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Pomponazzi declared his adherence to the
Catholic faith, and despite the controversy over his initial work, it was not condemned by the Church. Again it was established that the principle that religion and philosophy, faith and knowledge, may be diametrically opposed and yet coexist for the same
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Pomponazzi argued specifically that
Aquinas and Aristotle clash over the question of the immortality of the soul. While Pomponazzi himself does not follow Aristotle in this respect, he argues that Aristotle very clearly argues for the absolute mortality of the soul, with only limited features of
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Unità e pluralità nella tradizione europea della filosofia pratica di
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The predominance of medical science at Padua had cramped his energies, but at
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in 1487. In 1488 he was elected extraordinary professor of philosophy at Padua, where he was a colleague of
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had entirely misconceived the
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where he remained until his death and where he produced all his important works.
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wherein he explained his paradoxical position as a
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cannot be determined through reason, and thus must be left to the powers of
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Pasquale Vitale, "Potentia dei absoluta e libertà in Pietro
Pomponazzi",
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speculation were more important. In 1516 he produced his great work
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This article incorporates text from a publication now in the
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and began his education there. He completed his studies at the
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The
Stanford Encyclopedia of Philosophy (Fall 2008 Edition)
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Pomponazzi is profoundly interesting as the herald of the
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Pietro
Pomponazzi, Radical Philosopher of the Renaissance
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135:(16 September 1462 – 18 May 1525) was an Italian
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thinker. This curious paradox he exemplifies in the
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507:Academic staff of the University of Padua
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522:15th-century Italian philosophers
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331:Herbermann, Charles, ed. (1913).
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371:Mitchell, John Malcolm (1911). "
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