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Pietà (Meštrović)

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55: 513: 524:, of which it reproduces the composition, with the figures of Nicodemus, Mary Magdalene and Mary found in a zigzagging fashion in a pyramidal arrangement. The pathos of Meštrović's work is very different from that of Michelangelo, with the figures exhibiting deep, physical and psychological suffering while Michelangelo's work showed more serene and sorrow. The dramatic emotions are heightened by the sharp angels and the contrast between the lifeless, naked, and limp body of Jesus with the other figures, who are fully clothed, tense, and immersed in intense anguish. 1596: 305: 407:. He offered him, among other things, that the state buy the sculpture for 150,000 dollars and place it in a museum, which Meštrović refused because it was a sculpture with an intimate and religious theme, and the government at that time was against religion. Throughout his life, Tito tried to persuade Meštrović to return home, but Meštrović disliked communism as much as he had disliked fascism, and chose to remain in exile.As seen in his later correspondence with 448: 484:
The work is intended to represents the suffering of all of humanity. Meštrović recapitulated his own tragic experience of captivity, as well as the suffering that he, his family and humanity endured in the whirlwind of war. In particular, the grief of a mother for her dead son symbolizes the human
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on an open trailer-truck, with the statue in full view of the other drivers, who reportedly doubled in their track to better view it. Bridges and underpasses on the route were checked in advance for their weight-bearing and size to allow for safe transportation of the large sculpture. In order to
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defined it "marvelous organization, design, and rhythm". According to Susan Brabant Baxter, the sculpture reflects Rudolf von Laban's theory of gathering and scattering, with the figure of Jesus scattering vitality and life, while the other figures gather him for burial. In the early twentieth
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Meštrović used a style of deliberate linear design, with the texture of the marble made rough for clothes while smooth for skin, a technique used for many of his other works. The figure of Nicodemus bares the facial figures of Meštrović himself, an example of artistic
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from the sculpture. This copy in Split is owned by the Meštrović' heir, who sold it in 2023 for 2.3 million kruna. A bronze copy was cast at the Fonderia Artistica Bruni foundry with dimensions of 245 x 132 x 107 cm and was donated on November 21, 1973 to the
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on 7 November 1941, ostensibly due to the regime's fears that the two would emigrate. Meštrović had refused to cooperate with fascist authorities and had refused an invitation to Berlin in 1930 from
509:. This technique was used by many artists of the past including Michelangelo, who Meštrović greatly admired. The facial figure of his wife Olga are instead found in those of Mary and Magdalene. 469: 271:
government offer to buy the statue, and instead opted to bring it to the University of Notre Dame in 1955, where it was placed in the Church of the Sacred Heart. The statue represents the
2272: 360:. He obtained some brown wrapping paper from some prison guards and made sketches of the planned statue. He was released from prison five months later thanks to the mediation of the 1656: 1686: 383:
In 1946, Meštrović moved to the United States, in a self-imposed exile from his home and Yugoslavia, whose Communist policies he rejected. He accepted a professor position at
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from April 10, 1947 to 1955, as part of an exhibition on Meštrović, the museum's first ever solo exhibition of a living artist. In 1949, the Montenegrin politician
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There are several versions and copies of the work. All copies are in different materials, according to the will of Meštrović. A plaster copy is found at the
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century, Meštrović was one of the few artists to tackle religious themes and receive appreciation both from art critics and religious faithful alike.
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from 1947 to 1955, as part of an exhibit dedicated to Meštrović, the museum's first ever solo exhibition of a living artist. Meštrović refused the
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was reinforced with steel and concrete and a pedestal built. The placement of the work in a church fulfilled Meštrović's wish of seeing the
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from a six ton piece of Carrara marble. He also produced a bronze copy of the statue, which today is kept in the Vatican museums.
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in September 1941. The Croatian fascist Ustaše, allies of the Nazi in occupied Croatia, arrested Meštrović and painter
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was transported to Notre Dame after being polished and cleaned. It was transported from New York to
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Meštrović brought the sculpture to America when he emigrated in 1946. The Pieta was housed at the
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American priest: the ambitious life and conflicted legacy of Notre Dame's Father Ted Hesburgh
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and Catholic authorities. One of the conditions of his release was his participation at the
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McCormick, Robert B.; Flanigan, James; Matthias, Diana; Loving, Charles (2003-01-01).
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In the early twentieth century, Meštrović was one of the prominent artists in
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A sense of the sacred: theological foundations of sacred architecture and art
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Pieta in its location in the side chapel in the Basilica of the Sacred Heart
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that the authorities could not guarantee his safety in Split, he moved to
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Schmeckebier, Laurence E. "Ivan Mestrovic." The Courier 19.2 (1984): 8.
313: 472:. A 1960 plaster model of the statue is found in the sacristy of the 345: 217: 201: 511: 446: 303: 105: 1347: 1249:. Notre Dame, Ind.: University of Notre Dame Press. p. 131. 225: 1507: 1351: 1213: 296:, and is intended to embody the suffering of all of humanity. 842:
Christ among us sculptures of Jesus across the history of art
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along with bronze castings of the heads of Jesus, Mary, and
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to meet with Meštrović and try to persuade him to return to
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Meštrović, Maria; Tanner, Marcus; Meštrović, Ivan (2008).
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Collection of Modern and Contemporary Art, Vatican Museums
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Notre Dame Journal of Law, Ethics & Public Policy
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London: Stacey International. 66:The location of the statue today 1709:The American Midland Naturalist 1417:Monument of Gratitude to France 1212:Malovan, Mirjana (2016-12-25). 68:Click on the map to see marker. 2402:1942 establishments in Indiana 2250:Christ and the Samaritan Woman 2216:University of Notre Dame Press 451:Plaster copy in Split, Croatia 1: 2177:Notre Dame Symphony Orchestra 1766:Grotto of Our Lady of Lourdes 1657:Environmental Research Center 1068:Miscamble, Wilson D. (2019). 982:. Barbara Vujanović. Zagreb. 2422:Sculptures by Ivan Meštrović 2412:Marble sculptures in Indiana 2273:Sacred Heart of Jesus statue 2243:Chaplain Corby of Gettysburg 1731:Basilica of the Sacred Heart 1464:Monument to the Unknown Hero 745:Ivan Mestrovic at Notre Dame 338:Independent State of Croatia 288:cradling the mortal body of 232:. 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Index

Pietà (Mestrovic)
Croatian

Ivan Meštrović
Carrara marble
Jesus
Mary
Basilica of the Sacred Heart (Notre Dame)
Coordinates
41°42′09″N 86°14′23″W / 41.7026°N 86.2397°W / 41.7026; -86.2397
University of Notre Dame
Croatian
Ivan Meštrović
Basilica of the Sacred Heart
University of Notre Dame
Zagreb
Ustaše
Rome
Carrara marble
Croatian
Ivan Meštrović Gallery
Vatican Museums
Pontifical Croatian College
Metropolitan Museum of Art
New York City
Yugoslav's
Pietà
Christian art
Mary
Jesus

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