490:
654:(1605-1660). Hammond sympathized with Grotius' desire for unity among Christians, and found his preterist exposition useful to this end. Hammond wrote his own preterist exposition in 1653, borrowing extensively from Grotius. In his introduction to Revelation he claimed that others had independently arrived at similar conclusions as himself, though giving pride of place to Grotius. Hammond was Grotius' only notable Protestant convert, and despite his reputation and influence, Protestants overwhelmingly rejected Grotius' interpretation of Revelation, which gained no ground for at least 100 years.
1662:, p. 470: "The great mass of the religious public became, at last, wearied out with the extravagances and the errors of apocalyptic interpreters. This prepared the way for ABAUZIT, in his Essay on the Apocalypse (see p. 443 above), to broach the idea, that the whole book relates to the destruction of Judea and Jerusalem. His starting point was, that the book itself declares that all which it predicts would take place speedily. Hence Rome, in chap. xiii–xix. points figuratively to Jerusalem. Chap. xxi. xxii. relate to the extension of the church, after the destruction of the Jews"
802:
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involved an experiential change into spiritual bodies. This is counter to the Max King variant of full preterism, the
Corporate Body View (CBV), which Edward E. Stevens, debating against that view, defines as "a spiritual-only change of status for a collective body, and that it had absolutely nothing to do with the resurrection of individual disembodied souls out of Hades to receive their new immortal bodies and go to heaven where their fellowship with God was eternally restored."
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1456:, p. 74 "It is hardly surprising, given this general context, that the relatively few English Catholic commentators who turned their hands to the interpretation of these same passages should be concerned to counter this widely held, if somewhat variously presented, Protestant view. The response came in three basic forms: preterism, futurism, and 'counter historicism' – a term that has been created for the purposes of this discussion"
1025:
1692:"Essay upon the Apocalypse", (was) written to show that the canonical authority of the book of Revelation was doubtful, and to apply the predictions to the destruction of Jerusalem. This work was sent by the author to Dr. Twells, in London, who translated it from French into English, and added a refutation, – with which Abauzit was so well satisfied, that he desired his friend in Holland to stop an intended impression.
1600:…appeared to me to be the meaning of this prophecie, hath, for this main of it, in the same manner represented it self to several persons of great piety and learning (as since I have discerned) none taking it from the other, but all from the same light shining in the Prophecie it self. Among which number I now also find the most learned Hugo Grotius, in those posthumous notes of his on the Apocalypse, lately publish'd
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1533:, p. 158. "But those who argued for the preterist interpretation of the Book of Revelation, and for that matter the futurist interpretation also, were playing to empty galleries, until at least the fourth decade of the nineteenth century. Their views were anything but popular and those who followed them could soon find themselves branded with the infamous mark of the papal beast".
1103:, which they regard as analogous to full preterism. Adherents of full preterism, however, dispute this assertion by pointing out that Paul's condemnation was written during a time in which (their idea of) the resurrection was still in the future (i.e., pre-AD 70). Their critics assert that if the Resurrection has not yet happened, then the condemnation would still apply.
1288:
would see the glory of the Son of Man, but it does not satisfy the statement that "he will repay every man for what he has done". The same situation occurs with views 2 through 4. Only view 5 (the judgement on
Jerusalem in AD 70) appears to satisfy both conditions, reinforced with Revelation 2:23, 20:12 and 22:12, as a preterist would argue.
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that their judgment would "come upon this generation", that is, during the first century rather than at a future time long after the scribes and
Pharisees had died. The destruction in AD 70 occurred within a 40-year biblical generation from the time when Jesus gave that discourse. Preterism maintains
861:
is often interpreted as the stamped image of the emperor's head on every coin of the Roman Empire: the stamp on the hand or in the mind of all, without which no one could buy or sell. Another partial preterist view regards first and second century events as recurrent patterns with Nero and Bar Kochba
981:
Full preterists argue that a literal reading of
Matthew 16:28 (where Jesus tells the disciples that some of them will not taste death until they see him coming in his kingdom) places the second coming in the first century. This precludes a physical second coming of Christ. Instead, the second coming
1895:
Finally something must be said, despite its difficulties, concerning the book of
Revelation. The above presentation adds some weight to the quite controversial thesis that the city which is to be destroyed (the great whore that has become drunk with the blood of the saints) is to be identified, not
1287:
Many preterists find view 6 unacceptable because it implies a mistake on the part of Jesus about the timing of his return. Many preterists believe the immediate context seems to indicate the first view, the transfiguration, which immediately follows. This view seems to satisfy that "some" disciples
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and pronouncing that "there shall not be left here one stone upon another, that shall not be thrown down" (vs. 3), preterists see nothing in scripture to indicate that another Jewish temple will ever be built. The prophecies were all fulfilled against the temple of that time, which was subsequently
1713:
We, on the contrary, fulfil every thing by that magic phrase, 'the destruction of
Jerusalem.' But can we really and seriously refer these passages which I have quoted from Paul, to the destruction Jerusalem? Can we truly say that the rejection of the Jews and the calling of the Gentiles, let that
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Full preterism is sometimes viewed as heretical, based upon the historic creeds of the church (which would exclude this view), and also from biblical passages that condemn a past view of the resurrection or the denial of a physical resurrection or transformation of the body — doctrines which most
997:
In recent years full preterism has divided into sub-groups. An important offshoot that differs markedly from the theology of Max King is the
Individual Body View (IBV) of full preterism. The term refers to a belief in a rapture of individuals that occurred in AD 66 (or AD 70), an event that first
1548:
Christs
Kingdome on Earth, opened according to the Scriptures. Herein is examined what Mr. Th. Brightman, Dr. J. Alstede, Mr. I. Mede, Mr. H. Archer, The Glympse of Sions Glory, and such as concurre in opinion with them, hold concerning the thousand years of the Saints Reign with Christ, and of
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Preterism holds that the contents of
Revelation constitute a prophecy of events that were fulfilled in the first century. Preterists believe that the dating of the book of Revelation is of vital importance and that it was written before the destruction of Jerusalem in AD 70. Preterism was first
982:
is symbolic of a "judgment" against
Jerusalem, said to have taken place with the destruction of the temple in Jerusalem in AD 70. For this reason, those who oppose the notion also call full preterism "the AD 70 doctrine", since the whole eschatology is hinged on this one event.
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with what they perceive to be the full preterists' rejection of the same. This, in effect, makes full preterism unorthodox in the eyes of partial preterists and gives rise to the claim by some that full preterism is heretical. Partial preterism is also sometimes called
1441:, p. 464 "It might be expected, that a commentary which thus freed the Romish church from the assaults of Protestants, would be popular among the advocates of the papacy. Alcassar met, of course, with general approbation and reception among the Romish community"
622:(1583-1645), a Dutch Protestant eager to establish common ground between Protestants and the Roman Catholic Church. His first attempt to do this in his "Commentary on Certain Texts Which Deal with Antichrist" (1640) arguing that the texts relating to
2355:"..an orthodox view of the resurrection which is associated with Christ's return.33 Dr. Sproul says of full preterist Max King, "For this schema to work, the traditional idea of resurrection must be replaced with a metaphorical idea of resurrection,"
815:
also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hands or on their foreheads, so that they could not buy or sell unless they had the mark, which is the name of the beast or the number of its
747:' belief that all prophecy would be fulfilled within their generation. Theological liberalism generally regards these apocalyptic expectations as being errant or mistaken, however, so this view cannot accurately be considered a form of preterism.
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626:
had had their fulfillment in the 1st century AD. Protestants did not welcome these views but Grotius remained undeterred and in his next work, "Commentaries On The New Testament" (1641–1650), he expanded his preterist views to include the
1509:, "all that this very learned man was guilty of in this matter, was but this, his passionate desire of the unity of the Church in the bands of peace and truth, and a full dislike of all uncharitable distempers, and impious doctrines"
2103:"Scholars have noted that the Greek form of Neron Caesar transliterated into Hebrew characters is equivalent to 666 and the Latin form of Nero Caesar transliterated into Hebrew script is equivalent to the variant 616. Similarly the
2107:
of Bar Kochba is 666 and his patronymic that was modified in order to reflect his true nature (that of a deceiver/liar/false messiah)". P. Wyns, The Shema and Bar Kochba: the false messiah and 666, (Biblaridion media, March 2018),
669:
as a librarian. This was part of a growing development of more systematic preterist expositions of Revelation. Later, though, it appears that Abauzit recanted this approach after a critical examination by his English translator,
1078:
Partial preterism is generally considered to be a historic orthodox interpretation as it affirms all eschatological points of the ecumenical Creeds of the Church. Still, partial preterism is not the majority view among American
870:
with the value equating to the gematria value of 666. The pun on his patronymic equates to the variant reading 616. However, others believe the Book of Revelation was written after Nero's suicide in AD 68, and identify the
1568:
The Revelation Unrevealed. Concerning The Thousand-Yeares Reigne of the Saints with Christ Upon Earth. Laying Forth the Weak Grounds, and Strange Consequences of that Plausible, and Too- Much Received Opinion
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expressed the same conclusion concerning Daniel's prophecies in 1650, but neither of them applied a preterist approach to Revelation. However, the exposition of Grotius convinced the Englishman
5400:
1935:
The Catholic youth Bible: New American Bible including the revised Psalms and the revised New Testament, translated from the original languages with critical use of all the ancient sources
735:
Sub-variants of preterism include a form of partial preterism which places fulfillment of some eschatological passages in the first three centuries of the current era, culminating in the
990:, "for this schema to work, the traditional idea of resurrection must be replaced with a metaphorical idea of resurrection". Detractors of full preterism often refer to the school as
489:
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Due to resistance from Protestant historicists, the preterist view was slow to gain acceptance outside the Roman Catholic Church. Among Protestants preterism was first accepted by
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1987:
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that the judgment on the Jewish nation was executed by the Roman legions, "the abomination of desolation, spoken of by Daniel the prophet." This can also be found in Luke 21:20.
52:
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during the Counter-Reformation. The preterist view served to bolster the Catholic Church's position against attacks by Protestants, who identified the Pope with the Antichrist.
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1087:. Additionally, dispensationalists are concerned that partial preterism logically leads to an acceptance of full preterism, a concern which is denied by partial preterists.
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1426:, p. 509, Alcazar was the first to apply preterism to the Apocalypse with anything like completeness, though it had previously been applied somewhat to Daniel'
426:
2537:, p. 509: Alcazar was the first to apply Preterism to the Apocalypse with anything like completeness, though it had previously been applied somewhat to Daniel
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1485:, p. 510, "The Preterist view was soon adopted and taught, with various modifications, by the Protestant Hugo Grotius of Holland in his Annotationes (1644)"
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1201:
When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.
4819:
1414:, It has been usual to say that the Spanish Jesuit Alcasar, in his Vestigatio arcani sensus in Apocalpysi (1614), was the founder of the Præterist School'.
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Christian preterists believe that the Tribulation was a divine judgment visited upon the Jews for their sins, including rejection of Jesus as the promised
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with Rome, but with Jerusalem. As with any interpretation of Revelation there are problems with this, but there are also some strong arguments in favour.
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Jesus's warning in Matthew 24:34 that "this generation shall not pass until all these things be fulfilled" is tied back to his similar warning to the
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1615:, p. 158: This volume contained a brave but lonely attempt to introduce the preterist interpretation of the Book of Revelation to English soil
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mean what it may, exhausted all their meaning — the meaning which was the thought in Paul's mind when he wrote them? I must confess I cannot
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1650:, p. 510"…in 1791 JG Eichhorn (1752–1827), the noted German rationalist, revived and republished Alcazar's Preterist interpretation"
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On the other hand, some full preterists prefer to call their position "consistent preterism", reflecting their extension of preterism to
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Preterism continued to struggle to gain credibility within other Protestant communities, especially in England. The English commentator
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For most divines in the (early) Enlightenment the choice between the preterist approach of Grotius and the historicist approach of
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as referring to events that happened from the seventh century BC until the first century AD, while seeing the prophecies of the
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Van Der Wall, Ernestine (1994), "Between Grotius And Cocceius: The 'Theologica Prophetica' of Campegius Vitringa (1659–1722)",
697:. Preterists disagree significantly about the exact meaning of the terms used to denote these divisions of preterist thought.
607:, and Kenneth Newport in an eschatological commentary in 2000 described preterism as a Catholic defense against the Protestant
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Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.
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Full preterism differs from partial preterism in that full preterists believe that the destruction of Jerusalem fulfilled
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By the end of the 18th century preterist exposition had gradually become more widespread. In 1730 the Protestant and
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Head, Peter M (2000), "Some Recently Published NT Papyri from Oxyrhynchus: An Overview and Preliminary Assessment",
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1521:, p. 510, "When Grotius' authorship of the book was detected, it turned all orthodox theologians against him"
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But truly I tell you, there are some standing here who will not taste death before they see the kingdom of God.
1168:, rather than on the Book of Revelation. Most preterists apply much of the symbolism in Revelation to Rome, the
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founded after 1500 and meets with significant vocal opposition, especially by those denominations which espouse
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are easily mistaken for preterism, as they hold that the biblical record accurately reflects Jesus' and the
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wrote the first full preterist exposition, "Essai sur l'Apocalypse". Abauzit worked in the then independent
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The Contribution of British Writers Between 1560 and 1830 to the Interpretation of Revelation 13.16–18
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painting pictured) is seen by preterists as being allegorically portrayed in the Book of Revelation.
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Revelation and the First Century: Preterist Interpretations of the Apocalypse in Early Christianity
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Truly I tell you, this generation will not pass away until all these things have taken place.
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539:. Preterism teaches that either all (full preterism) or a majority (partial preterism) of the
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as events which have already been fulfilled in history. This school of thought interprets the
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The Popular Encyclopedia of Apologetics: Surveying the Evidence for the Truth of Christianity
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The Popular Encyclopedia of Apologetics: Surveying the Evidence for the Truth of Christianity
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states that Revelation was "written during the latter part of the reign of the Roman Emperor
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The Parousia: A Critical Inquiry Into the New Testament Doctrine of Our Lord's Second Coming
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763:) may hold that most eschatological prophecies, such as the destruction of Jerusalem, the
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1366:, "mark" in Revelation 13:16) was most commonly used for imprints on documents or coins.
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Whose name, written in Aramaic, can be valued at 666, using the Hebrew numerology of
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Christians believe to be essential to the faith. Critics of full preterism point to
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The Birth Pangs: An Obstetrician Unveils Jesus' Timeline for Earth's Final Travail
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End Time Delusions: The Rapture, the Antichrist, Israel, and the End of the World
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House Divided: Bridging the Gap in Reformed Eschatology. A Preterist Response to
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The throne, the lamb & the dragon: A Reader's Guide to the Book of Revelation
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Christian eschatology#Comparison of Futurist, Preterist and Historicist beliefs
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biblical prophecy and thus claiming an inconsistency in the partial preterist
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represent 50 200 6 50 100 60 200, which add to 666. The Greek term χάραγμα (
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681:, was written in 1845 by Robert Townley. Townley later recanted this view.
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Historically, preterists and non-preterists have generally agreed that the
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or belief that interprets some (partial preterism) or all (full preterism)
1629:, Studies in the History of Christian Thought, vol. 55, p. 202,
17:
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Christian interpretation of the Book of Daniel and the Book of Revelation
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for these are days of vengeance, as a fulfillment of all that is written.
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destroyed Jerusalem and its temple in AD 70 during the end stages of the
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553:(1554–1613) wrote the first systematic preterist exposition of prophecy
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was not a difficult one: there was a strong predilection for the latter
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the coming of Jesus Christ in vision to the apostle John in revelation.
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Allison, DC jr (Winter 1994), "A Plea for Thoroughgoing Eschatology",
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Brown, Raymond E; Fitzmyer, Joseph A; Murphy, Roland E, eds. (1990),
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Hillers, DR (1963). "Revelation 13:18 and a Scroll from Murabba'at".
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This predicted event has been variously interpreted as referring to:
1161:
1143:
599:
noted in 1845 that Alcasar's preterist interpretation advantaged the
547:
2000:
1783:
1627:
Hugo Grotius, Theologian: Essays in Honour of GHM Posthumous Meyjer
1274:
the spread of the kingdom through the preaching of the early church
1134:
In the preterist view, the Tribulation took place in the past when
798:
as a "judgment-coming" of Christ, were not historically fulfilled.
689:
The two principal schools of preterist thought are commonly called
5095:
5080:
5065:
5060:
4989:
4836:
4435:
3974:
3733:
1176:
800:
658:
570:
488:
451:
4396:
885:, probably in AD 95 or 96". Many Protestant scholars agree. The
5123:
4550:
4318:
1207:
897:
however, have not yet occurred in the partial preterist system.
806:
780:
4801:
4400:
2909:
2177:
Hegel's grand synthesis: a study of being, thought, and history
1160:
A preterist discussion of the Tribulation has its focus on the
862:
presented as archetypes. There is evidence that the epithet of
2232:
Frost, Samuel; Green, David; Hassertt, Ed; Sullivan, Michael,
1018:
1407:
1405:
1034:
deal primarily with the United States and do not represent a
2391:
First Negative of the "Preston-Stevens Debate on the Rapture
2192:
notes in consensus that Revelation was written around 95 AD
1471:
The Judgments of God Upon The Roman Catholic Church, &c
775:
as a "judgment-coming" of Christ, were fulfilled either in
1187:
Since Matthew 24 begins with Jesus visiting the Jerusalem
779:
or during the persecution of Christians under the Emperor
704:, thus contrasting their agreement with the creeds of the
959:. (The term "pantelism" comes from two Greek roots: παν (
2839:
Apocalypse and Millennium: Studies in Biblical Eisegesis
1708:
The Second Advent of the Lord Jesus Christ: A Past Event
1280:
the second coming and final establishment of the kingdom
679:
The Second Advent of the Lord Jesus Christ: A Past Event
1277:
the destruction of the Temple and of Jerusalem in AD 70
1043:
1434:
1432:
700:
Some partial preterists prefer to call their position
4520:
Prayer of Azariah and Song of the Three Holy Children
3137:
Self-indication assumption doomsday argument rebuttal
2416:
2414:
1988:
Bulletin of the American Schools of Oriental Research
1594:
Hammond, Henry (1653), "Introduction to Revelation",
611:
view which identified the Roman Catholic Church as a
3063:
Safety of high-energy particle collision experiments
909:
eschatological or "end times" events, including the
595:
wrote a prominent preterist exposition of prophecy.
5393:
5342:
5314:
5278:
5162:
5053:
4967:
4835:
4749:
4723:
4687:
4631:
4610:
4559:
4538:
4510:
4434:
4271:
4240:
4173:
4031:
3702:
3577:
3488:
3445:
3438:
3404:
3208:
3199:
3114:
2968:
2401:
2399:
2397:
2034:, Englewood Cliffs, NJ: Prentice-Hall, p. 1009
951:(a pejorative term used by opponents of preterists)
2439:
2437:
2435:
1449:
1447:
739:. In addition, certain statements from classical
4191:List of apocalyptic and post-apocalyptic fiction
2882:, Grand Rapids: Baker Book House, p. 155,
1246:
1235:
1224:
1213:
1199:
646:had all been fulfilled by the 1st century, and
515:, which is a prefix denoting that something is
4089:List of dates predicted for apocalyptic events
583:(1614), the founding text of modern preterism.
4813:
4412:
3094:Existential risk from artificial intelligence
2921:
1032:The examples and perspective in this section
786:Some partial preterists may believe that the
462:, as well as Christ's predictions within the
420:
8:
3142:Self-referencing doomsday argument rebuttal
1803:
1801:
677:The earliest American full-preterist work,
642:claimed in 1645 that the prophecies of the
554:
510:
4820:
4806:
4798:
4419:
4405:
4397:
3442:
3245:Climate change and civilizational collapse
3205:
2928:
2914:
2906:
1050:, or create a new section, as appropriate.
427:
413:
29:
5385:Crawford Aramaic New Testament manuscript
2351:edited by Tim F. LaHaye, Thomas Ice 2003
2150:Understanding Bible Prophecy for Yourself
2123:, Our Sunday Visitor, 1979, p. 861,
2064:
1066:Learn how and when to remove this message
4248:Centre for the Study of Existential Risk
4186:Apocalyptic and post-apocalyptic fiction
2208:The Popular Dictionary of Bible Prophecy
1808:Hindson; Caner, Ergun, eds. (May 2008),
1107:Interpretation of the Book of Revelation
755:Partial preterism (often referred to as
2522:
2473:
2405:
1581:
1506:
1494:
1453:
1379:
1339:
1120:Interpretation of the Great Tribulation
928:Other names of full preterism include:
32:
2546:
2443:
2426:The Return of Christ: A Biblical Study
2365:Hindson, Ed; Caner, Ergun (May 2008),
2174:Berthold-Bond, Daniel (January 1989),
1920:
1850:
1753:
1727:Abdul-Malak, Michael (February 2010),
1671:
1659:
1438:
1411:
1396:Vestigatio arcani sensus in Apocalypsi
935:(because the term itself means "past")
581:Vestigatio arcani sensus in Apocalypsi
556:Vestigatio arcani sensus in Apocalypsi
535:. Adherents of preterism are known as
2534:
1647:
1612:
1530:
1518:
1482:
1423:
7:
3265:Tipping points in the climate system
1908:
1834:
1157:destroyed Jerusalem and its temple.
825:" (Revelation 17–18) with the pagan
3260:Extinction risk from climate change
3159:New World Order (conspiracy theory)
2822:Treatise on The Epistle of Ignatius
2764:, vol. 2, NY: E.P Dutton + Co.
1095:'s condemnation of the doctrine of
1015:Influences within Christian thought
4220:List of fictional doomsday devices
2772:The Prophetic Faith of Our Fathers
2642:, quoted mostly by full preterists
2501:. Catholic Answers. Archived from
2032:The New Jerome Biblical Commentary
1192:destroyed within that generation.
821:Some partial preterists identify "
25:
3240:Cataclysmic pole shift hypothesis
2790:Garrow, Alan John Philip (1997),
484:destruction of Jerusalem in AD 70
466:, as events that happened in the
4356:
4355:
4343:
3501:Decline in amphibian populations
2879:The Last Days According to Jesus
2092:, InterVarsity Press, p. 99
1146:people rather than all mankind.
1023:
853:. Most interpretations identify
5195:Four Horsemen of the Apocalypse
4602:Shadrach, Meshach, and Abednego
3852:Four Horsemen of the Apocalypse
3349:Land surface effects on climate
3322:Human impact on the environment
2953:Future of an expanding universe
1303:The Beast in preterist theology
282:Four Horsemen of the Apocalypse
2899:A Commentary on The Apocalypse
2811:Gumerlock, Francis X. (2012),
2761:The Early Days of Christianity
2307:, Destiny Image, p. 115,
2280:, Harvest House, p. 316,
2277:5-Minute Apologetics for Today
2211:, Harvest House, p. 232,
1965:"666: The Number of the Beast"
1873:Jerusalem in the New Testament
1814:, Harvest House, p. 405,
1772:Journal of Biblical Literature
495:AD 70 destruction of Jerusalem
1:
3798:Interpretations of Revelation
3600:Cosmological phase transition
3506:Decline in insect populations
2958:Ultimate fate of the universe
2683:Revelation 2:23; 20:12; 22:12
2337:(lecture manuscript), KC COFC
849:identify it with the city of
444:Christian eschatological view
27:Christian eschatological view
4253:Future of Humanity Institute
3650:Potentially hazardous object
3550:Interplanetary contamination
2837:Newport, Kenneth GC (2000),
1938:(rev ed.). Winona, MN:
1674:, pp. 470, 417, 471–72.
1268:the coming of the Spirit at
967:), referring to completion).
685:Schools of preterist thought
4705:Historicist interpretations
4133:Nemesis (hypothetical star)
3282:Global terrestrial stilling
2782:A Testimony of Jesus Christ
2770:Froom, Leroy Edwin (1954),
2236:When Shall These Things Be?
1142:, and it affected only the
1046:, discuss the issue on the
963:), "everything", and τελ- (
543:had come to pass by AD 70.
476:continuation or fulfillment
5483:
3645:Asteroid impact prediction
3620:Heat death of the universe
3030:Mutual assured destruction
2737:Edwards, Roderick (2019),
2716:Cory, Catherine A (2006),
2274:Rhodes, Ron (March 2010),
1963:Just, Felix (2002-02-02).
1596:Paraphrase and Annotations
1123:
875:with another emperor. The
603:during its arguments with
5421:American Standard Version
4782:American Standard Version
4688:Christian interpretations
4664:Prophecy of Seventy Weeks
4639:Abomination of desolation
4337:
4263:Nuclear Threat Initiative
4196:List of apocalyptic films
4039:2011 end times prediction
3771:Prophecy of Seventy Weeks
3766:Abomination of desolation
3640:Asteroid impact avoidance
3470:List of extinction events
3312:Environmental degradation
3099:Technological singularity
2943:
2937:Global catastrophic risks
2780:Garland, Anthony (2007),
2758:Farrar, Frederic (1882),
2349:The End Times Controversy
2249:Liwanag, Tim (May 2015),
1386:Webster's 1913 Dictionary
1130:Abomination of Desolation
247:Abomination of desolation
4258:Future of Life Institute
4160:Resurrection of the dead
4153:Post-tribulation rapture
3535:Colony collapse disorder
2301:Wohlberg, Steve (2005),
2205:Rhodes, Ron (Feb 2010),
2088:Spilsbury, Paul (2002),
1112:expounded by the Jesuit
911:resurrection of the dead
891:resurrection of the dead
866:is a play on the Hebrew
347:Resurrection of the dead
118:Post-tribulation rapture
5265:Woman of the Apocalypse
3084:Artificial intelligence
2864:Russell, James (1887),
2820:Hammond, Henry (1655),
2707:Chilton, David (1987),
986:said of full preterist
829:, though some, such as
559:, published during the
470:. Preterism holds that
387:Woman of the Apocalypse
5255:Three Angels' Messages
5235:Seven churches of Asia
4525:Susanna and the Elders
4213:List of disaster films
4054:Apocalyptic literature
3154:Malthusian catastrophe
3080:Synthetic intelligence
2897:Stuart, Moses (1845),
2830:The Spirit of Prophecy
2719:The Book of Revelation
2499:"The Whore of Babylon"
1262:Jesus' transfiguration
1256:
1245:
1234:
1223:
1212:
1140:First Jewish–Roman War
818:
741:theological liberalism
584:
555:
511:
502:
5457:Christian terminology
5452:Christian eschatology
5426:World English Version
5200:Four Living Creatures
4787:World English Version
3595:Coronal mass ejection
3057:Electromagnetic pulse
3018:Kinetic energy weapon
2850:, Ja Management Ibc,
2846:Preston, Don (2006),
2698:Brady, David (1983),
2251:Fulfilled Eschatology
2120:Catholic Encyclopedia
976:Fulfilled Eschatology
878:Catholic Encyclopedia
804:
601:Roman Catholic Church
574:
509:comes from the Latin
492:
34:Christian eschatology
5462:Hermeneutical theory
3997:War of Gog and Magog
3674:Near-Earth supernova
3424:Human overpopulation
3228:Mass mortality event
3122:Anthropogenic hazard
1967:. Catholic resources
1044:improve this section
971:Covenant Eschatology
939:consistent preterism
794:, and the advent of
771:, and the advent of
613:persecuting apostasy
196:Johannine literature
5225:Number of the Beast
4069:Blood moon prophecy
3862:Number of the Beast
3460:Holocene extinction
3406:Earth Overshoot Day
3354:Ocean acidification
3317:Habitat destruction
3307:Ecological collapse
3013:Kinetic bombardment
2948:Future of the Earth
2848:Who Is This Babylon
2740:Answering Preterism
2066:10.53751/001c.30281
1469:(1689), "Preface",
1253:Matthew 24:34, NRSV
1242:Matthew 16:28, NRSV
1007:Pauline Eschatology
796:the Day of the Lord
773:the Day of the Lord
761:classical preterism
715:classical preterism
706:Ecumenical Councils
589:Counter-Reformation
587:At the time of the
561:Counter-Reformation
403:Christianity portal
337:Number of the Beast
53:Interpretations of
42:Contrasting beliefs
5416:King James Version
4829:Book of Revelation
4777:King James Version
4741:Codex Chisianus 45
4674:Territorial spirit
4649:Belshazzar's feast
4530:Bel and the Dragon
4384:Doomsday scenarios
3950:Beast of the Earth
3842:Book of Revelation
3630:Virtual black hole
3610:False vacuum decay
3560:Pollinator decline
3523:Biological warfare
3513:Biotechnology risk
3364:Resource depletion
2828:King, Max (1971),
1940:Saint Mary's Press
819:
757:orthodox preterism
719:moderate preterism
711:orthodox preterism
702:orthodox preterism
667:Republic of Geneva
633:Book of Revelation
585:
503:
460:Book of Revelation
5467:Biblical exegesis
5434:
5433:
4795:
4794:
4592:Nebuchadnezzar II
4394:
4393:
4225:Zombie apocalypse
4126:Postmillennialism
3921:Great Tribulation
3694:Stellar collision
3655:Near-Earth object
3605:Geomagnetic storm
3573:
3572:
3496:Biodiversity loss
3480:Genetic pollution
3434:
3433:
3223:Biodiversity loss
3186:Societal collapse
3164:Nuclear holocaust
3149:Economic collapse
3132:Doomsday argument
3050:Antimatter weapon
2857:978-1-937501-02-0
2709:Days of Vengeance
1949:978-0-88489-798-9
1687:General Biography
1323:Postmillennialism
1313:Covenant theology
1126:Great Tribulation
1085:dispensationalism
1076:
1075:
1068:
1002:Related positions
855:Nero as the Beast
823:Babylon the Great
792:Great Tribulation
769:Great Tribulation
751:Partial preterism
691:partial preterism
437:
436:
297:Great Tribulation
123:Dispensationalism
105:Postmillennialism
68:Dispensationalism
16:(Redirected from
5474:
5411:Wycliffe Version
5334:Textual variants
5260:Whore of Babylon
5175:Abaddon/Apollyon
4822:
4815:
4808:
4799:
4772:Wycliffe Version
4421:
4414:
4407:
4398:
4359:
4358:
4350:World portal
4348:
4347:
4309:Financial crisis
4138:Nibiru cataclysm
4116:Premillennialism
3960:Dhul-Suwayqatayn
3928:Son of perdition
3916:Olivet Discourse
3892:Whore of Babylon
3518:Biological agent
3465:Human extinction
3455:Extinction event
3443:
3414:Overexploitation
3344:Land consumption
3339:Land degradation
3206:
3068:Micro black hole
2976:Chemical warfare
2930:
2923:
2916:
2907:
2901:
2892:
2868:
2860:
2841:
2832:
2824:
2815:
2806:
2785:
2775:
2765:
2753:
2732:
2711:
2702:
2685:
2681:reinforced with
2679:
2673:
2660:
2654:
2649:
2643:
2637:
2631:
2626:
2620:
2615:
2609:
2604:
2598:
2593:
2587:
2582:
2576:
2571:
2565:
2560:
2554:
2544:
2538:
2532:
2526:
2520:
2514:
2513:
2511:
2510:
2495:
2489:
2483:
2477:
2471:
2465:
2464:
2453:
2447:
2441:
2430:
2429:
2418:
2409:
2403:
2392:
2389:
2383:
2381:
2362:
2356:
2346:
2340:
2338:
2336:
2325:
2319:
2317:
2298:
2292:
2290:
2271:
2265:
2263:
2246:
2240:
2239:
2229:
2223:
2221:
2202:
2196:
2194:
2171:
2165:
2163:
2141:
2135:
2133:
2115:
2109:
2101:
2095:
2093:
2085:
2079:
2077:
2068:
2048:Tyndale Bulletin
2042:
2036:
2035:
2027:
2021:
2020:
1982:
1976:
1975:
1973:
1972:
1960:
1954:
1953:
1930:
1924:
1918:
1912:
1906:
1900:
1898:
1892:
1891:
1885:
1879:, archived from
1878:
1864:
1858:
1848:
1842:
1832:
1826:
1824:
1805:
1796:
1794:
1767:
1761:
1751:
1745:
1743:
1724:
1718:
1716:
1705:Townley (1852),
1702:
1696:
1694:
1681:
1675:
1669:
1663:
1657:
1651:
1645:
1639:
1637:
1622:
1616:
1610:
1604:
1602:
1591:
1585:
1579:
1573:
1572:
1559:
1553:
1552:
1540:
1534:
1528:
1522:
1516:
1510:
1504:
1498:
1492:
1486:
1480:
1474:
1473:
1463:
1457:
1451:
1442:
1436:
1427:
1421:
1415:
1409:
1400:
1393:
1387:
1384:
1367:
1344:
1265:the resurrection
1254:
1243:
1232:
1231:Luke 21:22, NRSV
1221:
1210:
1166:Olivet Discourse
1093:Paul the Apostle
1071:
1064:
1060:
1057:
1051:
1027:
1026:
1019:
629:Olivet Discourse
577:Luis del Alcázar
558:
541:Olivet Discourse
534:
531:
528:
524:
521:
518:
514:
480:Christian church
468:first century AD
464:Olivet Discourse
429:
422:
415:
382:Whore of Babylon
367:Son of perdition
184:Pauline Epistles
160:Olivet Discourse
155:Synoptic Gospels
114:Prewrath rapture
110:Premillennialism
30:
21:
5482:
5481:
5477:
5476:
5475:
5473:
5472:
5471:
5437:
5436:
5435:
5430:
5389:
5338:
5310:
5274:
5180:Alpha and Omega
5167:
5158:
5049:
4963:
4842:
4831:
4826:
4796:
4791:
4745:
4719:
4683:
4679:Watcher (angel)
4644:Ancient of Days
4627:
4606:
4582:Darius the Mede
4572:Cyrus the Great
4555:
4534:
4506:
4430:
4425:
4395:
4390:
4369:Future problems
4342:
4333:
4267:
4236:
4203:Climate fiction
4169:
4044:2012 phenomenon
4027:
3933:Sheep and Goats
3820:2 Thessalonians
3698:
3615:Gamma-ray burst
3569:
3484:
3475:Genetic erosion
3430:
3400:
3391:Water pollution
3359:Ozone depletion
3255:Desertification
3195:
3110:
3045:Doomsday device
3025:Nuclear warfare
2964:
2939:
2934:
2896:
2890:
2872:
2863:
2858:
2845:
2836:
2827:
2819:
2810:
2804:
2789:
2779:
2769:
2757:
2751:
2736:
2730:
2715:
2706:
2697:
2694:
2689:
2688:
2680:
2676:
2661:
2657:
2650:
2646:
2638:
2634:
2627:
2623:
2616:
2612:
2605:
2601:
2594:
2590:
2583:
2579:
2572:
2568:
2561:
2557:
2545:
2541:
2533:
2529:
2521:
2517:
2508:
2506:
2497:
2496:
2492:
2484:
2480:
2472:
2468:
2457:Riemer, Michael
2455:
2454:
2450:
2442:
2433:
2420:
2419:
2412:
2404:
2395:
2390:
2386:
2379:
2371:, p. 405,
2364:
2363:
2359:
2347:
2343:
2334:
2328:Clarke (2000),
2327:
2326:
2322:
2315:
2300:
2299:
2295:
2288:
2273:
2272:
2268:
2261:
2253:, CreateSpace,
2248:
2247:
2243:
2231:
2230:
2226:
2219:
2204:
2203:
2199:
2188:
2180:, p. 118,
2173:
2172:
2168:
2161:
2153:, p. 126,
2147:(August 2009),
2143:
2142:
2138:
2131:
2117:
2116:
2112:
2102:
2098:
2087:
2086:
2082:
2044:
2043:
2039:
2029:
2028:
2024:
2001:10.2307/1355990
1984:
1983:
1979:
1970:
1968:
1962:
1961:
1957:
1950:
1932:
1931:
1927:
1919:
1915:
1907:
1903:
1889:
1887:
1883:
1876:
1866:
1865:
1861:
1849:
1845:
1833:
1829:
1822:
1807:
1806:
1799:
1784:10.2307/3266712
1769:
1768:
1764:
1752:
1748:
1741:
1726:
1725:
1721:
1704:
1703:
1699:
1683:
1682:
1678:
1670:
1666:
1658:
1654:
1646:
1642:
1624:
1623:
1619:
1611:
1607:
1593:
1592:
1588:
1580:
1576:
1561:
1560:
1556:
1542:
1541:
1537:
1529:
1525:
1517:
1513:
1505:
1501:
1493:
1489:
1481:
1477:
1467:Cressener, Drue
1465:
1464:
1460:
1452:
1445:
1437:
1430:
1422:
1418:
1410:
1403:
1394:
1390:
1385:
1381:
1376:
1371:
1370:
1360:used as numbers
1352:Hebrew alphabet
1345:
1341:
1336:
1328:Supersessionism
1294:
1255:
1252:
1244:
1241:
1233:
1230:
1222:
1220:Luke 9:27, NRSV
1219:
1211:
1206:Matthew 10:23,
1205:
1198:
1132:
1124:Main articles:
1122:
1114:Luis de Alcasar
1109:
1072:
1061:
1055:
1052:
1041:
1028:
1024:
1017:
1004:
992:hyper-preterism
949:hyper-preterism
903:
753:
687:
593:Luis de Alcasar
569:
551:Luis de Alcasar
532:
529:
526:
522:
519:
516:
499:Francesco Hayez
433:
397:
396:
242:
234:
233:
219:
211:
210:
189:2 Thessalonians
177:Sheep and Goats
138:
130:
129:
95:
85:
84:
43:
28:
23:
22:
15:
12:
11:
5:
5480:
5478:
5470:
5469:
5464:
5459:
5454:
5449:
5439:
5438:
5432:
5431:
5429:
5428:
5423:
5418:
5413:
5408:
5403:
5397:
5395:
5391:
5390:
5388:
5387:
5382:
5377:
5372:
5367:
5362:
5357:
5352:
5346:
5344:
5340:
5339:
5337:
5336:
5331:
5330:
5329:
5327:John of Patmos
5318:
5316:
5312:
5311:
5309:
5308:
5303:
5298:
5293:
5288:
5282:
5280:
5279:Interpretation
5276:
5275:
5273:
5272:
5267:
5262:
5257:
5252:
5247:
5245:Seven trumpets
5242:
5237:
5232:
5227:
5222:
5217:
5212:
5207:
5202:
5197:
5192:
5187:
5182:
5177:
5171:
5169:
5168:Terms/ Phrases
5160:
5159:
5157:
5156:
5151:
5146:
5141:
5136:
5131:
5126:
5121:
5116:
5111:
5106:
5101:
5093:
5088:
5083:
5078:
5073:
5068:
5063:
5057:
5055:
5051:
5050:
5048:
5047:
5042:
5037:
5032:
5027:
5022:
5017:
5012:
5007:
5002:
4997:
4992:
4987:
4982:
4977:
4971:
4969:
4965:
4964:
4962:
4961:
4956:
4951:
4946:
4941:
4936:
4931:
4926:
4921:
4916:
4911:
4906:
4901:
4896:
4891:
4886:
4881:
4876:
4871:
4866:
4861:
4856:
4850:
4848:
4833:
4832:
4827:
4825:
4824:
4817:
4810:
4802:
4793:
4792:
4790:
4789:
4784:
4779:
4774:
4769:
4764:
4759:
4753:
4751:
4747:
4746:
4744:
4743:
4738:
4733:
4727:
4725:
4721:
4720:
4718:
4717:
4712:
4707:
4702:
4697:
4691:
4689:
4685:
4684:
4682:
4681:
4676:
4671:
4666:
4661:
4656:
4651:
4646:
4641:
4635:
4633:
4629:
4628:
4626:
4625:
4620:
4614:
4612:
4608:
4607:
4605:
4604:
4599:
4594:
4589:
4584:
4579:
4574:
4569:
4563:
4561:
4557:
4556:
4554:
4553:
4548:
4542:
4540:
4536:
4535:
4533:
4532:
4527:
4522:
4516:
4514:
4508:
4507:
4505:
4504:
4499:
4494:
4489:
4484:
4479:
4474:
4469:
4464:
4459:
4454:
4449:
4443:
4441:
4432:
4431:
4428:Book of Daniel
4426:
4424:
4423:
4416:
4409:
4401:
4392:
4391:
4389:
4388:
4387:
4386:
4381:
4376:
4371:
4366:
4364:Apocalypticism
4353:
4338:
4335:
4334:
4332:
4331:
4326:
4321:
4316:
4311:
4306:
4301:
4296:
4291:
4286:
4281:
4275:
4273:
4269:
4268:
4266:
4265:
4260:
4255:
4250:
4244:
4242:
4238:
4237:
4235:
4234:
4233:
4232:
4222:
4217:
4216:
4215:
4208:Disaster films
4205:
4200:
4199:
4198:
4193:
4183:
4181:Alien invasion
4177:
4175:
4171:
4170:
4168:
4167:
4162:
4157:
4156:
4155:
4150:
4140:
4135:
4130:
4129:
4128:
4123:
4121:Amillennialism
4118:
4108:
4106:Millenarianism
4103:
4102:
4101:
4091:
4086:
4081:
4076:
4071:
4066:
4061:
4059:Apocalypticism
4056:
4051:
4046:
4041:
4035:
4033:
4029:
4028:
4026:
4025:
4024:
4023:
4013:
4008:
4007:
4006:
4005:
4004:
3999:
3994:
3984:
3983:
3982:
3977:
3972:
3967:
3962:
3957:
3955:Dhu al-Qarnayn
3952:
3947:
3937:
3936:
3935:
3930:
3925:
3924:
3923:
3913:
3908:
3903:
3901:Great Apostasy
3898:
3897:
3896:
3895:
3894:
3889:
3884:
3879:
3874:
3869:
3864:
3859:
3854:
3839:
3834:
3833:
3832:
3827:
3817:
3812:
3807:
3802:
3801:
3800:
3790:
3780:
3775:
3774:
3773:
3768:
3758:
3748:
3746:Last Judgement
3743:
3742:
3741:
3736:
3726:
3725:
3724:
3719:
3708:
3706:
3704:Eschatological
3700:
3699:
3697:
3696:
3691:
3686:
3681:
3676:
3671:
3670:
3669:
3664:
3659:
3658:
3657:
3647:
3642:
3632:
3627:
3622:
3617:
3612:
3607:
3602:
3597:
3592:
3587:
3581:
3579:
3575:
3574:
3571:
3570:
3568:
3567:
3562:
3557:
3552:
3547:
3542:
3537:
3532:
3531:
3530:
3525:
3520:
3510:
3509:
3508:
3503:
3492:
3490:
3486:
3485:
3483:
3482:
3477:
3472:
3467:
3462:
3457:
3451:
3449:
3440:
3436:
3435:
3432:
3431:
3429:
3428:
3427:
3426:
3419:Overpopulation
3416:
3410:
3408:
3402:
3401:
3399:
3398:
3396:Water scarcity
3393:
3388:
3383:
3382:
3381:
3371:
3369:Sea level rise
3366:
3361:
3356:
3351:
3346:
3341:
3336:
3335:
3334:
3332:on marine life
3329:
3319:
3314:
3309:
3304:
3299:
3294:
3289:
3287:Global warming
3284:
3279:
3277:Global dimming
3274:
3269:
3268:
3267:
3257:
3252:
3247:
3242:
3237:
3235:Cascade effect
3232:
3231:
3230:
3220:
3214:
3212:
3210:Climate change
3203:
3197:
3196:
3194:
3193:
3188:
3183:
3182:
3181:
3176:
3171:
3161:
3156:
3151:
3146:
3145:
3144:
3139:
3129:
3124:
3118:
3116:
3112:
3111:
3109:
3108:
3103:
3102:
3101:
3096:
3091:
3077:
3076:
3075:
3070:
3060:
3054:
3053:
3052:
3047:
3042:
3040:Doomsday Clock
3037:
3032:
3022:
3021:
3020:
3010:
3005:
3000:
2999:
2998:
2993:
2991:Cyberterrorism
2988:
2978:
2972:
2970:
2966:
2965:
2963:
2962:
2961:
2960:
2950:
2944:
2941:
2940:
2935:
2933:
2932:
2925:
2918:
2910:
2904:
2903:
2894:
2888:
2870:
2861:
2856:
2843:
2834:
2825:
2817:
2808:
2802:
2787:
2777:
2767:
2755:
2749:
2734:
2728:
2713:
2704:
2693:
2690:
2687:
2686:
2674:
2663:Matthew 17:1–9
2655:
2644:
2632:
2621:
2610:
2599:
2588:
2577:
2566:
2555:
2539:
2527:
2515:
2490:
2478:
2476:, p. 117.
2466:
2461:It Was At Hand
2448:
2446:, p. 156.
2431:
2428:. p. 174.
2422:Anderberg, Roy
2410:
2408:, p. 114.
2393:
2384:
2377:
2357:
2341:
2320:
2313:
2293:
2286:
2266:
2260:978-1512063110
2259:
2241:
2224:
2217:
2197:
2186:
2166:
2159:
2136:
2129:
2110:
2096:
2080:
2037:
2022:
1995:(170): 65 es.
1977:
1955:
1948:
1925:
1913:
1901:
1859:
1843:
1827:
1820:
1797:
1762:
1746:
1739:
1733:, p. 92,
1719:
1697:
1684:Aiken (1799),
1676:
1664:
1652:
1640:
1617:
1605:
1586:
1574:
1554:
1549:Satans binding
1535:
1523:
1511:
1499:
1487:
1475:
1458:
1443:
1428:
1416:
1401:
1388:
1378:
1377:
1375:
1372:
1369:
1368:
1338:
1337:
1335:
1332:
1331:
1330:
1325:
1320:
1315:
1310:
1305:
1300:
1298:Amillennialism
1293:
1290:
1285:
1284:
1281:
1278:
1275:
1272:
1266:
1263:
1250:
1239:
1228:
1217:
1203:
1197:
1194:
1121:
1118:
1108:
1105:
1074:
1073:
1056:September 2023
1038:of the subject
1036:worldwide view
1031:
1029:
1022:
1016:
1013:
1012:
1011:
1010:Israel Onlyism
1008:
1003:
1000:
979:
978:
973:
968:
952:
946:
944:true preterism
941:
936:
923:Final Judgment
902:
901:Full preterism
899:
895:Final Judgment
847:Kenneth Gentry
752:
749:
695:full preterism
686:
683:
672:Leonard Twells
663:Firmin Abauzit
644:Book of Daniel
575:Title page of
568:
565:
472:Ancient Israel
456:Book of Daniel
435:
434:
432:
431:
424:
417:
409:
406:
405:
399:
398:
395:
394:
389:
384:
379:
374:
369:
364:
359:
354:
349:
344:
339:
334:
329:
324:
319:
314:
309:
307:Kingdom of God
304:
299:
294:
292:Great Apostasy
289:
284:
279:
274:
269:
264:
259:
254:
249:
243:
240:
239:
236:
235:
232:
231:
226:
220:
218:Pseudepigrapha
217:
216:
213:
212:
209:
208:
207:
206:
193:
192:
191:
181:
180:
179:
174:
173:
172:
167:
152:
151:
150:
139:
137:Biblical texts
136:
135:
132:
131:
128:
127:
126:
125:
120:
115:
107:
102:
100:Amillennialism
96:
93:The Millennium
91:
90:
87:
86:
83:
82:
77:
72:
71:
70:
60:
59:
58:
44:
41:
40:
37:
36:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
5479:
5468:
5465:
5463:
5460:
5458:
5455:
5453:
5450:
5448:
5445:
5444:
5442:
5427:
5424:
5422:
5419:
5417:
5414:
5412:
5409:
5407:
5406:Latin Vulgate
5404:
5402:
5399:
5398:
5396:
5392:
5386:
5383:
5381:
5378:
5376:
5373:
5371:
5368:
5366:
5363:
5361:
5358:
5356:
5353:
5351:
5348:
5347:
5345:
5341:
5335:
5332:
5328:
5325:
5324:
5323:
5320:
5319:
5317:
5313:
5307:
5304:
5302:
5299:
5297:
5294:
5292:
5289:
5287:
5284:
5283:
5281:
5277:
5271:
5268:
5266:
5263:
5261:
5258:
5256:
5253:
5251:
5248:
5246:
5243:
5241:
5238:
5236:
5233:
5231:
5228:
5226:
5223:
5221:
5220:New Jerusalem
5218:
5216:
5215:Millennialism
5213:
5211:
5210:Last Judgment
5208:
5206:
5203:
5201:
5198:
5196:
5193:
5191:
5188:
5186:
5183:
5181:
5178:
5176:
5173:
5172:
5170:
5165:
5161:
5155:
5152:
5150:
5147:
5145:
5142:
5140:
5137:
5135:
5132:
5130:
5127:
5125:
5122:
5120:
5117:
5115:
5112:
5110:
5107:
5105:
5102:
5100:
5097:
5094:
5092:
5089:
5087:
5084:
5082:
5079:
5077:
5074:
5072:
5069:
5067:
5064:
5062:
5059:
5058:
5056:
5052:
5046:
5043:
5041:
5038:
5036:
5033:
5031:
5028:
5026:
5023:
5021:
5018:
5016:
5013:
5011:
5008:
5006:
5003:
5001:
4998:
4996:
4993:
4991:
4988:
4986:
4983:
4981:
4978:
4976:
4973:
4972:
4970:
4966:
4960:
4957:
4955:
4952:
4950:
4947:
4945:
4942:
4940:
4937:
4935:
4932:
4930:
4927:
4925:
4922:
4920:
4917:
4915:
4912:
4910:
4907:
4905:
4902:
4900:
4897:
4895:
4892:
4890:
4887:
4885:
4882:
4880:
4877:
4875:
4872:
4870:
4867:
4865:
4862:
4860:
4857:
4855:
4852:
4851:
4849:
4846:
4845:New Testament
4841:
4838:
4834:
4830:
4823:
4818:
4816:
4811:
4809:
4804:
4803:
4800:
4788:
4785:
4783:
4780:
4778:
4775:
4773:
4770:
4768:
4767:Latin Vulgate
4765:
4763:
4760:
4758:
4755:
4754:
4752:
4748:
4742:
4739:
4737:
4734:
4732:
4729:
4728:
4726:
4722:
4716:
4713:
4711:
4708:
4706:
4703:
4701:
4698:
4696:
4693:
4692:
4690:
4686:
4680:
4677:
4675:
4672:
4670:
4667:
4665:
4662:
4660:
4657:
4655:
4654:Four kingdoms
4652:
4650:
4647:
4645:
4642:
4640:
4637:
4636:
4634:
4630:
4624:
4621:
4619:
4616:
4615:
4613:
4609:
4603:
4600:
4598:
4595:
4593:
4590:
4588:
4585:
4583:
4580:
4578:
4575:
4573:
4570:
4568:
4565:
4564:
4562:
4558:
4552:
4549:
4547:
4544:
4543:
4541:
4537:
4531:
4528:
4526:
4523:
4521:
4518:
4517:
4515:
4513:
4509:
4503:
4500:
4498:
4495:
4493:
4490:
4488:
4485:
4483:
4480:
4478:
4475:
4473:
4470:
4468:
4465:
4463:
4460:
4458:
4455:
4453:
4450:
4448:
4445:
4444:
4442:
4440:
4437:
4433:
4429:
4422:
4417:
4415:
4410:
4408:
4403:
4402:
4399:
4385:
4382:
4380:
4379:Risk analysis
4377:
4375:
4372:
4370:
4367:
4365:
4362:
4361:
4354:
4352:
4351:
4346:
4340:
4339:
4336:
4330:
4327:
4325:
4324:Social crisis
4322:
4320:
4317:
4315:
4312:
4310:
4307:
4305:
4302:
4300:
4297:
4295:
4292:
4290:
4287:
4285:
4282:
4280:
4277:
4276:
4274:
4270:
4264:
4261:
4259:
4256:
4254:
4251:
4249:
4246:
4245:
4243:
4241:Organizations
4239:
4231:
4228:
4227:
4226:
4223:
4221:
4218:
4214:
4211:
4210:
4209:
4206:
4204:
4201:
4197:
4194:
4192:
4189:
4188:
4187:
4184:
4182:
4179:
4178:
4176:
4172:
4166:
4165:World to come
4163:
4161:
4158:
4154:
4151:
4149:
4146:
4145:
4144:
4141:
4139:
4136:
4134:
4131:
4127:
4124:
4122:
4119:
4117:
4114:
4113:
4112:
4111:Millennialism
4109:
4107:
4104:
4100:
4099:Messianic Age
4097:
4096:
4095:
4092:
4090:
4087:
4085:
4084:Gog and Magog
4082:
4080:
4077:
4075:
4074:Earth Changes
4072:
4070:
4067:
4065:
4062:
4060:
4057:
4055:
4052:
4050:
4047:
4045:
4042:
4040:
4037:
4036:
4034:
4030:
4022:
4019:
4018:
4017:
4014:
4012:
4009:
4003:
4000:
3998:
3995:
3993:
3990:
3989:
3988:
3985:
3981:
3978:
3976:
3973:
3971:
3968:
3966:
3963:
3961:
3958:
3956:
3953:
3951:
3948:
3946:
3943:
3942:
3941:
3938:
3934:
3931:
3929:
3926:
3922:
3919:
3918:
3917:
3914:
3912:
3911:New Jerusalem
3909:
3907:
3904:
3902:
3899:
3893:
3890:
3888:
3887:War in Heaven
3885:
3883:
3882:Two witnesses
3880:
3878:
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3753:
3752:
3751:Second Coming
3749:
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3278:
3275:
3273:
3270:
3266:
3263:
3262:
3261:
3258:
3256:
3253:
3251:
3250:Deforestation
3248:
3246:
3243:
3241:
3238:
3236:
3233:
3229:
3226:
3225:
3224:
3221:
3219:
3216:
3215:
3213:
3211:
3207:
3204:
3202:
3198:
3192:
3191:World War III
3189:
3187:
3184:
3180:
3177:
3175:
3172:
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3162:
3160:
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3134:
3133:
3130:
3128:
3125:
3123:
3120:
3119:
3117:
3113:
3107:
3106:Transhumanism
3104:
3100:
3097:
3095:
3092:
3090:
3087:
3086:
3085:
3081:
3078:
3074:
3071:
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3036:
3033:
3031:
3028:
3027:
3026:
3023:
3019:
3016:
3015:
3014:
3011:
3009:
3006:
3004:
3001:
2997:
2994:
2992:
2989:
2987:
2984:
2983:
2982:
2979:
2977:
2974:
2973:
2971:
2969:Technological
2967:
2959:
2956:
2955:
2954:
2951:
2949:
2946:
2945:
2942:
2938:
2931:
2926:
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2912:
2911:
2908:
2900:
2895:
2891:
2889:9780801063404
2885:
2881:
2880:
2875:
2874:Sproul, R. C.
2871:
2867:
2862:
2859:
2853:
2849:
2844:
2840:
2835:
2831:
2826:
2823:
2818:
2814:
2809:
2805:
2803:9780203133088
2799:
2795:
2794:
2788:
2784:, vol. 1
2783:
2778:
2774:, vol. 2
2773:
2768:
2763:
2762:
2756:
2752:
2750:9781079955798
2746:
2742:
2741:
2735:
2731:
2729:9780814628850
2725:
2721:
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2714:
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2696:
2695:
2691:
2684:
2678:
2675:
2672:
2668:
2664:
2659:
2656:
2653:
2652:Matthew 24:34
2648:
2645:
2641:
2640:Matthew 16:28
2636:
2633:
2630:
2625:
2622:
2619:
2614:
2611:
2608:
2607:Matthew 10:23
2603:
2600:
2597:
2592:
2589:
2586:
2585:Matthew 24:15
2581:
2578:
2575:
2574:Matthew 23:36
2570:
2567:
2564:
2563:Matthew 24:34
2559:
2556:
2552:
2548:
2543:
2540:
2536:
2531:
2528:
2524:
2519:
2516:
2505:on 2008-01-12
2504:
2500:
2494:
2491:
2487:
2486:2 Tim 2:17–18
2482:
2479:
2475:
2470:
2467:
2463:. p. 12.
2462:
2458:
2452:
2449:
2445:
2440:
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2436:
2432:
2427:
2423:
2417:
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2378:9780736936354
2374:
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2316:
2314:9780768429602
2310:
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2297:
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2289:
2287:9780736937580
2283:
2279:
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2270:
2267:
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2252:
2245:
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2238:
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2218:9780736937504
2214:
2210:
2209:
2201:
2198:
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2189:
2187:9780887069550
2183:
2179:
2178:
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2167:
2162:
2160:9780736934022
2156:
2152:
2151:
2146:
2140:
2137:
2132:
2130:9780879736699
2126:
2122:
2121:
2114:
2111:
2106:
2100:
2097:
2091:
2084:
2081:
2076:
2072:
2067:
2062:
2059:: CAM: 1–16,
2058:
2054:
2050:
2049:
2041:
2038:
2033:
2026:
2023:
2018:
2014:
2010:
2006:
2002:
1998:
1994:
1990:
1989:
1981:
1978:
1966:
1959:
1956:
1951:
1945:
1941:
1937:
1936:
1929:
1926:
1923:, p. 86.
1922:
1917:
1914:
1910:
1905:
1902:
1897:
1886:on 2017-04-27
1882:
1875:
1874:
1869:
1868:Wright, N. T.
1863:
1860:
1856:
1852:
1847:
1844:
1840:
1836:
1831:
1828:
1823:
1821:9780736936354
1817:
1813:
1812:
1804:
1802:
1798:
1793:
1789:
1785:
1781:
1778:(4): 651–68,
1777:
1773:
1766:
1763:
1759:
1755:
1750:
1747:
1742:
1740:9781607994039
1736:
1732:
1731:
1723:
1720:
1715:
1710:
1709:
1701:
1698:
1693:
1690:, p. 4,
1689:
1688:
1680:
1677:
1673:
1668:
1665:
1661:
1656:
1653:
1649:
1644:
1641:
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1587:
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1570:
1569:
1564:
1558:
1555:
1550:
1545:
1544:Hayne, Thomas
1539:
1536:
1532:
1527:
1524:
1520:
1515:
1512:
1508:
1503:
1500:
1497:, p. 74.
1496:
1491:
1488:
1484:
1479:
1476:
1472:
1468:
1462:
1459:
1455:
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1406:
1402:
1399:
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1389:
1383:
1380:
1373:
1365:
1361:
1358:, which when
1357:
1353:
1349:
1343:
1340:
1333:
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1326:
1324:
1321:
1319:
1316:
1314:
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1271:
1267:
1264:
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1190:
1185:
1182:
1178:
1173:
1171:
1167:
1163:
1158:
1156:
1152:
1147:
1145:
1141:
1137:
1136:Roman legions
1131:
1127:
1119:
1117:
1115:
1106:
1104:
1102:
1098:
1094:
1088:
1086:
1082:
1081:denominations
1070:
1067:
1059:
1049:
1045:
1039:
1037:
1030:
1021:
1020:
1014:
1009:
1006:
1005:
1001:
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977:
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947:
945:
942:
940:
937:
934:
931:
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929:
926:
924:
920:
916:
915:Second Coming
912:
908:
900:
898:
896:
892:
888:
887:Second Coming
884:
880:
879:
874:
869:
865:
860:
856:
852:
848:
844:
843:David Chilton
840:
836:
832:
828:
824:
817:
812:
808:
803:
799:
797:
793:
789:
784:
782:
778:
774:
770:
766:
762:
758:
750:
748:
746:
742:
738:
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731:
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722:
720:
716:
712:
707:
703:
698:
696:
692:
684:
682:
680:
675:
673:
668:
664:
660:
655:
653:
652:Henry Hammond
649:
645:
641:
636:
634:
630:
625:
621:
616:
614:
610:
606:
602:
598:
594:
591:, the Jesuit
590:
582:
578:
573:
566:
564:
562:
557:
552:
549:
544:
542:
538:
513:
508:
500:
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487:
485:
481:
477:
473:
469:
465:
461:
457:
453:
449:
445:
441:
430:
425:
423:
418:
416:
411:
410:
408:
407:
404:
401:
400:
393:
392:World to come
390:
388:
385:
383:
380:
378:
377:War in Heaven
375:
373:
372:Two witnesses
370:
368:
365:
363:
360:
358:
355:
353:
352:Second Coming
350:
348:
345:
343:
340:
338:
335:
333:
332:New Jerusalem
330:
328:
325:
323:
320:
318:
317:Last Judgment
315:
313:
310:
308:
305:
303:
300:
298:
295:
293:
290:
288:
287:Gog and Magog
285:
283:
280:
278:
277:False prophet
275:
273:
270:
268:
265:
263:
262:Apocatastasis
260:
258:
255:
253:
250:
248:
245:
244:
238:
237:
230:
227:
225:
222:
221:
215:
214:
205:
202:
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198:
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185:
182:
178:
175:
171:
168:
166:
163:
162:
161:
158:
157:
156:
153:
149:
148:Seventy Weeks
146:
145:
144:
141:
140:
134:
133:
124:
121:
119:
116:
113:
112:
111:
108:
106:
103:
101:
98:
97:
94:
89:
88:
81:
78:
76:
73:
69:
66:
65:
64:
61:
57:
56:
51:
50:
49:
46:
45:
39:
38:
35:
31:
19:
5306:by John Foxe
5300:
5205:Lake of Fire
5190:Book of Life
5025:Philadelphia
4854:Revelation 1
4757:Hebrew Bible
4714:
4341:
4284:Cyberwarfare
4002:Third Temple
3857:Lake of fire
3809:
3667:Rogue planet
3635:Impact event
3625:Proton decay
3578:Astronomical
3528:Bioterrorism
3374:Supervolcano
3272:Flood basalt
3218:Anoxic event
3127:Collapsology
3115:Sociological
2986:Cyberwarfare
2898:
2878:
2865:
2847:
2838:
2829:
2821:
2812:
2792:
2781:
2771:
2760:
2739:
2718:
2708:
2699:
2692:Bibliography
2677:
2671:Luke 9:28–36
2658:
2647:
2635:
2624:
2613:
2602:
2591:
2580:
2569:
2558:
2542:
2530:
2523:Preston 2006
2518:
2507:. Retrieved
2503:the original
2493:
2481:
2474:Garland 2007
2469:
2460:
2451:
2425:
2406:Garland 2007
2387:
2367:
2360:
2348:
2344:
2330:
2323:
2303:
2296:
2276:
2269:
2250:
2244:
2237:
2233:
2227:
2207:
2200:
2191:
2176:
2169:
2149:
2139:
2119:
2113:
2104:
2099:
2089:
2083:
2052:
2046:
2040:
2031:
2025:
1992:
1986:
1980:
1969:. Retrieved
1958:
1934:
1928:
1916:
1911:, p. 61
1904:
1894:
1888:, retrieved
1881:the original
1872:
1862:
1846:
1830:
1810:
1775:
1771:
1765:
1749:
1729:
1722:
1712:
1707:
1700:
1691:
1686:
1679:
1667:
1655:
1643:
1630:
1626:
1620:
1608:
1599:
1595:
1589:
1582:Hammond 1655
1577:
1567:
1563:Hall, Joseph
1557:
1547:
1538:
1526:
1514:
1507:Hammond 1655
1502:
1495:Newport 2000
1490:
1478:
1470:
1461:
1454:Newport 2000
1419:
1398:
1391:
1382:
1363:
1355:
1354:is נרון קסר
1342:
1286:
1257:
1247:
1236:
1225:
1214:
1200:
1186:
1174:
1159:
1155:Roman Empire
1148:
1133:
1110:
1089:
1077:
1062:
1053:
1033:
996:
991:
984:R. C. Sproul
980:
975:
970:
964:
960:
954:
948:
943:
938:
932:
927:
918:
913:and Jesus's
906:
904:
876:
867:
827:Roman Empire
820:
814:
809:on a silver
785:
760:
756:
754:
737:fall of Rome
734:
725:
723:
718:
714:
710:
701:
699:
694:
690:
688:
678:
676:
661:, Frenchman
656:
640:Thomas Hayne
637:
620:Hugo Grotius
617:
597:Moses Stuart
586:
580:
545:
536:
506:
504:
439:
438:
312:Lake of fire
74:
54:
5343:Manuscripts
5291:Historicist
5240:Seven seals
5230:Seven bowls
4731:Papyrus 967
4724:Manuscripts
4700:Historicism
4360:Categories
4329:Survivalism
4016:Zoroastrian
3872:Seven seals
3867:Seven bowls
3793:Historicism
3689:Solar flare
3565:Overfishing
3540:Defaunation
3327:coral reefs
3089:AI takeover
3008:Nanoweapons
2996:Cybergeddon
2981:Cyberattack
2667:Mark 9:2–10
2547:Farrar 1882
2525:, Foreword.
2444:Sproul 1998
2145:LaHaye, Tim
1921:Garrow 1997
1851:Garrow 1997
1754:Sproul 1998
1672:Stuart 1845
1660:Stuart 1845
1439:Stuart 1845
1412:Farrar 1882
988:Max R. King
831:N.T. Wright
730:hermeneutic
648:Joseph Hall
609:historicist
605:Protestants
362:Seven seals
357:Seven bowls
48:Historicism
5441:Categories
5401:Greek Text
5350:Papyrus 18
5322:Authorship
5250:Son of Man
4975:Armageddon
4762:Septuagint
4736:Papyrus 62
4669:Son of man
4659:Lion's den
4567:Belshazzar
4289:Depression
4279:Ransomware
4094:Messianism
4064:Armageddon
4049:Apocalypse
3837:Antichrist
3825:Man of sin
3722:Three Ages
3585:Big Crunch
3447:Extinction
3439:Biological
3201:Ecological
3073:Strangelet
2793:Revelation
2629:Luke 21:22
2596:Luke 21:20
2549:, p.
2535:Froom 1954
2509:2007-05-11
1971:2006-06-06
1890:2017-04-26
1853:, p.
1837:, p.
1756:, p.
1648:Froom 1954
1613:Brady 1983
1531:Brady 1983
1519:Froom 1954
1483:Froom 1954
1424:Froom 1954
1374:References
1196:Key verses
921:, and the
864:Bar Kochba
839:Jimmy Akin
835:Scott Hahn
788:Antichrist
765:Antichrist
624:Antichrist
537:preterists
474:finds its
448:prophecies
322:Man of sin
267:Armageddon
257:Apocalypse
252:Antichrist
201:Revelation
170:Matthew 24
55:Revelation
18:Preterists
5301:Preterist
5005:Jerusalem
5000:Euphrates
4715:Preterism
4587:Jehoiakim
4512:Additions
4174:Fictional
4021:Saoshyant
3906:New Earth
3877:The Beast
3810:Preterism
3783:Christian
3739:Kali Yuga
3684:Micronova
3679:Hypernova
3545:Dysgenics
3386:Verneshot
3292:Hypercane
3035:Dead Hand
2618:Luke 9:27
2017:163790686
1909:Cory 2006
1835:Cory 2006
1551:. London.
1318:Pantelism
1270:Pentecost
1181:Pharisees
1097:Hymenaeus
1048:talk page
956:pantelism
933:preterism
851:Jerusalem
507:preterism
505:The term
440:Preterism
327:New Earth
272:The Beast
241:Key terms
75:Preterism
5296:Idealist
5286:Futurist
5270:Wormwood
5139:Naphtali
5129:Manasseh
5091:Issachar
5076:Benjamin
5045:Thyatira
5020:Pergamum
5010:Laodicea
4840:chapters
4710:Idealism
4695:Futurism
4447:Daniel 1
4439:chapters
4314:Pandemic
4299:Epidemic
4294:Droughts
4148:Prewrath
4079:End time
3945:Al-Qa'im
3830:Katechon
3815:2 Esdras
3805:Idealism
3788:Futurism
3717:Maitreya
3712:Buddhist
3555:Pandemic
3003:Gray goo
2876:(1998),
2459:(2000).
2424:(2008).
2075:69099150
1942:. 2005.
1870:(1994),
1633:Cocceius
1565:(1650).
1546:(1645).
1364:charagma
1356:NRWN QSR
1348:gematria
1292:See also
1251:—
1240:—
1229:—
1218:—
1204:—
1179:and the
1101:Philetus
1042:You may
919:Parousia
883:Domitian
859:his mark
857:, while
811:denarius
805:Head of
745:Apostles
631:and the
302:Katechon
229:2 Esdras
204:(Events)
80:Idealism
63:Futurism
5394:Sources
5315:Related
5154:Zebulun
5134:Michael
5104:Jezebel
5054:Persons
4995:Ephesus
4985:Babylon
4750:Sources
4623:Michael
4618:Gabriel
4597:Palmoni
4546:Babylon
4374:Hazards
4272:General
4143:Rapture
3992:Messiah
3980:Sufyani
3970:Israfil
3940:Islamic
3778:Messiah
3756:1 Enoch
3590:Big Rip
3302:Ecocide
3297:Ice age
2009:1355990
1792:3266712
1177:scribes
1170:Caesars
1162:Gospels
1151:Messiah
567:History
512:praeter
482:at the
478:in the
450:of the
342:Rapture
224:1 Enoch
165:Mark 13
5164:Events
5149:Simeon
5144:Reuben
5114:Joseph
5099:Christ
5071:Balaam
5035:Smyrna
5030:Sardis
5015:Patmos
4968:Places
4611:Angels
4577:Daniel
4560:People
4539:Places
4304:Famine
4230:Zombie
4032:Others
3987:Jewish
3965:Dajjal
3847:Events
3761:Daniel
3662:winter
3489:Others
3379:winter
3179:winter
3174:famine
3169:cobalt
2886:
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2015:
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1946:
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1571:. R.L.
1189:Temple
1144:Jewish
893:, and
845:, and
790:, the
767:, the
548:Jesuit
530:beyond
143:Daniel
5185:Beast
5119:Judah
5096:Jesus
5081:David
5066:Balak
5061:Asher
5040:Sodom
4990:Egypt
4837:Bible
4632:Terms
4436:Bible
4319:Riots
4011:Norse
3975:Mahdi
3734:Kalki
3729:Hindu
3059:(EMP)
2335:(PDF)
2331:AD 70
2105:Shema
2071:S2CID
2013:S2CID
2005:JSTOR
1884:(PDF)
1877:(PDF)
1788:JSTOR
1334:Notes
917:, or
873:Beast
868:Shema
816:name.
777:AD 70
659:Arian
452:Bible
442:is a
5124:Levi
5109:John
4980:Asia
4551:Susa
2884:ISBN
2852:ISBN
2798:ISBN
2745:ISBN
2724:ISBN
2373:ISBN
2353:p.24
2309:ISBN
2282:ISBN
2255:ISBN
2213:ISBN
2182:ISBN
2155:ISBN
2125:ISBN
1944:ISBN
1816:ISBN
1735:ISBN
1208:NRSV
1128:and
1099:and
965:tel-
807:Nero
781:Nero
693:and
520:past
493:The
5380:115
5086:Gad
2551:228
2108:p.9
2061:doi
1997:doi
1993:170
1780:doi
1776:113
1758:155
961:pan
907:all
759:or
726:all
717:or
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525:or
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5375:98
5370:85
5365:47
5360:43
5355:24
4959:22
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4949:20
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4939:18
4934:17
4929:16
4924:15
4919:14
4914:13
4909:12
4904:11
4899:10
4502:12
4497:11
4492:10
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2796:,
2743:,
2722:,
2669:;
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2190:,
2069:,
2057:UK
2055:,
2053:51
2051:,
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2003:.
1991:.
1893:,
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1839:61
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