
243:
240:
238:
235:
233:
230:
228:
225:
223:
220:
218:
215:
213:
210:
208:
207:Supreme Being
205:
203:
200:
198:
195:
193:
190:
188:
185:
183:
180:
178:
175:
173:
170:
168:
165:
163:
160:
158:
155:
153:
150:
149:
143:
142:
135:
132:
130:
127:
125:
122:
120:
117:
115:
112:
110:
107:
105:
104:Kathenotheism
102:
100:
97:
95:
92:
90:
87:
85:
82:
80:
77:
75:
72:
70:
67:
65:
62:
60:
57:
55:
52:
50:
47:
45:
42:
41:
35:
34:
31:
27:
23:
22:
19:
4023:Hamartiology
4008:Ecclesiology
3998:Pneumatology
3907:Christianity
3898:Names of God
3873:Philo's view
3863:Personal god
3862:
3843:Great Spirit
3782: /
3739:Christianity
3597:Perichoresis
3500:Emanationism
3442:Christianity
3432:Baháʼí Faith
3410:Singular god
3383:
3343:Spiritualism
3169:
3154:
3134:
3114:
3094:
3081:
3066:
3050:the original
3040:
3028:
3023:, p. 3.
3002:
2996:
2984:. Retrieved
2970:
2960:
2951:
2945:
2926:
2920:
2908:. Retrieved
2898:
2886:. Retrieved
2875:
2863:. Retrieved
2859:the original
2852:
2843:
2831:. Retrieved
2827:
2817:
2805:. Retrieved
2801:the original
2796:
2786:
2765:cite journal
2754:
2715:
2707:
2695:. Retrieved
2680:
2669:
2657:. Retrieved
2653:
2643:
2631:. Retrieved
2627:
2602:. Retrieved
2597:
2588:
2548:
2514:
2504:
2485:
2479:
2459:
2449:
2430:
2424:
2416:the original
2411:
2389:
2363:the original
2354:
2345:
2337:the original
2332:
2322:
2314:the original
2305:
2292:
2284:the original
2279:
2270:
2262:the original
2257:
2248:
2240:the original
2231:
2218:
2210:the original
2205:
2196:
2188:the original
2179:
2169:
2145:
2138:
2114:
2104:
2096:the original
2091:
2051:
2044:
2020:
2013:
2001:. Retrieved
1991:
1979:. Retrieved
1968:
1955:
1946:
1924:
1911:
1902:
1895:
1886:
1877:
1865:. Retrieved
1855:
1784:
1779:Ward quotes
1778:
1765:analogically
1759:
1747:subjectivity
1745:and Person,
1736:
1717:
1705:
1699:
1696:Paul Tillich
1690:
1677:
1673:adding to it
1668:
1647:
1625:
1621:
1617:
1615:
1609:
1603:
1597:
1592:divya dhvani
1591:
1585:
1579:
1573:
1563:
1556:
1554:
1549:
1545:
1541:
1538:tirthankaras
1537:
1533:
1531:
1512:
1507:
1501:
1497:
1485:
1483:
1478:ananta vīrya
1477:
1472:ananta sukha
1471:
1465:
1460:ananta jñāna
1459:
1452:
1450:
1444:
1438:
1432:
1426:
1420:
1414:
1408:
1402:
1396:
1390:
1384:
1378:
1372:
1366:
1360:
1354:
1348:
1345:– (re)birth;
1342:
1337:
1326:
1311:
1305:
1273:
1262:Parameshvara
1244:
1241:Ishta Devata
1218:
1209:
1197:
1185:
1172:
1163:
1143:
1126:
1112:transcendent
1110:". Although
1092:Baháʼí Faith
1089:
1086:Baháʼí Faith
1076:
1072:
1063:
1060:'Ali al-Qari
1056:
1052:
1044:
1034:
1012:
998:
992:
991:
986:
985:
976:
975:
971:multiplicity
962:
961:
953:
921:
879:
864:God in Islam
848:pneumatology
833:
827:
805:
802:Christianity
788:Hebrew Bible
777:
751:
743:Christianity
700:
676:Christianity
655:
652:personal god
651:
649:
600:
434:Omnipresence
315:Indo-Iranian
306:Samaritanism
291:Baháʼí Faith
281:Christianity
247:Unitarianism
241:
202:Summum bonum
18:
4081:Krishnology
4058:Soteriology
4013:Eschatology
3993:Christology
3858:Open theism
3814:Exotheology
3712:Zoroastrian
3675:By religion
3632:Eschatology
3587:Homoiousian
3540:Ahura Mazda
3318:Panentheism
3281:Hermeticism
2728:. pp.
1892:Inayat Khan
1830:Personalism
1810:Bhakti yoga
1751:individuals
1727:God the Son
1721:theologian
1712:ontological
1694:theologian
1568:Ashoka tree
1564:aśokavrikśa
1515:Ṛṣabhanātha
1486:Tirthankara
1405:– delusion;
1387:– sickness;
1318:Shwetambara
1246:Vaishnavism
1127:While many
1104:omnipresent
1098:, eternal,
1017: [
935:masculinity
885:Incarnation
844:Holy Spirit
816:God the Son
792:Hand of God
696:Ishtadevata
684:incarnation
549:God complex
506:Metaphysics
501:Hermeticism
481:Esotericism
464:Experiences
439:Omniscience
429:Omnipotence
399:Eternalness
134:Transtheism
119:Panentheism
79:Ignosticism
44:Agnosticism
4166:Philosophy
4053:Sophiology
4033:Philosophy
4028:Messianism
3988:Paterology
3592:Hypostasis
3582:Homoousian
3413:theologies
3353:Theopanism
3338:Polytheism
3301:Monotheism
3276:Henotheism
3075:References
2738:B0000CIFVR
2560:. p.
2224:Ibn Juzayy
2110:Reza Aslan
2092:mquran.org
1815:Ishta Deva
1598:puśpavarśā
1557:prātihārya
1550:prātihārya
1423:– anxiety;
1351:– old-age;
1333:omnipotent
1331:, but not
1329:omniscient
1239:See also:
1206:Scientific
1199:Polydeists
1149:Christians
1100:omniscient
1096:Revelation
1079:blasphemed
858:See also:
835:hypostases
719:Pentateuch
678:and other
584:philosophy
521:Revelation
393:Attributes
129:Polytheism
84:Monotheism
69:Henotheism
4043:Practical
4038:Political
4003:Cosmology
3960:Christian
3819:Holocaust
3809:Egotheism
3764:Goddesses
3759:Mormonism
3687:Christian
3640:Afterlife
3526:Sustainer
3333:Polydeism
3328:Pantheism
3313:Mysticism
3296:Monolatry
3291:Nontheism
3271:Dystheism
3033:Jain 2013
3021:Jain 2014
2865:29 August
2833:29 August
2807:29 August
2697:29 August
2659:29 August
2633:29 August
2604:29 August
1820:Pantheism
1574:siṃhāsana
1381:– regret;
1363:– hunger;
1357:– thirst;
1322:Digambara
1314:Digambara
1258:Paramatma
1215:Spiritual
1194:Polydeism
1187:Pandeists
1160:Classical
1140:Christian
1041:al-Tahawi
979:Allah is
735:intention
711:appearing
511:Mysticism
467:Practices
404:Existence
301:Mandaeism
296:Mormonism
267:Abrahamic
212:Sustainer
124:Pantheism
99:Monolatry
49:Apatheism
4226:Category
4161:Kabbalah
4108:Prophets
3983:Glossary
3949:By faith
3912:Hinduism
3794:Demiurge
3784:in Islam
3744:Hinduism
3734:Buddhism
3726:Feminist
3682:Buddhist
3490:Absolute
3483:Concepts
3459:Hinduism
3454:Buddhism
3420:By faith
3384:and gods
3376:Divinity
3362:Concepts
3323:Pandeism
3224:Theology
2986:12 April
2910:16 April
2746:53005653
2678:(1787).
2580:83049187
2512:(1991).
2457:(1944).
2151:ABC-CLIO
2112:(2017).
2084:Ali Ünal
2003:16 April
1981:16 April
1867:16 April
1799:See also
1773:the same
1769:atomised
1719:Anglican
1692:Lutheran
1610:dundubhi
1586:bhāmadal
1534:arihants
1519:Mahavira
1455:) are:
1447:– death.
1417:– sleep;
1399:– pride;
1393:– grief;
1296:Narayana
1288:Vallabha
1250:Shaivism
1229:Hinduism
1182:Pandeism
1175:humanist
1169:Humanist
1108:almighty
981:al-Samad
944:Royal We
741:, as in
739:a Father
731:emotions
727:volition
723:prophets
692:Hinduism
672:Absolute
579:Religion
573:theodicy
564:Ontology
559:Theology
554:God gene
329:Buddhism
324:Hinduism
242:Personal
232:Ditheism
217:The Lord
162:Demiurge
114:Pandeism
4151:Aggadah
4099:Oneness
4091:Islamic
3973:Outline
3968:History
3927:Judaism
3922:Jainism
3878:Process
3853:Olelbis
3754:Judaism
3697:Islamic
3612:Trinity
3495:Brahman
3469:Sikhism
3464:Jainism
3437:Judaism
3389:Goddess
2888:17 June
2730:159–174
1789:Calvary
1743:Subject
1622:arihant
1618:nirvana
1559:) are:
1546:atiśaya
1527:527 BCE
1523:599 BCE
1508:Śrāvika
1503:śrāvaka
1411:– fear;
1367:vismaya
1307:Jainism
1302:Jainism
1266:Krishna
1235:Ishvara
1090:In the
917:Godhead
913:Trinity
907:of the
796:Judaism
774:Judaism
658:, is a
571: (
526:Worship
491:Fideism
416: (
372:Shangdi
358:Chinese
339:Sikhism
334:Jainism
276:Judaism
222:Trinity
157:Creator
152:Brahman
94:Dualism
74:Ietsism
54:Atheism
4189:Wiccan
4138:Jewish
4118:Angels
4048:Public
4018:Ethics
3707:Taoist
3702:Jewish
3662:Heaven
3519:God as
3249:Theism
3162:
3142:
3122:
3102:
2977:
2933:
2744:
2736:
2688:
2578:
2568:
2522:
2492:
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2157:
2126:
2063:
2032:
1708:ground
1604:camara
1580:chatra
1566:– the
1498:sādhvi
1494:sādhus
1490:sangha
1445:maraņa
1361:kśudhā
1292:Vishnu
1282:, the
1270:Vishnu
1129:deists
1064:Sharh
1037:Hanafi
1030:tafwid
1026:ta'wil
897:Qur'an
895:. The
876:Tanzih
874:, and
872:Tawhid
818:) and
747:Sufism
664:person
516:Prayer
496:Gnosis
476:Belief
444:Aseity
409:Gender
237:Monism
227:Tawhid
197:Mother
172:Father
109:Omnism
89:Monism
30:Theism
4176:Pagan
4068:Hindu
3917:Islam
3749:Islam
3692:Hindu
3655:Fitra
3505:Logos
3447:Islam
3396:Numen
3371:Deity
3266:Deism
3257:Forms
2386:(PDF)
1934:(PDF)
1848:Notes
1739:Monad
1636:Gotra
1439:dveśa
1427:sveda
1421:cintā
1415:nidrā
1409:bhaya
1379:kheda
1373:arati
1355:triśā
1343:janma
1153:Jesus
1123:Deism
1021:]
927:Allah
881:Islam
868:Kalam
860:Allah
854:Islam
829:ousia
812:Jesus
764:Views
660:deity
654:, or
589:texts
486:Faith
418:"God"
414:Names
286:Islam
192:Monad
64:Deism
3883:Tian
3666:Hell
3536:Good
3531:Time
3160:ISBN
3140:ISBN
3120:ISBN
3100:ISBN
2988:2008
2975:ISBN
2931:ISBN
2912:2018
2890:2011
2867:2014
2835:2014
2809:2014
2778:help
2742:LCCN
2734:ASIN
2699:2014
2686:ISBN
2661:2014
2635:2014
2606:2014
2576:LCCN
2566:ISBN
2520:ISBN
2490:ISBN
2465:ISBN
2435:ISBN
2155:ISBN
2124:ISBN
2061:ISBN
2030:ISBN
2005:2018
1983:2018
1869:2018
1729:in '
1433:rāga
1403:moha
1397:mada
1391:śoka
1385:roga
1349:jarā
1316:and
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1035:The
1001:huwa
967:Ahad
948:Name
903:and
814:(or
367:Tian
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