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a great canonist, and so familiar and exact in the fathers, councils, and schoolmen, that none in his time scarce went before him. None have written with greater diligence, I cannot say with a meeker mind, as some have reported that he was as foul-mouthed against the papists, particularly M. Ant. de
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by the Bishop of London. He had before this taken his degree of D.D. and been incorporated at
Cambridge. He died at Black Notley, and was buried in the chancel of the church there on 25 November 1624. King James, to whom he was well known, said, somewhat unfeelingly, that he died for want of a
98:, and became conspicuous among the Puritan party at Oxford as a disputant and preacher. Wood describes him as a "zealot among them", and as having formed a coterie in his college of men of similar opinions, disciples of Rainolds. He was selected to accompany
232:, taking the retractation sentence by sentence, and pouring out a stream of invective. The first edition was full of errors; it was edited at Oxford in 1847. Several other works written by him of anti-Catholic controversy were published after his death.
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224:(Heidelberg and London 1616). After about six years' residence in England he returned to Rome, and published a retractation (
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A Sermon at the
Solemnizing of the Happie Inauguration of our most Gracious and Religious Soveraigne King James
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His logical works still had currency in the eighteenth century, and there is an allusion in the novel
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Defence of
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Dominis, as Prynne was afterwards against them and the prelatists.
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Justinian the
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35:. As a logician he was conservative, staying close to
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117:Crakanthorpe preached an "Inauguration Sermon" at
220:, having published his reasons in a book called
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53:was a substantial work, and was referred to by
403:. Vol. 39. London: Smith, Elder & Co.
359:. Vol. 13. London: Smith, Elder & Co.
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370:‘Crakanthorpe, Richard (bap. 1568, d. 1624)’
457:. London: Smith, Elder & Co. 1885–1900.
323:(2000), article on Crakanthorpe, pp. 220-1.
374:Oxford Dictionary of National Biography
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279:De providentia Dei tractatus
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255:Introductio in metaphysicam
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