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481:, while (the) hallmark of reality is folly, which includes everything beneath the mind and in which it is rooted, the whole splendor and vitality of life, love, and youth, and everything above the mind, all that is gratuitous, playful, graceful, the world of the gods—The Christian meaning of supra-rational folly is (Christ's) interpretation of evil on the Cross as not knowing what they do.
605:
where he has settled his affections, and loses himself to find the object he so much dotes upon: this straying now, and wandering of a soul from its own mansion, what is it better than a plain transport of madness? This likewise is that better part which Mary chose, which shall not be taken from her, but perfected and completed by her mortal putting on immortality."
608:
John Wilson: "And therefore suppose that Plato dreamed of somewhat like it when he called the madness of lovers the most happy condition of all others. For he that's violently in love lives not in his own body but in the thing he loves; and by how much the farther he runs from himself into another,
604:
unknown: "First, therefore, Plato dreamed somewhat of this nature when he tells us that the madness of lovers was of all other dispositions of the body most desirable; for he who is once thoroughly smitten with this passion, lives no longer within himself, but has removed his soul to the same place
589:
Latin: "Primum igitur existimate, Platonem tale quiddam iam tum somniasse, cum, amantium furorem omnium felicissimum esse, scriberet. Etenim qui vehementer amat iam non in se vivit, sed in eo quod amat, quoque longius a se ipso digreditur, et in illud demigrat, hoc magis ac magis gaudet Atque, haec
505:
Many subsequent commentators characterize the book only as a satire against the Roman
Catholic church itself, or its doctrines, rather than about the moral decisions of humans regardless of lifestyle or state: the contrast between human wisdom which is actually folly and the divine folly which is
662:
Erasmus subsequently wrote that he almost regretted writing it, such had been the trouble it had caused him. But this trouble did not come from the satirized princes, popes, bishops, abbots, cardinals, famous scholars, courtiers, magistrates or wives, but from certain theologians.
394:
It then takes a darker tone in a series of orations, as Folly praises self-deception and madness and moves to a satirical examination of supposedly pious but superstitious abuses of
Catholic doctrine and corrupt practices by the people and priests of the contemporary
903:
597:: because that a vehement lover liveth not now in hym selfe, but rather in that that he loveth, so that the further & further a lovers hert is distraught from him selfe, to dwell with the beloved, the more and more he rejoyseth. And this is
1493:
525:
As with several of
Erasmus' works, translations often had interpolations and choices of a sectarian nature that did not reflect the original. It may be from these that the summary of the book as an "attack on the Western church" comes.
469:(heavy sleep). Folly praises herself endlessly, arguing that life would be dull and distasteful without her. Of earthly existence, Folly pompously states, "you'll find nothing frolic or fortunate that it owes not to me."
403:. Folly increasingly takes on Erasmus' own chastising voice. According to some source, the essay ends with a straightforward statement of Christian ideal: "No Man is wise at all Times, or is without his blind Side."
1424:
959:"The Praise of Folly. By Desiderius Erasmus. Translated from the Latin, with an Essay & Commentary, by Hoyt Hopewell Hudson. (Princeton: Princeton University Press. 1941. Pp. xl, 165. $ 2.50.)"
632:
Before
Erasmus' death it had already passed into numerous editions and had been translated into Czech, French, and German. An English edition soon followed. It influenced the teaching of
629:
are said to have found it amusing. Erasmus' close friends had been initially skeptical and warned him of possible dangers to himself of being seen as attacking the establishment.
585:
The Latin has "Moriae" (Folly) which is a pun and allusion to "Mariae", that Mary
Magdalene had the best part (Mark 10:42). Most English translations go directly to Mary here.
391:
had recently translated into Latin; Folly swipes at every part of society, from lovers to princes to inventors to writers to dice-players to professional liars to hermits.
44:
1307:
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Listrius was helped by
Erasmus to complete the commentary for Froben in 1515, and may have been a pseudonym for Erasmus. Erasmus made may small changes to
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Its role in the beginnings of the
Protestant Reformation stems from its supposed criticism of the practices of the Church and its political allies.
221:
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The praise of folie. Moriæ encomium a booke made in latine by that great clerke
Erasmus Roterodame. Englisshed by sir Thomas Chaloner knight.
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1551:
1384:
609:
by so much the greater is his pleasure. And this is that Mary's better part which is not taken away by change of life, but perfected."
498:
In one of the notable pivots in the Praise of Folly, the book turns out to be almost an elaborate sermon on 1 Corinthians 1:21-23, the
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the passion and extreme rage of feruent lovers was to be desired and embrased, as a thing above all others most blisfull
406:
Erasmus was a good friend of More, with whom he shared a taste for dry humor and other intellectual pursuits. The title
181:
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raises folly again to metaphysical levels, a polemic against gloomy scholastic wisdom, humanist learning, and love of
83:
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is considered one of the most notable works of the
Renaissance and played an important role in the beginnings of the
325:
Erasmus revised and extended his work, which was originally written in the space of a week while sojourning with Sir
991:
1576:
97:
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Chaloner: "Fyrst therfore ye must thinke, that Plato didde evin then dreame of suche a thyng, whan he wrote, that
31:
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369:
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1432:
1235:. Translated from the Latin, with an Essay & Commentary, by Hoyt Hopewell Hudson.With a new foreword by
827:
Erasmus had recently returned disappointed from Rome, where he had turned down offers of advancement in the
410:
could also be read as meaning "In praise of More". The double or triple meanings go on throughout the text.
552:
Unknown polemicist (1876) with start and end poems not by
Erasmus. (May be a version of Kennet or Wilford.)
1392:
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The piece is filled with classical allusions delivered in a style typical of the learned humanists of the
354:
1591:
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or praise of worthless subjects became a popular exercise in Elizabethan grammar schools. A copy of the
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301:
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porcion, whiche by chaunge of life shall not be plucked awaie, but rather be more perfitely confyrmed."
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1546:
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1263:, with portrait, life of Erasmus, and his Epistle to Sir Thomas More. Translator not stated. 1922.
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785:"Although Erasmus himself would have denied it vehemently, later reformers found that
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Folly on Folly: The Praise of Folly, a 1509 Latin prose Work, in rhymed English verse
87:
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1229:. Translated by Betty Radice. Introduction and notes by A.H.T. Levi. Penguin, 1994.
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101:
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Moriae Encomium, or, the Praise of Folly. Made English from the Latin of Erasmus.
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and religious corruption, but with a pivot into an orthodox religious purpose.
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The first tome or volume of the Paraphrase of Erasmus vpon the newe testamente
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was hugely popular, to Erasmus' astonishment and sometimes his dismay. Pope
372:'s witty marginal drawing of Folly (1515), in a copy owned by Erasmus himself
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446:
434:
430:
294:
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Raptis Rare Books | Fine Rare and Antiquarian First Edition Books for Sale
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and first printed in June 1511. Inspired by previous works of the Italian
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est Moriae pars, quae non aufertur commutatione vitae, sed perficitur."
438:
486:
Hans Urs von Balthasar (summarized), II.B.3.d. The Analogy of Folly,
383:, in which Folly praises herself, in the manner of the Greek satirist
1460:
1178:""The Praise of Folly," the Women Rhetor, and Post-Modern Skepticism"
858:"The Praise of Folly in Context: The Commentary of Girardus Listrius"
466:
450:
418:
400:
384:
315:
873:
842:
30:"In Praise of More" redirects here. For the album by Engineers, see
1271:, English audiobook recording at LibriVox. The Wilson translation.
1119:
Philosophers and Religious Leaders; Volume 2 of Lives and legacies
641:
462:
442:
422:
364:
121:
111:
1279:
from Christian Classics Ethereal Library. The Wilson translation.
843:"Analytic Table of Contents for Hans Urs Von Balthasar's Trilogy"
1289:
707:
Bucklersbury was "A short street leading from the junction of
666:
It has been called "a notoriously difficult text" to analyse.
473:
Dante, Ockham, Eckhart cannot develop theme of folly—Erasmus’
789:
had helped prepare the way for the Protestant Reformation."
1093:
Hans Holbein the Younger, 1497/98–1543: the German Raphael
193:
1247:, translated by John Wilson in 1668, at Project Gutenberg
1116:
Von Dehsen, Christian D.; Scott L. Harris, eds. (1999).
1227:
Praise of Folly, and Letter to Maarten Van Dorp, 1515
399:—to which Erasmus was ever faithful—and the folly of
736:
Hans Holbein the Younger: The Basel Years, 1515-1532
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edition of 1515/16 was illustrated with pen and ink
1485:
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636:during the later sixteenth century, and the art of
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318:attack on all aspects of human life, not ignoring
1147:. University of Toronto Press. pp. 169–194.
471:
514:From 1541, Latin editions frequently included
1301:
1080:. Amherst: University of Massachusetts Press.
1078:The Rhetoric of Tragedy: form in Stuart drama
1051:According to note 147 of Radice' translation.
652:. These are the most famous illustrations of
425:, Youth. She was nursed by two other nymphs,
387:(2nd century AD), whose work Erasmus and Sir
8:
1143:Erika Rummel, ed. (1990). "Letter to Dorp".
922:"The Praise of Folly, by Desiderius Erasmus"
762:
760:
37:
1255:at Internet Archive (multiple translations)
856:Gavin, J. Austin; Walsh, Thomas M. (1971).
417:. Folly parades as a goddess, offspring of
289:), is an essay written in Latin in 1509 by
284:
235:
71:
1308:
1294:
1286:
1122:. Greenwood Publishing Group. p. 62.
992:"Moriae encomium; or, The praise of folly"
770:The University in Medieval Life, 1179–1499
492:The Realm of Metaphysics in the Modern Age
43:
36:
1027:Erasmus, Desiderius (30 September 2004).
904:"In Praise of Folly Erasmus 1709 Edition"
1369:Copia: Foundations of the Abundant Style
222:Copia: Foundations of the Abundant Style
799:Levy, A. H. T. (1993). "Introduction".
675:
329:at More's house in Bucklersbury in the
7:
1065:. Ludgate Hill, London: Thomas Boys.
1385:The Education of a Christian Prince
147:1511, revised many times up to 1532
1597:Religious philosophical literature
433:. Her faithful companions include
25:
1587:Medieval philosophical literature
1521:
1520:
1443:
1095:. Cologne: Taschen. p. 11.
940:"IN PRAISE OF FOLLY, by Erasmus"
379:begins with a satirical learned
337:had a punning second meaning as
49:Cover of a 1728 French edition,
27:1509 essay by Desiderius Erasmus
1425:Exposytion of the Commune Creed
686:Erasmus And The Right To Heresy
516:Commentary of Girardus Listrius
1501:Praemium Erasmianum Foundation
1353:Handbook of a Christian Knight
963:The American Historical Review
558:Hendrik Willem Van Loon (1942)
209:Handbook of a Christian Knight
1:
1076:McDonald, Charles O. (1966).
542:J. Wilford, publ. (< 1722)
1557:16th-century Christian texts
465:(intemperance) and Nigretos
461:(wantonness), and two gods,
1562:16th-century books in Latin
1552:Books by Desiderius Erasmus
1377:Julius Excluded from Heaven
1239:. Princeton Classics, 1969.
719:. It barely exists today."
555:Hoyt Hopewell Hudson (1941)
530:Sir Thomas Chaloner (1548)
1613:
1182:Rhetoric Society Quarterly
1176:Bizzell, Patricia (1992).
957:Lucas, Henry (July 1942).
773:. McFarland. p. 160.
733:MĂĽller, Christian (2006).
421:, the god of wealth and a
29:
1516:
1441:
1323:
1194:10.1080/02773949209390937
1061:Collett, Stephen (1823).
549:(May be same as Wilford.)
510:Translations and Editions
163:Published in English
42:
32:In Praise of More (album)
650:Hans Holbein the Younger
1433:Ecclesiastes of Erasmus
1409:The Freedom of the Will
1163:10.3138/j.ctt1287x95.12
573:Charles Packard (2016)
1582:Renaissance literature
1567:Works by Dutch writers
1393:Paraphrases of Erasmus
1345:Prosopopeia Britanniae
1091:Wolf, Norbert (2004).
683:Zweig, Stefan (1934).
567:Clarence Miller (2003)
496:
373:
355:Protestant Reformation
312:De Triumpho Stultitiae
285:
280:
236:
72:
1014:Yale University Press
1010:"The Praise of Folly"
862:Renaissance Quarterly
488:The Glory of the Lord
368:
314:, it is a spiralling
269:, also translated as
1317:Erasmus of Rotterdam
1063:Relics of literature
971:10.1086/ahr/47.4.837
767:Janin, Hunt (2008).
536:Charles Patin (1676)
1475:Apophthegmatum opus
1268:The Praise of Folly
1244:The Praise of Folly
1233:The Praise of Folly
570:Betty Radice (2004)
561:Harry Carter (1952)
522:between editions.
377:The Praise of Folly
272:The Praise of Folly
68:Original title
51:L'Éloge de la Folie
39:
38:In Praise of Folly
1572:Desiderius Erasmus
1361:In Praise of Folly
1276:In Praise of Folly
1260:In Praise of Folly
1145:The Erasmus Reader
787:In Praise of Folly
654:In Praise of Folly
500:folly on the cross
374:
351:In Praise of Folly
302:Faustino Perisauli
291:Desiderius Erasmus
266:In Praise of Folly
255:In Praise of Folly
136:Gilles de Gourmont
62:Desiderius Erasmus
1577:Philosophy essays
1534:
1533:
1154:978-0-8020-6806-4
1038:978-0-14-192021-4
944:www.gutenberg.org
926:www.gutenberg.org
841:Spencer, Mark K.
750:978-3-7913-3580-3
581:Comparative texts
564:R.A. Adams (1989)
545:W. Kennet (1735)
539:John Adams (1686)
445:(forgetfulness),
345:translates into "
339:In Praise of More
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102:Betty Radice
98:Harry Carter
91:James Copner
50:
1396:(1517–1524)
1188:(1): 7–17.
638:adoxography
427:Inebriation
415:Renaissance
389:Thomas More
327:Thomas More
305: [
250:Translation
94:John Wilson
1547:1511 books
1541:Categories
1401:Colloquies
1102:3822831670
814:0140446087
490:Volume 5:
341:(in Greek
244:Wikisource
199:PA8514 .E5
80:Translator
1202:0277-3945
976:19 August
882:0034-4338
709:Cheapside
614:Reception
447:Misoponia
435:Philautia
431:Ignorance
316:satirical
295:Rotterdam
242:at Latin
132:Publisher
1526:Category
717:Walbrook
646:drawings
634:rhetoric
627:Cisneros
506:wisdom.
484:—
479:apatheia
381:encomium
299:humanist
126:theology
108:Language
1210:3885651
890:2859196
805:Penguin
741:Prestel
713:Poultry
439:Kolakia
401:pedants
361:Content
1497:(1548)
1478:(1539)
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1461:Adagia
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451:Hedone
419:Plutus
397:church
385:Lucian
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187:873.04
156:France
58:Author
1328:Works
1206:JSTOR
1159:JSTOR
886:JSTOR
829:curia
670:Notes
642:Basel
623:Leo X
520:Folly
463:Komos
455:Anoia
443:Lethe
423:nymph
349:").
347:folly
343:morĂa
309:]
277:Latin
122:essay
118:Genre
112:Latin
1198:ISSN
1149:ISBN
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1033:ISBN
978:2024
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