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Liturgy of Addai and Mari

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1674: 53: 653: 2559:- the matter, the form, and the intention of the priest to do what the Church does - the form, which in this case is the words of institution, "For this is my Body" recited over the bread, and "For this is the cup of my Blood" over the wine, is wanting. They reject the statement of the Pontifical Council for Promoting Christian Unity that the words of the institution of the Eucharist are in fact present in a euchological and disseminated manner. The sedevacantist and 2214:). This declaration went on to create a mixed committee for further theological dialogue between the two (now sister) churches. The text affirmed that Catholics and Assyrians are "united today in the confession of the same faith in the Son of God". In 2001 this committee drew up guidelines for mutual admission to the eucharist between the Chaldean Catholic Church and the Assyrian Church of the East, overcoming the issue of the lack of 613: 648: 959: 1591: 897: 886: 2697:
his lifegiving gospel taught us all the purity and holiness of the prophets and the apostles and the martyrs and the confessors and the bishops and the doctors and the presbyters and the deacons and all the children of the holy catholic church, even them that have been signed with the living sign of holy baptism.
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And may there come, o my Lord, thine Holy Spirit and rest upon this offering of thy servants and bless it and hallow it that it be to us, o my Lord, for the pardon of offences and the remission of sins and for the great hope of resurrection from the dead and for new life in the kingdom of heaven with
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And we also, o my Lord, thy weak and frail and miserable servants who are gathered together in thy name, both stand before thee at this time and have received the example which is from thee delivered unto us, rejoicing and praising and exalting and commemorating and celebrating this great and fearful
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Thy majesty, o my Lord, thousand thousands of those on high bow down and worship and ten thousand times ten thousand holy angels and hosts of spiritual beings, ministers of fire and spirit, praise thy name with holy cherubin and seraphin shouting and praising without ceasing and crying one to another
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excludes participation by Catholics in the Eucharistic services of Christian communities whose sacraments or priesthood it considers invalid, and permits participation by members of such communities in the Catholic Eucharist only in very exceptional circumstances and only if the individual members in
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Nevertheless, the Catholic Church never officially contested the validity of the Anaphora of Addai and Mari. In the closing decades of the 20th century, ecumenical rapprochement with the Assyrian Church of the East and the situation of the by then widely scattered Assyrian and Chaldean Christians who
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Yea, o our Lord and our God, grant us thy tranquillity and thy peace all the days of the world that all the inhabitants of the earth may know thee that thou art the only true God the Father and that thou hast sent our Lord Jesus Christ thy Son and thy beloved. And he our Lord and our God came and in
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Do thou, o my Lord, in thy many and unspeakable mercies make a good and acceptable memorial for all the just and righteous fathers who have been wellpleasing in thy sight, in the commemoration of the body and blood of thy Christ which we offer unto thee on thy pure and holy altar as thou hast taught
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And with these heavenly hosts we give thanks to thee, o my Lord, even we thy servants weak and frail and miserable, for that thou hast given us great grace past recompense in that thou didst put on our manhood that thou mightest quicken it by thy godhead, and hast exalted our low estate and restored
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in the 7th century. In the form given in the oldest manuscripts, this anaphora does not include the Words of Institution, which has raised ecumenical concerns. The Eastern Catholic churches employing this liturgy have inserted the Words of Institution in accordance with their Eucharistic teaching.
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And for all this great and marvellous dispensation towards us we will give thee thanks and praise thee without ceasing in thy Church redeemed by the precious blood of thy Christ, with unclosed mouths and open faces lifting up praise and honour and confession and worship to thy living and holy and
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Worthy of praise from every mouth and of confession from every tongue is the adorable and glorious name of the Father and Son and Holy Ghost, who didst create the world by thy grace and its inhabiters by thy mercifulness and didst save mankind by thy compassion and give great grace unto
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our fall and raised our mortality and forgiven our trespasses and justified our sinfulness and enlightened our knowledge and, o our Lord and our God, hast condemned our enemies and granted victory to the weakness of our frail nature in the overflowing mercies of thy grace.
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Chaldean faithful unable to approach a Catholic minister are permitted to participate and to receive Holy Communion in an Assyrian celebration of the Holy Eucharist, even if celebrated using the Anaphora of Addai and Mari in its form without the Words of
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question hold the same belief as the Catholic Church concerning the Eucharist; but in the case of Churches whose sacraments and priesthood it considers valid, it allows such participation much more easily. Accordingly, the 20 July 2001 document of the
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lacked a priest of their own Church made more acute the issue of the validity of the Eucharistic consecration of the form of the Anaphora of Addai and Mari that did not include the Words of Institution, as used by the Assyrian Christians, while the
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Some scholars believe that the medieval manuscript represents the 4th-century tradition (or even earlier), while others believe that the Words of Institution were originally present and were later dropped, probably due to the liturgical reform of
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has solved the main dogmatic problem between the two Churches and that on 29 November 1996 the Assyrian and Chaldean patriarchs had agreed to a list of common proposals aimed at re-establishing full communion.
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website Novus Ordo Watch denounced recognition of the form of the Holy Qurbana of Addai and Mari in use in the Assyrian Church as valid. They argue that it completely overthrows the Catholic sacramental
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and others are often sung during the communion. A piece of dough from the eucharistic bread is saved from week to week, not as reserve sacrament but as leaven for the next week's bread. Authors from
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in about AD 650. The former include Macomber and Spinks, the latter H. Engerding and E. Mazza. B. Botte suggested that the Words of Institution were originally not written but recited from memory.
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Assyrian ministers are warmly invited (but not obliged) to insert the Words of Institution in the Anaphora of Addai and Mari when Chaldean faithful are present at the liturgy.
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in Rome in 1984 and participated in a day of prayer for peace at Assisi in 1986. In 1994, Mar Dinkha and Pope John Paul II signed a common declaration in the Vatican. This
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since its establishment. The anaphora that is part of this liturgy is of particular interest, being one of the oldest in Christianity, possibly dating back to 3rd-century
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declared that the Anaphora of Addai and Mari can be considered valid. Three reasons were given for this judgment. First, the Anaphora of Addai and Mari dates back to the
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The provisions above are thus intended for occasions when it is not possible for Assyrian or Chaldean faithful to attend their own Church. They are not a declaration of
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in order to return to the unadulterated and original form was issued in 1985, followed in 1989 by a reform of the other two forms carried out with the same principles.
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came into effect on 6 January 2007, making uniform the many different uses of each parish and removing additions introduced over the centuries in imitation of the
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Mass Without the Consecration? The Historic Agreement on the Eucharist between the Catholic Church and the Assyrian Church of the East promulgated 26 October 2001
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has always recognized its validity. Still some Catholics questioned the validity of the consecration in the absence of the Words of Institution because the
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and holy and lifegiving and divine mystery of the passion and the death and the burial and the resurrection of our Lord our Saviour Jesus Christ.
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Stylianos Muksuris, The Anaphorae of the Liturgy of Sts. Addai and Mari and the Byzantine Liturgy of St. Basil the Great: A Comparative Study.
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Assyrian faithful are permitted, when necessary, to participate and to receive Holy Communion in a Chaldean celebration of the Holy Eucharist.
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with which he effected this sacrament", words that the same council indicated as "This is my body" and "This is the chalice of my blood".
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The prayers of the liturgy of Addai and Mari are of three types, according as they are recited by the celebrating priest or bishop:
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https://www.researchgate.net/publication/337307286_THE_ANAPHORA_OF_THE_APOSTLES_ADDAI_AND_MARI_AND_ITS_CHRISTOLOGICAL_CHARACTER
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this liturgy has three forms: a simplified form, a standard form for Sundays use, and a highly solemn form, known as the
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Liturgies, Eastern and Western, being the texts original or translated of the principal liturgies of the church
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that use the East Syriac Rite include in their versions of this liturgy the Institution narrative, with its
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Relations between Rome and the Assyrian Church have dramatically improved since the 1980s. The patriarch,
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Guidelines for Admission to the Eucharist between the Chaldean Church and the Assyrian Church of the East
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Guidelines for admission to the Eucharist between the Chaldean Church and the Assyrian Church of the East
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in the mid-20th century and Mar Aprem Mooken of India in the early 21st century have identified the
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Wilson, Stephen (1997). "The Anaphora of the Apostols Addai and Mari". In Bradshaw, Paul F. (ed.).
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The Celebration of the Eucharist: The Origin of the Rite and the Development of Its Interpretation
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Mar Aprem Mooken, "Anaphora of Addai and Mari from the Perspective of the Church of the East", in
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Robert F. Taft, SJ, Professor Emeritus of Oriental Liturgy, Pontifical Oriental Institute, Rome:
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common Christological declaration between the Catholic Church and the Assyrian Church of the East
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Vatican reportedly working on “Ecumenical Rite of Mass” for joint Worship with Protestants
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Taking into consideration only the more typical and ancient parts, the structure of the
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The oldest manuscript of this anaphora was published by W.F. Macomber in 1966 (known as
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had declared that the words (in Catholic theology, the "form") of the sacrament of the
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Um documento "ecumĂŞnico" que mofifica a doutrina relativa Ă  validade da Santa Missa
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The Anaphora of Addai and Mari is similar to the ancient eucharistic rite of the
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Dialogue between the two Churches later slowed down and was suspended in 2002.
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The Anaphora of Addai and Mari: A Study of Structure and Historical Background
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in 1994 established that both churches confessed the same doctrine concerning
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us, and grant us thy tranquillity and thy peace all the days of the world.
2555:: according to their understanding, of the three elements necessary for a 3130:
Guidelines issued by the Pontifical Council for Promoting Christian Unity
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Holy holy holy Lord God of hosts heaven and earth are full of his praises
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The oldest known text of the anaphora of the Apostles Addai and Mari
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practice, allowing any baptized Christian to receive its Eucharist.
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between the two Churches, although the document recognizes that the
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Unlike the Catholic Church, the Assyrian Church of the East has an
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follow the old practice of not including the words of institution.
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A slight reform of the liturgy of Addai and Mari celebrated by the
2133:(a disciple of Saint Addai). It is currently in regular use in the 2293: 1851: 1065: 1027: 498: 3033:, ed. Boscos Pothur, (Kochi: LRC Publications, 2004), pp.205-206. 3301:
Document of the Pontifical Council for Promoting Christian Unity
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present form of liturgy of Addai and Mari of the Chaldean Church
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The Liturgy of Addai and Mari has been in continuous use in the
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For a review of the views of scholars, see Stephen B. Wilson,
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has otherwise preserved the orthodox faith in regard to the
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Orthodox Churches generally deny even the validity of the
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Brightman, Frank Edward; Hammond, Charles Edward (1896).
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Evangelical Church of the Augsburg Confession in Slovenia
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Eastern Rite Community in Germany and the Czech Republic
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Code of Canons of the Eastern Churches, canon 671 §§2-3
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Council of Florence, Decr. 4 Febr 1442, Denzinger 1352
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Patriarch Dinkha IV of the Assyrian Church of the East
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Guidelines for admission to the Eucharist between the
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P'ent'ay - Ethiopian and Eritrean Evangelical Churches
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Council of Florence, Decr. 4 Sep 1439, Denzinger 1321
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Code of Canons of the Eastern Churches, canon 671 §4
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La liturgia eucaristica della chiesa siro-malabarese
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lifegiving name now and ever and world without end.
2727:all those who have been wellpleasing in thy sight. 2361:, with the sole exception of some versions of the 3107:Pontifical Council for Promoting Christian Unity 2412:, and thus the validity of its priesthood, the 1468:The Church of Jesus Christ of Latter-day Saints 198:Evangelical Church of Egypt (Synod of the Nile) 2117:. This liturgy is traditionally attributed to 3125: 3123: 2318:": prayers said in low voice by the celebrant 2170:, belonging to "a primordial era" before the 2071: 1615: 919: 589: 8: 3240:Prayers of the Eucharist: early and reformed 3069:Essays on Early Eastern Eucharistic Prayers, 2376:of India indicates that many priests of the 2271:, used only on solemnities. A reform of the 3065:The Anaphora of the Apostles Addai and Mari 2994:Essays on Early Eastern Eucharistic Prayers 3288:The Order of the Hallowing of the Apostles 3111:Congregation for the Doctrine of the Faith 2972:"TQ & A on the Reformed Chaldean Mass" 2078: 2064: 1633: 1622: 1608: 1277: 957: 937: 926: 912: 607: 596: 582: 31: 3031:Studies on the Anaphora of Addai and Mari 2260:) as the high point of the Holy Qurbana. 2236:since at least the 7th century. Hymns by 2800: 1645: 1427: 1280: 949: 846: 828: 805: 722: 704: 676: 628: 43: 3115:Congregation for the Oriental Churches 2959:Congregation for the Oriental Churches 2947:Congregation for the Oriental Churches 2857: 2855: 2677:) which makes direct reference to the 241:St. Thomas Evangelical Church of India 3238:Jasper, R.C.D.; Cuming, G.J. (1990). 194:Evangelical Baptist Church of Georgia 27:Eucharist liturgy in East Syriac Rite 7: 3325:. New York: Robert Appleton Company. 3270:. Oxford: Clarendon Press. pp.  2157:churches in full communion with the 236:Society for Eastern Rite Anglicanism 218:Kosovo Protestant Evangelical Church 3316:"Liturgy of Addeus and Maris"  3262:Texts adapted from translation in: 2785:Hallowing of Theodore of Mopsuestia 2440:. Accordingly, on 20 July 2001 the 2333:Absence of the Words of Institution 2306:: personal prayers of the celebrant 2218:in the Anaphora of Addai and Mari. 1463:Members Church of God International 669:Particular churches are grouped by 3160:Code of Canon Law, canon 844 §§2-3 2579:of this liturgy is the following: 25: 2109:and was historically used in the 187:Believers Eastern Church of India 3319:. In Herbermann, Charles (ed.). 2174:were made standard across other 1672: 1589: 895: 884: 651: 646: 611: 51: 3145:Code of Canon Law, canon 844 §4 2949:, Decree dated 19 December 1985 2538:Sedevacantist Catholic reaction 2137:(including its archdiocese the 2837:Mateusz Rafal Potoczny (2019) 2210:(the divinity and humanity of 1473:The New Church (Swedenborgian) 1418:Nondenominational Christianity 1: 2567:expressed the same position. 2254:Netheh Mar Rookha d'Qudsha... 203:Evangelical Church of Romania 2899:. Vatican.va. Archived from 2756:Syro-Malabar Catholic Church 2147:Syro-Malabar Catholic Church 1478:Unitarians and Universalists 3360:Eastern Christian liturgies 3236:Choice of material as per: 3223:Most Rev. Donald Sanborn, " 2961:, Decree dated 3 April 1989 2489:Assyrian Church of the East 2378:Assyrian Church of the East 2258:May the Holy Spirit come... 2252:, beginning with the words 2135:Assyrian Church of the East 213:Evangelical Orthodox Church 182:Assyrian Pentecostal Church 177:Assyrian Evangelical Church 172:Armenian Evangelical Church 3381: 2862:Addai and Mari, Liturgy of 2766:places it just before the 2392:Catholic Church's position 2363:Anaphora of Addai and Mari 2225: 2143:Ancient Church of the East 2040:Christian views on alcohol 1799:Communion under both kinds 245:St. Valentine's Fellowship 232:Russian Evangelical Church 3345:Catholic liturgical rites 3046:, Liturgical Press: 1999 2571:Structure of the Anaphora 2434:Eastern Catholic Churches 2349:Churches that believe in 2115:Sasanian (Persian) Empire 2105:liturgy belonging to the 2099:of Mar Addai and Mar Mari 2092:Liturgy of Addai and Mari 1900:Catholic historical roots 876:Eastern Catholic Churches 552:Index of related articles 539:Eastern Christian history 249:Ukrainian Lutheran Church 18:Qurbana of Addai and Mari 3290:Archived liturgical text 2764:Chaldean Catholic Church 2391: 2280:Chaldean Catholic Church 2151:Chaldean Catholic Church 2127:Saint Thomas the Apostle 1991:Denominational teachings 880:Eastern Catholic liturgy 324:Eastern Catholic liturgy 261:Eastern liturgical rites 1895:Origin of the Eucharist 1824:Feast of Corpus Christi 902:Christianity portal 223:Mar Thoma Syrian Church 3109:in agreement with the 2922:Pallath, Paul (2000). 2809:"Sarhad Yawsip Jammo, 2780:Hallowing of Nestorius 2744: 2729: 2714: 2699: 2693: 2666: 2639: 2621: 2606: 2424:are "the words of the 2242:Theodore of Mopsuestia 2139:Chaldean Syrian Church 891:Catholicism portal 830:Latin liturgical rites 141:Independent communions 3322:Catholic Encyclopedia 3313:Goggin, John (1913). 3067:in ed. Paul Bradshaw 2758:in the middle of the 2748:Institution narrative 2739: 2724: 2709: 2694: 2688: 2661: 2635: 2616: 2601: 2359:Institution narrative 2345:) of all the present 2324:: conclusions of the 2153:. The latter two are 1784:Practices and customs 429:Eastern Protestantism 165:Eastern Protestantism 62:Mainstream communions 2752:Words of Institution 2438:Words of Institution 2406:apostolic succession 2355:Words of Institution 2351:apostolic succession 2216:words of Institution 2172:Words of Institution 1765:Words of Institution 1315:Independent Catholic 748:Croatian and Serbian 557:Western Christianity 45:Eastern Christianity 3350:Anaphoras (liturgy) 3340:Syriac Christianity 3020:OPC 32 (1966) 335-6 2418:Council of Florence 2357:, and the relevant 2339:Eucharistic Prayers 2265:Syro-Malabar Church 2045:Eucharistic miracle 1596:Christianity portal 1453:Jehovah's Witnesses 1133:History of theology 630:Particular churches 570:Christianity portal 524:Christian mysticism 337:Major controversies 113:Eastern Catholicism 3225:O Sacrament Unholy 2903:on 3 November 2015 2819:on 1 December 2007 2650:) centered on the 2450:Church of the East 2410:Church of the East 2234:Church of the East 2149:of India, and the 2111:Church of the East 1957:Transubstantiation 1819:Reserved sacrament 1708:Ritual and liturgy 1335:Church of the East 1199:Early Christianity 118:Church of the East 73:Oriental Orthodoxy 3172:"see for example" 2517:Pope John Paul II 2513:joint declaration 2200:Pope John Paul II 2088: 2087: 1952:Transignification 1947:Sacramental union 1925:Consubstantiation 1632: 1631: 1485: 1484: 1458:Latter Day Saints 1443:Iglesia ni Cristo 1408:United Protestant 1393:Plymouth Brethren 1328:Oriental Orthodox 936: 935: 662:Patriarchal cross 606: 605: 152:Spiritual Russian 109: 82:Orthodox Tewahedo 68:Eastern Orthodoxy 16:(Redirected from 3372: 3355:Christian prayer 3326: 3318: 3276: 3275: 3260: 3254: 3253: 3234: 3228: 3221: 3215: 3212:Novus Ordo Watch 3205: 3199: 3194: 3188: 3187: 3185: 3183: 3174:. Archived from 3168: 3162: 3153: 3147: 3138: 3132: 3127: 3118: 3105:Concretely, the 3103: 3097: 3094: 3088: 3085: 3079: 3078:(1997) pp. 19–37 3061: 3055: 3040: 3034: 3027: 3021: 3014: 3008: 3007: 2989: 2983: 2982: 2980: 2978: 2968: 2962: 2956: 2950: 2944: 2938: 2937: 2919: 2913: 2912: 2910: 2908: 2893: 2887: 2886: 2884: 2882: 2871: 2865: 2859: 2850: 2847: 2841: 2835: 2829: 2828: 2826: 2824: 2815:. Archived from 2805: 2585:Opening Dialogue 2561:sedeprivationist 2553:Council of Trent 2551:ratified by the 2448:. Secondly, the 2386:Mar Isho-Yab III 2374:Mar Aprem Mooken 2246:Shimun XXI Eshai 2180:apostolic church 2155:Eastern Catholic 2107:East Syriac Rite 2080: 2073: 2066: 2050:Host desecration 2029:Related articles 2007:Latter-day Saint 1834:Infant communion 1676: 1664: 1657: 1634: 1624: 1617: 1610: 1593: 1438:Christadelphians 1368:Free Evangelical 1321:Eastern Orthodox 1278: 1229:East–West Schism 961: 938: 928: 921: 914: 900: 899: 889: 888: 848:West Syriac Rite 807:East Syriac Rite 678:Alexandrian Rite 655: 650: 615: 608: 598: 591: 584: 484:Antiochian Greek 130: 75: 55: 32: 21: 3380: 3379: 3375: 3374: 3373: 3371: 3370: 3369: 3365:Nestorian texts 3330: 3329: 3312: 3284: 3279: 3263: 3261: 3257: 3250: 3237: 3235: 3231: 3222: 3218: 3206: 3202: 3195: 3191: 3181: 3179: 3178:on 27 June 2011 3170: 3169: 3165: 3154: 3150: 3139: 3135: 3128: 3121: 3104: 3100: 3095: 3091: 3086: 3082: 3062: 3058: 3041: 3037: 3028: 3024: 3015: 3011: 3004: 2991: 2990: 2986: 2976: 2974: 2970: 2969: 2965: 2957: 2953: 2945: 2941: 2934: 2921: 2920: 2916: 2906: 2904: 2895: 2894: 2890: 2880: 2878: 2873: 2872: 2868: 2860: 2853: 2848: 2844: 2836: 2832: 2822: 2820: 2807: 2806: 2802: 2798: 2776: 2754:, is placed by 2683:Blood of Christ 2573: 2540: 2485:Chaldean Church 2470: 2414:Catholic Church 2394: 2370:Mar Eshaya text 2335: 2328:conducted aloud 2230: 2224: 2141:of India), the 2084: 2055: 2054: 2030: 2022: 2021: 1992: 1984: 1983: 1969:Sacramentarians 1915: 1905: 1904: 1890: 1882: 1881: 1868: 1829:First Communion 1785: 1777: 1776: 1709: 1701: 1700: 1699: 1684: 1667: 1660: 1653: 1649: 1628: 1565: 1564: 1535:Other religions 1495: 1487: 1486: 1275: 1274: 1254: 1253: 1174: 1173: 1153: 1152: 1086: 1076: 1075: 1036: 1035: 1017: 1016: 982: 981: 932: 894: 893: 883: 882: 878: 671:liturgical rite 664: 640:Catholic Church 637: 602: 562: 561: 548: 518: 510: 509: 508: 478: 470: 469: 468: 443: 435: 434: 433: 338: 330: 329: 328: 262: 254: 253: 167: 157: 156: 142: 134: 133: 120: 63: 28: 23: 22: 15: 12: 11: 5: 3378: 3376: 3368: 3367: 3362: 3357: 3352: 3347: 3342: 3332: 3331: 3328: 3327: 3310: 3302: 3296: 3291: 3283: 3282:External links 3280: 3278: 3277: 3255: 3248: 3229: 3216: 3200: 3189: 3163: 3148: 3133: 3119: 3098: 3089: 3080: 3056: 3042:Enrico Mazza, 3035: 3022: 3016:W.F. Macomber 3009: 3002: 2984: 2963: 2951: 2939: 2932: 2914: 2888: 2866: 2851: 2842: 2830: 2799: 2797: 2794: 2793: 2792: 2787: 2782: 2775: 2772: 2738: 2737: 2723: 2722: 2708: 2707: 2687: 2686: 2660: 2659: 2648:second Gehanta 2634: 2633: 2628:, without the 2615: 2614: 2600: 2599: 2588: 2572: 2569: 2565:Donald Sanborn 2539: 2536: 2529:Open Communion 2509:full communion 2505: 2504: 2501: 2497: 2469: 2466: 2393: 2390: 2334: 2331: 2330: 2329: 2319: 2307: 2226:Main article: 2223: 2220: 2086: 2085: 2083: 2082: 2075: 2068: 2060: 2057: 2056: 2053: 2052: 2047: 2042: 2037: 2031: 2028: 2027: 2024: 2023: 2020: 2019: 2014: 2009: 2004: 1999: 1993: 1990: 1989: 1986: 1985: 1982: 1981: 1976: 1971: 1966: 1961: 1960: 1959: 1954: 1949: 1944: 1939: 1932: 1927: 1916: 1911: 1910: 1907: 1906: 1903: 1902: 1897: 1891: 1888: 1887: 1884: 1883: 1880: 1879: 1874: 1867: 1866: 1865: 1864: 1859: 1854: 1845: 1844: 1843: 1836: 1831: 1826: 1821: 1816: 1811: 1806: 1801: 1796: 1786: 1783: 1782: 1779: 1778: 1775: 1774: 1773: 1772: 1767: 1762: 1748: 1747: 1746: 1741: 1731: 1729:Divine Service 1726: 1721: 1716: 1714:Divine Liturgy 1710: 1707: 1706: 1703: 1702: 1698: 1697: 1692: 1686: 1685: 1682: 1681: 1678: 1677: 1669: 1668: 1666: 1665: 1658: 1650: 1643: 1642: 1630: 1629: 1627: 1626: 1619: 1612: 1604: 1601: 1600: 1599: 1598: 1586: 1585: 1580: 1575: 1567: 1566: 1563: 1562: 1557: 1552: 1547: 1542: 1537: 1532: 1527: 1522: 1517: 1512: 1507: 1502: 1496: 1494:Related topics 1493: 1492: 1489: 1488: 1483: 1482: 1481: 1480: 1475: 1470: 1465: 1460: 1455: 1450: 1445: 1440: 1432: 1431: 1429:Restorationist 1425: 1424: 1423: 1422: 1421: 1420: 1415: 1410: 1405: 1400: 1395: 1390: 1385: 1380: 1375: 1370: 1365: 1360: 1355: 1350: 1338: 1331: 1324: 1317: 1312: 1307: 1306: 1305: 1300: 1285: 1284: 1276: 1273: 1272: 1267: 1261: 1260: 1259: 1256: 1255: 1252: 1251: 1246: 1241: 1236: 1231: 1226: 1221: 1216: 1211: 1206: 1204:Church Fathers 1201: 1196: 1191: 1186: 1181: 1175: 1172: 1171: 1166: 1160: 1159: 1158: 1155: 1154: 1151: 1150: 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445: 444: 441: 440: 437: 436: 432: 431: 426: 421: 416: 411: 406: 401: 396: 391: 386: 381: 379:Three Chapters 376: 371: 366: 361: 356: 351: 346: 340: 339: 336: 335: 332: 331: 327: 326: 321: 320: 319: 309: 304: 299: 298: 297: 292: 282: 281: 280: 275: 264: 263: 260: 259: 256: 255: 252: 251: 246: 243: 238: 233: 230: 225: 220: 215: 210: 205: 200: 195: 192: 189: 184: 179: 174: 168: 163: 162: 159: 158: 155: 154: 149: 143: 140: 139: 136: 135: 132: 131: 115: 110: 70: 64: 61: 60: 57: 56: 48: 47: 41: 40: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 3377: 3366: 3363: 3361: 3358: 3356: 3353: 3351: 3348: 3346: 3343: 3341: 3338: 3337: 3335: 3324: 3323: 3317: 3311: 3309: 3308: 3303: 3300: 3297: 3295: 3292: 3289: 3286: 3285: 3281: 3273: 3269: 3268: 3259: 3256: 3251: 3245: 3241: 3233: 3230: 3226: 3220: 3217: 3213: 3209: 3204: 3201: 3198: 3193: 3190: 3177: 3173: 3167: 3164: 3161: 3157: 3152: 3149: 3146: 3142: 3137: 3134: 3131: 3126: 3124: 3120: 3116: 3112: 3108: 3102: 3099: 3093: 3090: 3084: 3081: 3077: 3073: 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2415: 2411: 2407: 2403: 2399: 2389: 2387: 2381: 2379: 2375: 2371: 2366: 2364: 2360: 2356: 2352: 2348: 2344: 2340: 2332: 2327: 2323: 2320: 2317: 2313: 2312: 2308: 2305: 2302: 2301: 2300: 2297: 2295: 2291: 2290: 2285: 2281: 2276: 2274: 2270: 2266: 2261: 2259: 2255: 2251: 2247: 2243: 2239: 2235: 2229: 2221: 2219: 2217: 2213: 2209: 2205: 2201: 2197: 2196:Mar Dinkha IV 2192: 2189: 2185: 2181: 2177: 2173: 2169: 2168: 2162: 2160: 2156: 2152: 2148: 2144: 2140: 2136: 2132: 2128: 2124: 2120: 2116: 2112: 2108: 2104: 2100: 2098: 2093: 2081: 2076: 2074: 2069: 2067: 2062: 2061: 2059: 2058: 2051: 2048: 2046: 2043: 2041: 2038: 2036: 2033: 2032: 2026: 2025: 2018: 2015: 2013: 2010: 2008: 2005: 2003: 2000: 1998: 1995: 1994: 1988: 1987: 1980: 1977: 1975: 1972: 1970: 1967: 1965: 1962: 1958: 1955: 1953: 1950: 1948: 1945: 1943: 1940: 1938: 1937: 1933: 1931: 1928: 1926: 1923: 1922: 1921: 1920:Real presence 1918: 1917: 1914: 1909: 1908: 1901: 1898: 1896: 1893: 1892: 1886: 1885: 1878: 1875: 1873: 1870: 1869: 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412: 410: 407: 405: 402: 400: 397: 395: 392: 390: 389:Monothelitism 387: 385: 382: 380: 377: 375: 374:Caesaropapism 372: 370: 367: 365: 362: 360: 357: 355: 354:Monophysitism 352: 350: 347: 345: 342: 341: 334: 333: 325: 322: 318: 315: 314: 313: 310: 308: 305: 303: 300: 296: 293: 291: 288: 287: 286: 283: 279: 276: 274: 271: 270: 269: 266: 265: 258: 257: 250: 247: 244: 242: 239: 237: 234: 231: 229: 226: 224: 221: 219: 216: 214: 211: 209: 206: 204: 201: 199: 196: 193: 190: 188: 185: 183: 180: 178: 175: 173: 170: 169: 166: 161: 160: 153: 150: 148: 147:Old Believers 145: 144: 138: 137: 128: 124: 119: 116: 114: 111: 107: 103: 99: 95: 91: 87: 83: 79: 74: 71: 69: 66: 65: 59: 58: 54: 50: 49: 46: 42: 38: 34: 33: 30: 19: 3320: 3306: 3266: 3258: 3239: 3232: 3219: 3214:6 March 2017 3211: 3203: 3192: 3180:. 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Index

Qurbana of Addai and Mari
a series
Eastern Christianity
Christ Pantocrator (Deesis mosaic detail)
Eastern Orthodoxy
Oriental Orthodoxy
Coptic
Orthodox Tewahedo
Ethiopian
Eritrean
Armenian
Cilicia
Syriac
Indian
Eastern Catholicism
Church of the East
Assyrian
Ancient
Old Believers
Spiritual Russian
Eastern Protestantism
Armenian Evangelical Church
Assyrian Evangelical Church
Assyrian Pentecostal Church
Believers Eastern Church of India
Evangelical Church of Egypt (Synod of the Nile)
Evangelical Church of Romania
Evangelical Church of the Augsburg Confession in Slovenia
Evangelical Orthodox Church
Kosovo Protestant Evangelical Church

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