19:
247:
In Book VI, the attack begun at the end of Book IV against Simon Magus and
Valentinus resumes. The author sketches out their ideas, again affirming the source of their error to be the teaching of Pythagoras. The remainder of this book discusses the heresies of Valentinus' supposed followers.
240:"has been emasculated, that is, he has passed over from the earthly parts of the nether world to the everlasting substance above, where...there is neither female nor male, but a new creature, a new man, which is hermaphrodite" ; and (b) of conflating Jesus and Attis based on the
274:
A discussion of the heretical
Docetae begins Book VIII. Who exactly the Docetae were is unclear, though the auothor seems to make a distinction between this group and others who considered Jesus to exist merely in appearance, the latter being the doctrine to which the term
271:, from Saturnilus, who are stated as believing that "the God of the Jews is one of the angels", directly opposed by Christ, to Carpocrates who asserted that the Father was for the most part aloof from physical creation, which had been formed by his angels.
236:, and the beliefs of a heretic, Justinus. The Ophite error is identified as being rooted in the philosophy of the ancients. In Chapter 2 of this book, the author accuses the Naassenes of (a) believing that the pagan god
330:. This theme of conflict with the papacy is expanded upon in the second chapter of Book IX, which deals in particular with the errors of Pope Callixtus, whom is identified as a "sorcerer". The author then attacks the
369:
illuminates for the reader not only various
Gnostic beliefs, but is also a source of "valuable information on the thinking of the Presocratics." The text is also an important source of Pythagorean and
136:
This work is divided into ten books, 8 of which have survived more or less intact. Books II and III, however, have not been unearthed, and their contents remain the subject of conjecture
834:
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334:, who he says had a different baptismal practice than that of orthodox Christians. Book IX concludes with a summary of the heresy of the
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and certain ideas ascribed to
Pythagoras, thus linking discussion of Greek philosophy in Book I with later arguments against Gnosticism.
804:
428:
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has been a significant source for contemporary scholars on various subjects since its discovery. The compendious breadth of the
120:"philosophical teachings"), a title which some extend to the whole work. Books IV-X were recovered in 1842 in a manuscript at
543:
99:
by
Hippolytus, making it a major source of information on contemporary opponents of Christian orthodoxy as understood today.
18:
588:, vol. 2. Ed. W.J. Sparrow Simpson, W.K. Lowther Clarke, trans. F. Legge. (New York: MacMillan, 1921), footnote, p. 98
575:, vol. 2. Ed. W.J. Sparrow Simpson, W.K. Lowther Clarke, trans. F. Legge. (New York: MacMillan, 1921), pp. 81, 90-91.
601:, vol. 2. Ed. W.J. Sparrow Simpson, W.K. Lowther Clarke, trans. F. Legge. (New York: MacMillan, 1921), pp. 101, 104.
814:
799:
614:, vol. 2. Ed. W.J. Sparrow Simpson, W.K. Lowther Clarke, trans. F. Legge. (New York: MacMillan, 1921), pp. 106-113.
692:, vol. 2. Ed. W.J. Sparrow Simpson, W.K. Lowther Clarke, trans. F. Legge. (New York: MacMillan, 1921), pp. 149-178
679:, vol. 2. Ed. W.J. Sparrow Simpson, W.K. Lowther Clarke, trans. F. Legge. (New York: MacMillan, 1921), pp. 138-148
666:, vol. 2. Ed. W.J. Sparrow Simpson, W.K. Lowther Clarke, trans. F. Legge. (New York: MacMillan, 1921), pp. 132-138
627:, vol. 2. Ed. W.J. Sparrow Simpson, W.K. Lowther Clarke, trans. F. Legge. (New York: MacMillan, 1921), pp. 113-116
516:, vol. 1. Ed. W.J. Sparrow Simpson, W.K. Lowther Clarke, trans. F. Legge. (New York: MacMillan, 1921), pp. 119-120
503:, vol. 1. Ed. W.J. Sparrow Simpson, W.K. Lowther Clarke, trans. F. Legge. (New York: MacMillan, 1921), p. 118.
653:, vol. 2. Ed. W.J. Sparrow Simpson, W.K. Lowther Clarke, trans. F. Legge. (New York: MacMillan, 1921), p. 129
640:, vol. 2. Ed. W.J. Sparrow Simpson, W.K. Lowther Clarke, trans. F. Legge. (New York: MacMillan, 1921), p. 118
562:, vol. 2. Ed. W.J. Sparrow Simpson, W.K. Lowther Clarke, trans. F. Legge. (New York: MacMillan, 1921), p. 36.
473:, vol. 1. Ed. W.J. Sparrow Simpson, W.K. Lowther Clarke, trans. F. Legge. (New York: MacMillan, 1921), p. 65.
144:
783:
735:
Johan C. Thom, "'Don't walk on the highways': The
Pythagorean akousmata and early Christian literature."
185:
Book IV details and seeks to refute the various beliefs and practices of various diviners and magicians,
47:
288:
280:
210:
124:, while books II and III remain lost. The work was long attributed to the early Christian theologian
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299:, and Hermogenes, before digressing from the Gnostic theme to refute the practices of the
762:, translated with an Introduction and notes by M. David Litwa, Atlanta, SBL Press, 2016.
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111:
60:
36:
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268:
450:
392:"L'hérésiologie aux premiers siècles du christianisme, nouveau genre littéraire"
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205:. This book closed with a perceived explanation of the connection between the
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Book I offers a summary of the thought of various ancient Greek philosophers.
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279:" is now affixed. This heresy is associated with a misinterpretation of the
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teachings, which are frequently related to the heresies described therein.
720:
Rethinking Early Greek
Philosophy: Hippolytus of Rome and the Presocratics
703:
Rethinking Early Greek
Philosophy: Hippolytus of Rome and the Presocratics
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Rethinking Early Greek
Philosophy: Hippolytus of Rome and the Presocratics
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Book X concludes the work with a summary of what has written throughout.
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276:
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164:
160:
756:, Berlin, Walter de Gruyter, 1986 (critical edition of the Greek text).
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322:. This particular 'error' is said to implicate the now-canonised popes
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179:
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106:, circulated separately in several manuscripts and was known as the
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and a belief that Christ's soul was separated from his body at his
768:, intr. and transl. by Hans van Kasteel, Grez-Doiceau, Beya, 2019.
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identifies Book I as being an important source of information on
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291:. The author proceeds to explain and argue against the Gnostics
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40:
147:. The most extensive treatment is given to the works of
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Book VII challenges the teachings of such heretics as
530:
398:. Institut des Sciences et Techniques de l'Antiquité
318:Book IX begins with a refutation of the heresy of
224:heresies. The author in particular identifies the
420:Les disciples juifs de Jésus du Ier s. à Mahomet
55:Philosophoumena hē kata pasōn haireseōn elenchos
8:
455:Gnosis: The Nature and History of Gnosticism
267:all held varying opinions on the God of the
244:and the Gospel according to the Egyptians.
42:Φιλοσοφούμενα ή κατὰ πασῶν αἱρέσεων ἔλεγχος
303:. He likewise condemns the "Phrygians",
159:. An outline of the philosophies of the
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178:and also of the mythological poetry of
835:Ancient Greek philosophical literature
7:
766:Réfutation de de toutes les hérésies
263:of Alexandria, among others. These
457:(1983 English translation), p. 13.
87:" is disputed. It catalogues both
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820:Early Christianity and Gnosticism
220:Book V concerns itself with the
737:Journal of Biblical Literature
311:and the Gnostic heresy of the
102:The first book, a synopsis of
1:
739:113, no. 1 (Spring 1994): 93.
718:J.C.M. van Winden, review of
701:J.C.M. van Winden, review of
482:J.C.M. van Winden, review of
255:and his disciple Saturnilus,
709:42 (Sept. 1988), pp. 295-296
53:
825:Works by Hippolytus of Rome
810:3rd-century Christian texts
752:Miroslav Marcovich, (ed.),
417:Bernard, Dominique (2017).
851:
784:Refutation of all Heresies
760:Refutation of All Heresies
754:Refutatio Omnium Haeresium
116:
65:Refutatio Omnium Haeresium
41:
32:Refutation of All Heresies
805:Christian anti-Gnosticism
201:, and those who practice
95:Christian systems deemed
726:42 (Sept. 1988), p. 295
490:42 (Sept. 1988), p. 295
338:, who are divided into
203:divination by astronomy
145:Pre-Socratic Philosophy
722:by Catherine Osborne,
705:by Catherine Osborne,
534:. Routledge. pp.
486:by Catherine Osborne,
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26:
779:Online text (English)
526:Taylor, Gary (2000).
309:followers of Montanus
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786:English from archive
724:Vigiliae Christianae
707:Vigiliae Christianae
688:Hippolytus of Rome,
675:Hippolytus of Rome,
662:Hippolytus of Rome,
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499:Hippolytus of Rome,
488:Vigiliae Christianae
281:Parable of the Sower
67:), also called the
467:Hippolytus of Rome
81:Hippolytus of Rome
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23:Hippolytus of Rome
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800:3rd-century books
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402:February 1,
328:Callixtus I
289:Crucifixion
265:heresiarchs
261:Carpocrates
215:Simon Magus
122:Mount Athos
830:Elcesaites
794:Categories
545:0415927854
367:Refutation
363:Refutation
332:Elcesaites
324:Zephyrinus
313:Encratites
211:Valentinus
163:of India,
149:Pythagoras
344:Sadducees
340:Pharisees
253:Basilides
226:Naassenes
199:Magicians
191:Chaldeans
157:Aristotle
97:heretical
48:translit.
293:Monoimus
277:Docetism
234:Sethians
171:and the
165:Zamolxis
161:Brahmins
132:Contents
70:Elenchus
348:Essenes
230:Peratae
207:Gnostic
193:, the
93:gnostic
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427:
357:Legacy
346:, and
320:Noetus
307:, the
297:Tatian
259:, and
232:, the
228:, the
222:Ophite
197:, the
189:, the
180:Hesiod
176:druids
173:Celtic
169:Thrace
155:, and
126:Origen
51:
377:Notes
238:Attis
153:Plato
112:Greek
89:pagan
61:Latin
37:Greek
540:ISBN
438:2022
425:ISBN
404:2022
361:The
336:Jews
326:and
305:i.e.
213:and
187:i.e.
29:The
283:of
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73:or
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