31:
247:." Allegiance to the Bible as the supreme norm was common in the 19th century, and not a distinctive of the Princeton theologians. Princeton was, however, distinguished by the academic rigor with which it approached the Bible. Alexander and his successors sought to defend the doctrines they found in the Bible against rival claims from learned scholars. Charles Hodge saw faithfulness to the Bible as the best defense against
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who prepared the groundwork of that theological tradition, and the successors who tried, and failed, to preserve the seminary against the inroads of a program to better conform that graduate school to "broad evangelicalism", which was imposed upon it by the
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of the 17th century, was the primary textbook of theology at
Princeton. In a world which increasingly valued the new over the old, these theologians preferred the theological systems of the 16th and 17th centuries. The various
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were notable successors of the
Princeton theologians. Of these, only Machen and Wilson represented the American Presbyterian tradition that was directly influenced by the Princeton theology. Vos and Van Til were
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239:, sees the "grand motifs" of the Princeton theology as being "Devotion to the Bible, concern for religious experience, sensitivity to the American experience, and full employment of
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and a high standard of scholarship. W. Andrew
Hoffecker argues that they strove to "maintain a balance between the intellectual and affective elements in the Christian faith."
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were viewed as harmonious voices of a common theological tradition, which the theologians held as simply a distillation of the teaching of the Bible.
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The
Princeton Theology, 1812–1921: Scripture, Science, and Theological Method from Archibald Alexander to Benjamin Breckinridge Warfield
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lasting from the founding of that institution in 1812 until the 1920s, after which, due to the increasing influence of
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were major figures promoting the
Princeton theology. The quarterly journal
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78:. The appellation has special reference to certain theologians, from
86:, and their particular blend of teaching, which together with its
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422:. Sources of American Spirituality. New York: Paulist Press.
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at the school, the last
Princeton theologians left to found
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are considered predecessors to the
Princeton theologians.
27:
Tradition at
Princeton Theological Seminary (1812–1920s)
243:, seventeenth-century Reformed systematicians, and the
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Benedetto, Robert (2001). "Calvinism in
America". In
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Princeton theologians saw themselves in the line of
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Presbyterian Church in the United States of America
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Presbyterian Church in the United States of America
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766:ECO: A Covenant Order of Evangelical Presbyterians
911:Reformed Presbyterian Church – Hanover Presbytery
903:Reformed Presbyterian Church in the United States
416:(1987). "Introduction". In Noll, Mark A. (ed.).
408:. Nutley, New Jersey: Presbyterian and Reformed.
220:. Murray and Van Til were both ministers in the
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387:The Westminster Handbook to Reformed Theology
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251:as well as the overly experiential focus of
187:were frequent contributors of this journal.
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864:Cumberland Presbyterian Church in America
841:Christian Churches and Churches of Christ
438:. Grand Rapids, Michigan: Baker Academic.
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34:Princeton Seminary in the 19th century
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406:Piety and the Princeton Theologians
245:Scottish philosophy of Common Sense
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262:Protestantism stretching back to
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579:Princeton Theological Seminary
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340:"Digital Collections Overview"
107:Princeton Theological Seminary
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530:Old Side–New Side Controversy
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515:in the United States
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272:Reformed scholastic
266:. The dogmatics of
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151:Archibald Alexander
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185:John Breckinridge
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843:(1927–1971)
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209:John Murray
127:Log College
1039:Categories
793:Christians
283:References
88:Old School
504:Calvinism
365:Noll 1987
353:Noll 1987
327:Noll 2001
288:Footnotes
233:Mark Noll
92:Calvinist
1010:Category
434:(2001).
260:Reformed
228:Theology
60:Reformed
482:History
385:(ed.).
137:of the
125:of the
118:History
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937:(2020)
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