94:
422:, such as Africa, Asia and Latin America, where instead of facing decline, Christianity is actively expanding. The susceptibility to Christian teachings in the Global South will allow the Christian population in these areas to continually increase, and together with the shrinking of the Western Christian population, will form a "new Christendom" in which the majority of the world's Christian population can be found in the South.
536:
275:
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Taylor argues that being "free from
Christendom" has allowed Christianity to endure and express itself in various ways, particularly in Western society; he notes that otherwise secular ideas were, and continue to be, formed in light of some manner of faith. He stresses that "loss of faith" reflects
144:
that are not necessarily
Christian (and also may not necessarily reflect any world religion's standpoint or may represent a combination of either several religions or none). Post-Christian tends to refer to the loss of Christianity's
411:
Other scholars have disputed the global decline of
Christianity, and instead hypothesized of an evolution of Christianity which allows it to not only survive, but actively expand its influence in contemporary societies.
915:
Clobert, Magali, and
Vassilis Saroglou. "Intercultural non-conscious influences: Prosocial effects of Buddhist priming on Westerners of Christian tradition." International Journal of Intercultural Relations 37.4 (2013):
84:
Some scholars have disputed the global decline of
Christianity, and instead hypothesized an evolution of Christianity, which allows it not only to survive but actively to expand its influence in contemporary societies.
399:) atheism; as well as other ideologies that are no longer necessarily rooted in the language and assumptions of Christianity. They previously existed in an environment of ubiquitous Christianity (i.e.
897:
Gordon-Finlayson, Alasdair, and
Michael Daniels. "Westerners converting to Buddhism: An exploratory grounded theory investigation." Transpersonal Psychology Review 12.1 (2008): 100-118.
428:, meanwhile, disputes the "God is dead" thesis by arguing that the practices and understandings of faith changed long before the late 20th century, along with secularism itself. In
906:
Kevin
Fauteux (1987). Seeking Enlightenment in the East: Self–Fulfillment or Regressive Longing? Journal of the American Academy of Psychoanalysis: Vol. 15, No. 2, pp. 223-246.
506:
as postchristian, insofar as
Christians no longer considered it Christian, while persons of other religions would likely describe it as Christian, at least historically.
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487:
to
Christianity. In this sense, post-Christian is not used pejoratively, but is intended to describe the special remediative care that would be needed to introduce
570:
479:
references may be unfamiliar concepts. This perspective argues that, among previous generations in the United States, such concepts and other artifacts of
925:
King, W. L. (1970). Eastern
Religions: A New Interest and Influence. The ANNALS of the American Academy of Political and Social Science, 387(1), 66–76.
1124:
1109:
996:
Philip Jenkins, from "The Christian Revolution," in The Next Christendom: The Coming of Global Christianity, Oxford University Press, 2002.
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Philip Jenkins, from "The Christian Revolution," in The Next Christendom: The Coming of Global Christianity, Oxford University Press, 2002.
805:
Philip Jenkins, from "The Christian Revolution," in The Next Christendom: The Coming of Global Christianity, Oxford University Press, 2002.
646:
Philip Jenkins, from "The Christian Revolution," in The Next Christendom: The Coming of Global Christianity, Oxford University Press, 2002.
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188:. According to Scholars, in 2017, Europe's population was 77.8% Christian (up from 74.9% 1970), these changes were largely result of the
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church in Australia, now in use as a restaurant. Declining attendance can lead to the consolidation of congregations and
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Thomas J. J. Altizer and William Hamilton, Radical Theology and the Death of God (Indianapolis: Bobbs-Merrill, 1966).
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would have been common cultural knowledge and that it would not have been necessary to teach this language to adult
439:, namely the idea of "subtraction." Thus "post-Christian" is, after a fashion, a product of Christianity itself.
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69:. It does not include formerly Christian-majority societies such as present-day region of
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Post-Materialist Religion: Pagan Identities and Value Change in Modern Europe
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had previously flourished, in favor of alternative worldviews such as
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Please improve this In public regional and world affairs by adding
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God's Continent: Christianity, Islam and Europe's Religious Crisis
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God Is Back: How the Global Revival of Faith Is Changing the World
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Some groups use the term "post-Christian" as a self-description.
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57:. Post-Christian tends to refer to the loss of Christianity's
176:, the Americas and Oceania. According to a 2010 study by the
233:, bringing him to the conclusion that for the modern mind, "
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Post-Christendom: Church and Mission in a Strange New World
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The Post Christian Mind: Exposing Its Destructive Agenda
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Despite this decline, Christianity remains the dominant
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Historically, the majority of Christians have lived in
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African Perspectives on Culture and World Christianity
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such as Jesuism incorporate foundational elements of
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Lewis Ray Rambo; Charles E. Farhadian, eds. (2014).
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of faith has started in the late twentieth century.
720:
Yearbook of International Religious Demography 2017
718:Zurlo, Gina; Skirbekk, Vegard; Grim, Brian (2019).
747:. Cambridge Scholars Publishing. pp. 2–4.
491:to the nuances of Christian life and practice.
245:drew upon a variety of sources, including the
213:argued that modern secular culture in most of
1071:(Boston: Beacon Press, 1971), pp. 11–12.
418:hypothesized a "Christian Revolution" in the
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571:Decline of Christianity in the Western world
949:The Oxford Handbook of Religious Conversion
677:Regional distribution of Christians: Europe
1032:Liberal Religion in the Post Christian Era
927:https://doi.org/10.1177/000271627038700109
282:This In public regional and world affairs
1069:25 Beacon Street, and Other Recollections
859:"Has militant atheism become a religion?"
359:Learn how and when to remove this message
124:A post-Christian society is one in which
27:Loss of Christianity's cultural dominance
694:"Global religious landscape: Christians"
77:that now follow other religions such as
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516:in syncretic combination with various
261:theologians and ministerial students.
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435:simplistic notions on the nature of
265:In public regional and world affairs
972:Carla Gardina Pestana, ed. (2010).
1060:. Intelligencer. December 7, 2018.
602:A New Christianity for a New World
500:Unitarian Universalist Association
455:, claiming that there is a global
165:"); fewer point explicitly to the
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119:"European Christian" civilization
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153:: for example, though the 2005
132:but that has gradually assumed
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255:Letters and Papers from Prison
117:, and often conceptualized as
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498:, the first president of the
297:secondary or tertiary sources
865:. salon.com. March 25, 2013.
657:"Our Post-Christian Society"
628:"Our Post-Christian Society"
1119:, Paternoster Press, 2004 (
1104:, Paternoster Press, 2004 (
976:. Oxford University Press.
951:. Oxford University Press.
833:Lassander, Mika T. (2014).
395:, and organized (sometimes
225:meaning, and disdained any
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769:Postchristianity in Africa
743:Ogbonnaya, Joseph (2017).
217:had lost all sense of the
128:is no longer the dominant
37:is no longer the dominant
33:is the situation in which
1158:Criticism of Christianity
1054:"America's New Religions"
837:. Bloomsbury Publishing.
194:switching to Christianity
53:that are not necessarily
1117:Church after Christendom
1095:The Christian Revolution
1034:, Edward A. Cahill, 1974
561:Christian existentialism
407:Alternative perspectives
241:and William Hamilton of
209:, the French theologian
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510:New religious movements
89:Decline of Christianity
1067:Dana MacLean Greeley,
586:Postmodern Reformation
504:Unitarian Universalism
284:relies excessively on
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1148:Death of God theology
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190:collapse of Communism
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1075:Thomas J. J. Altizer
863:Christopher Hitchens
665:. December 14, 2013.
636:. December 14, 2013.
239:Thomas J. J. Altizer
229:purpose or sense of
215:Western civilization
182:population of Europe
105:of church buildings.
822:. The New Atlantis.
681:Pew Research Center
566:Cultural Christians
496:Dana McLean Greeley
251:Dietrich Bonhoeffer
178:Pew Research Center
308:"Postchristianity"
174:religion in Europe
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1125:978-1-84227-292-3
1110:978-1-84227-261-9
1093:Phillip Jenkins,
1086:Phillip Jenkins,
767:G.C. Oosthuizen.
607:John Shelby Spong
556:Christian atheism
514:Christian thought
447:Adrian Wooldridge
443:John Micklethwait
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151:Global North/West
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223:sacramental
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614:References
473:unchurched
469:evangelism
463:Other uses
381:secularism
319:newspapers
286:references
259:Protestant
231:providence
186:Christians
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551:Apatheism
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522:theology
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