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187:, then the Rabbi of Frankfurt, had fought to invalidate the divorce; in response, when he died in 1769 the rabbinical court in Frankfurt vowed not to hire for the position of Chief Rabbi anyone who had written a responsum validating the divorce. Since Rabbi Horowitz's responsum had never been published he was able to become the rabbi in the very prestigious community.
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case and wrote a responsum to validate the divorce. However, according to tradition, before he was able to publish the responsum, his ink bottle spilled over the paper. His students convinced him that enough rabbis had written on this case and it was not necessary to rewrite it. Rabbi
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in
Germany, and he therefore represents the developed stage of rabbinical dialectics. It was in keeping with these views that he opposed even the slightest change of the traditional form of public worship.
167:, who provided for him and permitted him to occupy himself exclusively with his studies. Adverse circumstances then forced him to accept a rabbinical position, and he became rabbi of
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appeared, Horowitz denounced it in unmeasured terms, admonishing his hearers to shun the work as unclean, and approving the action of those persons who had publicly burned it in
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The descendant of a long line of rabbinical ancestors and the son of Rabbi
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See his denunciation of a choir in the synagogue, in
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445:Hasidic rabbis in Europe
392:The Jewish Encyclopedia
455:Polish Hasidic rabbis
440:German Hasidic rabbis
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277:Even HaEzer
202:'s Biur on
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344:References
300:pilpulists
205:Pentateuch
157:Nikolsburg
321:Offenbach
261:Kiddushin
221:Frankfurt
192:kabbalist
173:Lachovice
133:Talmudist
127:, was a
84:Frankfurt
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245:novellae
241:Hafla'ah
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