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2293:. As general guidelines for the practitioner, different number of levels (3, 7 or 9) in the practice of the prayer are distinguished by Orthodox fathers. They are to be seen as being purely informative, because the practice of the Prayer of the Heart is learned under personal spiritual guidance in Eastern Orthodoxy which emphasizes the perils of temptations when it's done by one's own. Thus,
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the silence is drawing it together." Old fathers condemned elaborate phraseologies, for one word was enough for the publican, and one word saved the thief on the cross. They only uttered Jesus' name by which they were contemplating God. For
Evdokimov the acting faith denies any formalism which quickly installs in the external prayer or in the life duties; he quotes
2325:. Body, through the uttering of the prayer, mind, through the mental repetition of the prayer, are thus unified with "the heart" (spirit) and the prayer becomes constant, ceaselessly "playing" in the background of the mind, like a background music, without hindering the normal everyday activities of the person.
2840:'Blessed are the pure in heart: for they shall see God'), "are taken very seriously because they have been fulfilled in all those who were graced with glorification both before and after the Incarnation. In the light of this one may turn to" the exhortations of Paul about "unceasing prayer" (
2455:
with the cry of the publican and the blind men begging for light. By it the heart is opened to human wretchedness and the Savior's mercy. The invocation of the holy name of Jesus is the simplest way of praying always. When the holy name is repeated often by a humbly attentive heart, the prayer is not
2056:
Although some aspects of the Jesus Prayer may resemble some aspects of other traditions, its
Christian character is central rather than mere "local color". The aim of the Christian practicing it is not limited to attaining humility, love, or purification of sinful thoughts, but rather it is becoming
2281:
and theologian, writes about beginner's way of praying: initially, the prayer is excited because the man is emotive and a flow of psychic contents is expressed. In his view this condition comes, for the modern men, from the separation of the mind from the heart: "The prattle spreads the soul, while
2240:
account and Mount Athos practitioners of the Jesus Prayer, "one can have some insight on his or her current psychological situation by observing the intonation of the words of the prayer, as they are recited. Which word is stressed most. This self-analysis could reveal to the praying person things
2154:
practice, it demands setting the mind apart from rational activities and ignoring the physical senses for the experiential knowledge of God. It stands along with the regular expected actions of the believer (prayer, almsgiving, repentance, fasting etc.) as the response of the
Orthodox Tradition to
2377:
A number of different repetitive prayer formulas have been attested in the history of
Eastern Orthodox monasticism: the Prayer of St. Ioannikios the Great (754–846): "My hope is the Father, my refuge is the Son, my shelter is the Holy Ghost, O Holy Trinity, Glory unto You," the repetitive use of
2450:
To pray "Jesus" is to invoke him and to call him within us. His name is the only one that contains the presence it signifies. Jesus is the Risen One, and whoever invokes the name of Jesus is welcoming the Son of God who loved him and who gave himself up for him. This simple invocation of faith
1994:
for which, not being limited to a mere confession of sins and presupposing recommendations or penalties, it is primarily that the priest acts in his capacity of spiritual father. The
Mystery of Confession is linked to the spiritual development of the individual, and relates to the practice of
2456:
lost by heaping up empty phrases, but holds fast to the word and "brings forth fruit with patience." This prayer is possible "at all times" because it is not one occupation among others but the only occupation: that of loving God, which animates and transfigures every action in Christ Jesus.
2244:
Also, a person might want to consciously stress one of the words of the prayer in particular when one wants to express a conscious feeling of situation. So in times of need stressing the 'have mercy' part can be more comforting or more appropriate. In times of failures, the 'a sinner' part,
1825:, in which the Pharisee demonstrates the improper way to pray (verse 11: "God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican"), whereas the Publican prays correctly in humility (verse 13: "God be merciful to me a sinner").
1757:
practice of the Jesus Prayer is founded on the biblical view by which God's name is conceived as the place of his presence. Orthodox mysticism has no images or representations. The mystical practice (the prayer and the meditation) doesn't lead to perceiving representations of God (see below
2451:
developed in the tradition of prayer under many forms in East and West. The most usual formulation, transmitted by the spiritual writers of the Sinai, Syria, and Mt. Athos, is the invocation, "Lord Jesus Christ, Son of God, have mercy on us sinners." It combines the
Christological hymn of
1968:) with less exacting precision. Sin, therefore, does not carry with it the guilt for breaking a rule, but rather the impetus to become something more than what men usually are. One repents not because one is or isn't virtuous, but because human nature can change. Repentance (
1898:
or refusal to know God, because the
Eastern theology is not concerned with abstract concepts; it is contemplative, with a discourse on things above rational understanding. Therefore, dogmas are often expressed antinomically. This form of contemplation is experience of God,
1300:
268:. Philimon lived around AD 600. The version cited by Philimon is, "Lord Jesus Christ, Son of God, have mercy upon me," which is apparently the earliest source to cite this standard version. While the prayer itself was in use by that time,
2506:, have died with the one word "Jesus" on their lips. The most usual formulation, transmitted by the spiritual writers of the Sinai, Syria, and Mt. Athos, is the invocation: "Lord Jesus Christ, Son of God, have mercy on us sinners."
775:
785:
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reaches its high point in the words "blessed is the fruit of thy womb, Jesus". The
Eastern prayer of the heart, the Jesus Prayer, says: "Lord Jesus Christ, Son of God, have mercy on me, a sinner." Many Christians, such as
830:
835:
2814:"Orthodox tradition is aware that the heart, besides pumping blood, is, when conditioned properly, the place of communion with God by means of unceasing prayer, i.e. unceasing memory of God. The words of Christ", his
1833:
805:
3458:"GUILLAUMONT, ANTOINE, Aux origines du monachisme chrétien: Pour une phénoménologie du monachisme, Spiritualité orientale 30 - F 49720 Bégrolles en Mauge, Editions de l'Abbaye de Bellefontaine, 1979, 241 p"
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Antoine
Guillaumont reports the finding of an inscription containing the Jesus Prayer in the ruins of a cell in the Egyptian desert dated roughly to the period being discussed – Antoine Guillaumont,
3404:
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1120:
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The aim is not to be dissolved or absorbed into nothingness or into God, or reach another state of mind, but to (re)unite with God (which by itself is a process) while remaining a distinct person.
825:
3242:
2053:). The form of internal contemplation involving profound inner transformations affecting all the levels of the self is common to the traditions that posit the ontological value of personhood.
1982:, "changing one's mind") isn't remorse, justification, or punishment, but a continual enactment of one's freedom, deriving from renewed choice and leading to restoration (the return to man's
1734:
810:
2733:'noetic prayer'. "Note: We are still searching the Fathers for the term 'Jesus prayer'. We would very much appreciate it if someone could come up with a patristic quote in Greek."
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of God with man, the manifestation of God's love for humanity. Thus, it is not the anger of God the Father but His love that lies behind the sacrificial death of his son on the cross.
1133:
815:
191:. The ancient and original form did not include the words "a sinner", which were added later. The Eastern Orthodox theology of the Jesus Prayer as enunciated in the 14th century by
3729:, by which Aquinas unites positive and negative theologies, transforming the negative one into a correction of the positive one). Like pseudo-Denys, the Eastern Church remarks the
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Similarly to the flexibility of the practice of the Jesus Prayer, there is no imposed standardization of its form. The prayer can be from as short as "Lord, have mercy" (
936:
2150:
A magistral way of meeting God for the
Orthodox, the Jesus Prayer does not harbor any secrets in itself, nor does its practice reveal any esoteric truths. Instead, as a
800:
780:
2289:"Because prayer is a living reality, a deeply personal encounter with the living God, it is not to be confined to any given classification or rigid analysis", says the
1305:
795:
790:
2141:, the Jesus Prayer may be translated into whatever language the pray-er customarily uses. The emphasis is on the meaning, not on the mere utterance of certain sounds.
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2464:, of "O God, come to my assistance; O Lord, make haste to help me" or other verses of Scripture; repetition of a single monosyllabic word, as suggested by the
1995:
choosing an elder to trust as his or her spiritual guide, turning to him for advice on the personal spiritual development, confessing sins, and asking advice.
2870:'pray unceasingly'). "Luke was a student and companion of Paul, his writings presuppose and reflect this esoteric life in Christ." Closely related to
4376:
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2025:. The initiative belongs to God, but presupposes man's active acceptance (not an action only, but an attitude), which is a way of perpetually receiving God.
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207:. He also spoke with appreciation of hesychasm as "that deep union of grace which Eastern theology likes to describe with the particularly powerful term "
3041:
2233:, the pilgrim advises, "as you draw your breath in, say, or imagine yourself saying, 'Lord Jesus Christ,' and as you breathe again, 'have mercy on me.'"
3914:
Logos of Phenomenology and Phenomenology of Logos. Book Four – The Logos of Scientific Interrogation. Participating in Nature-Life-Sharing in Life
2217:
There are no fixed rules for those who pray, "the way there is no mechanical, physical or mental technique which can force God to show his presence" (
755:
567:
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Palmer, G.E.H; Sherrard, Philip; Ware, Kallistos (Timothy) On the Inner Nature of Things and on the Purification of the Intellect: One Hundred Texts
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There is no emphasis on the psychosomatic techniques, which are merely seen as helpers for uniting the mind with the heart, not as prerequisites.
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The Jesus Prayer is, first of all, a prayer addressed to God. It is not a means of self-deifying or self-deliverance, but a counterexample to
1143:
1138:
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3040:[Jesus Christ-The Life of the World] (in Greek). Translated by Κοντοστεργίου, Δεσποίνης Δ. The Romans: Ancient, Medieval and Modern.
1700:
1418:
2497:
The name of Jesus is at the heart of Christian prayer. All liturgical prayers conclude with the words "through our Lord Jesus Christ". The
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2393:), "Have mercy on me" ("Have mercy upon us"), or even "Jesus", to its longer most common form. It can also contain a call to the
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between the two ways of talking about God and acknowledges the superiority of apophatism. Cf. Vladimir Lossky, op. cit., p. 55,
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4159:
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1780:. For the Orthodox the power of the Jesus Prayer comes not only from its content, but from the very invocation of Jesus' name.
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Acknowledging "a sinner" is to lead firstly to a state of humbleness and repentance, recognizing one's own sinfulness.
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The focused prayer, when "the mind is focused upon the words" of the prayer, "speaking them as if they were our own."
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703:
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What may be the earliest explicit reference to the Jesus Prayer in a form that is similar to that used today is in
183:(Rev. Lynn Bauman in the mid-1980s). The prayer has been widely taught and discussed throughout the history of the
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The redemption of man is not considered to have taken place only in the past, but continues to this day through
255:, son of God, have mercy" and "Lord Jesus Christ, son of God, have mercy on us" being used as ceaseless prayer.
69:
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2321:). It is repeated automatically and unconsciously by the mind, becoming an internal habit like a (beneficial)
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As stated at the local Council of Constantinople in 1157, Christ brought his redemptive sacrifice not to the
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in the 5th century. It was found inscribed in the ruins of a cell from that period in the Egyptian desert.
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2126:. For the Eastern Orthodox it is not the body that is wicked, but "the bodily way of thinking"; therefore
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4338:, by Per-Olof Sjögren, trans. by Sydney Linton; First Triangle ed. (London: Triangle, 1986, cop. 1975)
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The oral prayer (the prayer of the lips) is a simple recitation, still external to the practitioner.
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Practicing the Jesus Prayer is strongly linked to mastering passions of both soul and body, e.g. by
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Mount Athos Spirituality: The Jesus Prayer, Orthodox Psychotherapy and Hesychastic Anthropology
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2446:, which is dedicated to Christian prayer, devotes paragraphs 2665 to 2669 to prayer to Jesus.
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289:, or one-worded "Jesus Prayer". The use of the Jesus Prayer according to the tradition of the
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A formula similar to the standard form of the Jesus Prayer is found in a letter attributed to
200:
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2397:(Virgin Mary), or to the saints. The single essential and invariable element is Jesus' name.
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The practice of contemplative or meditative chanting is known in several religions including
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Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches:
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Lord Jesus Christ, Son of God, have mercy on me. (a very common form in the Greek tradition)
2311:
The prayer of the heart itself, when the prayer is no longer something we do but who we are.
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The Jesus Prayer can be used for a kind of "psychological" self-analysis. According to the
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Similar methods of prayer in use in the Catholic Church are recitation, as recommended by
2286:: "The prayer is not thorough if the man is self-conscious and he is aware he's praying."
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about their inner state and feelings, maybe not yet realised, of their unconsciousness."
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Jesus prayer. Uniting the mind with the heart and man with God by Panagiotis K. Christou
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Ontopoiesis and Union in the Jesus Prayer: Contributions to Psychotherapy and Learning
1891:
106:. The prayer is particularly esteemed by the spiritual fathers of this tradition (see
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1890:(negative theology) is the main characteristic of the Eastern theological tradition.
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3446:, No 30. Bégrolles en Mauges (Maine & Loire), France: Abbaye de Bellefontaine.
3095:"Some underlying positions of this website reflecting the studies herein included"
2182:
2061:), which subsumes all the aforementioned virtues. Thus, for the Eastern Orthodox:
1932:
The Eastern Orthodox Church holds a non-juridical view of sin, by contrast to the
1762:). Thus, the most important means of a life consecrated to praying is the invoked
220:", and likened the meditative quality of the Jesus Prayer to that of the Catholic
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169:
Though identified more closely with Eastern Christianity, the prayer is found in
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Lord Jesus Christ, Son of God, have mercy on me, a sinner. (a very common form)
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In a modern context the continuing repetition is regarded by some as a form of
4535:
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2815:
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2514:
2332:
Ilie Cleopa, one of the most representative spiritual fathers of contemporary
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writes that "We are still searching the Fathers for the term 'Jesus prayer'."
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112:) as a method of cleaning and opening up the mind and after this the heart (
103:
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299:, also in the original form, without the addition of the words "a sinner".
3440:
Aux origines du monachisme chrétien, Pour une phénoménologie du monachisme
83:
Doamne Iisuse Hristoase, Fiul lui Dumnezeu, miluieşte-mă pe mine păcătosul
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monastic spirituality, talk about nine levels. They are the same path to
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Once this is achieved the Jesus Prayer is said to become "self-active" (
1913:
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3206:
The Jesus Prayer: The Ancient Desert Prayer that Tunes the Heart to God
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2003:
1904:
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is the subject of the 19th century anonymous Russian spiritual classic
233:
91:
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4200:"The Gurus, the Young Man, and Elder Paisios" by Dionysios Farasiotis
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2422:
Lord Jesus Christ, Son of the living God, have mercy on me, a sinner.
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99:
50:
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Rugăciunea lui Iisus. Unirea minţii cu inima şi a omului cu Dumnezeu
203:
called Gregory Palamas a saint, a great writer, and an authority on
1952:(as a moral debt). The terms used in the East are less legalistic (
4451:
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2181:
2170:
2042:
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68:
4174:), electronic version, Univers Enciclopedic Ed., Bucharest, 1996.
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Spiritual independence recognized by Georgian Orthodox Church:
558:
Autocephalous Churches who are officially part of the communion:
3996:
The Power of the Name. The Jesus Prayer in Orthodox Spirituality
2563:
2267:) showing monks ascending (and falling from) the ladder to Jesus
2050:
2046:
1837:
1218:
397:
251:, who died in AD 407. This "Letter to an Abbot" speaks of "
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162:
stronger than all other prayers by virtue of the power of the
4284:(Monastic Interreligious Dialogue, Bulletin 40, January 1991)
113:
86:("Lord Jesus Christ, Son of God, have mercy on me, a sinner")
2104:. However, Orthodox users of the Jesus Prayer emphasize the
3572:. Society for Promoting Christian Knowledge. Archived from
1918:
of the uncreated energies is usually linked to apophatism.
4282:
Centering Prayer and the Christian Contemplative Tradition
285:(circa 523–606), who recommends the regular practice of a
65:
Lord Jesus Christ, Son of God, have mercy on me, a sinner.
2829:Μακάριοι οἱ καθαροὶ τῇ καρδίᾳ, ὅτι αὐτοὶ τὸν θεὸν ὄψονται
2409:
Lord Jesus Christ, have mercy on me. (common variant on
2108:
of the name of Jesus Christ that Hesychios describes in
179:. It also is used in conjunction with the innovation of
2943:'Jesus, thou son of David, have mercy on me').
2116:
on the Triune God rather than simply emptying the mind.
2071:, repairing the breach it produced between man and God.
90:
It is often repeated continually as a part of personal
2990:'Jesus, thou son of David, have mercy on me').
1759:
639:
Autocephaly recognized by some autocephalous Churches
4251:"Catechism of the Catholic Church, §§ 2666–2668"
3605:
Guide for the contemporary Eastern Orthodox Christian
3198:
3196:
3861:
3859:
2677:
2649:
4579:
4484:
4399:
3818:
Ascetics and Mystics of the Eastern Orthodox Church
2920:'Jesus, Master, have mercy on us') and his
2756:
2721:
2701:
2622:
1766:, as it is emphasized since the 5th century by the
2897:'God be merciful to me a sinner') are his
2433:The Jesus Prayer is widely practiced among the 23
4336:The Jesus Prayer: Learning to Pray from the Heart
3984:
3982:
3980:
3962:, second edition, Panaghia Ed., Rarău Monastery,
3888:
3886:
2029:Distinctiveness from analogues in other religions
3943:
3941:
3371:"Eastern Theology Has Enriched the Whole Church"
2419:Lord Jesus Christ, Son of God, have mercy on us.
94:practice, its use being an integral part of the
4008:Prayer and silence in the Orthodox spirituality
4004:Rugăciune şi tăcere în spiritualitatea ortodoxă
3992:Puterea Numelui sau despre Rugăciunea lui Iisus
3561:
3559:
3149:"Catechism of the Catholic Church, § 2667"
3125:by Ignatius Brianchaninov, Kallistos Ware 2006
3026:
3024:
2495:
2448:
63:
4303:"Catechism of the Catholic Church, § 435"
3592:
3590:
81:
4377:
4040:Rugăciunea lui Iisus. Întrebări şi răspunsuri
3512:The essential writings of Christian mysticism
1806:(verse 11: "Jesus Christ is Lord"), the
1728:
8:
4089:
4087:
4085:
3674:
3672:
3670:
3668:
3436:Une inscription copte sur la prière de Jesus
3097:. The Romans: Ancient, Medieval and Modern.
3065:. The Romans: Ancient, Medieval and Modern.
2474:The World Community for Christian Meditation
2301:spiritual writer, talks about three stages:
2077:It is an invocation of Jesus' name, because
3820:), Institutul Biblic şi de Misiune al BOR (
3758:The Mystical Theology of the Eastern Church
3566:French, R. M. (1930). French, R. M. (ed.).
3405:"Apostolic Letter Rosarium Virginis Mariae"
3086:
3084:
2968:'son of David, have mercy on us'),
2728:
2316:
1911:
137:
127:
4384:
4370:
4362:
2713:'prayer by the Spirit', or Greek:
2263:(the steps toward theosis as described by
1910:For the Eastern Orthodox the knowledge or
1735:
1721:
306:
3515:. New York: Modern Library. p. 125.
1903:, called the vision of God or, in Greek,
3867:Repentance and Confession - Introduction
3709:Eastern Orthodox theology doesn't stand
3444:Spiritualité orientale et vie monastique
2159:'s challenge to "pray without ceasing" (
1832:
1819:Parable of the Pharisee and the Publican
53:, esteemed and advocated especially in
4097:. Prayercraft.byethost8.com. 2004-11-27
3754:Teologia mistică a Bisericii de Răsărit
3679:Tsichlis, Steven Peter (9 March 1985).
3143:
3141:
3139:
3020:
3007:if talking at an anthropological level.
2601:
2137:" in particular traditions of chanting
1817:(verse 35: "Son of God"), and the
344:
318:
3118:
3116:
2100:, the prayer functioning as a kind of
27:Short formulaic prayer in Christianity
3878:Greek Orthodox Archdiocese of America
3814:Ascetica şi mistica Biserici Ortodoxe
3189:from the original on 1 February 2019.
3101:from the original on 19 November 2018
275:A similar idea is recommended in the
7:
3536:Palmer, G.E.H. (15 September 2011).
3069:from the original on 8 February 2019
3063:"Jesus Christ-The Life of the World"
2667:
2639:
1691:Encyclical of the Eastern Patriarchs
1301:Differences from the Catholic Church
1167:History of Eastern Orthodox theology
236:, which was settled by the monastic
199:theologians until the 20th century.
4313:from the original on 7 January 2019
4261:from the original on 7 January 2019
4044:Jesus Prayer. Questions and answers
3347:from the original on 29 August 2018
3313:from the original on 29 August 2018
3245:from the original on 29 August 2018
3159:from the original on 7 January 2019
3044:from the original on 13 August 2018
1013:Other possible ecumenical councils:
776:Australia, New Zealand, and Oceania
4351:, by Robert Rapljenovic, KDP 2024
4172:Dictionary of Romanian Theologians
4046:), Panaghia Ed., Rarău Monastery,
3768:, 1993, pp. 36–37, 47–48, 55, 71.
2476:, based on the Aramaic invocation
25:
4122:Rugăciunea în Biserica de Răsărit
4069:"greek news: Οι τρόποι της ευχής"
3824:Publishing House), 2002, p. 268,
3601:Ghidul creştinului ortodox de azi
3269:"The Spirit as 'Love Proceeding'"
3203:Frederica Mathewes-Green (2009).
3037:Ο Ιησούς Χριστός-η ζωή του κόσμου
2382:; or the more recent practice of
2340:, more slenderly differentiated:
2057:holy and seeking union with God (
1829:Palamism, the underlying theology
883:American Orthodox Catholic Church
4778:
4777:
4766:
4475:
4126:Prayer in the Church of the East
3691:from the original on 23 May 2017
3209:. Paraclete Press. p. 76–.
2953:(verses 9:27 and 20:30–31:
2886:ὁ Θεός, ἱλάσθητί μοι τῷ ἁμαρτωλῷ
2517:
2491:Catechism of the Catholic Church
2443:Catechism of the Catholic Church
1788:The Jesus Prayer combines three
786:Belgium, Holland, and Luxembourg
326:
176:Catechism of the Catholic Church
154:advocates in the New Testament.
3719:Pseudo-Dionysius the Areopagite
3456:Stroumsa, Gedaliahu G. (1980).
3337:"For the Jubilee of Scientists"
2373:Variants of repetitive formulas
1922:Repentance in Eastern Orthodoxy
1106:Christianization of Kievan Rus'
967:First Seven Ecumenical Councils
4748:Visit to the Blessed Sacrament
4393:Prayers of the Catholic Church
4227:. 5 April 2016. Archived from
3542:. London: Faber. p. 507.
3183:King of Peace Episcopal Church
1940:for sin as articulated in the
118:), brought about first by the
1:
4168:Dicţionarul teologilor români
4071:. Dailygreece.com. 1999-02-22
2194:
1536:Intercession of the Theotokos
1311:Opposition to papal supremacy
1130:Moscow–Constantinople schism
831:Switzerland and Liechtenstein
4733:Thanksgiving after Communion
3893:An Online Orthodox Catechism
3003:if referring to one person;
2932:Ἰησοῦ, υἱὲ Δαυίδ, ἐλέησόν με
2909:Ἰησοῦ ἐπιστάτα, ἐλέησον ἡμᾶς
2786:
2678:
2650:
1986:). This is reflected in the
1928:Eastern Orthodox view of sin
1101:Christianization of Bulgaria
114:
4225:"The Prayer of the Trinity"
4211:"The Rule of St. Pachomius"
2979:υἱὲ Δαυὶδ Ἰησοῦ, ἐλέησόν με
2757:
2722:
2702:
2679:igizi'o meḥarene kirisitosi
2634:'prayer to Jesus';
2623:
2260:The Ladder of Divine Ascent
1656:Photios I of Constantinople
1173:20th century (Neo-Palamism)
1096:Christianization of Georgia
232:The prayer's origin is the
4847:
3899:. Retrieved 21 March 2008.
3880:. Retrieved 21 March 2008.
3654:, 1997, pp. 161, 162–163,
2976:
2954:
2929:
2906:
2883:
2856:
2826:
2781:
2378:which is described in his
1973:
1925:
1880:
1746:
1306:Opposition to the Filioque
849:Noncanonical jurisdictions
260:Discourse on Abba Philimon
195:was generally rejected by
29:
4761:
4473:
2876:Pharisee and the Publican
2845:
2746:
2714:
2691:
2612:
2539:Catholic prayers to Jesus
2435:Eastern Catholic Churches
2368:The contemplative prayer.
2350:The prayer of the tongue.
2317:
2010:redemption isn't seen as
2008:Eastern Orthodox theology
1749:Eastern Orthodox theology
1543:The four fasting periods:
1424:Eastern Orthodox marriage
1032:Other important councils:
888:American World Patriarchs
806:Great Britain and Ireland
138:
128:
76:with the Jesus Prayer in
4816:Eastern Orthodox liturgy
4693:Prayer before a crucifix
3822:Romanian Orthodox Church
3737:, op. cit., pp. 261–262.
3713:' interpretation to the
3539:The Philokalia, Volume 2
3509:McGinn, Bernard (2006).
3036:
2359:The prayer of the heart.
2353:The prayer of the voice.
2347:The prayer of the mouth.
1948:(as debt of honor)) and
1858:). Talking with Christ:
1843:Transfiguration of Jesus
1586:Athanasius of Alexandria
836:United States of America
628:Czech Lands and Slovakia
450:Four Marks of the Church
146:is considered to be the
122:, or more precisely the
30:Not to be confused with
4708:Prayer to Saint Michael
4698:Prayer of Saint Francis
3950:Hristofor Panaghiotis,
3897:Russian Orthodox Church
3841:The Philokalia, Vol. 4
3474:10.1163/156852780x00099
3179:"Anglican Prayer Beads"
2957:ἐλέησον ἡμᾶς, υἱὲ Δαυίδ
2859:ἀδιαλείπτως προσεύχεσθε
2805:: Pray without ceasing.
2356:The prayer of the mind.
2344:The prayer of the lips.
2085:are strongly linked to
1419:Eastern Orthodox bowing
320:Eastern Orthodox Church
278:Ladder of Divine Ascent
189:Eastern Orthodox Church
185:Eastern Catholic Church
49:, is a short formulaic
4826:Language and mysticism
4773:Catholicism portal
4703:Prayer to Saint Joseph
4580:Other Catholic prayers
4494:Alma Redemptoris Mater
4442:Gloria in excelsis Deo
4038:Fr. Ioan de la Rarău,
3123:On the Prayer of Jesus
2846:"αδιάλειπτος προσευχή"
2790:, 'to keep stillness'.
2508:
2458:
2365:The all-seeing prayer.
2268:
2209:
2179:
2130:also regards the body.
2079:Christian anthropology
1912:
1878:
1696:Eastern Orthodox cross
861:Spiritual Christianity
132:), and after this the
87:
82:
67:
4811:Christian terminology
4753:Stations of the Cross
4738:Veni Creator Spiritus
4095:"On the Jesus Prayer"
3966:, pp. 6, 12–15, 130,
3810:Fr. Dumitru Stăniloae
3785:The Vision of God by
3061:(5–9 February 1982).
3034:(5–9 February 1982).
3032:Ρωμανίδης, Ιωάννης Σ.
2703:prosefchí en Pneúmati
2472:; the method used by
2468:; the method used in
2256:
2185:
2174:
1960:), and more medical (
1836:
1706:Statistics by country
1631:Maximus the Confessor
1059:Constantinople (1872)
181:Anglican prayer beads
72:
4743:Veni Sancte Spiritus
4649:Litany of the Saints
4128:), translation from
4018:, 2003, pp. 23, 26,
4010:), translation from
3958:), translation from
3760:), translation from
3646:), translation from
3569:The Way of a Pilgrim
3381:on 26 September 2007
3301:(12 November 1997).
3267:(14 November 1990).
3233:(30 November 1979).
2850:1 Thessalonians
2692:προσευχή εν Πνεύματι
2554:High Priestly Prayer
2328:Others, like Father
2295:Theophan the Recluse
2249:Levels of the prayer
2230:The Way of a Pilgrim
2091:Orthodox monasticism
1946:Anselm of Canterbury
1894:is not conceived as
1848:Theophanes the Greek
1641:Theodore the Studite
1606:Gregory of Nazianzus
1464:Russian bell ringing
1389:Liturgical entrances
1199:Essence vs. Energies
1194:Contemplative prayer
947:Evangelical Orthodox
769:Episcopal assemblies
492:Ecumenical Patriarch
445:Apostolic succession
296:The Way of a Pilgrim
171:Western Christianity
156:Theophan the Recluse
55:Eastern Christianity
4718:Spiritual Communion
4566:Sub tuum praesidium
4541:Maria mater gratiae
4514:Ave Regina caelorum
4136:, 1996, pp. 29–31,
3853:(Nikitas Stethatos)
3607:), second edition,
3496:Epistula ad abbatem
3403:(16 October 2002).
3375:CatholicCulture.org
2768:'the wish'.
2624:prosefchí tou iisoú
2525:Christianity portal
2384:Nikolaj Velimirović
2187:Christ the Redeemer
2006:as a whole. In the
1866:(right). Kneeling:
1651:Cyril and Methodius
1621:Cyril of Alexandria
1508:Liturgical calendar
1324:Liturgy and worship
960:Ecumenical councils
363:History of theology
144:Prayer of the Heart
134:Prayer of the Heart
18:Prayer of the heart
4831:Religious formulas
4676:Penitential Psalms
4671:O salutaris hostia
4289:2012-03-10 at the
4188:2009-01-05 at the
4162:2011-09-16 at the
4014:, Christiana Ed.,
3872:2008-03-17 at the
3865:John Chryssavgis,
3789:SVS Press, 1997. (
3681:"The Jesus Prayer"
3415:on 27 October 2002
3369:(11 August 1996).
3303:"General Audience"
3092:Romanides, John S.
3059:Romanides, John S.
2922:Blind near Jericho
2613:προσευχὴ τοῦ Ἰησοῦ
2466:Cloud of Unknowing
2453:Philippians 2:6–11
2416:Jesus, have mercy.
2362:The active prayer.
2269:
2238:Way of the Pilgrim
2210:
2180:
2175:Eastern Christian
2002:alone, but to the
1879:
1773:, or by the later
1601:Cyril of Jerusalem
1531:Feast of Orthodoxy
826:Spain and Portugal
334:Christ Pantocrator
164:Holy Name of Jesus
120:Prayer of the Mind
88:
4793:
4792:
4686:130: De profundis
4622:Come, Holy Spirit
4587:Act of Contrition
4056:978-973-88218-6-6
3972:978-973-88218-6-6
3908:Olga Louchakova,
3851:Nikitas Stithatos
3764:, Anastasia Ed.,
3735:Dumitru Stăniloae
3727:modo significandi
3715:Mystycal theology
3621:978-973-50-1161-1
3442:, pp. 168–83. In
3401:Pope John Paul II
3367:Pope John Paul II
3333:Pope John Paul II
3299:Pope John Paul II
3279:on 20 August 2002
3265:Pope John Paul II
3231:Pape Jean Paul II
3216:978-1-55725-659-1
2989:
2967:
2945:Similar: Matthew
2942:
2919:
2896:
2869:
2839:
2767:
2755:
2732:
2720:
2712:
2700:
2676:
2648:
2633:
2621:
2440:Part four of the
2334:Romanian Orthodox
2297:, a 19th-century
2284:Seraphim of Sarov
2274:, a 20th-century
2202:Tretyakov Gallery
1934:satisfaction view
1852:Tretyakov Gallery
1745:
1744:
1596:Basil of Caesarea
1591:Ephrem the Syrian
1474:Sign of the cross
1449:Paschal troparion
1229:Mystical theology
1039:Quinisext Council
740:Semi-Autonomous:
385:View of salvation
303:Eastern Orthodoxy
270:John S. Romanides
253:Lord Jesus Christ
201:Pope John Paul II
139:Καρδιακή Προσευχή
16:(Redirected from
4838:
4806:Christian prayer
4781:
4780:
4771:
4770:
4681:51: Miserere mei
4656:Morning offering
4607:Ave verum corpus
4571:Three Hail Marys
4509:Ave maris stella
4479:
4430:Athanasian Creed
4386:
4379:
4372:
4363:
4323:
4322:
4320:
4318:
4299:
4293:
4280:Thomas Keating,
4277:
4271:
4270:
4268:
4266:
4247:
4241:
4240:
4238:
4236:
4231:on 18 March 2015
4221:
4215:
4214:
4207:
4201:
4198:
4192:
4181:
4175:
4155:
4151:
4145:
4116:
4112:
4106:
4105:
4103:
4102:
4091:
4080:
4079:
4077:
4076:
4065:
4059:
4037:
4033:
4027:
3990:
3986:
3975:
3949:
3945:
3936:
3920:, 2006, p. 292,
3906:
3900:
3890:
3881:
3863:
3854:
3839:
3833:
3808:
3804:
3798:
3783:
3777:
3748:
3744:
3738:
3707:
3701:
3700:
3698:
3696:
3676:
3663:
3634:
3630:
3624:
3598:
3594:
3585:
3584:
3582:
3581:
3563:
3554:
3553:
3533:
3527:
3526:
3506:
3500:
3492:
3486:
3485:
3453:
3447:
3431:
3425:
3424:
3422:
3420:
3411:. Archived from
3397:
3391:
3390:
3388:
3386:
3377:. Archived from
3363:
3357:
3356:
3354:
3352:
3329:
3323:
3322:
3320:
3318:
3295:
3289:
3288:
3286:
3284:
3275:. Archived from
3261:
3255:
3254:
3252:
3250:
3235:"Messe à Ephèse"
3227:
3221:
3220:
3200:
3191:
3190:
3175:
3169:
3168:
3166:
3164:
3145:
3134:
3133:pages xxiii–xxiv
3120:
3111:
3110:
3108:
3106:
3088:
3079:
3078:
3076:
3074:
3053:
3051:
3049:
3028:
3008:
2998:
2992:
2984:
2982:
2975:(verse 47:
2962:
2960:
2937:
2935:
2928:(verse 38:
2914:
2912:
2905:(verse 13:
2891:
2889:
2882:(verse 13:
2864:
2862:
2855:(verse 17:
2847:
2834:
2832:
2812:
2806:
2797:
2791:
2789:
2783:
2775:
2769:
2762:
2760:
2750:
2748:
2740:
2734:
2730:
2727:
2725:
2719:romanized:
2718:
2716:
2707:
2705:
2695:
2693:
2681:
2671:
2669:
2653:
2643:
2641:
2628:
2626:
2616:
2614:
2606:
2544:Christian prayer
2527:
2522:
2521:
2470:Centering Prayer
2320:
2319:
2199:
2196:
2157:Paul the Apostle
1975:
1917:
1892:Incognoscibility
1784:Scriptural roots
1737:
1730:
1723:
1636:John of Damascus
1611:Gregory of Nyssa
1439:Paschal greeting
1404:Memorial service
1214:Hypostatic union
1091:Byzantine Empire
876:Old Calendarists
497:Episcopal polity
440:Christian Church
330:
307:
219:
148:Unceasing Prayer
141:
140:
131:
130:
117:
85:
45:, also known as
36:prayers of Jesus
21:
4846:
4845:
4841:
4840:
4839:
4837:
4836:
4835:
4796:
4795:
4794:
4789:
4765:
4757:
4713:Requiem æternam
4592:Adoro te devote
4575:
4480:
4471:
4425:Apostles' Creed
4400:Prayers of the
4395:
4390:
4332:
4330:Further reading
4327:
4326:
4316:
4314:
4301:
4300:
4296:
4291:Wayback Machine
4278:
4274:
4264:
4262:
4249:
4248:
4244:
4234:
4232:
4223:
4222:
4218:
4209:
4208:
4204:
4199:
4195:
4190:Wayback Machine
4182:
4178:
4164:Wayback Machine
4153:
4152:
4148:
4132:, Polirom Ed.,
4114:
4113:
4109:
4100:
4098:
4093:
4092:
4083:
4074:
4072:
4067:
4066:
4062:
4035:
4034:
4030:
3988:
3987:
3978:
3947:
3946:
3939:
3907:
3903:
3891:
3884:
3874:Wayback Machine
3864:
3857:
3840:
3836:
3806:
3805:
3801:
3787:Vladimir Lossky
3784:
3780:
3750:Vladimir Lossky
3746:
3745:
3741:
3723:modo sublimiori
3708:
3704:
3694:
3692:
3678:
3677:
3666:
3650:, Paideia Ed.,
3636:Sergei Bulgakov
3632:
3631:
3627:
3615:, 2006, p. 81,
3599:Vasile Răducă,
3596:
3595:
3588:
3579:
3577:
3565:
3564:
3557:
3550:
3535:
3534:
3530:
3523:
3508:
3507:
3503:
3493:
3489:
3455:
3454:
3450:
3432:
3428:
3418:
3416:
3399:
3398:
3394:
3384:
3382:
3365:
3364:
3360:
3350:
3348:
3335:(25 May 2000).
3331:
3330:
3326:
3316:
3314:
3297:
3296:
3292:
3282:
3280:
3263:
3262:
3258:
3248:
3246:
3229:
3228:
3224:
3217:
3202:
3201:
3194:
3177:
3176:
3172:
3162:
3160:
3147:
3146:
3137:
3121:
3114:
3104:
3102:
3090:
3089:
3082:
3072:
3070:
3057:
3047:
3045:
3038:
3030:
3029:
3022:
3017:
3012:
3011:
2999:
2995:
2825:(verse 8:
2813:
2809:
2798:
2794:
2776:
2772:
2741:
2737:
2723:noerá prosefchí
2668:እግዚኦ መሐረነ ክርስቶስ
2651:slotho d-yeshu'
2607:
2603:
2598:
2593:
2523:
2516:
2513:
2431:
2429:Catholic Church
2375:
2251:
2215:
2197:
2169:
2112:which would be
2110:Pros Theodoulon
2031:
1930:
1924:
1885:
1850:(15th century,
1831:
1798:Pauline epistle
1786:
1751:
1741:
1712:
1711:
1710:
1675:
1667:
1666:
1665:
1661:Gregory Palamas
1616:John Chrysostom
1580:
1572:
1571:
1570:
1540:
1520:12 Great Feasts
1510:
1500:
1499:
1498:
1394:Liturgical fans
1336:Divine Services
1326:
1316:
1315:
1297:
1162:
1152:
1151:
1150:
1075:
1065:
1064:
1063:
1029:
1010:
962:
952:
951:
943:
892:
871:Catacomb Church
850:
842:
841:
840:
811:Italy and Malta
770:
762:
761:
760:
738:
729:Bessarabia (RP)
693:
682:
681:
680:
678:
676:
653:
637:
633:North Macedonia
556:
545:
544:
543:
471:
461:
460:
459:
428:
425:
410:
402:
340:
305:
249:John Chrysostom
234:Egyptian desert
230:
217:
193:Gregory Palamas
39:
28:
23:
22:
15:
12:
11:
5:
4844:
4842:
4834:
4833:
4828:
4823:
4818:
4813:
4808:
4798:
4797:
4791:
4790:
4788:
4787:
4775:
4762:
4759:
4758:
4756:
4755:
4750:
4745:
4740:
4735:
4730:
4725:
4720:
4715:
4710:
4705:
4700:
4695:
4690:
4689:
4688:
4683:
4673:
4668:
4663:
4658:
4653:
4652:
4651:
4641:
4639:Laudes divinae
4636:
4635:
4634:
4624:
4619:
4614:
4609:
4604:
4599:
4594:
4589:
4583:
4581:
4577:
4576:
4574:
4573:
4568:
4563:
4558:
4553:
4548:
4543:
4538:
4533:
4532:
4531:
4521:
4519:Fátima prayers
4516:
4511:
4506:
4501:
4496:
4490:
4488:
4486:Marian prayers
4482:
4481:
4474:
4472:
4470:
4469:
4464:
4459:
4454:
4449:
4444:
4439:
4438:
4437:
4432:
4427:
4417:
4412:
4406:
4404:
4397:
4396:
4391:
4389:
4388:
4381:
4374:
4366:
4360:
4359:
4357:979-8327883819
4346:
4331:
4328:
4325:
4324:
4294:
4272:
4242:
4216:
4202:
4193:
4176:
4146:
4118:Paul Evdokimov
4107:
4081:
4060:
4028:
4000:Kallistos Ware
3976:
3937:
3930:Google Scholar
3901:
3882:
3855:
3834:
3799:
3778:
3739:
3711:Thomas Aquinas
3702:
3664:
3625:
3586:
3555:
3548:
3528:
3521:
3501:
3487:
3468:(2): 287–288.
3448:
3426:
3392:
3358:
3324:
3290:
3256:
3222:
3215:
3192:
3170:
3135:
3112:
3080:
3019:
3018:
3016:
3013:
3010:
3009:
2993:
2807:
2792:
2770:
2735:
2715:νοερά προσευχή
2684:John Romanides
2600:
2599:
2597:
2594:
2592:
2591:
2586:
2581:
2576:
2571:
2566:
2561:
2556:
2551:
2546:
2541:
2536:
2530:
2529:
2528:
2512:
2509:
2430:
2427:
2426:
2425:
2424:
2423:
2420:
2417:
2414:
2407:
2404:
2374:
2371:
2370:
2369:
2366:
2363:
2360:
2357:
2354:
2351:
2348:
2345:
2318:αυτενεργούμενη
2313:
2312:
2309:
2306:
2272:Paul Evdokimov
2250:
2247:
2222:Kallistos Ware
2214:
2211:
2168:
2165:
2148:
2147:
2146:
2145:
2142:
2135:seed syllables
2131:
2120:
2117:
2094:
2075:
2072:
2030:
2027:
2016:reconciliation
1984:original state
1950:Thomas Aquinas
1923:
1920:
1881:Main article:
1830:
1827:
1794:Christological
1785:
1782:
1743:
1742:
1740:
1739:
1732:
1725:
1717:
1714:
1713:
1709:
1708:
1703:
1698:
1693:
1688:
1683:
1677:
1676:
1673:
1672:
1669:
1668:
1664:
1663:
1658:
1653:
1648:
1643:
1638:
1633:
1628:
1623:
1618:
1613:
1608:
1603:
1598:
1593:
1588:
1582:
1581:
1578:
1577:
1574:
1573:
1569:
1568:
1562:
1560:Apostles' Fast
1557:
1552:
1546:
1545:
1544:
1539:
1538:
1533:
1527:
1526:
1525:
1522:
1517:
1511:
1506:
1505:
1502:
1501:
1497:
1496:
1494:Use of incense
1491:
1486:
1481:
1476:
1471:
1466:
1461:
1456:
1451:
1446:
1444:Paschal Homily
1441:
1436:
1431:
1426:
1421:
1416:
1411:
1409:Memory Eternal
1406:
1401:
1396:
1391:
1386:
1381:
1376:
1371:
1366:
1361:
1356:
1351:
1346:
1340:
1339:
1338:
1333:
1331:Divine Liturgy
1327:
1322:
1321:
1318:
1317:
1314:
1313:
1308:
1303:
1296:
1295:
1288:
1281:
1276:
1271:
1264:
1259:
1254:
1241:
1236:
1231:
1226:
1221:
1216:
1211:
1206:
1201:
1196:
1191:
1186:
1180:
1179:
1178:
1177:
1176:
1163:
1158:
1157:
1154:
1153:
1149:
1148:
1147:
1146:
1141:
1136:
1128:
1123:
1121:Ottoman Empire
1118:
1113:
1108:
1103:
1098:
1093:
1088:
1083:
1081:Church Fathers
1077:
1076:
1071:
1070:
1067:
1066:
1062:
1061:
1056:
1051:
1046:
1041:
1035:
1034:
1033:
1028:
1027:
1022:
1016:
1015:
1014:
1009:
1008:
1003:
998:
993:
988:
983:
978:
972:
971:
970:
963:
958:
957:
954:
953:
950:
949:
942:
941:
940:
939:
934:
929:
924:
919:
914:
909:
901:
900:
899:
891:
890:
885:
880:
879:
878:
873:
866:True Orthodoxy
863:
858:
852:
851:
848:
847:
844:
843:
839:
838:
833:
828:
823:
818:
813:
808:
803:
798:
793:
788:
783:
778:
772:
771:
768:
767:
764:
763:
759:
758:
753:
748:
742:
737:
736:
731:
726:
721:
716:
711:
706:
701:
695:
694:
688:
687:
684:
683:
675:
674:
668:
664:
663:
657:
652:
651:
645:
636:
635:
630:
625:
620:
615:
610:
605:
600:
595:
590:
585:
580:
575:
570:
565:
563:Constantinople
559:
557:
551:
550:
547:
546:
542:
541:
536:
535:
534:
524:
519:
514:
509:
504:
499:
494:
489:
484:
479:
473:
472:
467:
466:
463:
462:
458:
457:
452:
447:
442:
437:
431:
430:
429:
414:
411:
408:
407:
404:
403:
401:
400:
395:
388:
381:
379:Holy Mysteries
376:
374:Church history
371:
366:
356:
350:
347:
346:
342:
341:
331:
323:
322:
316:
315:
304:
301:
242:Desert Mothers
238:Desert Fathers
229:
226:
129:Νοερά Προσευχή
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
4843:
4832:
4829:
4827:
4824:
4822:
4819:
4817:
4814:
4812:
4809:
4807:
4804:
4803:
4801:
4786:
4785:
4776:
4774:
4769:
4764:
4763:
4760:
4754:
4751:
4749:
4746:
4744:
4741:
4739:
4736:
4734:
4731:
4729:
4726:
4724:
4721:
4719:
4716:
4714:
4711:
4709:
4706:
4704:
4701:
4699:
4696:
4694:
4691:
4687:
4684:
4682:
4679:
4678:
4677:
4674:
4672:
4669:
4667:
4666:Nunc dimittis
4664:
4662:
4659:
4657:
4654:
4650:
4647:
4646:
4645:
4642:
4640:
4637:
4633:
4632:Mental prayer
4630:
4629:
4628:
4625:
4623:
4620:
4618:
4615:
4613:
4610:
4608:
4605:
4603:
4602:Anima Christi
4600:
4598:
4595:
4593:
4590:
4588:
4585:
4584:
4582:
4578:
4572:
4569:
4567:
4564:
4562:
4559:
4557:
4554:
4552:
4549:
4547:
4544:
4542:
4539:
4537:
4534:
4530:
4527:
4526:
4525:
4522:
4520:
4517:
4515:
4512:
4510:
4507:
4505:
4502:
4500:
4497:
4495:
4492:
4491:
4489:
4487:
4483:
4478:
4468:
4467:Signum crucis
4465:
4463:
4460:
4458:
4455:
4453:
4452:Kyrie eleison
4450:
4448:
4445:
4443:
4440:
4436:
4433:
4431:
4428:
4426:
4423:
4422:
4421:
4418:
4416:
4413:
4411:
4408:
4407:
4405:
4403:
4398:
4394:
4387:
4382:
4380:
4375:
4373:
4368:
4367:
4364:
4358:
4354:
4350:
4347:
4345:
4344:0-281-04237-3
4341:
4337:
4334:
4333:
4329:
4312:
4308:
4304:
4298:
4295:
4292:
4288:
4285:
4283:
4276:
4273:
4260:
4256:
4252:
4246:
4243:
4230:
4226:
4220:
4217:
4212:
4206:
4203:
4197:
4194:
4191:
4187:
4184:
4180:
4177:
4173:
4169:
4165:
4161:
4158:
4154:(in Romanian)
4150:
4147:
4143:
4142:973-9248-15-2
4139:
4135:
4131:
4127:
4123:
4119:
4115:(in Romanian)
4111:
4108:
4096:
4090:
4088:
4086:
4082:
4070:
4064:
4061:
4057:
4053:
4049:
4045:
4041:
4036:(in Romanian)
4032:
4029:
4025:
4024:973-8125-42-1
4021:
4017:
4013:
4009:
4005:
4001:
3997:
3993:
3989:(in Romanian)
3985:
3983:
3981:
3977:
3973:
3969:
3965:
3961:
3957:
3953:
3948:(in Romanian)
3944:
3942:
3938:
3934:
3931:
3927:
3926:1-4020-3736-8
3923:
3919:
3915:
3911:
3905:
3902:
3898:
3894:
3889:
3887:
3883:
3879:
3875:
3871:
3868:
3862:
3860:
3856:
3852:
3848:
3847:0-571-19382-X
3844:
3838:
3835:
3831:
3830:0-913836-19-2
3827:
3823:
3819:
3815:
3811:
3807:(in Romanian)
3803:
3800:
3796:
3795:0-913836-19-2
3792:
3788:
3782:
3779:
3775:
3774:973-95777-3-3
3771:
3767:
3763:
3759:
3755:
3751:
3747:(in Romanian)
3743:
3740:
3736:
3732:
3728:
3724:
3720:
3716:
3712:
3706:
3703:
3690:
3686:
3682:
3675:
3673:
3671:
3669:
3665:
3661:
3660:973-9131-26-3
3657:
3653:
3649:
3645:
3644:The Orthodoxy
3641:
3637:
3633:(in Romanian)
3629:
3626:
3622:
3618:
3614:
3610:
3609:Humanitas Ed.
3606:
3602:
3597:(in Romanian)
3593:
3591:
3587:
3576:on 2016-07-12
3575:
3571:
3570:
3562:
3560:
3556:
3551:
3549:9780571268764
3545:
3541:
3540:
3532:
3529:
3524:
3522:0-8129-7421-2
3518:
3514:
3513:
3505:
3502:
3499:
3497:
3491:
3488:
3483:
3479:
3475:
3471:
3467:
3463:
3459:
3452:
3449:
3445:
3441:
3437:
3430:
3427:
3414:
3410:
3406:
3402:
3396:
3393:
3380:
3376:
3372:
3368:
3362:
3359:
3346:
3342:
3338:
3334:
3328:
3325:
3312:
3308:
3304:
3300:
3294:
3291:
3278:
3274:
3270:
3266:
3260:
3257:
3244:
3241:(in French).
3240:
3236:
3232:
3226:
3223:
3218:
3212:
3208:
3207:
3199:
3197:
3193:
3188:
3184:
3180:
3174:
3171:
3158:
3154:
3150:
3144:
3142:
3140:
3136:
3132:
3131:1-59030-278-8
3128:
3124:
3119:
3117:
3113:
3100:
3096:
3093:
3087:
3085:
3081:
3068:
3064:
3060:
3056:
3043:
3039:
3033:
3027:
3025:
3021:
3014:
3006:
3002:
2997:
2994:
2991:
2987:
2980:
2974:
2971:
2965:
2958:
2952:
2948:
2940:
2933:
2927:
2923:
2917:
2910:
2904:
2900:
2894:
2887:
2881:
2877:
2873:
2867:
2860:
2854:
2851:
2843:
2837:
2830:
2824:
2821:
2817:
2811:
2808:
2804:
2801:
2796:
2793:
2788:
2779:
2778:Ancient Greek
2774:
2771:
2765:
2759:
2753:
2744:
2739:
2736:
2724:
2710:
2704:
2698:
2689:
2685:
2680:
2674:
2665:
2661:
2657:
2652:
2646:
2637:
2631:
2625:
2619:
2610:
2605:
2602:
2595:
2590:
2587:
2585:
2582:
2580:
2577:
2575:
2572:
2570:
2567:
2565:
2562:
2560:
2557:
2555:
2552:
2550:
2549:Fatima Prayer
2547:
2545:
2542:
2540:
2537:
2535:
2532:
2531:
2526:
2520:
2515:
2510:
2507:
2505:
2500:
2494:
2492:
2487:
2485:
2484:Lectio Divina
2482:; the use of
2481:
2480:
2475:
2471:
2467:
2463:
2457:
2454:
2447:
2445:
2444:
2438:
2436:
2428:
2421:
2418:
2415:
2412:
2408:
2405:
2402:
2401:
2400:
2399:
2398:
2396:
2392:
2391:Kyrie eleison
2387:
2385:
2381:
2372:
2367:
2364:
2361:
2358:
2355:
2352:
2349:
2346:
2343:
2342:
2341:
2339:
2335:
2331:
2330:Archimandrite
2326:
2324:
2310:
2307:
2304:
2303:
2302:
2300:
2296:
2292:
2287:
2285:
2280:
2277:
2273:
2266:
2265:John Climacus
2262:
2261:
2255:
2248:
2246:
2242:
2239:
2234:
2232:
2231:
2225:
2223:
2220:
2212:
2207:
2203:
2192:
2191:Andrei Rublev
2188:
2184:
2178:
2173:
2166:
2164:
2162:
2158:
2153:
2143:
2140:
2136:
2132:
2129:
2125:
2121:
2118:
2115:
2114:contemplation
2111:
2107:
2103:
2099:
2095:
2092:
2088:
2084:
2080:
2076:
2073:
2070:
2066:
2065:
2064:
2063:
2062:
2060:
2054:
2052:
2048:
2044:
2040:
2036:
2028:
2026:
2024:
2019:
2017:
2013:
2009:
2005:
2001:
1996:
1993:
1989:
1985:
1981:
1980:
1971:
1970:Ancient Greek
1967:
1963:
1959:
1955:
1951:
1947:
1944:, firstly by
1943:
1939:
1935:
1929:
1921:
1919:
1916:
1915:
1908:
1906:
1902:
1897:
1893:
1889:
1884:
1877:
1873:
1869:
1865:
1861:
1857:
1853:
1849:
1845:
1844:
1839:
1835:
1828:
1826:
1824:
1820:
1816:
1813:
1809:
1805:
1802:
1799:
1795:
1791:
1783:
1781:
1779:
1776:
1772:
1769:
1765:
1761:
1756:
1750:
1738:
1733:
1731:
1726:
1724:
1719:
1718:
1716:
1715:
1707:
1704:
1702:
1699:
1697:
1694:
1692:
1689:
1687:
1684:
1682:
1679:
1678:
1671:
1670:
1662:
1659:
1657:
1654:
1652:
1649:
1647:
1644:
1642:
1639:
1637:
1634:
1632:
1629:
1627:
1626:John Climacus
1624:
1622:
1619:
1617:
1614:
1612:
1609:
1607:
1604:
1602:
1599:
1597:
1594:
1592:
1589:
1587:
1584:
1583:
1579:Major figures
1576:
1575:
1566:
1563:
1561:
1558:
1556:
1553:
1551:
1550:Nativity Fast
1548:
1547:
1542:
1541:
1537:
1534:
1532:
1529:
1528:
1524:Other feasts:
1523:
1521:
1518:
1516:
1515:Paschal cycle
1513:
1512:
1509:
1504:
1503:
1495:
1492:
1490:
1487:
1485:
1482:
1480:
1477:
1475:
1472:
1470:
1467:
1465:
1462:
1460:
1457:
1455:
1452:
1450:
1447:
1445:
1442:
1440:
1437:
1435:
1432:
1430:
1427:
1425:
1422:
1420:
1417:
1415:
1412:
1410:
1407:
1405:
1402:
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854:
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816:Latin America
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724:Americas (RP)
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692:jurisdictions
691:
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158:regarded the
157:
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135:
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124:Noetic Prayer
121:
116:
111:
110:
105:
101:
98:tradition of
97:
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75:
71:
66:
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32:Lord's Prayer
19:
4782:
4627:Jesus Prayer
4626:
4561:Salve Regina
4551:Regina caeli
4457:Pater noster
4447:Gloria Patri
4435:Nicene Creed
4348:
4335:
4315:. Retrieved
4306:
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4229:the original
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4063:
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3918:Springer Ed.
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2996:
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2795:
2773:
2738:
2604:
2584:Sacred heart
2574:Prayer beads
2534:Cardiognosis
2496:
2490:
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2477:
2462:John Cassian
2459:
2449:
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2439:
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2379:
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2327:
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2258:
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2216:
2161:1 Thess 5:17
2149:
2109:
2105:
2069:Adam's pride
2058:
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2020:
2015:
2014:. It is the
2011:
1997:
1977:
1965:
1961:
1957:
1953:
1931:
1909:
1901:illumination
1886:
1841:
1808:Annunciation
1796:hymn of the
1790:Bible verses
1787:
1763:
1752:
1701:Saint titles
1681:Architecture
1674:Other topics
1379:Jesus Prayer
1378:
1290:
1283:
1266:
1249:
1243:
1234:Nicene Creed
1209:Holy Trinity
1184:Apophaticism
1134:15th–16th c.
1111:Great Schism
751:Estonia (MP)
739:
734:Moldova (MP)
709:Estonia (EP)
677:
665:
654:
640:
638:
487:Patriarchate
469:Organization
435:Christianity
422: /
420:Resurrection
418: /
392:View of Mary
390:
383:
338:Hagia Sophia
294:
290:
287:monologistos
286:
276:
274:
263:
259:
257:
246:
231:
215:divinization
208:
197:Latin Church
174:
168:
160:Jesus Prayer
159:
152:Apostle Paul
147:
143:
133:
123:
119:
107:
89:
64:
46:
43:Jesus Prayer
42:
40:
4723:Tantum ergo
4157:Ilie Cleopa
2640:ܨܠܘܬܐ ܕܝܫܘܥ
2589:Tabor Light
2504:Joan of Arc
2411:Mount Athos
2279:philosopher
2245:etc....)."
2198: 1410
2177:prayer rope
2152:hesychastic
2087:Christology
2083:soteriology
1896:agnosticism
1862:(left) and
1801:Philippians
1764:name of God
1755:hesychastic
1454:Prayer rope
1374:Iconostasis
1364:Euchologion
1349:Apolytikion
1224:Metousiosis
1189:Chrismation
821:Scandinavia
527:Monasticism
482:Autocephaly
416:Crucifixion
74:Christogram
59:Catholicism
4800:Categories
4612:Benedictus
4597:Angele Dei
4536:Magnificat
4307:Vatican.va
4255:Vatican.va
4101:2010-07-03
4075:2010-07-03
3580:2016-02-05
3409:Vatican.va
3341:Vatican.va
3307:Vatican.va
3273:Vatican.va
3239:Vatican.va
3153:Vatican.va
3015:References
2899:Ten Lepers
2816:Beatitudes
2559:Imiaslavie
2213:Techniques
2106:invocation
2098:meditation
1992:Confession
1958:punishment
1926:See also:
1888:Apophatism
1778:hesychasts
1771:anchorites
1747:See also:
1555:Great Lent
1434:Paraklesis
1414:Omophorion
1369:Holy Water
1268:Philokalia
927:Montenegro
756:ROCOR (MP)
746:Crete (EP)
719:China (MP)
714:Japan (MP)
690:Autonomous
568:Alexandria
409:Background
332:Mosaic of
291:Philokalia
265:Philokalia
109:Philokalia
47:The Prayer
4821:Hesychasm
4504:Ave Maria
4415:Confiteor
4410:Agnus Dei
4134:Bucharest
4050:, p. 97.
4016:Bucharest
3766:Bucharest
3652:Bucharest
3640:Ortodoxia
3613:Bucharest
3482:0029-5973
3055:Original:
2874:'s
2848:) in his
2752:romanized
2697:romanized
2673:romanized
2645:romanized
2618:romanized
2569:Poustinia
2499:Hail Mary
2479:Maranatha
2395:Theotokos
2128:salvation
1938:atonement
1565:Dormition
1489:Vestments
1484:Troparion
1479:Sticheron
1469:Semantron
1459:Prosphora
1384:Kontakion
1292:Theotokos
1245:Oikonomia
1204:Hesychasm
1086:Pentarchy
1054:Jerusalem
898:churches:
578:Jerusalem
502:Canon law
455:Orthodoxy
424:Ascension
354:Structure
262:from the
150:that the
104:hesychasm
102:known as
4784:Category
4644:Litanies
4617:Chaplets
4546:Memorare
4317:15 March
4311:Archived
4287:Archived
4265:15 March
4259:Archived
4186:Archived
4160:Archived
3870:Archived
3731:antinomy
3695:14 March
3689:Archived
3419:16 March
3385:16 March
3351:16 March
3345:Archived
3317:16 March
3311:Archived
3283:16 March
3249:16 March
3243:Archived
3187:Archived
3163:15 March
3157:Archived
3105:11 March
3099:Archived
3073:30 March
3067:Archived
3048:30 March
3042:Archived
2973:10:46–52
2951:20:29–34
2926:18:35–43
2903:17:11–19
2787:isycházo
2664:Tigrinya
2511:See also
2257:Icon of
2167:Practice
2133:Unlike "
2039:Hinduism
2035:Buddhism
1979:metanoia
1974:μετάνοια
1962:sickness
1883:Palamism
1821:of Luke
1775:Athonite
1760:Palamism
1646:Kassiani
1344:Akathist
1274:Phronema
1262:Palamism
1251:Akribeia
1160:Theology
907:Abkhazia
896:National
598:Bulgaria
539:Bratstvo
477:Autonomy
426:of Jesus
359:Theology
345:Overview
312:a series
310:Part of
205:theology
96:eremitic
78:Romanian
4728:Te Deum
4499:Angelus
4462:Sanctus
4235:26 July
4012:English
3005:reunite
2988:
2966:
2947:9:27–31
2941:
2918:
2895:
2880:18:9–14
2868:
2853:5:16–22
2838:
2820:Matthew
2782:ἡσυχάζω
2766:
2758:i efchí
2754::
2731:
2711:
2699::
2675::
2656:Amharic
2647::
2632:
2620::
2486:; etc.
2338:theosis
2323:earworm
2299:Russian
2276:Russian
2139:mantras
2124:fasting
2059:theosis
2023:theosis
2004:Trinity
1988:Mystery
1966:healing
1905:theoria
1840:of the
1823:18:9–14
1815:1:31–35
1768:Thebaid
1359:Ectenia
1285:Theosis
1073:History
1006:Seventh
912:Belarus
801:Germany
781:Austria
704:Finland
649:America
641:de jure
623:Albania
603:Georgia
593:Romania
573:Antioch
532:Degrees
522:Deacons
517:Priests
512:Bishops
369:Liturgy
361: (
228:Origins
210:theosis
173:in the
142:). The
92:ascetic
4661:Novena
4556:Rosary
4529:Loreto
4524:Litany
4420:Creeds
4355:
4342:
4140:
4130:French
4054:
4022:
3970:
3924:
3845:
3828:
3793:
3772:
3762:French
3685:GOARCH
3658:
3648:French
3619:
3546:
3519:
3498:, p. 5
3480:
3213:
3129:
2823:5:3–10
2800:1 Thes
2747:η ευχή
2636:Syriac
2579:Rosary
2493:says:
2291:GOARCH
2206:Moscow
2102:mantra
2045:(e.g.
2041:, and
2012:ransom
2000:Father
1914:noesis
1874:, and
1860:Elijah
1856:Moscow
1804:2:6–11
1792:: the
1429:Praxis
1239:Nepsis
1116:Russia
1049:Moscow
1020:Eighth
991:Fourth
981:Second
937:UOC–KP
932:Turkey
922:Latvia
796:France
791:Canada
618:Poland
613:Greece
608:Cyprus
588:Serbia
583:Russia
507:Clergy
314:on the
222:Rosary
115:kardia
100:prayer
51:prayer
3998:) in
3960:Greek
3912:, in
3462:Numen
3001:Unite
2842:Greek
2743:Greek
2688:Greek
2686:uses
2609:Greek
2596:Notes
2043:Islam
1954:grace
1872:James
1868:Peter
1864:Moses
1354:Artos
1257:Ousia
1219:Icons
1044:Jassy
1025:Ninth
1001:Sixth
996:Fifth
986:Third
976:First
917:Italy
699:Sinai
4402:Mass
4353:ISBN
4340:ISBN
4319:2019
4267:2019
4237:2010
4138:ISBN
4052:ISBN
4020:ISBN
3968:ISBN
3922:ISBN
3843:ISBN
3826:ISBN
3791:ISBN
3770:ISBN
3725:and
3697:2019
3656:ISBN
3617:ISBN
3544:ISBN
3517:ISBN
3478:ISSN
3421:2019
3387:2019
3353:2019
3319:2019
3285:2019
3251:2019
3211:ISBN
3165:2019
3127:ISBN
3107:2019
3075:2019
3050:2019
2986:lit.
2970:Mark
2964:lit.
2939:lit.
2916:lit.
2893:lit.
2872:Luke
2866:lit.
2836:lit.
2803:5:17
2764:lit.
2729:lit.
2709:lit.
2662:and
2660:Geez
2630:lit.
2564:Japa
2489:The
2380:Life
2081:and
2051:zikr
2047:japa
1942:West
1876:John
1838:Icon
1812:Luke
1753:The
1686:Folk
1567:Fast
1399:Lity
1144:2018
1139:1996
240:and
213:", '
187:and
57:and
41:The
4166:in
3717:of
3470:doi
3438:in
2924:of
2901:of
2878:of
2818:in
2227:In
2224:).
2189:by
2163:).
2089:in
1990:of
1936:of
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1810:of
1279:Sin
1248:vs
281:of
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