644:, which corresponds closely with an Aristotelian substance. An enduring physical object has a temporally earliest and a temporally last member. Every member (apart from the earliest) of such a nexus is a causal consequence of the earliest member of the nexus, and every member (apart from the last) of such a nexus is a causal antecedent of the last member of the nexus. There are indefinitely many other causal antecedents and consequences of the enduring physical object, which overlap, but are not members, of the nexus. No member of the nexus is spatially separate from any other member. Within the nexus are indefinitely many continuous streams of overlapping nexūs, each stream including the earliest and the last member of the enduring physical object. Thus an enduring physical object, like an Aristotelian substance, undergoes changes and adventures during the course of its existence.
380:. It is also distinguished in being not necessarily conflictual or oppositional in operation. Process may be integrative, destructive or both together, allowing for aspects of interdependence, influence, and confluence, and addressing coherence in universal as well as particular developments, i.e., those aspects not befitting Hegel's system. Additionally, instances of determinate occasions of experience, while always ephemeral, are nonetheless seen as important to define the type and continuity of those occasions of experience that flow from or relate to them. Whitehead's influences were not restricted to philosophers or physicists or mathematicians. He was influenced by the French philosopher
788:'Actual entities' - also termed 'actual occasions' - are the final real things of which the world is made up. There is no going behind actual entities to find anything more real. They differ among themselves: God is an actual entity, and so is the most trivial puff of existence in far-off empty space. But, though there are gradations of importance, and diversities of function, yet in the principles which actuality exemplifies all are on the same level. The final facts are, all alike, actual entities; and these actual entities are drops of experience, complex and interdependent.
436:. Creativity is a term coined by Whitehead to show a power in the world that allows the presence of an actual entity, a new actual entity, and multiple actual entities. Creativity is the principle of novelty. It is manifest in what can be called 'singular causality'. This term may be contrasted with the term 'nomic causality'. An example of singular causation is that I woke this morning because my alarm clock rang. An example of nomic causation is that alarm clocks generally wake people in the morning. Aristotle recognizes singular causality as
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time; thus it has been said that
Whitehead's occasions of experience are 'all window', in contrast to Leibniz's 'windowless' monads. In time defined relative to it, each occasion of experience is causally influenced by prior occasions of experiences, and causally influences future occasions of experience. An occasion of experience consists of a process of prehending other occasions of experience, reacting to them. This is the
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1224:, by ordering the relevance of eternal objects (especially the cognitions of other such actors), the world becomes. Or, it becomes simple enough for human beings to begin to make choices, and to prehend what happens as a result. These experiences may be summed in some sense but can only approximately be shared, even among very similar cognitions with identical DNA. An early explorer of this view was
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797:. Since, it is argued theologically, that "free will" is inherent to the nature of the universe, Whitehead's God is not omnipotent in Whitehead's metaphysics. God's role is to offer enhanced occasions of experience. God participates in the evolution of the universe by offering possibilities, which may be accepted or rejected. Whitehead's thinking here has given rise to
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869:, the nature of the changes of biological objects are considered by many authors to be more radical than in physical systems. In biology, changes are not just changes of state in a pre-given space, instead the space and more generally the mathematical structures required to understand object change over time.
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and a single "big book" in which all proofs existed, combined with his personal obsessive need or decision to collaborate with the widest possible number of other mathematicians. The process, rather than the outcomes, seemed to drive his explicit behaviour and odd use of language, as if the synthesis
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composite overlapping of occasions of experience from the previous grade. The occasions of experience of the third grade involve living organisms. Occasions of experience of the fourth grade involve experience in the mode of presentational immediacy, which means more or less what are often called the
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Inherent in each actual entity is its respective dimension of time. Potentially, each
Whiteheadean occasion of experience is causally consequential on every other occasion of experience that precedes it in time, and has as its causal consequences every other occasion of experience that follows it in
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of subjective experience. So far as we know, experience in the mode of presentational immediacy occurs in only more evolved animals. That some occasions of experience involve experience in the mode of presentational immediacy is the one and only reason why
Whitehead makes the occasions of experience
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The occasions of experience are of four grades. The first grade comprises processes in a physical vacuum such as the propagation of an electromagnetic wave or gravitational influence across empty space. The occasions of experience of the second grade involve just inanimate matter; "matter" being the
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For
Whitehead, metaphysics is about logical frameworks for the conduct of discussions of the character of the world. It is not directly and immediately about facts of nature, but only indirectly so, in that its task is to explicitly formulate the language and conceptual presuppositions that are used
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in the sense that an occasion of experience cannot be cut and separated into two other occasions of experience. This kind of logical atomicity is perfectly compatible with indefinitely many spatio-temporal overlaps of occasions of experience. One can explain this kind of atomicity by saying that an
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considered in terms of singular causality, about which categorical statements can be made. Whitehead's most far-reaching and radical contribution to metaphysics is his invention of a better way of choosing the actual entities. Whitehead chooses a way of defining the actual entities that makes them
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on which to found mathematics. After this, Whitehead extended his interest to natural science, which he held needed a deeper philosophical basis. He intuited that natural science was struggling to overcome a traditional ontology of timeless material substances that does not suit natural phenomena.
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is a term coined by
Whitehead to refer to the entities that really exist in the natural world. For Whitehead, actual entities are spatiotemporally extended events or processes. An actual entity is how something is happening, and how its happening is related to other actual entities. The actually
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Nexus is a term coined by
Whitehead to show the network actual entity from the universe. In the universe of actual entities spread actual entity. Actual entities are clashing with each other and form other actual entities. The birth of an actual entity based on an actual entity, actual entities
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Whitehead's theory of extension was concerned with the spatio-temporal features of his occasions of experience. Fundamental to both
Newtonian and to quantum theoretical mechanics is the concept of momentum. The measurement of a momentum requires a finite spatiotemporal extent. Because it has no
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contributors explicitly explore the ways in which process philosophy can be put to work to address the most urgent issues facing our world today, by contributing to a transition toward an ecological civilization. That book emerged from the largest international conference held on the theme of
651:
in physics, the word 'event' refers to a single point in
Minkowski or in Riemannian space-time. A point event is not a process in the sense of Whitehead's metaphysics. Neither is a countable sequence or array of points. A Whiteheadian process is most importantly characterized by extension in
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in this ontology, because "mind" is simply seen as an abstraction from an occasion of experience which has also a material aspect, which is of course simply another abstraction from it; thus the mental aspect and the material aspect are abstractions from one and the same concrete occasion of
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are conceptual entities that are abstracted from or derived from and founded upon his actual entities. Abstractions are themselves not actual entities. They are the only entities that can be real but are not actual entities. This statement is one form of
Whitehead's 'ontological principle'.
535:, that the human brain is an essential seat of human experience in the mode of presentational immediacy. We may say that the brain has a material and a mental aspect, all three being abstractions from their indefinitely many constitutive occasions of experience, which are actual entities.
877:
With its perspective that everything is interconnected, that all life has value, and that non-human entities are also experiencing subjects, process philosophy has played an important role in discourse on ecology and sustainability. The first book to connect process philosophy with
227:
proposed what has been regarded as a philosophy of becoming that encompasses a "naturalistic doctrine intended to counter the metaphysical preoccupation with being", and a theory of "the incessant shift of perspectives and interpretations in a world that lacks a grounding essence".
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his actual entities; for the actual entities must be of the ultimately general kind. Consequently, it is inessential that an occasion of experience have an aspect in the mode of presentational immediacy; occasions of the grades one, two, and three, lack that aspect.
853:
developed a process morphology (dynamic morphology) that overcomes the structure/process (or structure/function) dualism that is commonly taken for granted in biology. According to process morphology, structures such as leaves of plants do not have processes, they
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of Erdős and collaborators in seeking proofs, creating sense-datum for other mathematicians, was itself the expression of a divine will. Certainly, Erdős behaved as if nothing else in the world mattered, including money or love, as emphasized in his biography
597:
occasion of experience has an internal causal structure that could not be reproduced in each of the two complementary sections into which it might be cut. Nevertheless, an actual entity can completely contain each of indefinitely many other actual entities.
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emphasizes some aspect of those entities, and that emphasis is an abstraction, because it means that some aspects of the actual entities are emphasized or dragged away from their actuality, while other aspects are de-emphasized or left out or left behind.
93:
distinguishes between the "physics of being" and the "physics of becoming". Process philosophy covers not just scientific intuitions and experiences, but can be used as a conceptual bridge to facilitate discussions among religion, philosophy, and science.
503:, or that Aristotle would think of as a substance, is, in this ontology, considered to be a temporally serial composite of indefinitely many overlapping occasions of experience. A human being is thus composed of indefinitely many occasions of experience.
105:, because it is usually only taught in continental philosophy departments. However, other sources state that process philosophy should be placed somewhere in the middle between the poles of analytic versus continental methods in contemporary philosophy.
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were instrumental in moving medicine away from emphasis on "cures" and towards concepts of individuals in balance with their society, both of which are changing, and against which no benchmarks or finished "cures" were very likely to be measurable.
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An abstraction is a conceptual entity that refers to more than one single actual entity. Whitehead's ontology refers to importantly structured collections of actual entities as nexuses of actual entities. Collection of actual entities into a
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changes, becoming sick, Socrates is still the same (the substance of
Socrates being the same), and change (his sickness) only glides over his substance: change is accidental, and devoid of primary reality, whereas the substance is essential.
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Datum is a term coined by Whitehead to show the different variants of information possessed by actual entity. In process philosophy, datum is obtained through the events of concrescence. Every actual entity has a variety of datum.
214:
Similarly, the philosopher, Empedocles, who proposed the four elements (earth, air, water, fire), sees all of these as subject to an eternal flux, between the two, oscillating forces of Love (or attraction) and Strife (repulsion).
1784:
1550:, University of Minnesota Press, 2014, p. 4: "it is no wonder that Whitehead fell by the wayside. He was too scientific for the "continentals," not scientific enough for the "analytics," and too metaphysical—which is to say
677:'Eternal object' is a term coined by Whitehead. It is an abstraction, a possibility, or pure potential. It can be ingredient into some actual entity. It is a principle that can give a particular form to an actual entity.
600:
Another aspect of the atomicity of occasions of experience is that they do not change. An actual entity is what it is. An occasion of experience can be described as a process of change, but it is itself unchangeable.
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is a number, such as the number 'two'. Whitehead held that eternal objects are abstractions of a very high degree of abstraction. Many abstractions, including eternal objects, are potential ingredients of processes.
1208:. A biological understanding of the most eternal object, that being the emerging of similar but independent cognitive apparatus, led to an obsession with the process "embodiment", that being, the emergence of these
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It also can be assumed within some forms of theology that a God encompasses all the other occasions of experience but also transcends them and this might lead to it being argued that Whitehead endorses some form of
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He is the unconditioned actuality of conceptual feeling at the base of things; so that by reason of this primordial actuality, there is an order in the relevance of eternal objects to the process of creation. The
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finite spatiotemporal extent, a single point of Minkowski space cannot be an occasion of experience, but is an abstraction from an infinite set of overlapping or contained occasions of experience, as explained in
440:. For Whitehead, there are many contributory singular causes for an event. A further contributory singular cause of my being awoken by my alarm clock this morning was that I was lying asleep near it till it rang.
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that provides a systematic descriptive theory of the world which can be used for the diverse human intuitions gained through ethical, aesthetic, religious, and scientific experiences, and not just the scientific.
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space-time, marked by a continuum of uncountably many points in a Minkowski or a Riemannian space-time. The word 'event', indicating a Whiteheadian actual entity, is not being used in the sense of a point event.
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183:"...reality is not a constellation of things at all, but one of processes. The fundamental 'stuff' of the world is not material substance, but volatile flux, namely 'fire', and all things are versions thereof (
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907:) which was organized by the Center for Process Studies in June 2015. The conference brought together roughly 2,000 participants from around the world and featured such leaders in the environmental movement as
331:(1925), Whitehead noted that the human intuitions and experiences of science, aesthetics, ethics, and religion influence the worldview of a community, but that in the last several centuries science dominates
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created the Whitehead Psychology Nexus: an open forum dedicated to the cross-examination of Alfred North Whitehead's process philosophy and the various facets of the contemporary psychological field.
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The causal outcomes obey the usual well-respected rule that the causes precede the effects in time. Some pairs of processes cannot be connected by cause-and-effect relations, and they are said to be
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nature of God consists of all potentialities of existence for actual occasions, which Whitehead dubbed eternal objects. God can offer possibilities by ordering the relevance of eternal objects. The
813:, who was also influenced by the non-theological philosopher Martin Heidegger. However, other process philosophers have questioned Whitehead's theology, seeing it as a regressive Platonism.
211:(strife, conflict), as the underlying basis of all reality defined by change. The balance and opposition in strife were the foundations of change and stability in the flux of existence.
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Concrescence is a term coined by Whitehead to show the process of jointly forming an actual entity that was without form, but about to manifest itself into an entity Actual full (
629:. Though the occasions of experience are atomic, they are not necessarily separate in extension, spatiotemporally, from one another. Indefinitely many occasions of experience can
1200:, the subject of imagination was again explored more extensively since Whitehead, and the question of feasibility or "eternal objects" of thought became central to the impaired
716:) based on datums or for information on the universe. The process of forming an actual entity is the case based on the existing datums. Concretion process can be regarded as
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The atomicity of the actual entities is of a simply logical or philosophical kind, thoroughly different in concept from the natural kind of atomicity that describes the
443:
An actual entity is a general philosophical term for an utterly determinate and completely concrete individual particular of the actually existing world or universe of
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For Whitehead, besides its temporal generation by the actual entities which are its contributory causes, a process may be considered as a concrescence of abstract
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to describe the facts of nature. Whitehead thinks that discovery of previously unknown facts of nature can in principle call for reconstruction of metaphysics.
510:: God. He is objectively immortal, as well as being immanent in the world. He is objectified in each temporal actual entity; but He is not an eternal object.
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832:. This is the way in which God's synthesis becomes a sense-datum for other actual entities. In some sense, God is prehended by existing actual entities.
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was undertaken to develop mathematics as an airtight, axiomatic system in which every truth could be derived logically from a set of axioms. In the
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Galen: On Psychology, Psychopathology, and Function and Diseases of the Nervous System. An Analysis of his Doctrines, Observations, and Experiments
2439:"The Ecological Civilization Debate in China: The Role of Ecological Marxism and Constructive Postmodernism—Beyond the Predicament of Legislation"
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nature of God prehends everything that happens in reality. As such, God experiences all of reality in a sentient manner. The last nature is the
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is that whatever reality pertains to an abstraction is derived from the actual entities upon which it is founded or of which it is comprised.
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1256:. It studies processes as flows, folds, and fields in historical patterns of centripetal, centrifugal, tensional, and elastic motion. See
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for what he saw as a "dialectical conflation of becoming and rationality", making the system take on the same trait of motionlessness as
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a special place in the universe of occasions of experience. Regarding Whitehead's use of the term "occasions" in reference to "God",
463:, such as Socrates. Besides Aristotle's ontology of substances, another example of an ontology that posits actual entities is in the
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who sought to prove the limits of expressive complexity of human genes in the late 1940s, to put bounds on the complexity of human
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584:. In this view, time is relative to an inertial reference frame, different reference frames defining different versions of time.
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2414:"Re-Imagining Civilization as Ecological: Report on the 'Seizing an Alternative: Toward an Ecological Civilization' Conference"
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emerging. Since 2000, Process Psychology has progressed as an independent academic and therapeutic discipline: In 2000,
376:, rather than being simply dialectically determined from prior posited determinates. These entities are referred to as
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175:"All things are an interchange for fire, and fire for all things, just like goods for gold and gold for goods."
167:"Everything changes and nothing remains still ... and ... you cannot step twice into the same stream"
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of spacetime. It is clear that Whitehead respected these ideas, as may be seen for example in his 1919 book
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The Geometry of Minkowski Spacetime. An Introduction to the Mathematics of the Special Theory of Relativity
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An example of a nexus of temporally overlapping occasions of experience is what Whitehead calls an
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The following is an interpretation of Heraclitus's concepts into modern terms by Nicholas Rescher.
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which were opposed to the ancient Greek philosophers' focus on the indifferent becoming of the
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2261:. From the Century of the Genome to the Century of the Organism: New Theoretical Approaches.
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Process philosophy, might be considered according to some theistic forms of religion to give
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of everyday living. In opposition to the classical view of change as illusory (as argued by
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Proceedings of the 14th annual conference companion on Genetic and evolutionary computation
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Sattler, R (1992). "Process morphology: structural dynamics in development and evolution".
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metaphysical character of creative advance, of which it is the primordial exemplification.
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which marks an individual becoming. As well as this, Kierkegaard opposed his philosophy to
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Whitehead's philosophy is complex, subtle, and nuanced regarding the concept of "God". In
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Montévil, Maël; Mossio, Matteo; Pocheville, Arnaud; Longo, Giuseppe (1 October 2016).
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1457:, "Wholeness and the Implicate Order", W. H. Freeman and Company, San Francisco, 1980.
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experience. The brain is part of the body, both being abstractions of a kind known as
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Relation between actual entities and abstractions stated in the ontological principle
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attempted to complete, or at least facilitate, this program with their seminal book
195:, but an enduring fire. Everything is a matter of process, of activity, of change (
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Whitehead's Religious Thought: From Mechanism to Organism, From Force to Persuasion
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739:(also known as panexperientialism, because of Whitehead's emphasis on experience).
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in the strict sense. Whitehead's thought may be regarded as related to the idea of
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and an emphasis on repeatable results in the very late 20th century by embracing
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seem to make liberal use of ideas in process philosophy, notably the theory of
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that identifies processes, changes, or shifting relationships as the only real
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2168:. Center for the Study of Language and Information (CSLI), Stanford University
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751:(1978), wherein regarding "God" the editors elaborate Whitehead's conception.
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existing world is a multiplicity of actual entities overlapping one another.
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According to Whitehead, material is more properly understood as 'process'.
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1699:
Difference Between Knowledge and Understanding June 7, 2011 Posted by Nedha
159:"πάντα χωρεῖ καὶ οὐδὲν μένει" καὶ "δὶς ἐς τὸν αὐτὸν ποταμὸν οὐκ ἂν ἐμβαίης"
54:(as argued by Aristotle), process philosophy posits transient occasions of
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2476:, Frankfurt / Lancaster, ontos verlag, Process Thought X1 & X2, 2008.
2083:
Panentheism--The Other God of the Philosophers: From Plato to the Present
1558:
presuppositions in a manner that Latour and Whitehead brazenly renounce."
1134:
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26:
2609:
Prozessontologie. Ein systematischer Entwurf der Entstehung von Existenz
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1471:
415:
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Process thought describes truth as "movement" in and through substance (
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In 1929, Whitehead produced the most famous work of process philosophy,
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Panta chōrei kai ouden menei kai dis es ton auton potamon ouk an embaies
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1898:
Process Theology, An Introduction. Philadelphia: The Westminster Press.
1872:
Cambridge: The Press Syndicate of the University of Cambridge. 851–853.
1284:, the Buddhist doctrine that all is "transient, evanescent, inconstant"
1142:
680:
Whitehead admitted indefinitely many eternal objects. An example of an
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as Heraclitus and others previously had, such as in his concept of the
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posits an ontology which is based on the two kinds of existence of an
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2302:"No entailing laws, but enablement in the evolution of the biosphere"
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The ultimate abstract principle of actual existence for Whitehead is
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began teaching and writing on process and metaphysics when he joined
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118:
Heraclitus proclaimed that the basic nature of all things is change.
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2300:
Longo, Giuseppe; Montévil, Maël; Kauffman, Stuart (1 January 2012).
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as the only fundamental things of the ordinary everyday real world.
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is a sub-area within process philosophy that treats processes as
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The actual entities, the occasions of experience, are logically
499:). An entity that people commonly think of as a simple concrete
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eternal objects. God enters into every temporal actual entity.
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The one exceptional actual entity is at once both temporal and
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truth). Since Whitehead, process thought is distinguished from
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2187:
Sattler, R (1990). "Towards a more dynamic plant morphology".
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942:
482:
The actual entities are of two kinds, temporal and atemporal.
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has posited ordinary world reality as constituted of enduring
2620:
2390:
Putting Philosophy to Work: Toward an Ecological Civilization
1761:
Kierkegaard's Philosophy of Becoming: Movements and Positions
1736:
Kierkegaard's Philosophy of Becoming: Movements and Positions
1511:"Some Thoughts About "Continental" and "Analytic" Philosophy"
1472:"Process Philosophy: 2.a. In Pursuit of a Holistic Worldview"
896:
Putting Philosophy to Work: Toward an Ecological Civilization
157:
139:
171:
Heraclitus considered fire as the most fundamental element.
1013:, some of Whitehead's ideas re-emerged in combination with
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Cobb, John B., Jr. "Process Psychotherapy: Introduction".
1420:
Process Metaphysics: An Introduction to Process Philosophy
485:
With one exception, all actual entities for Whitehead are
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but describing a more complex and fluid dynamic ontology.
2308:. GECCO '12. New York, NY, USA: ACM. pp. 1379–1392.
1951:
An Enquiry concerning the Principles of Natural Knowledge
905:
Seizing an Alternative: Toward an Ecological Civilization
576:
An Enquiry concerning the Principles of Natural Knowledge
372:
in that it describes entities that arise or coalesce in
97:
Process philosophy is sometimes classified as closer to
2053:(1978). David Ray Griffin; Donald W. Sherburne (eds.).
418:, that of actual entity and that of abstract entity or
1846:, University of Chicago Press, Chicago IL, p. 23.
1791:. Metaphysics Research Lab, Stanford University. 2022.
1439:. Metaphysics Research Lab, Stanford University. 2022.
2437:
Wang, Zhihe; Huili, He; Meijun, Fan (November 2014).
2113:. Albany: State Univ of New York Pr. pp. 33–35.
1972:, Frankfurt / Paris / Lancaster, Ontos Verlag, 2004 (
1738:. State University of New York Press. p. 9-10.
1500:, Frankfurt / Paris / Lancaster, Ontos Verlag, 2004.
1212:. Like Whitehead's God, especially as elaborated in
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1260:'s philosophy of movement and process materialism.
1036:from the 1950s to 1980s had sought alternatives to
931:is often affiliated with the process philosophy of
555:Such process is never deterministic. Consequently,
2019:"The Experiential Fundament of Panexperientialism"
1763:. State University of New York Press. p. 15.
1622:"Heraclitus: The Complete Philosophical Fragments"
304:, which purported to build a logically consistent
2603:Process and Reality. Part V. Final Interpretation
2466:vol. 29, no. 1 (Spring–Summer 2000): 97–102; cf.
1820:
1818:
1816:
1814:
1812:
727:Commentary on Whitehead and on process philosophy
254:'s system of philosophy approaching becoming and
2388:Cobb, John B. Jr.; Scwhartz, Wm. Andrew (2018).
2086:. Grand Rapids MI: Baker Academic. p. 176.
242:. However, he established as much of a focus on
187:). Process is fundamental: the river is not an
2255:"Theoretical principles for biology: Variation"
1969:After Whitehead: Rescher on Process Metaphysics
1713:. University of California Press. p. 170.
1497:After Whitehead: Rescher on Process Metaphysics
1992:"Whitehead and the Revival (?) of Panpsychism"
1292:, Heraclitus's concept that "everything flows"
4732:
2636:
1864:
1862:
1860:
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1856:
1854:
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1157:, and a more pragmatic approach to issues in
335:. Whitehead sought a holistic, comprehensive
149:"All entities move and nothing remains still"
8:
2259:Progress in Biophysics and Molecular Biology
1654:. : University of Pittsburgh Press. p.
203:An early expression of this viewpoint is in
1953:, Cambridge University Press, Cambridge UK.
1650:Process philosophy a survey of basic issues
1101:. Unsourced material may be challenged and
977:. Unsourced material may be challenged and
559:is essential and inherent to the universe.
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2518:: CS1 maint: location missing publisher (
1896:John B. Cobb and David Ray Griffin. 1976,
452:actual entities, with a single exception.
278:, this project is variously understood as
234:posed questions of individual becoming in
191:, but a continuing flow; the sun is not a
2313:
2140:Internet Encyclopedia of Philosophy (IEP)
1465:
1463:
1133:Several fields of science and especially
1121:Learn how and when to remove this message
997:Learn how and when to remove this message
890:. In a more recent book (2018) edited by
2473:Handbook of Whiteheadian Process Thought
1711:Nietzsche: Naturalism and Interpretation
384:(1859–1941), whom he credits along with
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2043:
2041:
2039:
1892:
1890:
1888:
1886:
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1870:The Cambridge Dictionary of Philosophy.
1789:The Stanford Encyclopedia of Philosophy
1437:The Stanford Encyclopedia of Philosophy
1408:
708:Causation and concrescence of a process
146:Ta onta ienai te panta kai menein ouden
141:τὰ ὄντα ἰέναι τε πάντα καὶ μένειν οὐδέν
2511:
2365:Is It Too Late?: A Theology of Ecology
2056:Process and Reality: Corrected Edition
1998:. University of Toronto at Scarborough
1682:, Oxford University Press, Oxford UK,
408:The process metaphysics elaborated in
1602:This sentence has been translated by
888:Is It Too Late: A Theology of Ecology
816:Whitehead enumerated three essential
782:Process and Reality Corrected Edition
749:Process and Reality Corrected Edition
471:, which are said to be 'windowless'.
7:
2615:Critique of a Metaphysics of Process
2392:. Minnesota: Process Century Press.
1204:explorations that framed postmodern
1099:adding citations to reliable sources
975:adding citations to reliable sources
801:, whose prominent advocates include
647:In some contexts, especially in the
378:complexes of occasions of experience
270:In the early twentieth century, the
2590:Internet Encyclopedia of Philosophy
2578:Indiana Philosophy Ontology Project
2557:Stanford Encyclopedia of Philosophy
1533:Stanford Encyclopedia of Philosophy
1477:Internet Encyclopedia of Philosophy
495:(which are not to be confused with
312:
2166:Stanford Encyclopedia of Philosoph
14:
2540:Center for Philosophical Practice
2486:Nail, Thomas (10 December 2018).
1996:University of Toronto Scarborough
1844:Whitehead's Philosophy of Science
1232:and so assess the feasibility of
1028:Somewhat earlier, exploration of
637:around him referred to as nexus.
4700:
4699:
4686:
2416:, last modified 24 August 2015,
2367:. Macmillan Publishing Company.
2271:10.1016/j.pbiomolbio.2016.08.005
1071:
1019:cognitive science of mathematics
947:
207:'s fragments. He posits strife,
1546:Nicholas Gaskill, A. J. Nocek,
1321:Salishan languages#Nounlessness
1149:began to deviate somewhat from
1034:quasi-empiricism in mathematics
760:of the actual world presuppose
474:
459:, the actual entities were the
364:as fixed concepts or "things" (
349:, continuing the work begun by
4856:Contemporary Whitehead Studies
2107:Dombrowski, Daniel A. (2017).
2059:. The Free Press (Macmillan).
1591:Paragraph 402 section a line 8
1145:of the late 20th century. The
1056:The Man Who Loved Only Numbers
1:
4172:Ordinary language philosophy
2420:, accessed 1 November 2016.
2418:Center for Ecozoic Societies
1040:in social behaviours around
655:
539:Time, causality, and process
329:Science and the Modern World
4222:Contemporary utilitarianism
4137:Internalism and externalism
529:persistent physical objects
475:Whitehead's actual entities
4921:
4863:Whitehead Research Project
4849:Center for Process Studies
3486:Svatantrika and Prasangika
2598:Whitehead Research Project
2363:Cobb, John B. Jr. (1971).
2227:Canadian Journal of Botany
1785:"Inconsistent Mathematics"
1646:Rescher, Nicholas (2000).
1574:Crat. 401 section d line 5
1470:Jeremy R. Hustwit (2007).
1422:, SUNY Press, 1996, p. 42.
1189:
1048:'s simultaneous belief in
276:foundations of mathematics
158:
140:
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3131:
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2708:Philosophy of mathematics
2698:Philosophy of information
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2470:and Will Desmond (eds.),
1949:Whitehead, A. N. (1919).
1759:Carlisle, Claire (2005).
1734:Carlisle, Claire (2005).
1011:philosophy of mathematics
894:and Wm. Andrew Schwartz,
718:subjectification process.
272:philosophy of mathematics
219:Nietzsche and Kierkegaard
4900:Subfields of metaphysics
4824:Tensor product of graphs
2080:Cooper, John W. (2006).
1803:"Alfred North Whitehead"
1678:Wheelwright, P. (1959).
1169:. In this latter field,
656:Whitehead's abstractions
642:enduring physical object
422:, also called 'object'.
114:In ancient Greek thought
4177:Postanalytic philosophy
4118:Experimental philosophy
2424:4 November 2016 at the
2332:10.1145/2330784.2330946
1709:Cox, Christoph (1999).
1234:artificial intelligence
929:ecological civilization
901:ecological civilization
836:Legacy and applications
768:merely presupposes the
492:occasions of experience
4905:Alfred North Whitehead
4748:Alfred North Whitehead
4310:Social constructionism
3322:Hellenistic philosophy
2738:Theoretical philosophy
2713:Philosophy of religion
2703:Philosophy of language
2051:Alfred North Whitehead
1933:, Springer, New York,
1908:Siegel, R. E. (1973).
1832:. New York: Macmillan.
1826:Alfred North Whitehead
1451:From being to becoming
1250:philosophy of movement
1244:Philosophy of movement
1147:philosophy of medicine
1044:itself: for instance,
935:—especially in China.
933:Alfred North Whitehead
321:Alfred North Whitehead
292:Alfred North Whitehead
223:In his written works,
201:
177:
169:
151:
99:continental philosophy
16:Philosophical approach
4831:Theory of gravitation
4764:Principia Mathematica
4693:Philosophy portal
4212:Scientific skepticism
4192:Reformed epistemology
2718:Philosophy of science
1929:Naber, G. L. (1992).
1842:Palter, R.M. (1960).
1548:The Lure of Whitehead
1218:perceptual psychology
1030:mathematical practice
702:ontological principle
327:in 1924. In his book
301:Principia Mathematica
181:
173:
155:
137:
4895:Religion and science
4113:Critical rationalism
3820:Edo neo-Confucianism
3664:Acintya bheda abheda
3643:Renaissance humanism
3354:School of the Sextii
2728:Practical philosophy
2723:Political philosophy
2585:"Process philosophy"
2548:"Process Philosophy"
2136:"Process Philosophy"
1524:"Process Philosophy"
1433:"Process Philosophy"
1373:Wilmon Henry Sheldon
1163:environmental health
1095:improve this section
971:improve this section
880:environmental ethics
731:Whitehead is not an
649:theory of relativity
633:in Minkowski space.
360:truth), rather than
38:, is an approach in
4810:Point-free geometry
4783:Process and Reality
3684:Nimbarka Sampradaya
3595:Korean Confucianism
3342:Academic Skepticism
2583:Hustwit, Jeremy R.
2324:2012arXiv1201.2069L
2024:. CambridgeScholars
1868:Robert Audi. 1995,
1830:Process and Reality
1326:Speculative realism
1155:population thinking
627:Process and Reality
581:Process and Reality
564:spatially separated
524:mind-matter duality
445:changeable entities
438:efficient causality
411:Process and Reality
400:Process metaphysics
394:Process and Reality
346:Process and Reality
315:Process and Reality
225:Friedrich Nietzsche
135:twice; in 401d as:
121:The quotation from
103:analytic philosophy
4885:Process philosophy
4817:Process philosophy
4305:Post-structuralism
4207:Scientific realism
4162:Quinean naturalism
4142:Logical positivism
4098:Analytical Marxism
3317:Peripatetic school
3229:Chinese naturalism
2756:Aesthetic response
2683:Applied philosophy
2574:Process philosophy
2565:Process philosophy
2203:10.1007/BF00047245
2190:Acta Biotheoretica
1626:Middlebury College
1509:William Blattner,
1398:Charles Hartshorne
1301:Dialectical monism
1192:Process psychology
803:Charles Hartshorne
572:Minkowski geometry
568:special relativity
550:process philosophy
392:in the preface to
325:Harvard University
282:or as part of the
65:Since the time of
22:Process philosophy
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4093:Analytic feminism
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4027:Kierkegaardianism
3989:Transcendentalism
3949:Neo-scholasticism
3795:Classical Realism
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3771:
3544:
3543:
3359:Neopythagoreanism
3116:
3115:
3112:
3111:
2733:Social philosophy
2497:978-0-19-090890-4
1990:Seager, William.
1939:978-0-387-97848-2
1918:978-3-8055-1479-8
1912:, Karger, Basel,
1620:Harris, William.
1363:Joseph A. Bracken
1343:David Ray Griffin
1206:cognitive science
1165:, and especially
1151:scientific method
1131:
1130:
1123:
1007:
1006:
999:
917:John B. Cobb, Jr.
892:John B. Cobb, Jr.
884:John B. Cobb, Jr.
807:John B. Cobb, Jr.
455:For example, for
266:Twentieth century
232:Søren Kierkegaard
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4270:Frankfurt School
4217:Transactionalism
4167:Normative ethics
4147:Legal positivism
4123:Falsificationism
4108:Consequentialism
4103:Communitarianism
4076:
3944:New Confucianism
3783:
3590:Neo-Confucianism
3555:
3364:Second Sophistic
3349:Middle Platonism
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2965:Epiphenomenalism
2832:Consequentialism
2766:Institutionalism
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2607:Wolfgang Sohst:
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2552:Zalta, Edward N.
2546:Seibt, Johanna.
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2490:. New York, NY.
2488:Being and motion
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1522:Seibt, Johanna.
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4320:Western Marxism
4285:New Historicism
4250:Critical theory
4236:
4232:Wittgensteinian
4128:Foundationalism
4061:
3998:
3979:Social contract
3835:Foundationalism
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3734:Illuminationism
3719:Aristotelianism
3705:
3694:Vishishtadvaita
3647:
3599:
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3307:Megarian school
3302:Eretrian school
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3204:Agriculturalism
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2877:Incompatibilism
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2426:Wayback Machine
2412:Herman Greene,
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941:
875:
843:
838:
758:particularities
745:
729:
710:
691:
658:
622:
590:
541:
477:
402:
333:Western culture
318:
268:
221:
166:
162:
148:
144:
116:
111:
17:
12:
11:
5:
4918:
4916:
4908:
4907:
4902:
4897:
4892:
4887:
4877:
4876:
4870:
4869:
4867:
4866:
4859:
4852:
4844:
4842:
4838:
4837:
4835:
4834:
4827:
4820:
4813:
4806:
4798:
4796:
4792:
4791:
4789:
4788:
4778:
4777:
4776:
4758:
4756:
4752:
4751:
4746:
4744:
4743:
4736:
4729:
4721:
4712:
4711:
4709:
4708:
4696:
4681:
4678:
4677:
4674:
4673:
4670:
4669:
4666:
4665:
4663:
4662:
4657:
4652:
4647:
4642:
4636:
4634:
4630:
4629:
4627:
4626:
4621:
4616:
4611:
4606:
4601:
4596:
4591:
4586:
4581:
4576:
4571:
4566:
4561:
4560:
4559:
4549:
4544:
4538:
4536:
4530:
4529:
4527:
4526:
4521:
4516:
4511:
4506:
4500:
4498:
4496:Middle Eastern
4492:
4491:
4489:
4488:
4483:
4478:
4473:
4468:
4463:
4458:
4453:
4447:
4445:
4439:
4438:
4436:
4435:
4430:
4425:
4420:
4414:
4412:
4403:
4393:
4392:
4389:
4388:
4384:
4383:
4376:
4375:
4372:
4371:
4368:
4367:
4364:
4363:
4361:
4360:
4353:
4348:
4343:
4338:
4332:
4330:
4326:
4325:
4323:
4322:
4317:
4312:
4307:
4302:
4297:
4292:
4287:
4282:
4277:
4272:
4267:
4262:
4260:Existentialism
4257:
4255:Deconstruction
4252:
4246:
4244:
4238:
4237:
4235:
4234:
4229:
4224:
4219:
4214:
4209:
4204:
4199:
4194:
4189:
4184:
4179:
4174:
4169:
4164:
4159:
4154:
4149:
4144:
4139:
4134:
4125:
4120:
4115:
4110:
4105:
4100:
4095:
4090:
4088:Applied ethics
4084:
4082:
4073:
4067:
4066:
4063:
4062:
4060:
4059:
4054:
4052:Nietzscheanism
4049:
4044:
4039:
4034:
4029:
4024:
4023:
4022:
4012:
4006:
4004:
4000:
3999:
3997:
3996:
3994:Utilitarianism
3991:
3986:
3981:
3976:
3971:
3966:
3961:
3956:
3951:
3946:
3941:
3936:
3931:
3926:
3921:
3916:
3911:
3906:
3901:
3896:
3895:
3894:
3892:Transcendental
3889:
3884:
3879:
3874:
3869:
3859:
3858:
3857:
3847:
3842:
3837:
3832:
3830:Existentialism
3827:
3822:
3817:
3812:
3807:
3802:
3797:
3792:
3786:
3780:
3774:
3773:
3770:
3769:
3767:
3766:
3760:
3758:
3752:
3751:
3749:
3748:
3743:
3736:
3731:
3726:
3721:
3715:
3713:
3707:
3706:
3704:
3703:
3698:
3697:
3696:
3691:
3686:
3681:
3676:
3671:
3666:
3655:
3653:
3649:
3648:
3646:
3645:
3640:
3635:
3630:
3625:
3620:
3618:Augustinianism
3615:
3609:
3607:
3601:
3600:
3598:
3597:
3592:
3587:
3582:
3577:
3572:
3567:
3561:
3559:
3552:
3546:
3545:
3542:
3541:
3539:
3538:
3533:
3531:Zoroastrianism
3528:
3523:
3517:
3515:
3509:
3508:
3506:
3505:
3504:
3503:
3498:
3493:
3488:
3483:
3478:
3473:
3468:
3463:
3453:
3452:
3451:
3446:
3436:
3435:
3434:
3429:
3424:
3419:
3414:
3409:
3404:
3399:
3388:
3386:
3380:
3379:
3377:
3376:
3374:Church Fathers
3371:
3366:
3361:
3356:
3351:
3346:
3345:
3344:
3339:
3334:
3329:
3319:
3314:
3309:
3304:
3299:
3294:
3289:
3288:
3287:
3282:
3277:
3272:
3267:
3256:
3254:
3245:
3244:
3242:
3241:
3236:
3231:
3226:
3221:
3216:
3211:
3206:
3200:
3198:
3189:
3183:
3182:
3180:
3179:
3178:
3177:
3172:
3167:
3162:
3157:
3147:
3141:
3139:
3129:
3128:
3125:
3118:
3117:
3114:
3113:
3110:
3109:
3107:
3106:
3101:
3096:
3091:
3086:
3081:
3076:
3071:
3065:
3063:
3057:
3056:
3054:
3053:
3048:
3043:
3037:
3035:
3029:
3028:
3026:
3025:
3020:
3015:
3010:
3005:
3000:
2994:
2992:
2986:
2985:
2983:
2982:
2977:
2972:
2967:
2962:
2957:
2952:
2946:
2944:
2938:
2937:
2935:
2934:
2929:
2924:
2919:
2914:
2909:
2903:
2901:
2895:
2894:
2892:
2891:
2889:Libertarianism
2886:
2885:
2884:
2874:
2873:
2872:
2862:
2856:
2854:
2848:
2847:
2845:
2844:
2839:
2834:
2828:
2826:
2820:
2819:
2817:
2816:
2811:
2806:
2801:
2796:
2791:
2786:
2780:
2778:
2772:
2771:
2769:
2768:
2763:
2758:
2752:
2750:
2744:
2743:
2741:
2740:
2735:
2730:
2725:
2720:
2715:
2710:
2705:
2700:
2695:
2693:Metaphilosophy
2690:
2685:
2679:
2677:
2667:
2666:
2663:
2656:
2655:
2650:
2648:
2647:
2640:
2633:
2625:
2619:
2618:
2617:(Antwerp 2012)
2612:
2605:
2600:
2595:
2580:
2571:
2562:
2543:
2536:Academia pages
2531:
2530:External links
2528:
2526:
2525:
2496:
2478:
2455:
2443:Monthly Review
2429:
2405:
2399:978-1940447339
2398:
2380:
2374:978-0028012803
2373:
2355:
2340:
2292:
2245:
2234:(4): 708–714.
2216:
2179:
2152:
2126:
2120:978-1438464299
2119:
2099:
2093:978-0801049316
2092:
2072:
2065:
2035:
2009:
1982:
1955:
1942:
1922:
1901:
1874:
1848:
1835:
1808:
1794:
1776:
1769:
1751:
1744:
1726:
1719:
1701:
1692:
1671:
1664:
1638:
1612:
1606:in Epistulae,
1595:
1578:
1560:
1539:
1514:
1502:
1483:
1459:
1442:
1424:
1407:
1405:
1402:
1401:
1400:
1395:
1390:
1388:Eugene Gendlin
1385:
1380:
1375:
1370:
1365:
1360:
1355:
1350:
1345:
1340:
1334:
1333:
1329:
1328:
1323:
1318:
1313:
1308:
1303:
1298:
1293:
1285:
1277:
1271:
1270:
1265:
1262:
1245:
1242:
1202:theory of mind
1187:
1184:
1129:
1128:
1079:
1077:
1070:
1064:
1061:
1005:
1004:
955:
953:
946:
940:
937:
886:'s 1971 work,
874:
871:
842:
839:
837:
834:
818:natures of God
790:
789:
774:
773:
744:
741:
728:
725:
709:
706:
690:
687:
682:eternal object
657:
654:
621:
618:
589:
586:
578:as well as in
540:
537:
476:
473:
401:
398:
317:
311:
267:
264:
220:
217:
115:
112:
110:
107:
91:Ilya Prigogine
15:
13:
10:
9:
6:
4:
3:
2:
4917:
4906:
4903:
4901:
4898:
4896:
4893:
4891:
4888:
4886:
4883:
4882:
4880:
4864:
4860:
4857:
4853:
4850:
4846:
4845:
4843:
4839:
4832:
4828:
4825:
4821:
4818:
4814:
4811:
4807:
4804:
4800:
4799:
4797:
4793:
4785:
4784:
4779:
4774:
4770:
4769:
4766:
4765:
4760:
4759:
4757:
4753:
4749:
4742:
4737:
4735:
4730:
4728:
4723:
4722:
4719:
4707:
4706:
4697:
4695:
4694:
4683:
4682:
4679:
4661:
4658:
4656:
4653:
4651:
4648:
4646:
4643:
4641:
4638:
4637:
4635:
4633:Miscellaneous
4631:
4625:
4622:
4620:
4617:
4615:
4612:
4610:
4607:
4605:
4602:
4600:
4597:
4595:
4592:
4590:
4587:
4585:
4582:
4580:
4577:
4575:
4572:
4570:
4567:
4565:
4562:
4558:
4555:
4554:
4553:
4550:
4548:
4545:
4543:
4540:
4539:
4537:
4535:
4531:
4525:
4522:
4520:
4517:
4515:
4512:
4510:
4507:
4505:
4502:
4501:
4499:
4497:
4493:
4487:
4484:
4482:
4479:
4477:
4474:
4472:
4469:
4467:
4464:
4462:
4459:
4457:
4454:
4452:
4449:
4448:
4446:
4444:
4440:
4434:
4431:
4429:
4426:
4424:
4421:
4419:
4416:
4415:
4413:
4411:
4407:
4404:
4402:
4398:
4394:
4386:
4385:
4381:
4377:
4359:
4358:
4354:
4352:
4349:
4347:
4344:
4342:
4339:
4337:
4334:
4333:
4331:
4329:Miscellaneous
4327:
4321:
4318:
4316:
4315:Structuralism
4313:
4311:
4308:
4306:
4303:
4301:
4300:Postmodernism
4298:
4296:
4293:
4291:
4290:Phenomenology
4288:
4286:
4283:
4281:
4278:
4276:
4273:
4271:
4268:
4266:
4263:
4261:
4258:
4256:
4253:
4251:
4248:
4247:
4245:
4243:
4239:
4233:
4230:
4228:
4227:Vienna Circle
4225:
4223:
4220:
4218:
4215:
4213:
4210:
4208:
4205:
4203:
4200:
4198:
4195:
4193:
4190:
4188:
4185:
4183:
4180:
4178:
4175:
4173:
4170:
4168:
4165:
4163:
4160:
4158:
4157:Moral realism
4155:
4153:
4150:
4148:
4145:
4143:
4140:
4138:
4135:
4133:
4129:
4126:
4124:
4121:
4119:
4116:
4114:
4111:
4109:
4106:
4104:
4101:
4099:
4096:
4094:
4091:
4089:
4086:
4085:
4083:
4081:
4077:
4074:
4072:
4068:
4058:
4055:
4053:
4050:
4048:
4045:
4043:
4040:
4038:
4035:
4033:
4030:
4028:
4025:
4021:
4018:
4017:
4016:
4013:
4011:
4008:
4007:
4005:
4001:
3995:
3992:
3990:
3987:
3985:
3982:
3980:
3977:
3975:
3972:
3970:
3967:
3965:
3962:
3960:
3959:Phenomenology
3957:
3955:
3952:
3950:
3947:
3945:
3942:
3940:
3937:
3935:
3932:
3930:
3927:
3925:
3922:
3920:
3917:
3915:
3912:
3910:
3907:
3905:
3902:
3900:
3899:Individualism
3897:
3893:
3890:
3888:
3885:
3883:
3880:
3878:
3875:
3873:
3870:
3868:
3865:
3864:
3863:
3860:
3856:
3853:
3852:
3851:
3848:
3846:
3843:
3841:
3838:
3836:
3833:
3831:
3828:
3826:
3823:
3821:
3818:
3816:
3813:
3811:
3808:
3806:
3803:
3801:
3798:
3796:
3793:
3791:
3788:
3787:
3784:
3781:
3779:
3775:
3765:
3764:Judeo-Islamic
3762:
3761:
3759:
3757:
3753:
3747:
3744:
3742:
3741:
3740:ʿIlm al-Kalām
3737:
3735:
3732:
3730:
3727:
3725:
3722:
3720:
3717:
3716:
3714:
3712:
3708:
3702:
3699:
3695:
3692:
3690:
3689:Shuddhadvaita
3687:
3685:
3682:
3680:
3677:
3675:
3672:
3670:
3667:
3665:
3662:
3661:
3660:
3657:
3656:
3654:
3650:
3644:
3641:
3639:
3636:
3634:
3631:
3629:
3626:
3624:
3623:Scholasticism
3621:
3619:
3616:
3614:
3611:
3610:
3608:
3606:
3602:
3596:
3593:
3591:
3588:
3586:
3583:
3581:
3578:
3576:
3573:
3571:
3568:
3566:
3563:
3562:
3560:
3556:
3553:
3551:
3547:
3537:
3534:
3532:
3529:
3527:
3524:
3522:
3519:
3518:
3516:
3514:
3510:
3502:
3499:
3497:
3494:
3492:
3489:
3487:
3484:
3482:
3479:
3477:
3474:
3472:
3469:
3467:
3464:
3462:
3459:
3458:
3457:
3454:
3450:
3447:
3445:
3442:
3441:
3440:
3437:
3433:
3430:
3428:
3425:
3423:
3420:
3418:
3415:
3413:
3410:
3408:
3405:
3403:
3400:
3398:
3395:
3394:
3393:
3390:
3389:
3387:
3385:
3381:
3375:
3372:
3370:
3367:
3365:
3362:
3360:
3357:
3355:
3352:
3350:
3347:
3343:
3340:
3338:
3335:
3333:
3330:
3328:
3325:
3324:
3323:
3320:
3318:
3315:
3313:
3310:
3308:
3305:
3303:
3300:
3298:
3295:
3293:
3290:
3286:
3283:
3281:
3278:
3276:
3273:
3271:
3268:
3266:
3263:
3262:
3261:
3258:
3257:
3255:
3253:
3250:
3246:
3240:
3237:
3235:
3232:
3230:
3227:
3225:
3222:
3220:
3217:
3215:
3212:
3210:
3207:
3205:
3202:
3201:
3199:
3197:
3193:
3190:
3188:
3184:
3176:
3173:
3171:
3168:
3166:
3163:
3161:
3158:
3156:
3153:
3152:
3151:
3148:
3146:
3143:
3142:
3140:
3138:
3134:
3130:
3123:
3119:
3105:
3102:
3100:
3097:
3095:
3092:
3090:
3087:
3085:
3082:
3080:
3077:
3075:
3074:Conceptualism
3072:
3070:
3067:
3066:
3064:
3062:
3058:
3052:
3049:
3047:
3044:
3042:
3039:
3038:
3036:
3034:
3030:
3024:
3021:
3019:
3016:
3014:
3011:
3009:
3006:
3004:
3003:Particularism
3001:
2999:
2996:
2995:
2993:
2991:
2987:
2981:
2978:
2976:
2973:
2971:
2970:Functionalism
2968:
2966:
2963:
2961:
2958:
2956:
2955:Eliminativism
2953:
2951:
2948:
2947:
2945:
2943:
2939:
2933:
2930:
2928:
2925:
2923:
2920:
2918:
2915:
2913:
2910:
2908:
2905:
2904:
2902:
2900:
2896:
2890:
2887:
2883:
2880:
2879:
2878:
2875:
2871:
2868:
2867:
2866:
2863:
2861:
2860:Compatibilism
2858:
2857:
2855:
2853:
2849:
2843:
2840:
2838:
2835:
2833:
2830:
2829:
2827:
2825:
2821:
2815:
2812:
2810:
2807:
2805:
2802:
2800:
2799:Particularism
2797:
2795:
2792:
2790:
2787:
2785:
2782:
2781:
2779:
2777:
2773:
2767:
2764:
2762:
2759:
2757:
2754:
2753:
2751:
2749:
2745:
2739:
2736:
2734:
2731:
2729:
2726:
2724:
2721:
2719:
2716:
2714:
2711:
2709:
2706:
2704:
2701:
2699:
2696:
2694:
2691:
2689:
2686:
2684:
2681:
2680:
2678:
2676:
2672:
2668:
2661:
2657:
2653:
2646:
2641:
2639:
2634:
2632:
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2611:(Berlin 2009)
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2341:9781450311786
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2100:
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2066:0-02-934580-4
2062:
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2036:
2020:
2013:
2010:
1997:
1993:
1986:
1983:
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1978:3-937202-49-8
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1772:
1770:0-7914-6547-0
1766:
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1755:
1752:
1747:
1745:0-7914-6547-0
1741:
1737:
1730:
1727:
1722:
1720:0-520-21553-2
1716:
1712:
1705:
1702:
1696:
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1689:
1688:0-19-924022-1
1685:
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1341:
1339:
1336:
1335:
1331:
1330:
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1324:
1322:
1319:
1317:
1316:Pancreativism
1314:
1312:
1309:
1307:
1304:
1302:
1299:
1297:
1294:
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1211:
1207:
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1199:
1193:
1185:
1183:
1180:
1176:
1172:
1168:
1167:mental health
1164:
1160:
1159:public health
1156:
1152:
1148:
1144:
1140:
1136:
1125:
1122:
1114:
1104:
1100:
1096:
1090:
1089:
1085:
1080:This section
1078:
1074:
1069:
1068:
1062:
1060:
1058:
1057:
1051:
1047:
1043:
1039:
1035:
1031:
1026:
1024:
1023:embodied mind
1020:
1016:
1012:
1001:
998:
990:
980:
976:
972:
966:
965:
961:
956:This section
954:
950:
945:
944:
938:
936:
934:
930:
926:
922:
918:
914:
913:Vandana Shiva
910:
909:Bill McKibben
906:
902:
897:
893:
889:
885:
881:
872:
870:
868:
864:
859:
857:
852:
848:
840:
835:
833:
831:
827:
823:
819:
814:
812:
808:
804:
800:
796:
787:
786:
785:
783:
779:
771:
767:
763:
759:
754:
753:
752:
750:
742:
740:
738:
734:
726:
724:
720:
719:
715:
707:
705:
703:
698:
696:
688:
686:
683:
678:
675:
672:
666:
663:
653:
650:
645:
643:
638:
634:
632:
628:
619:
617:
615:
611:
607:
602:
598:
595:
587:
585:
583:
582:
577:
573:
570:and with the
569:
565:
560:
558:
553:
551:
547:
538:
536:
534:
530:
525:
520:
517:
511:
509:
504:
502:
498:
497:consciousness
494:
493:
488:
483:
480:
472:
470:
466:
462:
458:
453:
451:
446:
441:
439:
435:
430:
427:
426:Actual entity
423:
421:
417:
413:
412:
406:
399:
397:
395:
391:
387:
386:William James
383:
382:Henri Bergson
379:
375:
371:
367:
363:
359:
354:
352:
348:
347:
341:
338:
334:
330:
326:
322:
316:
310:
307:
303:
302:
297:
293:
289:
288:David Hilbert
285:
281:
277:
273:
265:
263:
261:
257:
253:
249:
248:leap of faith
245:
241:
237:
233:
229:
226:
218:
216:
212:
210:
206:
200:
198:
194:
190:
186:
180:
176:
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168:
165:
154:
150:
147:
136:
134:
133:
128:
124:
119:
113:
108:
106:
104:
100:
95:
92:
87:
84:
80:
76:
72:
68:
63:
61:
57:
53:
49:
45:
41:
37:
33:
29:
28:
23:
19:
4816:
4781:
4762:
4698:
4684:
4355:
4346:Postcritique
4336:Kyoto School
4295:Posthumanism
4275:Hermeneutics
4130: /
4071:Contemporary
4047:Newtonianism
4010:Cartesianism
3969:Reductionism
3805:Conservatism
3800:Collectivism
3738:
3466:Sarvāstivadā
3444:Anekantavada
3369:Neoplatonism
3337:Epicureanism
3270:Pythagoreans
3209:Confucianism
3175:Contemporary
3165:Early modern
3069:Anti-realism
3050:
3023:Universalism
2980:Subjectivism
2776:Epistemology
2588:
2555:
2487:
2481:
2471:
2468:Michel Weber
2463:
2458:
2446:. Retrieved
2442:
2432:
2417:
2408:
2389:
2383:
2364:
2358:
2305:
2295:
2265:(1): 36–50.
2262:
2258:
2248:
2231:
2225:
2219:
2194:
2188:
2182:
2170:. Retrieved
2165:
2155:
2143:. Retrieved
2139:
2129:
2109:
2102:
2082:
2075:
2055:
2026:. Retrieved
2017:Röck, Tina.
2012:
2000:. Retrieved
1995:
1985:
1967:
1964:Michel Weber
1958:
1950:
1945:
1930:
1925:
1909:
1904:
1897:
1869:
1843:
1838:
1829:
1797:
1788:
1779:
1760:
1754:
1735:
1729:
1710:
1704:
1695:
1679:
1674:
1649:
1641:
1629:. Retrieved
1625:
1615:
1598:
1585:
1581:
1567:
1563:
1547:
1542:
1531:
1517:
1505:
1495:
1492:Michel Weber
1486:
1475:
1450:
1445:
1436:
1427:
1419:
1411:
1353:Michel Weber
1338:John B. Cobb
1311:Holomovement
1287:
1279:
1253:
1247:
1238:Michel Weber
1230:intelligence
1220:emphasizing
1214:J. J. Gibson
1195:
1175:Thomas Szasz
1132:
1117:
1108:
1093:Please help
1081:
1054:
1027:
1008:
993:
984:
969:Please help
957:
904:
895:
887:
876:
860:
855:
851:Rolf Sattler
844:
830:superjective
829:
825:
821:
817:
815:
791:
781:
775:
769:
765:
761:
757:
748:
746:
730:
721:
717:
714:satisfaction
713:
711:
701:
700:Whitehead's
699:
694:
692:
681:
679:
676:
670:
667:
662:abstractions
661:
660:Whitehead's
659:
646:
641:
639:
635:
630:
626:
623:
603:
599:
593:
591:
579:
575:
561:
554:
549:
545:
542:
528:
522:There is no
521:
512:
507:
505:
490:
486:
484:
481:
478:
454:
449:
442:
433:
431:
425:
424:
409:
407:
403:
393:
377:
373:
366:Aristotelian
355:
344:
342:
328:
319:
314:
313:Whitehead's
299:
269:
236:Christianity
230:
222:
213:
208:
202:
196:
192:
188:
185:puros tropai
184:
182:
178:
174:
170:
163:
156:
153:and in 402a
152:
145:
138:
130:
120:
117:
96:
89:In physics,
88:
73:, classical
64:
59:
35:
31:
25:
21:
20:
18:
4767:(1910–1913)
4341:Objectivism
4280:Neo-Marxism
4242:Continental
4152:Meta-ethics
4132:Coherentism
4037:Hegelianism
3974:Rationalism
3934:Natural law
3914:Materialism
3840:Historicism
3810:Determinism
3701:Navya-Nyāya
3476:Sautrāntika
3471:Pudgalavada
3407:Vaisheshika
3260:Presocratic
3160:Renaissance
3099:Physicalism
3084:Materialism
2990:Normativity
2975:Objectivism
2960:Emergentism
2950:Behaviorism
2899:Metaphysics
2865:Determinism
2804:Rationalism
1378:Thomas Nail
1368:Milič Čapek
1258:Thomas Nail
1226:Alan Turing
1222:affordances
1171:R. D. Laing
1042:mathematics
1015:cognitivism
939:Mathematics
921:Wes Jackson
867:development
858:processes.
795:panentheism
737:panpsychism
448:all alike,
420:abstraction
286:program of
125:appears in
4879:Categories
4640:Amerindian
4547:Australian
4486:Vietnamese
4466:Indonesian
4015:Kantianism
3964:Positivism
3954:Pragmatism
3929:Naturalism
3909:Liberalism
3887:Subjective
3825:Empiricism
3729:Avicennism
3674:Bhedabheda
3558:East Asian
3481:Madhyamaka
3461:Abhidharma
3327:Pyrrhonism
3094:Nominalism
3089:Naturalism
3018:Skepticism
3008:Relativism
2998:Absolutism
2927:Naturalism
2837:Deontology
2809:Skepticism
2794:Naturalism
2784:Empiricism
2748:Aesthetics
2652:Philosophy
2569:PhilPapers
2506:1040086073
1680:Heraclitus
1665:0822961288
1608:VI, 58, 23
1572:Paragraph
1552:uncritical
1455:David Bohm
1404:References
1358:Arran Gare
1306:Elisionism
1289:Panta rhei
1210:cognitions
1198:psychology
1190:See also:
1186:Psychology
1046:Paul Erdős
925:Sheri Liao
826:consequent
822:primordial
811:Hans Jonas
784:explains:
695:ingredient
461:substances
434:creativity
390:John Dewey
362:substances
306:set theory
262:' system.
260:Parmenides
256:difference
205:Heraclitus
197:panta rhei
123:Heraclitus
79:substances
52:accidental
48:Parmenides
44:experience
40:philosophy
36:processism
4519:Pakistani
4481:Taiwanese
4428:Ethiopian
4401:By region
4387:By region
4202:Scientism
4197:Systemics
4057:Spinozism
3984:Socialism
3919:Modernism
3882:Objective
3790:Anarchism
3724:Averroism
3613:Christian
3565:Neotaoism
3536:Zurvanism
3526:Mithraism
3521:Mazdakism
3292:Cyrenaics
3219:Logicians
2852:Free will
2814:Solipsism
2761:Formalism
2514:cite book
2448:23 August
2315:1201.2069
1631:3 October
1393:Rein Raud
1296:Dialectic
1254:movements
1082:does not
1050:Platonism
958:does not
863:evolution
614:chemistry
588:Atomicity
557:free will
508:atemporal
457:Aristotle
337:cosmology
284:formalist
71:Aristotle
4795:Concepts
4773:glossary
4705:Category
4660:Yugoslav
4650:Romanian
4557:Scottish
4542:American
4471:Japanese
4451:Buddhist
4433:Africana
4423:Egyptian
4265:Feminist
4187:Rawlsian
4182:Quietism
4080:Analytic
4032:Krausism
3939:Nihilism
3904:Kokugaku
3867:Absolute
3862:Idealism
3850:Humanism
3638:Occamism
3605:European
3550:Medieval
3496:Yogacara
3456:Buddhist
3449:Syādvāda
3332:Stoicism
3297:Cynicism
3285:Sophists
3280:Atomists
3275:Eleatics
3214:Legalism
3155:Medieval
3079:Idealism
3033:Ontology
3013:Nihilism
2917:Idealism
2675:Branches
2664:Branches
2422:Archived
2350:15609415
2279:27530930
2211:84421634
1828:(1929).
1587:Cratylus
1569:Cratylus
1269:Concepts
1264:See also
1135:medicine
1111:May 2013
1063:Medicine
1025:theses.
987:May 2013
764:; while
733:idealist
620:Topology
489:and are
487:temporal
374:becoming
358:Hegelian
280:logicism
132:Cratylus
83:Socrates
75:ontology
60:becoming
32:becoming
27:ontology
4655:Russian
4624:Spanish
4619:Slovene
4609:Maltese
4604:Italian
4584:Finland
4552:British
4534:Western
4524:Turkish
4509:Islamic
4504:Iranian
4456:Chinese
4443:Eastern
4410:African
4357:more...
4042:Marxism
3872:British
3815:Dualism
3711:Islamic
3669:Advaita
3659:Vedanta
3633:Scotism
3628:Thomism
3570:Tiantai
3513:Persian
3501:Tibetan
3491:Śūnyatā
3432:Cārvāka
3422:Ājīvika
3417:Mīmāṃsā
3397:Samkhya
3312:Academy
3265:Ionians
3239:Yangism
3196:Chinese
3187:Ancient
3150:Western
3145:Ancient
3104:Realism
3061:Reality
3051:Process
2932:Realism
2912:Dualism
2907:Atomism
2789:Fideism
2576:at the
2554:(ed.).
2538:of the
2320:Bibcode
2287:3671068
2172:15 June
2145:15 June
2002:14 June
1966:(ed.),
1690:, p.35.
1556:Kantian
1530:(ed.).
1494:(ed.),
1143:healing
1103:removed
1088:sources
1017:as the
1009:In the
979:removed
964:sources
873:Ecology
865:and in
841:Biology
770:general
631:overlap
610:physics
546:process
469:Leibniz
109:History
24:, also
4890:Holism
4786:(1929)
4614:Polish
4594:German
4589:French
4574:Danish
4564:Canada
4514:Jewish
4476:Korean
4461:Indian
4003:People
3924:Monism
3877:German
3845:Holism
3778:Modern
3756:Jewish
3679:Dvaita
3652:Indian
3575:Huayan
3427:Ajñana
3384:Indian
3249:Greco-
3234:Taoism
3224:Mohism
3170:Modern
3137:By era
3126:By era
3041:Action
2922:Monism
2842:Virtue
2824:Ethics
2504:
2494:
2396:
2371:
2348:
2338:
2285:
2277:
2209:
2117:
2090:
2063:
2028:31 May
1976:
1937:
1916:
1767:
1742:
1717:
1686:
1662:
1604:Seneca
1332:People
1281:Anicca
1177:, and
923:, and
820:. The
809:, and
743:On God
594:atomic
516:qualia
501:object
465:monads
416:entity
244:aporia
240:cosmos
209:ἡ ἔρις
189:object
56:change
4841:Study
4755:Books
4645:Aztec
4599:Greek
4579:Dutch
4569:Czech
4418:Bantu
3855:Anti-
3402:Nyaya
3392:Hindu
3252:Roman
3046:Event
2688:Logic
2550:. In
2346:S2CID
2310:arXiv
2283:S2CID
2207:S2CID
2022:(PDF)
1526:. In
671:nexus
606:atoms
533:Galen
370:Hegel
351:Hegel
252:Hegel
193:thing
127:Plato
101:than
67:Plato
50:) or
34:, or
3746:Sufi
3580:Chan
3439:Jain
3412:Yoga
2942:Mind
2882:Hard
2870:Hard
2520:link
2502:OCLC
2492:ISBN
2450:2018
2394:ISBN
2369:ISBN
2336:ISBN
2275:PMID
2174:2017
2147:2017
2115:ISBN
2088:ISBN
2061:ISBN
2030:2022
2004:2017
1974:ISBN
1962:Cf.
1935:ISBN
1914:ISBN
1765:ISBN
1740:ISBN
1715:ISBN
1684:ISBN
1660:ISBN
1633:2015
1490:Cf.
1248:The
1141:and
1139:pain
1086:any
1084:cite
1032:and
1021:and
962:any
960:cite
882:was
612:and
388:and
294:and
69:and
4020:Neo
3585:Zen
2567:at
2328:doi
2267:doi
2263:122
2236:doi
2199:doi
1216:'s
1196:In
1097:by
973:by
861:In
856:are
845:In
778:God
608:of
548:in
467:of
450:qua
199:)."
129:'s
58:or
30:of
4881::
2587:.
2516:}}
2512:{{
2500:.
2441:.
2344:.
2334:.
2326:.
2318:.
2304:.
2281:.
2273:.
2257:.
2232:70
2230:.
2205:.
2195:38
2193:.
2164:.
2138:.
2038:^
1994:.
1980:).
1877:^
1851:^
1811:^
1787:.
1658:.
1624:.
1474:.
1462:^
1453:,
1435:.
1418:,
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