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Kartini

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399: 324: 453:) was a widowed progressive leader. He learned about Kartini and approached her father to discuss the possibility of an arranged marriage. The couple agreed that Kartini would continue her plans for the school. Kartini married Joyodiningrat on 8 November 1903. There was a 26-year age difference between Kartini and her husband. She became the fourth wife of Joyodiningrat, who had 12 children at the time. Her marriage precluded her from accepting a scholarship. Soon after her marriage, Kartini became pregnant and was optimistic about the life her child would have. She continued to work at the school during her pregnancy. Her son Raden Mas Singgih was born on 13 September 1904. Kartini died on 17 September 1904, four days after giving birth to her only child. She was buried at Bulu Village, Rembang. 531: 60: 583: 418: 591: 215:). After attending a Dutch-language primary school, she wanted to pursue further education, but Javanese women at the time were barred from higher education. Instead, Kartini entered a period of seclusion mandated for teenage girls until they married. She acquired knowledge by reading books and by corresponding with Indonesian and Dutch people. Her father allowed her to go into the community beginning in 1896, although she remained an unmarried single woman. 268:, the establishment of telegraph lines, and the installation of railroads, which brought the colony into the modern age. As more Dutch people immigrated to Indonesia, more private businesses were founded, and educational opportunities opened up for the Indonesian noble class, as Dutch schools were opened up for immigrants. The knowledge of the feminist movement in Holland began to spread to the traditional Indonesian culture. 719: 1989: 555:, a member of parliament, in August 1902, who offered to help her realize her plan to study teaching and first aid in the Netherlands. The goal was to have the knowledge to open a school, teach, and be the school's headmistress. He contacted the States General on her behalf. Kartini received a scholarship, but many people in her life were concerned about her leaving Java. 437:. Unusual for the time, Kartini and her closest two unmarried sisters were invited to attend the ball with their father, which Kartini saw as a recognition of her leadership and as a representative for single women. She decided that educational courses in character should be given to students due to the "deceit and hypocrisy" exhibited by Europeans and Asians at the ball. 384: 1977: 482:, and education. She also wrote about her relationship with her father and how she planned to improve herself. She met Abendanon, who sought to improve educational opportunities for girls, also in 1900. She began to correspond with Mevrouw (Mrs.) Abendanon-Mandri. Their letters provide insight into the changes in her life and in colonial Indonesian life. 682: 493:) was published in 1911. She was the first Indonesian whose opinions were published in Dutch and popular among Dutch-speaking Indonesians and Europeans. This publication was edited to exclude references to colonial figures, Islamic beliefs, and Javanese culture, and the English translation made further changes. The book was translated into 343:, and Kyai Modirono, likely devout Muslims. Ngasirah was Sosroningrat's first wife, with whom he had eight children. His next wife was the aristocratic Raden Ayu Sosroningrat, with whom he had three daughters. Regents were expected to marry nobility. Kartini called her step-mother "mother", rather than her birth mothers. 733: 379:
fabric and her clothing. Uncomfortable with the hierarchical dictates, Kartini was considerate of her subordinates and did not expect servants, commoners, or her younger siblings to treat her according to the cultural traditions. She was particularly annoyed when women berated or talked in a rebuking
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from 1913 and into the 1930s in Java. Students of the schools included Java's first female graduate of medical school, and another woman was its first law graduate. Women asserted themselves to create productive lives of their own making. In 1945, equal rights for women was written into Indonesia's
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Beginning in 1896, Kartini was given permission by her father to occasionally leave the room in which she was secluded to visit a village of wood carvers, attend the consecration of a protestant church, and other special occasions. The more that she became acquainted with life outside her home, the
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Kartini was the fifth child and second-eldest daughter in a family of eleven, including half-siblings. She was born into a family with a strong intellectual tradition. Her grandfather, Pangeran Ario Tjondronegoro IV, became a regent at the age of 25, while Kartini's older brother, Sosrokartono, was
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By the time that Kartini reached the age of 16, she was expected to marry. Rather than being addressed to society as a woman looking to marry, she was introduced as a single woman. She had no intention of marrying at that age. By 20, her viewpoint had changed. In a letter, she stated, "Some day it
363:, beginning at the age of six. She was among the first Indonesian children to attend a European school and was treated poorly by teachers and fellow students. Over time, though, she was recognized for her intelligence. Kartini was a fluent speaker of the Dutch language. Most Indonesian girls spoke 263:
During Kartini's life, Indonesia became an important Dutch colony with natural resources of rubber and oil and the production of tobacco that attracted more Dutch immigrants than any other Dutch colonial possession. The Dutch sought to control the entire Indonesian archipelago, which it did by the
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state reconfigured the image of Kartini from that of radical women's emancipator to one that portrayed her as a dutiful wife and obedient daughter, "as only a woman dressed in a kebaya who can cook." On that occasion, popularly known as Hari Ibu Kartini or Mother Kartini Day, "young girls were to
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Kartini wrote letters extensively about matters important to her, including art, politics, education, public health, economic welfare, and literature. The letters were sent to her Dutch friends, including J.H. Abendanon, the Minister for Culture, Religion, and Industry in the East Indies, and his
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Kartini was fluent in Dutch and acquired several Dutch pen pals. One of them was a girl named Rosa Abendanon, who later became a close friend. Kartini shared her opinions about feminism and her concern about traditional Javanese practices with her friends from Dutch school and Ovink-Soer. She was
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Kartini believed that women were paramount in the process of improving the lives of Indonesian men and women, and because of that, she developed an education plan for girls that had the same academics and character-building instruction as for boys but also included hygiene, first aid, and money
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She met various officials and influential people, including J.H. Abendanon. She began the tradition amongst three of her sisters to found and operate schools. After she died, schools were established by a foundation founded in the Netherlands. Some of her Indonesian friends also established
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in their husband's households. They often supported themselves and lived in separate buildings from their husband. Women generally had little influence in the patriarchal Indonesian society. Men's social standing was determined by the number of wives they had.
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more that she became interested in the concerns of other Indonesians. Some of her articles were published during this time. Members of her family and noble Indonesian and Dutch people considered the unmarried Kartini's activities in the community a scandal.
375:-like "sheltered existence deemed appropriate to a young female noble", from 1891 to 1895. During this period, she was expected to be meek and compliant with rigid cultural rules and etiquette. She learned to cook and do other household chores. She made 501:
published in 1920. The English book focused on Symmers' view of an Oriental woman in love, focusing on her personal life, and excluding letters that showed her as an intelligent forward-thinking woman. Books were published for Indonesians, a version in
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particularly concerned that Javanese girls were often denied an education and forced into marriage when they were young. She believed that education was important to develop oneself and to prepare for motherhood and was against arranged marriages and
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Kartini, with her husband's support, opened up a school for women in Rembang's Regency Office complex. She operated the school by herself, teaching 10 girls four days a week. In 1903, she wrote a report to the government entitled
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wear tight, fitted jackets, batik shirts, elaborate hairstyles, and ornate jewelry to school, supposedly replicating Kartini's attire but in reality, wearing an invented and more constricting ensemble than she ever did."
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Kartini coordinated efforts between a group of Indonesian artists and Europeans in the East and West association. Europeans provided funding for an art shop to create carved wood pieces. Kartini operated a school.
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Portraits of the three sisters Kartini, Kardinah and Roekmini by two different mothers. Kartini and Kardinah were daughters of Ngasirah. Roekmini was the daughter of the chief wife, Raden Ayu Sosroningrat.
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Bijl, Paul; Chin, Grace V.S. (2020). "1. Introduction". Appropriating Kartini: Colonial, National and Transnational Memories of an Indonesian Icon. ISEAS–Yusof Ishak Institute. ISBN 978-981-4843-92-8.
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Her sisters continued the legacy of operating schools, including Rockmini. Kardinah also wrote textbooks and established a medical school. Soematri also focused on vocational education for women.
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management. Kartini was particularly concerned about the lack of medical care for Indonesians, and female Indonesians in particular. So much so that she considered attending medical school.
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De Batik-Kunst in Nederlandsch-Indië en haar Geschiedenis op Grond van Materiaal aanwezig in ’s Rijks Etnographisch Museum en Andere Openbare en Particuliere Verzamelingen in Nederland
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Kartini and her sisters, Kardinah and Roekmini, were allowed one way they could escape the seclusion periodically. They visited Marie Ovink-Soer for piano and handicrafts training.
395:. She said of the activist for outcastes and women, "So it's not only white women who are able to take care of themselves-a brown woman can make herself free and independent too." 226:
After her death, her sisters continued her advocacy of educating girls and women. Kartini's letters were published in a Dutch magazine and eventually, in 1911, as the works:
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Following Kartini's death, a foundation was established in the Netherlands to continue Kartini's vision for building and operating schools. Indonesian women also opened
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Indonesian translation, 2004: "Aku Mau ... Feminisme dan Nasionalisme. Surat-surat Kartini kepada Stella Zeehandelaar 1899–1903" (Jakarta : IRB Press)
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Letters to Jacques Henry Abendanon and his wife Rosa Manuela Abendanon-Mandri from Kartini and others, Digital Collections, Leiden University Libraries
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Tot heil van Java's arme bevolking: een keuze uit het Dagboek (1851-1860) van Pieter Jansz, doopsgezind zendeling in Jepara, Midden-Java
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and can also be consulted digitally. A complete English translation of all of Kartini's letters was published in 2014 by Joost Coté in
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Teak wood carvings were a typical feature in wealthy homes, including furniture and doors. A group of woodcarvers from Jepara at work
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manner about young girls, the lowest on the hierarchical ladder. Kartini stood up her ground for all of the females to go to school
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that discussed the significance of receiving a quality education and offered some recommended methods for achieving it.
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Kartini Letters: Letters to Jacques Henry Abendanon and his wife Rosa Manuela Abendanon-Mandri from Kartini and others
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Seven years after Kartini's death, Abendanon collected, edited, and published her letters. The book titled
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was common amongst Indonesian aristocrats. Muslims could have up to four wives. Common wives had little
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in 1900. Unlike Kartini, who had been secluded for many years, Stella was a 25-year-old woman from
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Her mother, Ngasirah, was 14 and a commoner when she married Sosroningrat. Her parents were Nyai
304:(Javanese gentry), and Ngasirah, the daughter of a religious scholar. Her father worked for the 2948: 2933: 2841: 2508: 2172: 2006: 1819: 1811: 1696: 1654: 1646: 1603: 1520: 1517:
Sex, love and feminism in the Asia Pacific: a cross-cultural study of young people's attitudes
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who supported herself. Kartini wrote about her feelings about marriage, polygyny, traditional
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20th century. In the meantime, there were technological advancements with the opening of the
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Honderd(vijfentwintig) jaar Raden Adjeng Kartini; Een Indonesische nationale heldin in beeld
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Kartini corresponded with Estelle (Stella) Zeehandelaar, who answered her pen-pal ad in the
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viewpoints. She remained in Dutch school until she was a teenager when she experienced the
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During her seclusion, Kartini read feminist and political publications, including that of
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Brieven aan mevrouw R.M. Abendanon-Mandri en haar echtgenoot : met andere documenten
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figure with modern ideas, who struggled on behalf of her people and played a role in the
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will, it must happen, that I shall leave home with a husband who is a stranger to me."
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On Feminism and Nationalism: Kartini's Letters to Stella Zeehandelaar 1899–1903
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Kartini was an intellectual who elevated the status of Indonesian women and a
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published 19 of Kartini's letters in French. The letters are available at
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Raden Adipati Djojo Adiningrat (also known as Raden Adipati Joyodiningrat
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as the administrative head of north-central Java. In 1880, he became the
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M.Vierhout (1942), "Raden Adjeng Kartini", Oceanus, Den Haag (in Dutch)
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Betapa besar pun sebuah sangkar; Hidup, suratan dan karya Kartini.
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Bijdragen tot de Taal, Land, en Volkenkunde van Nederlandsch-Indië
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Kartini surat-surat kepada Ny. R.M. Abendanon-Mandri dan suaminya
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Kartini attended a Dutch school, which was her initiation to the
1488:"Pahlawan Kartini jadi gambar dalam uang kertas rupiah dua kali" 617:. A society was also established in her name in the Netherlands. 297: 27:
Indonesian who advocated for women's rights and female education
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Letters from Kartini : an Indonesian feminist, 1900–1904
1588:"R. A. Kartini and the many faces of colonial female subject" 1189: 1187: 1350: 1348: 510:, excluding some Kartini's most important letters. In 1960, 875: 873: 848: 846: 844: 639:. She is among the first modern intellectuals in Indonesia. 2021:
Inventory Jacques Henry Abendanon archive, Kartini Letters
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Anonymous (1898), "The Jepara Manuscript." Presented at
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Audio playback is not supported in your browser. You can
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The melody of "Ibu Kita Kartini" (Our Mother Kartini) by
1890:(1945), "Kartini", J.M. Meulenhoff, Amsterdam (in Dutch) 1806:, translated by Agnes Louise Symmers with a foreword by 1389: 1387: 1314: 1312: 1310: 1243: 1241: 1216: 1214: 1174: 1172: 1135: 1133: 1120: 1118: 1116: 1103: 1101: 1099: 1074: 1072: 1027:"R. A. Kartini's brilliant brother: R.M.P. Sosrokartono" 958: 956: 802: 800: 798: 796: 1762:
Tiga Saudara (1899), "Een Gouverneur Generaals Dag."
188:(21 April 1879 – 17 September 1904), was a prominent 1769:
Tiga Saudara (1900), "Een Oorlogsschip op de Ree."
1545:"Is celebrating Kartini's Day still relevant today?" 935:"Raden Adjeng Kartini - Quotes, Letters & Facts" 2957: 2876: 2850: 2819: 2778: 2737: 2711: 2675: 2644: 2583: 2567: 2396: 2075: 1653:. University of Illinois Press. pp. 101–138 . 1409:
Ideology and Revolution in Southeast Asia 1900-1980
155: 147: 139: 131: 123: 98: 69: 45: 1519:. ASAA women in Asia. London New York: Routledge. 1907:, Nieuwsbrief Nederlands Fotogenootschap 43: 6–9. 236:. Her birthday is now celebrated in Indonesia as 228:Door Duisternis tot Licht (From Dark Comes Light) 1737:Nationale Tentoonstelling van Vrouwenarbeid 1898 1799:, with a foreword by J.H. Abendanon, The Hague 522:along with articles and other writings by her. 1875:Kartini : the complete writings 1898–1904 1776:Kartini (1903), "Van een Vergeten Uithoekje." 1647:"Women and Gender in South and Southeast Asia" 1265:Kartini : the complete writings 1898–1904 387:Letter by Kartini to Rosa Abendanon (fragment) 2053: 1586:Mayasari-Hoffert, Silvia (14 February 2023). 1005:(in Dutch). Uitgeverij Verloren. p. 38. 817: 815: 506:in 1922 and another Malay version in 1951 by 8: 929: 927: 421:Raden Adipati Sosroningrat, Kartini's father 1742:Reprinted in Rouffaer and Juynboll (1912), 1594:(1 ed.). Routledge. pp. 143–157. 1471:: CS1 maint: numeric names: authors list ( 1258: 1256: 925: 923: 921: 919: 917: 915: 913: 911: 909: 907: 2060: 2046: 2038: 1287:: CS1 maint: location missing publisher ( 429:In 1898, a ball was held to celebrate the 143:Raden Adipati Joyodiningrat (married 1903) 58: 42: 520:Kartini: The Complete Writings 1898-1904 1856:. Clayton, Vict.: Monash Asia Institute. 1573: 898: 1877:. Clayton, Victoria: Monash University. 792: 759: 1829:Partial Indonesian translation, 1938: 1543:Yulianto, Vissia Ita (21 April 2010). 1464: 1432: 1406:Christie, Clive J. (6 December 2012). 1393: 1378: 1366: 1354: 1318: 1301: 1280: 1247: 1232: 1220: 1205: 1193: 1178: 1163: 1151: 1139: 1124: 1107: 1090: 1078: 1063: 1051: 986: 974: 962: 879: 864: 852: 806: 135:Women's emancipation; national heroine 36:. For the village in Sawah Besar, see 1865:. Clayton, Vict.: Monash University. 1771:De Echo: weekblad voor dames in Indië 1764:De Echo: weekblad voor dames in Indië 1651:Women's History in Global Perspective 702:celebrated her 137th birthday with a 660:(development)". After 1965, however, 327:Kartini with her family, 1890 to 1904 244:-like seclusion of teenage girls and 7: 2193:Ignatius Joseph Kasimo Hendrowahyono 586:Commemoration of Kartini Day in 1953 3226:Indonesian women's rights activists 1802:Partial English translation, 1920: 594:Kartini statue at the east park of 296:Kartini was born 21 April 1879, in 1267:. Clayton, Victoria. p. xiv. 769:was a title borne by women of the 637:national struggle for independence 203:She was born into an aristocratic 112:, Central Java, Dutch East Indies 25: 1788:Kartini (1904). "Ontgoocheling." 1987: 1975: 1766:, September 2–November 18, 1899. 749:, an Indonesian Women's Movement 731: 717: 282:Dutch East Indies § History 161: 64:Portrait of Raden Adjeng Kartini 2929:Haji Abdul Malik Karim Amrullah 1900:Jakarta: Djambatan, v + 241 pp. 1624:"R.A. Kartini's 137th Birthday" 32:For the biographical film, see 1845:Indonesian translation, 1989: 1804:Letters of a Javanese princess 1445:Liputan6.com (21 April 2021). 1263:Kartini, Raden Adjeng (2014). 499:Letters of a Javanese Princess 240:in her honor. She opposed the 233:Letters of a Javanese Princess 1: 2033:Leiden Universities Libraries 1873:Raden Adjeng Kartini (2014), 1861:Raden Adjeng Kartini (1995), 1838:Raden Adjeng Kartini (1987), 1810:, New York: Alfred A. Knopf, 1795:Raden Adjeng Kartini (1912), 1675:Taylor, Jean Stewart (1976). 1645:Ramusack, Barbara N. (2005). 435:Wilhelmina of the Netherlands 3231:National Heroes of Indonesia 2348:Sutan Mohammad Amin Nasution 2069:National Heroes of Indonesia 1966:Resources in other libraries 1942:Resources in other libraries 1831:Habis gelap tributlah terang 1792:(Surabaya), October 2, 1904. 1649:. In Bonnie G. Smith (ed.). 684: 3241:Women's rights in Indonesia 3080:Machmud Singgirei Rumagesan 2024:Leiden University Libraries 1852:English translation, 1992: 1753:Het Huwelijk bij de Kodja's 646:Indonesian rupiah banknotes 516:Leiden University Libraries 192:activist who advocated for 3267: 3160:Syech Yusuf Tajul Khalwati 2868:Wilhelmus Zakaria Johannes 1896:Elisabeth Keesing (1999), 644:She appeared twice in the 624:National Hero of Indonesia 551:Kartini was introduced to 279: 253:National Hero of Indonesia 31: 3065:I Gusti Ngurah Made Agung 2419:Andi Abdullah Bau Massepe 2228:Lambertus Nicodemus Palar 2113:Alexander Andries Maramis 2012:Works by or about Kartini 1961:Resources in your library 1937:Resources in your library 1797:Door duisternis tot licht 1784:Posthumous publications: 1412:. Routledge. p. 14. 487:Door Duisternis tot Licht 393:Pandita Ramabai Sarasvati 160: 151:Soesalit Djojoadhiningrat 57: 3100:Martha Christina Tiahahu 3090:Mahmud Shah III of Johor 2765:Ki Sarmidi Mangunsarkoro 2611:Donald Izacus Pandjaitan 2519:Soekanto Tjokrodiatmodjo 2378:Oemar Said Tjokroaminoto 2358:Sjafruddin Prawiranegara 2188:Ida Anak Agung Gde Agung 1773:, April 5–June 10, 1900. 1600:10.4324/9781003270102-15 989:, pp. 644–645, 647. 561:Educate the Javanese Now 230:and an English version, 3105:Nuku Muhammad Amiruddin 2914:Albertus Soegijapranata 2791:Johannes Abraham Dimara 2554:Robert Wolter Mongisidi 2123:Andi Sultan Daeng Radja 1331:Kartini Letters (KITLV) 689:download the audio file 596:Merdeka Square, Jakarta 497:by Agnes L. Symmers as 335:Siti Aminah, who had a 3060:I Gusti Ketut Jelantik 3035:Raja Haji Fisabilillah 2667:Wahidin Soedirohoesodo 2662:Tjipto Mangoenkoesoemo 2601:Mas Tirtodarmo Haryono 2494:Muhammad Mangundiprojo 2283:Rajiman Wediodiningrat 2248:Mohammad Husni Thamrin 2163:Ferdinand Lumbantobing 2088:Abdul Halim Majalengka 1492:ANTARA News Jawa Barat 999:Jansz, Pieter (1997). 598: 587: 535: 422: 403: 388: 328: 2889:Abdul Wahab Hasbullah 2770:Maria Walanda Maramis 2724:Wage Rudolf Supratman 2626:Sugiyono Mangunwiyoto 2203:Iwa Koesoemasoemantri 2153:Djoeanda Kartawidjaja 2083:Abdoel Kahar Moezakir 1849:. Jakarta: Djambatan. 1677:"Raden Ajeng Kartini" 1486:Agency, ANTARA News. 593: 585: 533: 491:From Dark Comes Light 420: 401: 386: 326: 306:Dutch colonial empire 280:Further information: 3221:Indonesian feminists 3216:Deaths in childbirth 3155:Sisingamangaraja XII 3085:Mahmud Badaruddin II 3015:Teungku Chik di Tiro 2909:As'ad Syamsul Arifin 2801:Pajonga Daeng Ngalie 2404:Abdul Haris Nasution 2368:Teuku Muhammad Hasan 2318:Sukarjo Wiryopranoto 2273:Oto Iskandar di Nata 2233:Maskoen Soemadiredja 2158:Ernest Douwes Dekker 2093:Abdurrahman Baswedan 2031:Digital Collections 1984:at Wikimedia Commons 1842:. Dordrecht: Foris. 1790:Weeklblad voor Indië 1751:Anonymous (1899), " 1592:A Space of Their Own 1196:, pp. 639, 641. 571:first constitution. 127:Raden Adjeng Kartini 38:Kartini, Sawah Besar 18:Raden Adjeng Kartini 3145:Ranggong Daeng Romo 2919:Bagoes Hadikoesoemo 2636:Sutoyo Siswomiharjo 2606:Katamso Darmokusumo 2596:Karel Satsuit Tubun 2444:Halim Perdanakusuma 2218:Kasman Singodimedjo 2198:I Gusti Ketut Pudja 2168:Gatot Mangkoepradja 2128:Arie Frederik Lasut 1780:(Amsterdam), no. 1. 1369:, pp. 656–657. 1357:, pp. 653–654. 1304:, pp. 641–642. 1054:, pp. 648–649. 882:, pp. 644–645. 855:, pp. 643–644. 578:Legacy and tributes 3251:People from Jepara 3246:Indonesian editors 3050:Tuanku Imam Bonjol 2760:Ki Hajar Dewantara 2534:Sutomo (Bung Tomo) 2464:I Gusti Ngurah Rai 2409:Abdul Rahman Saleh 1992:Works by or about 829:. 19 February 2019 777:nobles of the Robe 698:On 21 April 2016, 599: 588: 536: 441:Marriage and death 423: 404: 389: 329: 3193: 3192: 2949:Nyai Ahmad Dahlan 2842:Tirto Adhi Soerjo 2509:Oerip Soemohardjo 2479:R. 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Index

Raden Adjeng Kartini
Kartini (film)
Kartini, Sawah Besar
Raden Adjeng

Jepara
Central Java
Dutch East Indies
Rembang

Raden Adjeng
Raden Ayu
Indonesian
women's rights
female education
Javanese
Dutch East Indies
Indonesia
Kartini Schools
Letters of a Javanese Princess
Kartini Day
Purdah
polygamy
National Hero of Indonesia
Suez Canal
Polygny
clout
Dutch East Indies § History
Java
Dutch colonial empire

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