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time as possible. This results in a logic of increase, which requires a constant continuation of improvement and multiplication of resources. This is accompanied by an increasing pressure to accelerate: in order to maintain the status quo within a modern society, societies must continually increase the number of services, innovations and material production opportunities. Rosa sees this mode of dynamic stabilization as the defining characteristic of modernity. While pre-modern societies transform themselves adaptively, i.e. in response to changed conditions, modern society is virtually defined by its compulsion for continuous economic, social and technological transformation.
161:
173:! is the implicit siren song of nearly all advertising campaigns and sales pitches." However, the attempt to control the experience of resonance ends up inhibiting the experience by instrumentalising it. Rosa argues that mediopassivity, a stance of the subject being not entirely active or passive in an experience allows enough uncontrollability for resonance to take place. Another prerequisite for the establishment of resonances are the
181:
predominantly silent, instrumental. Resonance in this sense is therefore essentially characterized by the fact that it cannot be produced systematically and intentionally, but is ultimately unavailable. Nevertheless, Rosa calls for institutional reforms which are geared towards resonance and avoid the kinds of extractive instrumental activity which cause alienation.
297:. However, he criticises Habermas for mainly considering âintersubjective resonant relationshipsâ, and ignoring relationships to the world, to things, and non-humans. Moreover, he suggests that Habermas overlooks the aesthetic and emotional relationships evidenced in Fromm, Marcuse and Adorno. He finds more alignment in Honnethâs theory of recognition, in which:
301:âŠunderstanding is geared toward inner accordance with and the communicative accommodation of Others ⊠recognition, in the three forms of love/friendship, legal recognition, and social esteem, establishes three kinds of resonant axes to the social world that allow individuals to experience self-confidence, self-respect, and self-esteem.
111:, they do not merely return the received sound, but speak "with their own voice". According to Rosa, the subjects' relational abilities and sense of their places in the world are influenced and reformed by such resonant experiences. Negative or alienated experiences, then, are those which lack resonance, and provide what
189:
As a sociological theory, resonance theory deals with the social conditions that promote or hinder successful world relationships. The conditions of modernity have created what he terms social acceleration, an approach to time which is geared towards increasing resources and innovations in as short a
180:
If an attempt is made to outline as resonance what people seek and long for in their innermost being, it is by no means conceived as a permanent state that can be established, but always as a selective, momentary success or self-transformation that stands out against the background of a world that is
156:
In all these contexts, resonant experiences are juxtaposed with silent or instrumental world relations, determined by an orientation towards domination and attaining resources, which are primarily concerned with the achievement of a useful goal. For example, a mountain tour aimed at tourists can
377:
and aesthetic appreciation. Felski argues that resonance provides an alternative to parametric and instrumental approaches to education, and makes the case for educational experiences that "speak to the force of intellectual engagement for its own sake", based on attachment, enchantment and affect.
356:
It is akin to the question of how humanity was able to move out of the social formations of the âMiddle Agesâ into modernity. Both cases involve a fundamental transformation of humanityâs relationship to the world that sets subjective and institutional, cultural and structural, cognitive, affective
327:
sees in the comprehensive combination of interdisciplinary strands the completion, but with it also the end, of critical theory, which thereby loses its "theoretically informed irreconcilability looking coldly at society". On the other hand, Brumlik states that this comprehensive derivation of the
357:
and habitual levels in motion all at once, without either a clear starting point or a unilinear direction of propagation. The theory of resonance articulated here, however, attempts to provide a small building block by at least making it possible to again perceive a different form of existence.
253:
as an obstacle to a successful life, but attempts to contrast this with a positive counter-concept, the concept of resonance. Honneth, for example, has already made this attempt with the concept of recognition. Despite critiques of the vagueness of the concept of resonance, Rosa sees this as a
309:
and social acceleration. Rosa advocates for policies which help achieve a âparadigm shift from the logic of escalation to sensitivity to resonance', prefacing that âThis does not mean that there be no space for competition in marketsâ, but instead more regulation against "blind escalation".
153:'s conception of 'The singing of things', which conveys a feeling of being called by material things, such as mountains, artworks or household possessions. Feeling part of nature, an epoch of history, or a moment of worship is accounted for in the vertical axis resonance.
205:
While the current phase of late modernism is characterized by a high resonance sensitivity and expectation of its subjects, the mode of dynamic stabilization results in a loss of resonance. Rosa notes three essential manifestations of the current crisis of modernity:
115:
terms 'a relation of relationlessness'. Resonance is therefore a way of approaching the question of successful relations between subject and world in the sense of "good life", which marks a significant departure from a critical theory primarily focused on relations of
328:
concept of resonance from a multitude of perspectives and contexts is flawed since "resonance" has an almost arbitrary effect that lacks conceptual precision. Brumlik concludes that it is therefore ultimately unsuitable as a social-philosophical basic concept.
339:
concepts, but at the same time sees the danger of
Romanticism's championing of purely subjective emotion instead of resonance. Thus he rather describes the continuing effect of the resonance concepts of Romanticism in modernity, without propagating a return to it.
164:
Rosa states that purely aesthetic, easily accessible encounters with nature are not sufficient for resonance, stating that an "active, even combative and resistant relationship with nature", like a challenging mountain hike, can constitute a self-effacious world
343:
Rosa's book argues that the socio-political outlook on concrete solutions is poor and he has publicly shared his dissatisfaction with the paths to post-growth suggested in his original monograph. Despite reference to political reform proposals such as that of a
123:
In his monograph, Rosa employs a variety of metaphors to illustrate the concept of resonance. He likens it to being one's 'wire to the world' and compares it to the phenomenon of two tuning forks vibrating in harmony, each producing their own distinct
266:
Rosa says that âthis sociology of human relationships to the world does not pursue its own political agendaâ. However, he claims that resonance can serve as a driver in political debates, providing a standard for action. He lists, for instance:
46:
Rosa outlined the cause of several crises of modernity in his monograph on social acceleration and dynamic stabilisation. In this monograph, Rosa put forward social acceleration as the cultural logic of modernity and the cause of the modern
82:
Resonance is not an echo, but a responsive relationship, requiring that both sides speak with their own voice. This is only possible where strong evaluations are affected. Resonance implies an aspect of constitutive inaccessibility.
288:
A democratic arrangement that sees democracy as an instrument for âadaptively transforming public institutions, formative structures, and the shared lifeworld, and thus creates opportunities for the experience of genuine collective
318:
Rosa has been credited for his search for a far-reaching framework for addressing social issues issues in a matter quite contrasted with a critical theory which looks at the world in negative terms, often summarised with
86:
Resonant relationships require that both subject and world be sufficiently âclosedâ or self-consistent so as to each speak in their own voice, while also remaining open enough to be affected or reached by each other.
217:
the political crisis, arising from democratic negotiation processes being too slow to keep up with accelerated technological change, resulting in social changes which are therefore regarded as ineffective or
145:
For instance, a horizontal relationship of resonance is evidenced in the relationship between the newborn and primary caregivers, by whose reception or rejection of interactions the fundamental
201:
to visualise modernity's social acceleration, seeing "clearly the effort to translate the dynamization and fragmentation of the experience of space and the world into a new formal language."
79:...a kind of relationship to the world, formed through affect and emotion, intrinsic interest, and perceived self-efficacy, in which subject and world are mutually affected and transformed.
67:
experience in which an individual experiences a transformational, responsive, and affectual relationship to the world, is the solution to the extremes of alienation caused by modernity.
381:
There is a particular interest in Rosa's ideas in education research. Several studies investigating the possibility of resonant school structures and pedagogies have been published.
198:
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either be a resonant experience (as an opportunity to confront the beautiful but challenging walk), or a more purpose-oriented, instrumental, and therefore, "mute" experience.
141:
A recent fourth addition to resonance theory by Rosa is the axis of the self, the extent to which one feels a non-alienated sense of relation with their own body and psyche.
169:
Relations that are controlling, hostile or anixous result in "silent", non-resonant experiences. Rosa argues that much of consumer culture promises resonance commenting "
323:'s "There is no right life in the wrong one". Such an appreciation of resonance theory as a positive continuation of critical theory can be found with Anna Henkel.
90:
Resonance is not an emotional state, but a mode of relation that is neutral with respect to emotional content. This is why we can love sad stories.
305:
In advocating for a system which emphasises a plurality of voices and is critical of escalatory logics, resonance is critical of both excessive
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With the aim of theorising a sociology of 'the good' in dialectical opposite to alienation, Rosa outlines the following definition of resonance:
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44. Jahresband des
Arbeitskreises MusikpÀdagogische Forschung: = 44th Yearbook of the German Association for Research in Music Education
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335:. Rosa does indeed frequently refer to the sensitivity to resonance implicit in Romanticism, even in conscious contradiction of
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Horizontal resonances take place between two (or more) people, in love and family relationships, friendships or political space.
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Diagonal resonance axes are relationships to the world of things and regular activities, such as school or sports practice.
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Vertical resonance axes are relationships to abstract, ontological categories, such as nature, art, history or religion.
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Preserving resonances in how we interact with the natural world. For instance, problematising practices such as
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relationship as a vibrating system in which both sides mutually stimulate each other. However, as with a
38:(2016) to explain social phenomena through a fundamental human impulse towards "resonant" relationships.
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the psychological crisis of the subjects, overwhelmed by acceleration and therefore experiencing burnout
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due to the rapid extraction of nature's finite resources feeding an unlimited expectation of increase
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The possible points of reference of such resonances are ubiquitous and are described in four axes:
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591:"English translation of Rilke's poem "Ich furchte mich so vor der Menschen Wort "Menschen Wort""
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of the subject, which give the object a significance that goes beyond desire or attractiveness.
839:"Critique, Utopia and Resistance: Three Functions of Pedagogy of Resonance in the Anthropocene"
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59:. Resonance sets out to provide a solution to the alienation caused by social acceleration in
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1011:"Resonance as an educational response to alienation and acceleration in contemporary society"
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Göllner, Michael; Honnens, Johann; Krupp, Valerie; Oravec, Lina; Schmid, Silke, eds. (2023).
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954:"Social acceleration, alienation, and resonance: Hartmut Rosa's writings applied to nursing"
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625:"Resonance as a medio-passive, emancipatory and transformative power: a reply to my critics"
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373:, has celebrated resonance theory as an educational approach which is inclusive of both
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931:. MusikpĂ€dagogische Forschung Research in Music Education. MĂŒnster New York: Waxmann.
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886:"PE as resonance? The role of physical education in an accelerated education system"
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Understanding
Habermas : Communicative Action and Deliberative Democracy
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Other critics refer to Rosa's alleged recourse to the intellectual world of
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Prouteau, François; Hétier, Renaud; Wallenhorst, Nathanaël (2022-06-15).
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Rosa, Hartmut (2018). "The idea of resonance as a sociological concept".
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universal concept that includes concepts such as recognition, justice or
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Schools being made into resonance spaces which seek to reduce alienation
768:"Against Aggression: Monstrous and Resonant Forms of Uncontrollability"
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Rosa finds some consonance between resonance and
Habermas's concept of
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952:
López-Deflory, Camelia; Perron, Amélie; Miró-Bonet, Margalida (2023).
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economies, Rosa does not necessarily provide a direct route to this:
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patterns develop. Diagonal resonances, are conveyed by Rosa through
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Sociological concept describing theoretical opposite to alienation
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Jaeggi, Rahel; Neuhouser, Frederick; Smith, Alan (2014-08-26).
369:, which advocates for a literary theory which moves beyond the
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is a quality of human relationships with the world proposed by
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440:. Translated by Wagner, James. Columbia University Press.
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as a sphere of resonance, rather than mere economic output
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Vierteljahrsschrift fĂŒr wissenschaftliche PĂ€dagogik
884:Frydendal, Stine; Thing, Lone Friis (2023-01-05).
686:The I in We: studies in the theory of recognition
556:Resonanz oder: Das Ende der kritischen Theorie
438:Social Acceleration: A New Theory of Modernity
225:Resonance theory is thus in the tradition of
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406:Resonanz. Eine Soziologie der Weltbeziehung
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99:The acoustic term resonance describes a
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496:. Translated by Wagner, James. Polity.
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710:"The communicative concept of action"
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249:. It shares the central finding of
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63:. He theorises that resonance, a
629:The Journal of Chinese Sociology
1009:Shim, Seung-hwan (2022-12-08).
802:Journal for Research and Debate
663:. Frankfurt am Main: Suhrkamp.
348:and emerging pilot projects of
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1015:Asia Pacific Education Review
898:10.1080/13573322.2022.2161502
742:ThomÀ, Dieter (8 July 2016).
513:. Columbia University Press.
890:Sport, Education and Society
589:Shabasson, Daniel S (2015).
365:, one of the originators of
688:. Cambridge: Polity press.
608:Rosa, Hartmut Rosa (2020).
408:. Berlin: Suhrkamp Verlag.
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1023:10.1007/s12564-022-09814-0
855:10.30965/25890581-09703042
642:10.1186/s40711-023-00195-4
798:"Resonance and Education"
371:hermeneutics of suspicion
275:and mass factory farming
815:10.17899/on_ed.2020.9.2
774:. Nov 28, 2023. 1:23:30
716:, Bloomsbury Academic,
684:Honneth, Axel (2012).
659:Rosa, Hartmut (2015).
623:Rosa, Hartmut (2023).
492:Rosa, Hartmut (2019).
436:Rosa, Hartmut (2013).
404:Rosa, Hartmut (2016).
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346:universal basic income
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171:Buy yourself resonance
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1058:Sociological theories
796:Felski, Rita (2020).
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199:Rain, Steam and Speed
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26:. Rosa, professor of
295:communicative action
53:environmental issues
559:. pp. 120â123.
197:Rosa uses Turner's
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361:Literary theorist
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175:strong evaluations
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151:Rainer Maria Rilke
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32:University of Jena
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723:978-1-4742-1321-9
695:978-0-7456-5233-7
670:978-3-518-29360-7
528:978-0-231-15198-6
447:978-0-231-14835-1
415:978-3-518-58626-6
280:labor as valuable
212:ecological crisis
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578:(2): 41â44.
363:Rita Felski
350:post-growth
337:rationalist
333:Romanticism
307:bureaucracy
116:alienation.
109:tuning fork
55:, and mass
778:23 January
729:2024-04-30
510:Alienation
385:References
251:alienation
239:Horkheimer
147:attachment
71:Definition
57:alienation
42:Background
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754:0044-2070
612:. Polity.
314:Reception
165:relation.
65:normative
28:sociology
20:Resonance
1052:Category
996:36115014
892:: 1â13.
262:Policies
243:Habermas
218:obsolete
51:crisis,
36:Resonanz
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247:Honneth
101:subject
49:burnout
30:at the
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635:(1).
229:from
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780:2024
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245:and
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231:Marx
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873:.
853::
826:.
812::
806:3
782:.
756:.
698:.
673:.
645:.
639::
597:.
576:8
531:.
517::
450:.
418:.
103:â
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