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Rémi Brague

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33: 794: 329:, among others, but he declared himself unconvinced "that it applies to the Greek philosophers" in the way Strauss has taught. Brague holds that "Strauss became so convinced of his own way of interpreting texts, that he came to apply it to all sorts of books, even 492:
ed. Alan Udoff (Boulder, Colorado: Lynne Rienner, 1991), 93-114. On the kinds of texts (esp. Christian ones) to which Straussian interpretation fails to be adequate, see Brague, "Athens, Jerusalem, Mecca: Leo Strauss's 'Muslim' Understanding of Greek Philosophy,”
339:. Strauss taught me to read very carefully. But I don't consider myself a Straussian, nor do the real Straussians consider me as one of them." Arguably, Brague's "Roman" view of Western Intellectual History (as enunciated in 606: 1487: 1332: 1452: 210:(born 8 September 1947) is a French historian of philosophy, specializing in Islamic, Jewish, and Christian thought of the Middle Ages. He is professor emeritus of Arabic and religious philosophy at the 278:
He is the author of numerous books on classical and medieval intellectual history, religion, national identity, literature, and law, and is perhaps best known in the English-speaking world for his book
1462: 325:
aim at both a wider audience and a small elite, able to understand the deeper meaning of the texts." This approach informed Brague's understanding of Maimonides and the medieval Muslim philosopher
321:. Brague has said that "Leo Strauss taught me that when reading a text, you must be open to the possibility that it contains different layers of meaning. All philosophical books written before 314:
While his intellectual influences are various, Brague has developed some of the chief points of his unique account of Western intellectual history in dialogue with the controversial
764: 1447: 809: 749: 779: 359:) reframes the relationship between faith and reason, the secular and the sacred, in response to Strauss' recurrent emphasis on "the Theological-Political Problem." 952: 363: 1167: 1457: 1502: 1437: 1497: 1472: 591: 1482: 1432: 1093: 367: 215: 896: 881: 849: 351:. For Brague, we cannot understand this tension correctly without understanding the historic mediation of both Athens and Jerusalem through 855: 456:
A term Brague deprecates, as each religion understands Abraham, as well as its relation to Abraham, in fundamentally different ways. See
1492: 1017: 865: 833: 818: 803: 788: 773: 758: 275:, as they developed out of the ancient world, formed themselves in dialogue with one another, and eventually gave rise to modernity. 1361: 1052: 482: 441: 839: 1351: 887: 1467: 227: 968: 82: 1477: 871: 507: 408: 267: 151: 1320: 1308: 824: 156: 91: 1036: 1227: 1211: 235: 375: 1442: 126: 87: 387: 271:
in its original language." Since then, most of his work has taken place at the intersection of the three
726:
Aristote et la question du monde: Essai sur le contexte cosmologique et anthropologique de l'ontologie.
161: 542: 240:
Aristote et la question du monde: Essai sur le contexte cosmologique et anthropologique de l'ontologie
1427: 936: 322: 315: 136: 121: 287:(2009). His masterwork thus far is his trilogy on the philosophical development of law in the West, 999: 330: 272: 211: 1243:"The Body of the Speech: A New Hypothesis on the Compositional Structure of Timaeus's Monologue." 840:
Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam
355:. Likewise, Brague's account of Divine Law in the Western intellectual tradition (as presented in 906: 75: 1183:"Cosmological Mysticism: The Imitation of the Heavenly Bodies in Ibn Tufayl's Hayy ibn Yaqzan." 488:(Oct. 29, 2009). On Brague’s view of Strauss’s Maimonides, see “Leo Strauss and Maimonides,” in 32: 1013: 924:
Cooperatores Veritatis. Scritti in onore del Papa emerito Benedetto XVI per il 90° compleanno.
892: 877: 861: 845: 829: 814: 799: 784: 769: 754: 131: 1068: 989:
Eds. Adam Silverstein, Guy Stroumsa, & Moshe Blidstein. Oxford: Oxford UP, 2015. 88–108.
247: 246:'s conception of the world. In particular, his goal was to write the book on Aristotle that 343:) forms a kind of response to Strauss' famous emphasis on the longstanding tension between 933:
Eds. T. S. Shah & A. D. Hertzke. Cambridge; Cambridge University Press, 2017. 391–402.
548:(May 9, 2007). And for Brague’s transformation of the “theologico-political problem,” see 379: 141: 1371: 1342: 919:
Ed. Michael Rohlf. Washington, D.C.: Catholic University of America Press, 2017. 291–306.
561: 1284: 1148:
Ed. Suzanne Stern-Gillet and M. Teresa Lunati. Lewiston, NY: Edwin Mellen, 2000. 33–50.
383: 252: 1168:" Athens, Jerusalem, Mecca: Leo Strauss's 'Muslim' Understanding of Greek Philosophy." 1421: 258: 1151: 1381: 720:
Herméneutique et ontologie: mélanges en hommage à Pierre Aubenque, phronimos anēr.
592:"Ratzinger Prize Awarded to Philosopher Rémi Brague and Historian Fr. Brian Daley." 371: 1333:
An interview with Brague on the Metaphysical Foundations of Modern Social Problems
238:, interpreted in a distinctly modern key. His doctoral thesis, later published as 1391: 888:
The Wisdom of the World: The Human Experience of the Universe in Western Thought
682:
Au moyen du Moyen Age: Philosophies médiévales en chrétienté, judaïsme et islam.
531: 335: 318: 301:
The Wisdom of the World: The Human Experience of the Universe in Western Thought
111: 965:
Eds. L. van Middelaar & Ph. Van Parijs Tielt, Belgium: Lannoo, 2015. 43–52.
953:"On the Need for a Philosophy of Nature and on Aquinas’ Help in Sketching One." 576: 1326: 1314: 1302: 1296: 1290: 483:"'Yellow Ants,' Fundamentalists, and Cowboys – An interview with Rémi Brague." 442:"'Yellow Ants,' Fundamentalists, and Cowboys – An interview with Rémi Brague." 262: 191: 187: 146: 106: 1404: 1297:
A lecture on "God and Freedom: Biblical Roots of the Western Idea of Liberty"
1120:
Ed. Paul R. Mendes-Flohr. Syracuse: Syracuse University Press, 2002. 133–147.
1146:
Historical, Cultural, Socio-political, and Economic Perspectives on Europe.
517:
47.2 (Spring 2005): 160–163. See also Rémi Brague, "Athens—Jerusalem—Rome,"
348: 326: 243: 180: 116: 1077: 1022:“On Aristotle’s Formula ὅ pote ὄn: Physics IV. 11, 14." tr. E. R. Jimenez. 1197:"A Medieval Model of Subjectivity: Toward a Rediscovery of Fleshliness." 362:
Brague is the recipient of numerous awards, including honors by both the
1033:. Ed. Walter Schweidler. Sankt Augustin: Academia-Verlag, 2013. 251–265. 1031:
Human Rights and Natural Law: An Intercultural Philosophical Perspective
1127:. Ed. B. Darling-Smith. South Bend, IN" U of Notre Dame P, 2002. 43–53. 1069:"Jew, Greek and Christian. Some Reflections on the Pauline Revolution." 982:
Ed. Elisa Grimi. Newcastle upon Tyne: Cambridge Scholars, 2015. 96–110.
652:
Modérément moderne: Le Temps Modernes ou l'invention d'une supercherie.
1278: 1224:. Ed. Alan Udoff. Boulder, CO: Lynne Rienner Publishers, 1991. 93–114. 1104:
A Generative Thought: An Introduction to the Works of Luigi Giussani.
1106:
Ed. E. Buzzi. Montreal: McGill-Queen's University Press, 2003. 34–39.
1012:
Trans. Ronald Srigley. Notre Dame: St. Augustine's P, 2015. 134–139.
795:
Anchors in the Heavens: The Metaphysical Infrastructure of Human Life
422: 344: 1228:"Aristotle's Definition of Motion and Its Ontological Implications." 949:
Ed. M. Sweeney. Lanham, MD: Rowman & Littlefield, 2016. 159–174.
1164:
Ed. T.L. Smith. South Bend, IN: Saint Augustine's P, 1999. 235–244.
1053:"Sin no more. Liberty, the West, and the Judeo-Christian Heritage." 947:
Justice Through Diversity?: A Philosophical and Theological Debate.
700:
La Sagesse du monde: Histoire de l'expérience humaine de l'univers.
409:
Heidegger and French Philosophy: Humanism, Anti-Humanism, and Being
1137:"Is Physics Interesting? Some Late Ancient and Medieval Answers." 929:"God and Freedom. Biblical Roots of the Western Idea of Liberty." 289:
La Sagesse du monde: Histoire de l'expérience humaine de l'univers
231: 59: 1281:, which has a number of essays in French and English translation. 985:"The Concept of the Abrahamic Religions, Problems and Pitfalls." 694:
Introduction au monde grec: Études d'histoire de la philosophie.
352: 1247:. Ed. D.J. O'Meara. Washington, D.C.: Catholic UP, 1985. 53–83. 956:
Proceedings of the American Catholic Philosophical Association.
425:
in Brague’s account of Aristotle, see Sarah Broadie, Review of
386:. In 2013, he was named a Chevalier de l'Ordre National de la 1293:
at the Crossroads Cultural Center in New York (Oct 22, 2016).
765:
The Kingdom of Man: Genesis and Failure of the Modern Project
309:
The Kingdom of Man: Genesis and Failure of the Modern Project
1453:
Academic staff of the Ludwig Maximilian University of Munich
931:
Christianity and Freedom, Volume 1: Historical Perspectives.
607:"Décret du 31 décembre 2012 portant promotion et nomination" 257:
From there, he was led to study Hebrew in order to read the
214:, and Romano Guardini chair of philosophy (emeritus) at the 1488:
Members of the Göttingen Academy of Sciences and Humanities
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on clericalism and the role of the laity, with the website
1299:
at the Pontifical Urban University in Rome (December 2013).
860:
Trans. Samuel Lester. Notre Dame: St. Augustine's P, 2009.
828:. Trans. Paul Seaton. Notre Dame: St. Augustine's P, 2013. 813:. Trans. Paul Seaton. Notre Dame: St. Augustine's P, 2017. 798:. Trans. Brian Lapsa. Notre Dame: St. Augustine's P, 2018. 783:. Trans. Paul Seaton. Notre Dame: St. Augustine's P, 2018. 768:. Trans. Paul Seaton. Notre Dame: U of Notre Dame P, 2018. 1204:"The Impotence of the Word: The God Who Has Said It All." 620:
Books and Edited Volumes in French (and other languages):
1072:
Expositions. Interdisciplinary Studies in the Humanities.
876:
Trans. Lydia G. Cochrane. Chicago: U of Chicago P, 2008.
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Trans. Lydia G. Cochrane. Chicago: U of Chicago P, 2009.
562:"Rémi Brague – Preisträger des Josef Pieper Preises 2009" 1272: 1116:"How to Be in the World: Gnosis, Religion, Philosophy." 1201:. Ed. R. Lilly. Bloomington: Indiana UP, 1996. 230–247. 825:
On the God of the Christians (and On One or Two Others)
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Les Ancres dans le ciel: L'infrastructure métaphysique.
646:
Le Règne de l'homme: Genèse et échec du projet moderne.
458:
On the God of the Christians (And on One or Two Others)
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An interview with Brague on "Secularity vs. Secularism
1257:"Radical Modernity and the Roots of Ancient Thought." 891:. Trans. Theresa Fagan. Chicago: U of Chicago P, 2004 734:. 1982. Paris: Presses Universitaires de France, 1995. 688:
La Loi de Dieu. Histoire philosophique d’une alliance.
297:
Le Règne de l'homme: Genèse et échec du projet moderne
261:, and Arabic in order "to read the Jewish philosopher 1008:"Epilogue: Camus and Christianity." In Albert Camus, 750:
Curing Mad Truths: Medieval Wisdom for the Modern Age
676:
Image vagabonde: Essai sur l'imaginaire baudelairien.
293:
La Loi de Dieu. Histoire philosophique d’une alliance
1463:
Members of the European Academy of Sciences and Arts
1222:
Leo Strauss's Thought: Towards a Critical Engagement
1094:"The deadly idea that will define the 21st century." 490:
Leo Strauss’s Thought: Toward a Critical Engagement,
305:
The Law of God: The Philosophical History of an Idea
1345:at Catholic University of America (December 2010). 1026:. Ed. C. Baracchi. London: Bloomsbury, 2013. 75–88. 856:
Eccentric Culture: A Theory of Western Civilization
460:(South Bend, IN: St. Augustine’ Press, 2013), 9-14. 285:
Eccentric Culture: A Theory of Western Civilization
170: 97: 81: 71: 42: 23: 1343:A lecture on "The Failure of 'The Modern Project'" 1285:The 2019 Erasmus Lecture, on "God as a Gentleman," 1152:"The Conditions Under Which We May Have a Future." 738:Le Restant. Supplément aux commentaires du Ménon. 1180:. Ed. L. Rouner. U of Notre Dame P, 1997. 95–111. 1090:Ed. G. Delanty. London: Routledge, 2006. 257–268. 963:After the Storm. How to Save Democracy in Europe. 658:Le Propre de l'homme. Sur une légitimité menacée. 508:"Neither Greek nor Jew: A Review of Rémi Brague, 473:(South Bend, IN: St. Augustine’s Press, 2017) xi. 299:(2015). All have been translated into English as 1327:A lecture on "The Question Atheism Can't Answer" 1250:"On the Christian Model of Unity: The Trinity." 926:Rome: Libreria Editrice Vaticana, 2017. 297–317. 872:Law of God: The Philosophical History of an Idea 709:. Paris: Presses Universitaires de France, 1993. 469:See Paul Seaton, “Translator’s Introduction” to 242:(1988), developed a phenomenological account of 1311:at the University of Notre Dame (October 2012). 1144:"Is European Culture 'a Tale of Two Cities'?". 987:The Oxford Handbook of the Abrahamic Religions. 732:Du temps chez Platon et Aristote: quatre études 722:Paris: Presses Universitaires de France, 1990. 374:Prize and the Grand prix de philosophie de l' 364:French National Centre for Scientific Research 8: 670:Du Dieu des chrétiens et d'un ou deux autres 961:"Five challenges to European Democracies." 740:1978. Paris: Vrin/Les Belles Lettres, 1999. 577:"Rémi Brague: Prix de l'Académie française" 1378:by the University of Chicago Press (2009). 1316:The Birks Lecture on "'To Be' as Command," 696:Chatou: Éditions de la Transparence, 2005. 684:Chatou: Éditions de la Transparence, 2006. 678:Chatou: Éditions de la Transparence, 2008. 234:, Brague began his career as a student of 31: 20: 1448:Academic staff of the University of Paris 1118:Martin Buber: A Contemporary Perspective. 1086:"Is there such a thing as Eurocentrism?" 1190:"Geocentrism as a Humiliation for Man." 1291:A lecture on "Culture as a By-Product," 1212:"Christ, Culture & the New Europe." 1037:"The Impossibility of Secular Society." 1010:Christian Metaphysics and Neoplatonism. 992:"Are There as Many Gods as Religions?" 753:. Notre Dame: U of Notre Dame P, 2019. 399: 250:would have written, had he not written 1078:"Are Non Theocratic Regimes Possible?" 980:Tradition as the Future of Innovation. 543:"Divine Law and History: Rémi Brague," 368:Academy of Moral and Political Science 216:Ludwig Maximilian University of Munich 1374:with Brague, excerpted from his book 1185:Graduate Faculty Philosophy Journal. 1088:Europe and Asia Beyond East and West. 1024:The Bloomsbury Companion to Aristotle 915:"The Failure of the Modern Project." 7: 1139:Graduate Faculty Philosophy Journal. 1130:"History of Philosophy as Freedom." 1231:Graduate Faculty Philosophy Journal 1102:"Christianity: a Fact in History." 283:(1992), translated into English as 541:(Sep. 2009). See also Adam Kirsh, 14: 1458:Theorists on Western civilization 1347:Scroll to the bottom of the page. 1259:Independent Journal of Philosophy 969:"Eclipse of God, Eclipse of Man." 427:Aristote et la question du monde. 1503:21st-century French philosophers 1438:20th-century French philosophers 1287:in New York City (Oct 29, 2018). 370:. In 2009, he received both the 1498:Scholars of medieval philosophy 1473:French historians of philosophy 1376:The Legend of the Middle Ages, 1176:"Are we at Home in the World?" 707:Saint Bernard et la philosophie 412:(London: Routledge, 1995), 130. 169: 1483:21st-century French historians 1433:20th-century French historians 1304:A lecture on "Secular Society" 1220:"Leo Strauss and Maimonides." 1061:"Natural Law and Divine Law." 378:, and he was awarded the 2012 16:French historian of philosophy 1: 1279:Brague's page at Academia.edu 1173:. 19.2 (Summer 1998) 235–259. 1045:"Athens – Jerusalem – Rome." 432:13.1 (Spring, 1993): 201-204. 1329:at McGill University (2012). 1199:The Ancients and the Moderns 1000:"The Necessity of the Good." 497:19.2 (Summer 1998): 235–259. 421:On the role of Heideggerian 1323:at McGill University (2012) 1081:The Intercollegiate Review. 1065:. 35.3 (Fall 2008) 504–513. 922:"Culture as a By-Product." 810:The Legitimacy of the Human 640:. Il perdono dell'Occidente 530:See Christopher Morrissey, 471:The Legitimacy of the Human 268:The Guide for the Perplexed 152:Medieval Islamic philosophy 1519: 1399:Bryn Mawr Classical Review 1187:19.2 / 20.1 (1997) 91–102. 973:The European Conservative. 728:1988. Paris: P.U.F., 2001. 672:, Paris: Flammarion, 2008. 642:. Siena: Cantagalli, 2015. 539:Bryn Mawr Classical Review 521:40.1 (Spring 2013): 23–24. 226:Educated primarily at the 157:Medieval Jewish philosophy 1493:Ratzinger Prize laureates 1236:"The soul of salvation." 1157:27.3 (Fall 2000) 549–561. 1113:30.1 (Spring 2003) 70–78. 996:57.3 (Summer 2015) 78–84. 937:"From What is Left Over." 713:Europe, la voie romaine. 565:Akademie Franz Hitze Haus 201: 67: 30: 1362:An interview with Brague 1083:41.1 (Spring 2006) 3–12. 1029:"Natural Law in Islam.” 1005:. (February 2015) 47–52. 978:"Treason or Tradition?" 660:Paris: Flammarion, 2013. 654:Paris: Flammarion, 2014. 627:Paris: Flammarion, 2018. 228:École Normale Supérieure 1245:Platonic Investigations 1160:"The Angst of Reason." 1074:1.1 (March 2007) 15–28. 1056:The American Spectator. 715:Paris: Criterion, 1992. 690:Paris: Gallimard, 2005. 648:Paris: Gallimard, 2015. 382:for Theology alongside 281:Europe, la voie romaine 183:to Western Civilization 1372:An extensive interview 1134:7.1 (Fall 2002) 39–50. 1058:41.4 (May 2008) 28–35. 945:"Diversity: How Far?" 127:Philosophy of Religion 88:Continental Philosophy 1468:Catholic philosophers 1273:http://remibrague.com 975:(Winter, 2015) 39–44. 907:"God as a Gentleman." 902:Articles in English: 162:Medieval Christianity 107:History of Philosophy 1192:Medieval Encounters. 1178:The Longing for Home 1141:23.2 (2002) 183–201. 1097:The Catholic Herald 1049:. 40.1 (Spring 2013) 942:(August, 2017) 1–13. 702:Paris: Fayard, 1999. 137:Western Civilization 122:Political Philosophy 1478:French male writers 1401:, (September 2007). 1254:10 (1983): 149–166. 1233:. 13.2 (1990) 1–22. 1208:. 170 (1995) 43–68. 1194:3.3 (1997) 187–210. 1099:(June 23, 2006) 10. 666:Paris: Seuil, 2011. 506:See Mark Shiffman, 447:. October 29, 2009. 273:Abrahamic religions 37:Rémi Brague in 2017 1271:Official website: 1162:Faith and Reason. 1123:"Facing Reality." 744:Books in English: 580:Académie française 536:, by Rémi Brague," 486:The Clarion Review 445:The Clarion Review 430:Ancient Philosophy 376:Académie française 316:political theorist 179:The centrality of 76:Western Philosophy 1407:Eccentric Culture 1261:. 4 (1983) 63–74. 1240:14.3 (Fall 1987). 1042:. (October 2013). 912:(February, 2019). 897:978-0-226-07077-3 882:978-0-226-07079-7 850:978-0-226-07080-3 780:Moderately Modern 510:Eccentric Culture 341:Eccentric Culture 323:the Enlightenment 205: 204: 132:Philosophy of Law 1510: 1339:(November 2012). 1317: 1305: 1217:. (August 1992). 958:89 (2015) 35–43. 917:The Modern Turn. 625:Sur la religion. 609: 604: 598: 589: 583: 574: 568: 559: 553: 528: 522: 504: 498: 480: 474: 467: 461: 454: 448: 439: 433: 419: 413: 404: 388:Légion d'honneur 236:Greek philosophy 56: 53:8 September 1947 52: 50: 35: 21: 1518: 1517: 1513: 1512: 1511: 1509: 1508: 1507: 1418: 1417: 1368:(October 2009). 1366:Clarion Review 1358:(October 2010). 1337:Il Sussidiario 1315: 1303: 1268: 1109:"Wasted Time?" 971:Tr. N. Sachot. 630:with E. Grimi, 618: 613: 612: 605: 601: 597:(Sep. 28, 2012) 590: 586: 575: 571: 560: 556: 550:The Law of God, 529: 525: 505: 501: 481: 477: 468: 464: 455: 451: 440: 436: 420: 416: 405: 401: 396: 380:Ratzinger Prize 224: 197: 173: 166: 142:Aristotelianism 100: 90: 63: 57: 54: 48: 46: 38: 26: 17: 12: 11: 5: 1516: 1514: 1506: 1505: 1500: 1495: 1490: 1485: 1480: 1475: 1470: 1465: 1460: 1455: 1450: 1445: 1440: 1435: 1430: 1420: 1419: 1416: 1415: 1414:(Spring 2005). 1402: 1394:The Law of God 1389: 1379: 1369: 1359: 1349: 1340: 1330: 1324: 1312: 1300: 1294: 1288: 1282: 1276: 1267: 1266:External links 1264: 1263: 1262: 1255: 1248: 1241: 1234: 1225: 1218: 1209: 1202: 1195: 1188: 1181: 1174: 1165: 1158: 1149: 1142: 1135: 1128: 1121: 1114: 1107: 1100: 1091: 1084: 1075: 1066: 1059: 1050: 1043: 1034: 1027: 1020: 1018:978-1587311147 1006: 997: 990: 983: 976: 966: 959: 950: 943: 934: 927: 920: 913: 900: 899: 884: 868: 866:978-1587312151 852: 836: 834:978-1587313455 821: 819:978-1587314605 806: 804:978-1587310409 791: 789:978-1587315183 776: 774:978-0268104252 761: 759:978-0268105693 742: 741: 735: 729: 723: 716: 710: 703: 697: 691: 685: 679: 673: 667: 661: 655: 649: 643: 628: 617: 614: 611: 610: 599: 584: 569: 554: 534:The Law of God 523: 499: 475: 462: 449: 434: 414: 406:Tom Rockmore, 398: 397: 395: 392: 384:Brian E. Daley 357:The Law of God 253:Being and Time 223: 220: 203: 202: 199: 198: 196: 195: 184: 176: 174: 171: 168: 167: 165: 164: 159: 154: 149: 144: 139: 134: 129: 124: 119: 114: 109: 103: 101: 99:Main interests 98: 95: 94: 85: 79: 78: 73: 69: 68: 65: 64: 58: 44: 40: 39: 36: 28: 27: 24: 15: 13: 10: 9: 6: 4: 3: 2: 1515: 1504: 1501: 1499: 1496: 1494: 1491: 1489: 1486: 1484: 1481: 1479: 1476: 1474: 1471: 1469: 1466: 1464: 1461: 1459: 1456: 1454: 1451: 1449: 1446: 1444: 1443:Living people 1441: 1439: 1436: 1434: 1431: 1429: 1426: 1425: 1423: 1413: 1409: 1408: 1403: 1400: 1396: 1395: 1390: 1387: 1383: 1380: 1377: 1373: 1370: 1367: 1363: 1360: 1357: 1353: 1350: 1348: 1344: 1341: 1338: 1334: 1331: 1328: 1325: 1322: 1318: 1313: 1310: 1306: 1301: 1298: 1295: 1292: 1289: 1286: 1283: 1280: 1277: 1274: 1270: 1269: 1265: 1260: 1256: 1253: 1249: 1246: 1242: 1239: 1235: 1232: 1229: 1226: 1223: 1219: 1216: 1213: 1210: 1207: 1203: 1200: 1196: 1193: 1189: 1186: 1182: 1179: 1175: 1172: 1171:Poetics Today 1169: 1166: 1163: 1159: 1156: 1153: 1150: 1147: 1143: 1140: 1136: 1133: 1129: 1126: 1122: 1119: 1115: 1112: 1108: 1105: 1101: 1098: 1095: 1092: 1089: 1085: 1082: 1079: 1076: 1073: 1070: 1067: 1064: 1060: 1057: 1054: 1051: 1048: 1044: 1041: 1038: 1035: 1032: 1028: 1025: 1021: 1019: 1015: 1011: 1007: 1004: 1001: 998: 995: 991: 988: 984: 981: 977: 974: 970: 967: 964: 960: 957: 954: 951: 948: 944: 941: 940:First Things. 938: 935: 932: 928: 925: 921: 918: 914: 911: 910:First Things. 908: 905: 904: 903: 898: 894: 890: 889: 885: 883: 879: 875: 873: 869: 867: 863: 859: 857: 853: 851: 847: 843: 841: 837: 835: 831: 827: 826: 822: 820: 816: 812: 811: 807: 805: 801: 797: 796: 792: 790: 786: 782: 781: 777: 775: 771: 767: 766: 762: 760: 756: 752: 751: 747: 746: 745: 739: 736: 733: 730: 727: 724: 721: 717: 714: 711: 708: 704: 701: 698: 695: 692: 689: 686: 683: 680: 677: 674: 671: 668: 665: 662: 659: 656: 653: 650: 647: 644: 641: 637: 634:cristianismo 633: 629: 626: 623: 622: 621: 615: 608: 603: 600: 596: 593: 588: 585: 581: 578: 573: 570: 566: 563: 558: 555: 551: 547: 544: 540: 537: 535: 527: 524: 520: 516: 513: 511: 503: 500: 496: 495:Poetics Today 491: 487: 484: 479: 476: 472: 466: 463: 459: 453: 450: 446: 443: 438: 435: 431: 428: 424: 418: 415: 411: 410: 403: 400: 393: 391: 389: 385: 381: 377: 373: 369: 365: 360: 358: 354: 350: 346: 342: 338: 337: 332: 328: 324: 320: 317: 312: 310: 306: 302: 298: 294: 290: 286: 282: 276: 274: 270: 269: 264: 260: 259:Old Testament 256: 254: 249: 245: 241: 237: 233: 229: 221: 219: 217: 213: 209: 200: 193: 189: 185: 182: 178: 177: 175: 172:Notable ideas 163: 160: 158: 155: 153: 150: 148: 145: 143: 140: 138: 135: 133: 130: 128: 125: 123: 120: 118: 115: 113: 110: 108: 105: 104: 102: 96: 93: 92:Phenomenology 89: 86: 84: 80: 77: 74: 70: 66: 61: 55:(age 77) 45: 41: 34: 29: 22: 19: 1411: 1406: 1405:A review of 1398: 1393: 1392:A review of 1385: 1382:An interview 1375: 1365: 1355: 1346: 1336: 1258: 1251: 1244: 1237: 1230: 1221: 1215:First Things 1214: 1205: 1198: 1191: 1184: 1177: 1170: 1161: 1154: 1145: 1138: 1131: 1124: 1117: 1110: 1103: 1096: 1087: 1080: 1071: 1062: 1055: 1046: 1040:First Things 1039: 1030: 1023: 1009: 1003:First Things 1002: 993: 986: 979: 972: 962: 955: 946: 939: 930: 923: 916: 909: 901: 886: 870: 854: 838: 823: 808: 793: 778: 763: 748: 743: 737: 731: 725: 719: 712: 706: 699: 693: 687: 681: 675: 669: 663: 657: 651: 645: 639: 635: 631: 624: 619: 602: 594: 587: 579: 572: 564: 557: 549: 546:New York Sun 545: 538: 533: 526: 518: 514: 509: 502: 494: 489: 485: 478: 470: 465: 457: 452: 444: 437: 429: 426: 417: 407: 402: 372:Josef Pieper 361: 356: 340: 334: 313: 308: 307:(2007), and 304: 300: 296: 295:(2005), and 292: 288: 284: 280: 277: 266: 251: 239: 225: 207: 206: 18: 1428:1947 births 1356:Mercatornet 994:Modern Age. 532:"Review of 336:Don Quixote 319:Leo Strauss 208:Rémi Brague 194:distinction 112:Metaphysics 25:Rémi Brague 1422:Categories 1412:Modern Age 1238:Communio. 1111:Communio. 515:Modern Age 394:References 263:Maimonides 192:Secularity 188:Secularism 147:Secularity 49:1947-09-08 1155:Communio. 632:Contro il 595:Zenit.org 349:Jerusalem 331:Cervantes 327:Al-Farabi 248:Heidegger 244:Aristotle 222:Biography 181:Romanitas 117:Cosmology 1386:30Giorni 1252:Communio 1206:Diogenes 1063:Communio 1047:Communio 638:umanismo 519:Communio 366:and the 311:(2018). 303:(2004), 291:(1999), 212:Sorbonne 62:, France 1388:(2009). 1364:in the 1321:YouTube 1309:YouTube 1132:Epoché. 1125:Courage 1354:," in 1016:  895:  880:  864:  848:  832:  817:  802:  787:  772:  757:  718:(ed.) 705:(ed.) 582:(2009) 567:(2009) 423:Dasein 345:Athens 83:School 72:Region 1410:, in 1397:, in 1335:, in 616:Works 232:Paris 60:Paris 1014:ISBN 893:ISBN 878:ISBN 862:ISBN 846:ISBN 830:ISBN 815:ISBN 800:ISBN 785:ISBN 770:ISBN 755:ISBN 636:e l' 552:2-8. 353:Rome 347:and 186:The 43:Born 1319:on 1307:on 842:. 230:in 1424:: 874:. 512:," 390:. 265:' 218:. 51:) 1275:. 858:. 333:' 255:. 190:/ 47:(

Index


Paris
Western Philosophy
School
Continental Philosophy
Phenomenology
History of Philosophy
Metaphysics
Cosmology
Political Philosophy
Philosophy of Religion
Philosophy of Law
Western Civilization
Aristotelianism
Secularity
Medieval Islamic philosophy
Medieval Jewish philosophy
Medieval Christianity
Romanitas
Secularism
Secularity
Sorbonne
Ludwig Maximilian University of Munich
École Normale Supérieure
Paris
Greek philosophy
Aristotle
Heidegger
Being and Time
Old Testament

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