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1379:
Independent of causality, causes did not produce it and conditions can not make it perish. This state is one of self-existing wakefulness, defying all that words can describe, in a way that also transcends the reach of the intellect and thoughts. It is within the nonarising vastness of such a basic natural state that all phenomena belonging to samsara and nirvana are, essentially and without any exception, a state of buddhaāpurity and perfection.
1525:
5871:
76:
5882:
3280:
3267:
2018:" the essence and base of self-arisen wisdom is the allbase, that primordial open awareness is the base, and that recognition of this base is not separate from the primordial wisdom itself that open awareness is itself authentic and its authenticity is a function of it being aware of, or recognizing itself as, the base The reflexively self-aware primordial wisdom is itself open awareness (
3257:
1155:
38:
1441:
1873:, concludes that Madhyamaka and Dzogchen come down to the same point. The view of reality obtained through Madhyamaka philosophy and the Dzogchen view of Rigpa can be regarded as identical. With regard to the practice in these traditions, however, at the initial stages there do seem certain differences in practice and emphasis.
1807:
1587:
Delusion arises from the difference between the basis and the conscious aspect of the basis. Apart from generally pervading, the so-called ābasisā is totally undifferentiated, without any consideration of delusion or nondelusion. That so-called āknowerā (rig pa po) or āmindā (the special assertion of
1378:
Every type of experiential content belonging to samsara and nirvana has, as its very basis, a natural state that is a spontaneously present buddhaāa dimension of purity and perfection, that is perfect by nature. This natural state is not created by a profound buddha nor by a clever sentient being.
1843:
In brief, āāmind and mental factorsāā refer to the arising of conceptualization and analysis of objects that is ostensibly causally produced by the subject-object dichotomy. āāPrimordial knowingāā refers to a simple object awareness in which the subject-object dichotomy has completely subsided.
1892:(1284ā1339), the third Karmapa Lama (head of the Karma Kagyu) and Nyingma lineage holder, also stated that the Ground is Buddha-nature. According to Thrangu Rinpoche, "whether one does Mahamudra or Dzogchen practice, buddha nature is the foundation from which both of these meditations develop."
1698:
During the arising of the ground-manifestation, the clear and knowing cognition as the expressive energy of compassionate responsiveness (thugs rje) manifests in close affiliation with the three kinds of ignorance because it fails to directly recognize that it itself is what appears as able to
1633:
General delusion is caused by the stain of gnosis not recognizing the manifest ground, through which gnosis itself becomes polluted with delusion. Though gnosis itself is without the stains of cognition, it becomes endowed with stains, and through its becoming enveloped in the seal of mind, the
1361:
If you think that he who is called "the heart essence of all buddhas, the
Primordial Lord, the noble Victorious One, Samantabhadra" is contained in a mindstream separate from the ocean-like realm of sentient beings, then this is a nihilistic view in which samsara and nirvana remain unconnected.
1610:
as well as "awareness moving away from the ground". However, some beings do not lapse into dualism by externalizing their own display and instead immediately recognize all phenomena which arise from the basis as the insubstantial appearances of their own nature. These beings immediately become
1716:
As Sam van Schaik notes, for authors like
Longchenpa and Jigme Lingpa, the basis has the potential to manifest in both a samsaric and a nirvanic modes. Therefore, even though rigpa is immanent, in sentient beings this rigpa is an unripened rigpa which often manifests as ordinary consciousness
1835:
all-pervasive. In its emptiness it opens up as the space-like expanse; In its luminosity it is nonconceptual and radiant like a polished crystal. Thus the essential point of the
Seminal Heart is to hold a secure place in the natural state, utterly liberated from mind in the expanse of gnosis.
1459:
The practical training of the
Dzogchen path is traditionally, and most simply, described in terms of View, Meditation and Action. To see directly the Absolute state, the Ground of our being is the View; the way of stabilising that view, and making it an unbroken experience is Meditation; and
1257:
Since time is not a factor when it comes to the analysis of the basis, Great
Perfection texts can define the liberation of sentient beings as timeless, meaning that the state of liberation is their unconditioned essential state. It is not something to gain; it is something to discover. More
1834:
Mind and gnosis are like air and space. Mind is the aspect of deceptive objects of fixation, vividly filling up, swirling round, and pouring out again, or briefly becoming agitated like a hurricane. Its foundation is the condition for the various sensations. Gnosis is without supports and
1095:) defines vidyÄ in the following way: "...vidyÄ is knowing, clear, and unchanging" In Sanskrit, the term vidyÄ and all its cognates imply consciousness, knowing, knowledge, science, intelligence, and so on. Simply put, vidyÄ means unconfused knowledge of the basis that is its own state.
1185:). Rigpa is also described as "reflexively self-aware primordial wisdom." Thus, wisdom is nothing other than rigpa. The analogy given by Dzogchen masters is that one's true nature is like a mirror which reflects with complete openness, but is not affected by the reflections; or like a
1699:
discriminate amongst objects. These three aspects are as follows: ignorance of single identity as the cause consists in not recognizing that all cognitions are of the same identical nature; co-emergent ignorance consists in the fact that this non-self-recognition (
2040:
Heidi Koppl: "By now we have seen that
Rongzom regards the views of the Sutrayana as inferior to those of Mantra, and he underscores his commitment to the purity of all phenomena by criticizing the Madhyamaka objectification of the authentic relative
1150:
it means 'spontaneous presence' It may also mean 'having a self-contained origin', being primordially existent, without an origin, self-existent. This division is the
Dzogchen equivalent of the more common Mahayana wisdom and compassion division.
1311:
The transcendent state of the perfect buddhas is supported. It is supported on the material aggregate, for example, like an eagle sleeping in its nest. It has a location. It is located in the heart, for example, like a figure in a vase.
1989:
Monastery for the first time and had extensive discussions with
Rangjung Dorje about doctrinal issues. It appears that Rangjung Dorje almost certainly influenced the development of some of Dolpopa's theories, possibly including his
1189:
that takes on the colour of the material on which it is placed without itself being changed. The knowledge that ensues from recognizing this mirror-like clarity (which cannot be found by searching nor identified) is called
2145:
2143:
1234:
Not constructed by excellent buddhas, nor changed by lowly sentient beings, this unfabricated gnosis of the present moment, is the reflexive luminosity, naked and stainless, the
Primordial Lord himself.
1506:, the nature of mind, is the inseparable unity of awareness and emptiness, or clarity and emptiness, which is the basis for all the ordinary perceptions, thoughts and emotions of the ordinary mind.
1680:), which is related to not seeing arising appearances as they really are. It is the failure to recognize the Nature of the Basis (i.e. clarity) which arises simultaneously together with cognition.
2631:
2629:
2627:
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Vimalamitra's
Commentary states that "because the aim of buddhahood exists in the manner of a seed in the pristine consciousness of oneās vidyÄ, there is definitely success through practice."
1296:
Dzogchen texts also describe how rigpa is connected to the energy body. Dzogchen tantras explain that rigpa can be located in the center of the human body, in the heart centre. The
1545:
is ignorance, delusion or unawareness, the failure to recognize the nature of the basis. An important theme in Dzogchen texts is explaining how ignorance arises from the basis or
1408:) nature, corresponds with the idea that change from one to another doesn't happen due to an ordinary process of causation but is an instantaneous and perfect 'self-recognition' (
1262:
4021:
1426:, which states that samsara and nirvana are not separate and that there is no difference between the "doer", the "going" and the "going to" (i.e. the ground, path and fruit).
1201:" which he glosses as "a form of awareness aligned to the nirvanic state, free from all delusion". He notes that other definitions of rigpa include "free from elaborations" (
3411:
978:
5927:
1600:, delusion arises because sentient beings "lapse towards external mentally apprehended objects". This external grasping is then said to produce sentient beings out of
5164:
1690:), also known as imputed ignorance and relates to the imputation of false and dualistic concepts onto appearances, particularly related to "self" and "other".
3381:
3489:
1346:
for example, the basis and rigpa are presented as being "intrinsically innate to the individual mind" and not "as states to be attained or developed."
3246:
3174:
Meditation Differently: Phenomenological Psychological Aspects of Tibetan Buddhist (Mahamudra and Snying-Thig Practices from Original Tibetan Sources)
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5208:
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448:
1869:
did not. Rongzom held that the views of sutra such as Madhyamaka were inferior to that of tantra. In contrast, the 14th Dalai Lama, in his book
5411:
3391:
971:
1253:ÄcÄrya Malcolm Smith also notes that the atemporal nature of the basis also applies to the presence of the basis in sentient beings as rigpa:
1126:
Unknowing (marigpa) is not knowing the nature of mind. Knowing (rigpa) is the knowing of the original wakefulness that is personal experience.
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is used as a symbol of primordial nature, which is already completely perfect, since this mythological animal is said to be born fully grown.
1622:
notes, a sentient being is "empty cognizance suffused with ignorance" while the mind of a Buddha is "empty cognizance suffused with rigpa".
3574:
3416:
5932:
5751:
2744:
1572:) of the nature of mind and misses its own luminescence or does not "recognize its own face", sentient beings arise instead of Buddhas.
351:
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964:
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is the mind which is temporarily obscured and distorted by thoughts based upon the dualistic perceptions of subject and object."
271:
1721:) and which may become deluded if it does not recognize its own nature. Buddhahood is attained through the recognition of rigpa
5818:
5808:
1618:
Thus, out of the basis, sentient beings arise due to ignorance/delusion, while Buddhas arise due to recognition and wisdom. As
888:
102:
1662:), the most fundamental ignorance and the source of all error. It is the primordial failure to recognize the single source of
1332:
According to Van Schaik, there is a certain tension in Dzogchen thought (as in other forms of Buddhism) between the idea that
5763:
5416:
5218:
5109:
5054:
3627:
1707:) arise together; and conceptually elaborated ignorance consists in discriminating self-manifestation as something other .
5733:
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5114:
3406:
3239:
5316:
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1884:. According to the 14th Dalai Lama the Ground is the Buddha-nature, the nature of mind which is emptiness. According to
1557:) exists because the basis has a natural cognitive potentiality which gives rise to appearances. This is the ground for
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Heidi Koppl: "Unlike Mipham, Rongzom did not attempt to harmonize the view of Mantra or Dzogchen with Madhyamaka."
393:
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5559:
5549:
5421:
4404:
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57:
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Approaching the Great Perfection: Simultaneous and Gradual Methods of Dzogchen Practice in the Longchen Nyingtig
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1250:) once recognized. Because of this, Dzogchen is also known as the pinnacle and final destination of all paths.
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465:
376:
97:
1242:
is seen as beyond affirmation and negation, acceptance and rejection, and therefore it is known as "natural" (
2898:
The Buddha Within: Tathagatagarbha Doctrine According to the Shentong Interpretation of the Ratnagotravibhaga
1799:
to muddy water (which hides the brightness of wisdom and rigpa) and defines it as non-recognition, while the
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Citing Dodrupchen Jikme Tenpe Nyima, the 14th Dalai Lama states the full measure of rigpa occurs with the
1300:
states: "The jewel present within the heart in the center of oneās body is great pristine consciousness."
846:
804:
685:
512:
1316:
Dzogchen tantras also discuss the related topic of the energy body, mainly the nÄįøÄ«s, vÄyus, and bindus (
5803:
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612:
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The practice is that of Cutting through Solidity (khregs chod), which is related to primordial purity (
4936:
4076:
1732:
Seminal Heart texts also indicate a subtle difference between terms associated with delusion (such as
1625:
Longchenpa explains the process of how rigpa (rendered here as "gnosis") lapses into ignorance in his
1146:
in Tibetan normally implies automatic, self-caused or spontaneous actions or processes. As quality of
5826:
5793:
5778:
5666:
5296:
5193:
5139:
5024:
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1932:
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364:
319:
31:
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3534:
3087:
The Buddha from Dolpo: A Study of the Life and Thought of the Tibetan Master Dolpopa Sherab Gyaltsen
1175:, pristine consciousness) which is "the original, unadulterated state of consciousness" and wisdom (
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5321:
5311:
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5248:
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4259:
4116:
3897:
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3827:
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3447:
3303:
3283:
1484:); and Direct Vision of Reality (thod rgal), which is related to spontaneous presence (Ihun grub).
943:
938:
507:
85:
5495:
1282:) to rigpa, which means that they arise simultaneously with each moment of rigpa, and primordial (
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5406:
5401:
5331:
5281:
5228:
5223:
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3740:
3386:
3316:
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1957:
1791:
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1226:
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388:
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2958:
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2756:
2729:
1638:, it is covered with the net of the body of partless atoms, and the luminosity becomes latent.
1342:
1111:
1107:
1103:
1022:
1018:
772:
690:
634:
617:
607:
578:
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443:
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140:
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5012:
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4205:
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3865:
3529:
3401:
3110:
2865:
1885:
1524:
1387:
texts (and in other works), a common term used to denote the immanent enlightened nature is
814:
809:
646:
641:
600:
590:
153:
127:
65:
41:
Tibetan letter "A" inside a thigle. The A, which corresponds to the sound āahhā, represents
4621:
3785:
3775:
3539:
1289:
Dzogchen texts refer to the basis and its rigpa as it is present in sentient beings as the
163:
75:
5886:
5831:
5783:
5711:
5581:
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5359:
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853:
678:
668:
663:
346:
341:
243:
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1634:
gnosis of the ever-pure essence is polluted by conceptualization. Chained by the sixfold
5841:
5544:
5394:
5176:
4756:
4736:
4656:
4335:
4269:
4244:
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1002:
858:
827:
789:
779:
673:
651:
573:
488:
336:
173:
168:
4769:
4069:
4059:
1416:) there. According to John W. Pettit, this idea has its roots in Indian texts such as
5901:
5611:
5460:
4671:
4529:
4330:
4308:
3915:
3710:
3705:
3597:
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3266:
3024:
Mipham's beacon of certainty: illuminating the view of Dzogchen, the Great Perfection
3010:
1922:
1907:
1877:
1745:
1605:
757:
656:
331:
302:
266:
248:
228:
5656:
4561:
4439:
3795:
3790:
3064:
1460:
integrating the View into our entire reality, and life, is what is meant by Action.
1079:, 'knowledge') is a central concept in Dzogchen. According to ÄcÄrya Malcolm Smith:
30:
This article is about knowledge in Buddhism and Dzogchen. For the organization, see
5907:
5701:
5686:
5606:
5596:
5438:
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4726:
4227:
4222:
4049:
3920:
3256:
3193:
The Dzogchen Primer: Embracing The Spiritual Path According To The Great Perfection
1876:
According to Malcolm Smith, the Dzogchen view is also based on the Indian Buddhist
1789:), which includes all sorts of obscuring habits and grasping tendencies. Thus, the
1186:
1159:
893:
878:
718:
238:
4484:
4469:
4429:
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1568:
When consciousness fails to recognize that all phenomena arise as the creativity (
1340:
are immanent within each other and yet are still different. In texts such as the
5671:
5661:
5500:
4641:
4626:
4409:
4217:
4145:
3925:
3755:
3657:
3504:
3376:
2974:
Wellsprings of the Great Perfection: The Lives and Insights of the Early Masters
1942:
1902:
1593:
1488:
In Dzogchen, a fundamental point of practice is to distinguish rigpa from sems (
1171:
871:
409:
211:
5881:
3815:
2854:"An Introduction to the Tibetan Dzogchen (Great Perfection) Philosophy of Mind"
5616:
5574:
5450:
5256:
5181:
4795:
4779:
4741:
4721:
4636:
4616:
4591:
4499:
4434:
4414:
4160:
4091:
3962:
3845:
3750:
3700:
3632:
3358:
3348:
3321:
1862:
1612:
1455:
Dzogchen practices aim to attain rigpa and integrate this into everyday life:
1389:
1367:
1354:
908:
713:
553:
541:
531:
495:
233:
3930:
5591:
5564:
4731:
4606:
4318:
4234:
4111:
4001:
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3582:
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3524:
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1927:
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1417:
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903:
536:
519:
289:
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2881:. Arbeitskreis fĆ¼r Tibetische und Buddhistische Studien, UniversitƤt Wien.
1384:
747:
4126:
1604:. This dualistic conceptualizing process which leads to samsara is termed
1440:
394:
5721:
5676:
5621:
5586:
5490:
5149:
4716:
4711:
4706:
4696:
4681:
4661:
4596:
4514:
4504:
4479:
4474:
4374:
4135:
4006:
3994:
3905:
3642:
3564:
3261:
1991:
1947:
1755:
1546:
1528:
A widespread simile for ignorance is the obscuration of the sun by clouds
1468:
or 'Instruction Class' of Dzogchen teachings are divided into two parts:
1435:
1401:
1221:
992:
799:
735:
460:
216:
191:
178:
107:
5626:
5569:
5554:
4701:
4691:
4666:
4541:
4536:
4494:
4464:
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4362:
4313:
4249:
4190:
4185:
4081:
4039:
3942:
3780:
3730:
3517:
3343:
2869:
1986:
1982:
1978:
1771:
1651:), which according to Higgins are "three progressive phases of error":
1562:
1558:
1337:
1333:
883:
839:
834:
730:
629:
595:
383:
307:
92:
37:
17:
5706:
5691:
5527:
5389:
5369:
5144:
4806:
4686:
4676:
4611:
4239:
4195:
4180:
4170:
4140:
4121:
4064:
3947:
3715:
3587:
3331:
3326:
1952:
1937:
1917:
1811:
1445:
1198:
784:
548:
483:
206:
201:
196:
117:
5846:
5681:
5539:
5505:
5485:
5455:
5384:
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4165:
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1805:
1523:
1490:
1439:
1261:
1258:
importantly, the basis is buddhahood and functions as buddhahood.
1153:
794:
752:
742:
695:
122:
112:
1803:
is compared to clear water and defined as "undeluded awareness".
1351:
Great Perfection Tantra of the Expanse of Samantabhadraās Wisdom,
1213:). It is also often paired with emptiness, as in the contraction
5716:
4509:
4175:
3672:
1806:
1158:
Rigpa is often explained through the metaphor of a crystal or a
1106:. It has also come to mean the 'pristine awareness' that is the
725:
3228:
2879:
The Philosophical Foundations of Classical rDzogs Chen in Tibet
1061:), which may be used as a title either pre- or post-nominally.
5374:
3910:
2199:
2197:
1553:
or pristine consciousness. Automatically arising unawareness (
1694:
Longchenpa explains the three forms of ignorance as follows:
3115:
On Buddha Essence: A Commentary on Rangjung Dorje's Treatise
3043:
Buddhahood in This Life: The Great Commentary by Vimalamitra
2434:
2432:
2383:
2381:
2379:
2377:
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2250:
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1647:
The Seminal Heart texts posits "three kinds of ignorance" (
1588:
a consciousness demonstrated in our own texts) is deluded.
1041:, ignorance). A practitioner who has attained the state of
2172:
2170:
2130:
2128:
2076:
2074:
2149:
1857:
Koppl notes that although later Nyingma authors such as
1400:
This lack of difference between these two states, their
2284:
2282:
1744:
or mind) and terms associated with full enlightenment (
1494:, (grasping) mind). According to the 14th Dalai Lama, "
2352:
2350:
2348:
1274:
As Alexander Berzin notes, all of the good qualities (
1114:
translates a text which provides basic definitions of
2311:
2309:
2091:
2089:
1142:
means "purity" or specifically "primordial purity".
5817:
5732:
5647:
5345:
5247:
5130:
4827:
4755:
4582:
4455:
4395:
4030:
3896:
3836:
3681:
3573:
3503:
3357:
3302:
2816:
Wild Awakening: The Heart of Mahamudra and Dzogchen
1045:and is able to rest there continuously is called a
3063:
2227:
1861:attempted to harmonize the view of Dzogchen with
2772:Dzogchen: Heart Essence of the Great Perfection
2594:
2510:
2411:
2399:
1841:
1832:
1696:
1631:
1585:
1478:
1457:
1376:
1359:
1309:
1255:
1232:
1124:
1081:
2022:), inalienably one with unbounded wholeness."
1853:Relationship with Indian Buddhist philosophies
1670:, i.e. the nondual empty Essence of the Basis.
1656:Ignorance of single identity that is the cause
1502:is pure awareness free from such distortions.
3240:
2915:Klein, Anne Carolyn; Wangyal, Tenzin (2006).
1830:compares them to air and space respectively:
972:
8:
4022:Basic points unifying TheravÄda and MahÄyÄna
2203:
1758:texts. In the Seminal Heart literature, the
1775:) of the mind and with mental afflictions (
3247:
3233:
3225:
2683:
2659:
2606:
2582:
2570:
2558:
2522:
2450:
2438:
2387:
2273:
2256:
2161:
2134:
2080:
1298:Realms and Transformations of Sound Tantra
979:
965:
52:
3176:. Delhi: Motilal Banarsidass Publishers.
2107:
1839:Longchenpa explains the difference thus:
1541:) is the opposite of rigpa or knowledge.
1286:), in the sense of having no beginning."
2837:. Vol. II. Snow Lion Publications.
1781:). The "alaya for habits" is the basis (
36:
5928:Tibetan Buddhist philosophical concepts
5209:Banishment of Buddhist monks from Nepal
2707:
2695:
2618:
2546:
2534:
2423:
2368:
2176:
2119:
2058:
2011:
1970:
1357:as a symbol for enlightenment, states:
1266:A depiction of the heart centre from a
1209:) and "transcendent of the intellect" (
64:
5412:List of Buddhist architecture in China
2754:
2315:
2288:
2239:
3089:. State University of New York Press.
2934:Koppl, Heidi (2008). "Introduction".
2671:
2647:
2635:
2498:
2486:
2474:
2462:
2356:
2339:
2327:
2300:
2215:
2188:
2095:
2065:
7:
3191:Schmidt, Marcia Binder, ed. (2002).
3066:The Tibetan Book of Living and Dying
3055:The Tibetan Book of Living and Dying
1224:nature of rigpa is described in the
1197:Sam van Schaik translates rigpa as "
2833:Dzogchen Rinpoche, (Third) (2008).
1278:) of a Buddha already "are innate (
1021:; "knowledge") is knowledge of the
5199:Silk Road transmission of Buddhism
3219:Hitting the Essence in Three Words
2936:Establishing Appearances as Divine
449:Svatantrika-Prasaį¹
gika distinction
25:
3137:Repeating the Words of the Buddha
1769:associated with karmic imprints (
1729:) of what is immanently present.
1684:Conceptually elaborated ignorance
5880:
5870:
5869:
5427:Thai temple art and architecture
5172:Huichang persecution of Buddhism
3412:Iconography in Laos and Thailand
3278:
3265:
3255:
2726:Confession of a Buddhist Atheist
2698:, pp. 17, 47ā48, 51ā52, 61.
1754:). These terms stem from Indian
1324:; channels, winds and circles).
74:
3279:
3139:. Rangjung Yeshe Publications.
2976:. Rangjung Yeshe Publications.
2852:Higgins, David (October 2012).
2150:Dzogchen Ponlop Rinpoche (2003)
1977:Rangjung Dorje also influenced
1943:SamprajaƱa, apramÄda and atappa
1448:(mirror), which is a symbol of
1412:) of what is already innately (
27:Concept within Tibetan Buddhism
5417:Japanese Buddhist architecture
5219:Sinhalese Buddhist nationalism
4299:Seven Factors of Enlightenment
3490:Places where the Buddha stayed
3172:Guenther, Herbert V. (2005) .
2745:"The Major Facets of Dzogchen"
1576:is explained in Vimalamitra's
1370:(14th century), writes in his
1130:Rigpa has two aspects, namely
1:
5432:Tibetan Buddhist architecture
3022:Pettit, John Whitney (1999).
1981:. In 1321 the famous scholar
1865:, the earlier Nyingma author
1678:lhan cig skyes pa'i ma rig pa
1660:bdag nyid gcig pa'i ma rig pa
5189:Buddhism and the Roman world
5165:Decline of Buddhism in India
5160:History of Buddhism in India
3260: Topics in
1688:kun tu brtags paāi ma rig pa
1085:Heart Essence of Vimalamitra
45:while the thigle represents
4387:Twenty-two vows of Ambedkar
4127:
3070:(rev ed.). HarperOne.
3017:(rev. ed.). Snow Lion.
2972:Kunsang, Erik Pema (2012).
2953:Kunsang, Erik Pema (2006).
2919:. Oxford University Press.
2724:Batchelor, Stephen (2010).
1785:) together with ignorance (
1549:, which is associated with
395:
5954:
5933:Tibetan Buddhist practices
5337:The unanswerable questions
3195:. Shambhala Publications.
2938:. Snow Lion Publications.
2818:. Shambhala Publications.
2774:. Snow Lion Publications.
2743:Berzin, Alexander (n.d.).
2204:Klein & Wangyal (2006)
1433:
1238:John W. Pettit notes that
1165:Closely related terms are
29:
5938:Tibetan words and phrases
5865:
5422:Buddhist temples in Korea
3985:Chinese Esoteric Buddhism
3888:Three planes of existence
3495:Buddha in world religions
3274:
1476:(thod rgal). Ron Garry:
1093:Rig pa bsdus paāi sgronma
1006:
5204:Persecution of Buddhists
4425:Four stages of awakening
3806:Three marks of existence
3392:Physical characteristics
3154:van Schaik, Sam (2004).
3062:Sogyal Rinpoche (1994).
2993:Bonpo Dzogchen Teachings
2812:Dzogchen Ponlop Rinpoche
2228:Dzogchen Rinpoche (2008)
1846:Sems nyid ngal gso āgrel
1643:Three kinds of ignorance
1444:Melong Dorje, wearing a
1436:Dzogchen Ā§ Practice
1355:Adi-Buddha Samantabhadra
1305:Self-Arisen VidyÄ Tantra
1102:is the knowledge of the
478:Practices and attainment
466:Pointing-out instruction
377:Three marks of existence
4567:Ten principal disciples
3450:(aunt, adoptive mother)
3085:Stearns, Cyrus (1999).
3041:Smith, Malcolm (2016).
3026:. Wisdom Publications.
2991:Namdak, Tenzin (2006).
2955:Quintessential Dzogchen
2896:Hookham, S. K. (1991).
2877:Higgins, David (2013).
1725:) or self-recognition (
1122:in a Dzogchen context:
5277:Buddhism and democracy
4790:Tibetan Buddhist canon
4785:Chinese Buddhist canon
4017:Pre-sectarian Buddhism
4012:Early Buddhist schools
3158:. Wisdom Publications.
3133:Urgyen Rinpoche, Tulku
2995:. Vajra Publications.
2595:Sogyal Rinpoche (1994)
2511:Urgyen Rinpoche (2006)
2412:Dudjom Rinpoche (2005)
2400:Sogyal Rinpoche (1992)
1882:TathÄgatagarbha sÅ«tras
1850:
1837:
1815:
1709:
1640:
1590:
1529:
1486:
1462:
1452:
1381:
1364:
1314:
1271:
1260:
1236:
1162:
1128:
1097:
1089:Lamp Summarizing VidyÄ
847:Tibetan Buddhist canon
50:
5287:Eight Consciousnesses
3397:Life of Buddha in art
3045:. Simon and Schuster.
1867:Rongzom Chokyi Zangpo
1809:
1674:Co-emergent ignorance
1620:Tulku Urgyen Rinpoche
1602:dependent origination
1527:
1443:
1372:Illuminating Sunlight
1265:
1205:), "non conceptual" (
1157:
422:Dependent origination
40:
5764:East Asian religions
5194:Buddhism in the West
4765:Early Buddhist texts
4380:Four Right Exertions
3846:Ten spiritual realms
3339:Noble Eightfold Path
2761:: CS1 maint: year (
1985:(1292ā1361) visited
1933:Rigpa (organization)
1913:Choiceless awareness
1423:Mulamadhyamakakarika
1246:) and "effortless" (
1217:(gnosis-emptiness).
921:History and overview
320:Samding Dorje Phagmo
185:Second dissemination
32:Rigpa (organization)
5887:Religion portal
5634:Temple of the Tooth
5513:Jaya Sri Maha Bodhi
4552:UpÄsaka and UpÄsikÄ
4045:BodhipakkhiyÄdhammÄ
3828:Two truths doctrine
3648:Mahapajapati Gotamī
3448:Mahapajapati Gotamī
2917:Unbounded Wholeness
2770:Dalai Lama (2004).
1723:(rig pa'i ngo sprod
1712:Samsara and nirvana
1701:rang ngo ma shes pa
1555:lhan-skyes ma-rigpa
708:Institutional roles
147:First dissemination
5809:Western philosophy
5407:Dzong architecture
5229:Vipassana movement
5224:Buddhist modernism
4652:Emperor Wen of Sui
4420:PratyekabuddhayÄna
4353:Threefold Training
4155:Vipassana movement
3871:Hungry Ghost realm
3691:AvidyÄ (Ignorance)
3638:Puį¹į¹a MantÄnÄ«putta
3387:Great Renunciation
3382:Eight Great Events
3264:
2870:10.1111/rec3.12004
1958:Wisdom in Buddhism
1828:Longchen Nyingthig
1816:
1792:Longchen Nyingthig
1530:
1453:
1272:
1227:Longchen Nyingthig
1163:
1108:fundamental ground
1025:. The opposite of
899:Tree of physiology
439:Four Tenets system
51:
5895:
5894:
5533:Om mani padme hum
5239:Women in Buddhism
5155:Buddhist councils
5025:Western countries
4813:MadhyamakÄlaį¹kÄra
4574:Shaolin Monastery
4151:Samatha-vipassanÄ
3761:PratÄ«tyasamutpÄda
3565:Metteyya/Maitreya
3483:
3475:
3467:
3459:
3451:
3443:
3435:
3312:Four Noble Truths
3146:978-962-7341-59-8
3124:978-1-59030-276-7
3111:Thrangu, Khenchen
3077:978-0-06-250834-8
3033:978-0-86171-157-4
3002:978-99946-788-6-0
2983:978-962-7341-81-9
2964:978-962-7341-58-1
2957:. Ranjung Yeshe.
2945:978-1-55939-419-2
2926:978-0-19-517850-0
2907:978-81-7030-309-1
2888:978-3-902501-16-5
2844:978-1-55939-316-4
2825:978-1-59030-096-1
2803:978-1-55939-224-2
2781:978-1-55939-219-8
2749:StudyBuddhism.com
2735:978-0-385-52707-1
2684:Dalai Lama (2004)
2660:Dalai Lama (2004)
2607:van Schaik (2004)
2585:, pp. 57ā59.
2583:van Schaik (2004)
2571:van Schaik (2004)
2559:van Schaik (2004)
2537:, pp. 73ā69.
2523:van Schaik (2004)
2477:, pp. 15ā16.
2453:, pp. 183ā4.
2451:Dalai Lama (2004)
2439:Dalai Lama (2004)
2388:van Schaik (2004)
2274:van Schaik (2004)
2257:van Schaik (2004)
2191:, pp. 12ā13.
2179:, pp. 49ā50.
2162:Dalai Lama (2004)
2135:Dalai Lama (2004)
2081:van Schaik (2004)
1703:) and cognition (
1598:Illuminating Lamp
1343:Longchen Nyingtig
1303:Furthermore, the
1112:Erik Pema Kunsang
989:
988:
951:Index of articles
567:Major monasteries
525:Tantra techniques
444:Rangtong-Shentong
352:10th Panchen Lama
141:Key personalities
16:(Redirected from
5945:
5885:
5884:
5873:
5872:
5712:Sacred languages
5560:Maya Devi Temple
5523:Mahabodhi Temple
5327:Secular Buddhism
5292:Engaged Buddhism
4132:
3980:Tibetan Buddhism
3931:Vietnamese Thiį»n
3530:MahÄsthÄmaprÄpta
3481:
3473:
3465:
3457:
3449:
3441:
3433:
3282:
3281:
3269:
3259:
3249:
3242:
3235:
3226:
3206:
3187:
3159:
3150:
3128:
3090:
3081:
3069:
3058:
3046:
3037:
3018:
3006:
2987:
2968:
2949:
2930:
2911:
2892:
2873:
2858:Religion Compass
2848:
2835:Great Perfection
2829:
2807:
2785:
2766:
2760:
2752:
2739:
2728:. Random House.
2711:
2705:
2699:
2693:
2687:
2681:
2675:
2669:
2663:
2657:
2651:
2645:
2639:
2633:
2622:
2616:
2610:
2604:
2598:
2592:
2586:
2580:
2574:
2568:
2562:
2556:
2550:
2544:
2538:
2532:
2526:
2520:
2514:
2508:
2502:
2496:
2490:
2484:
2478:
2472:
2466:
2460:
2454:
2448:
2442:
2436:
2427:
2421:
2415:
2409:
2403:
2397:
2391:
2385:
2372:
2366:
2360:
2354:
2343:
2337:
2331:
2325:
2319:
2313:
2304:
2298:
2292:
2286:
2277:
2271:
2260:
2254:
2243:
2237:
2231:
2225:
2219:
2213:
2207:
2201:
2192:
2186:
2180:
2174:
2165:
2159:
2153:
2147:
2138:
2132:
2123:
2117:
2111:
2108:Batchelor (2010)
2105:
2099:
2093:
2084:
2078:
2069:
2063:
2042:
2038:
2032:
2029:
2023:
2016:
1999:
1975:
1886:Thrangu Rinpoche
1880:doctrine of the
1268:Tibetan Medicine
1083:A text from the
1008:
981:
974:
967:
904:Festival thangka
398:
371:General Buddhist
78:
68:
67:Tibetan Buddhism
53:
21:
5953:
5952:
5948:
5947:
5946:
5944:
5943:
5942:
5898:
5897:
5896:
5891:
5879:
5861:
5813:
5728:
5643:
5380:Ordination hall
5341:
5243:
5214:Buddhist crisis
5126:
4823:
4775:Mahayana sutras
4751:
4747:ThĆch Nhįŗ„t Hįŗ”nh
4578:
4451:
4391:
4341:Bodhisattva vow
4026:
3892:
3832:
3791:Taį¹hÄ (Craving)
3726:Five hindrances
3677:
3569:
3499:
3353:
3298:
3270:
3253:
3214:
3209:
3203:
3190:
3184:
3171:
3167:
3165:Further reading
3162:
3153:
3147:
3131:
3125:
3109:
3084:
3078:
3061:
3051:Sogyal Rinpoche
3049:
3040:
3034:
3021:
3009:
3003:
2990:
2984:
2971:
2965:
2952:
2946:
2933:
2927:
2914:
2908:
2895:
2889:
2876:
2864:(10): 441ā450.
2851:
2845:
2832:
2826:
2810:
2804:
2790:Dudjom Rinpoche
2788:
2782:
2769:
2753:
2742:
2736:
2723:
2719:
2714:
2706:
2702:
2694:
2690:
2682:
2678:
2670:
2666:
2658:
2654:
2646:
2642:
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2617:
2613:
2605:
2601:
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2577:
2569:
2565:
2557:
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2545:
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2533:
2529:
2521:
2517:
2509:
2505:
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2469:
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2457:
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2445:
2437:
2430:
2422:
2418:
2410:
2406:
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2367:
2363:
2355:
2346:
2338:
2334:
2326:
2322:
2314:
2307:
2299:
2295:
2287:
2280:
2272:
2263:
2255:
2246:
2238:
2234:
2226:
2222:
2214:
2210:
2202:
2195:
2187:
2183:
2175:
2168:
2160:
2156:
2148:
2141:
2133:
2126:
2118:
2114:
2106:
2102:
2094:
2087:
2079:
2072:
2064:
2060:
2056:
2051:
2046:
2045:
2039:
2035:
2030:
2026:
2017:
2013:
2008:
2003:
2002:
1976:
1972:
1967:
1962:
1898:
1855:
1714:
1645:
1522:
1438:
1432:
1395:byang chub sems
1330:
1070:
985:
956:
955:
922:
914:
913:
874:
864:
863:
854:Mahayana sutras
830:
820:
819:
775:
765:
764:
709:
701:
700:
569:
559:
558:
479:
471:
470:
367:
357:
356:
347:14th Dalai Lama
342:13th Dalai Lama
326:
315:
297:
279:
261:
244:Patrul Rinpoche
186:
148:
143:
133:
132:
88:
66:
35:
28:
23:
22:
15:
12:
11:
5:
5951:
5949:
5941:
5940:
5935:
5930:
5925:
5920:
5915:
5910:
5900:
5899:
5893:
5892:
5890:
5889:
5877:
5866:
5863:
5862:
5860:
5859:
5854:
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5844:
5839:
5834:
5829:
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5821:
5815:
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5771:
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5719:
5709:
5704:
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5689:
5684:
5679:
5674:
5669:
5664:
5659:
5653:
5651:
5645:
5644:
5642:
5641:
5636:
5631:
5630:
5629:
5624:
5619:
5614:
5609:
5599:
5594:
5589:
5584:
5579:
5578:
5577:
5572:
5567:
5562:
5557:
5547:
5542:
5537:
5536:
5535:
5525:
5520:
5515:
5510:
5509:
5508:
5503:
5498:
5493:
5488:
5478:
5473:
5468:
5463:
5458:
5453:
5448:
5447:
5446:
5444:Greco-Buddhist
5436:
5435:
5434:
5429:
5424:
5419:
5414:
5409:
5404:
5399:
5398:
5397:
5395:Burmese pagoda
5387:
5382:
5377:
5372:
5367:
5362:
5351:
5349:
5343:
5342:
5340:
5339:
5334:
5329:
5324:
5319:
5314:
5309:
5304:
5299:
5294:
5289:
5284:
5279:
5274:
5269:
5264:
5259:
5253:
5251:
5245:
5244:
5242:
5241:
5236:
5231:
5226:
5221:
5216:
5211:
5206:
5201:
5196:
5191:
5186:
5185:
5184:
5177:Greco-Buddhism
5174:
5169:
5168:
5167:
5157:
5152:
5147:
5142:
5136:
5134:
5128:
5127:
5125:
5124:
5123:
5122:
5117:
5112:
5110:United Kingdom
5107:
5102:
5097:
5092:
5087:
5082:
5077:
5072:
5067:
5062:
5057:
5055:Czech Republic
5052:
5047:
5042:
5037:
5032:
5022:
5021:
5020:
5015:
5005:
5004:
5003:
4993:
4992:
4991:
4986:
4976:
4971:
4966:
4961:
4956:
4951:
4946:
4945:
4944:
4934:
4929:
4919:
4914:
4909:
4904:
4899:
4894:
4889:
4884:
4879:
4874:
4869:
4864:
4859:
4854:
4849:
4844:
4839:
4833:
4831:
4825:
4824:
4822:
4821:
4819:Abhidharmadīpa
4816:
4809:
4804:
4799:
4792:
4787:
4782:
4777:
4772:
4767:
4761:
4759:
4753:
4752:
4750:
4749:
4744:
4739:
4737:B. R. Ambedkar
4734:
4729:
4724:
4719:
4714:
4709:
4704:
4699:
4694:
4689:
4684:
4679:
4674:
4669:
4664:
4659:
4657:Songtsen Gampo
4654:
4649:
4644:
4639:
4634:
4629:
4624:
4619:
4614:
4609:
4604:
4599:
4594:
4588:
4586:
4580:
4579:
4577:
4576:
4571:
4570:
4569:
4559:
4554:
4549:
4544:
4539:
4534:
4533:
4532:
4522:
4517:
4512:
4507:
4502:
4497:
4492:
4487:
4482:
4477:
4472:
4467:
4461:
4459:
4453:
4452:
4450:
4449:
4448:
4447:
4442:
4437:
4432:
4422:
4417:
4412:
4407:
4401:
4399:
4393:
4392:
4390:
4389:
4384:
4383:
4382:
4372:
4371:
4370:
4365:
4360:
4350:
4349:
4348:
4343:
4338:
4336:Eight precepts
4333:
4323:
4322:
4321:
4316:
4311:
4306:
4296:
4295:
4294:
4284:
4279:
4274:
4273:
4272:
4267:
4262:
4252:
4247:
4242:
4237:
4232:
4231:
4230:
4225:
4215:
4210:
4209:
4208:
4203:
4198:
4193:
4188:
4183:
4178:
4173:
4168:
4163:
4158:
4148:
4143:
4138:
4133:
4124:
4114:
4109:
4107:Five Strengths
4104:
4099:
4094:
4089:
4084:
4079:
4074:
4073:
4072:
4067:
4062:
4057:
4047:
4042:
4036:
4034:
4028:
4027:
4025:
4024:
4019:
4014:
4009:
4004:
3999:
3998:
3997:
3992:
3987:
3982:
3972:
3971:
3970:
3965:
3960:
3955:
3950:
3945:
3940:
3935:
3934:
3933:
3928:
3923:
3918:
3902:
3900:
3894:
3893:
3891:
3890:
3885:
3884:
3883:
3878:
3873:
3868:
3863:
3858:
3848:
3842:
3840:
3834:
3833:
3831:
3830:
3825:
3824:
3823:
3818:
3813:
3803:
3798:
3793:
3788:
3783:
3778:
3773:
3768:
3763:
3758:
3753:
3748:
3746:Mental factors
3743:
3738:
3733:
3728:
3723:
3718:
3713:
3708:
3703:
3698:
3693:
3687:
3685:
3679:
3678:
3676:
3675:
3670:
3665:
3660:
3655:
3650:
3645:
3640:
3635:
3630:
3625:
3620:
3615:
3610:
3605:
3600:
3598:MahamoggallÄna
3595:
3590:
3585:
3579:
3577:
3571:
3570:
3568:
3567:
3562:
3557:
3552:
3547:
3542:
3537:
3532:
3527:
3522:
3521:
3520:
3513:AvalokiteÅvara
3509:
3507:
3501:
3500:
3498:
3497:
3492:
3487:
3486:
3485:
3477:
3469:
3461:
3453:
3445:
3437:
3424:
3419:
3414:
3409:
3404:
3399:
3394:
3389:
3384:
3379:
3374:
3369:
3363:
3361:
3355:
3354:
3352:
3351:
3346:
3341:
3336:
3335:
3334:
3329:
3324:
3314:
3308:
3306:
3300:
3299:
3297:
3296:
3291:
3286:
3275:
3272:
3271:
3254:
3252:
3251:
3244:
3237:
3229:
3223:
3222:
3213:
3212:External links
3210:
3208:
3207:
3201:
3188:
3182:
3168:
3166:
3163:
3161:
3160:
3151:
3145:
3129:
3123:
3107:
3082:
3076:
3059:
3047:
3038:
3032:
3019:
3011:Norbu, Namkhai
3007:
3001:
2988:
2982:
2969:
2963:
2950:
2944:
2931:
2925:
2912:
2906:
2900:. SUNY Press.
2893:
2887:
2874:
2849:
2843:
2830:
2824:
2808:
2802:
2786:
2780:
2767:
2740:
2734:
2720:
2718:
2715:
2713:
2712:
2708:Thrangu (2006)
2700:
2696:Stearns (1999)
2688:
2686:, p. 109.
2676:
2664:
2662:, p. 158.
2652:
2640:
2623:
2619:Higgins (2012)
2611:
2599:
2597:, p. 109.
2587:
2575:
2563:
2551:
2547:Higgins (2013)
2539:
2535:Higgins (2013)
2527:
2515:
2503:
2491:
2479:
2467:
2455:
2443:
2428:
2426:, p. 154.
2424:Kunsang (2012)
2416:
2414:, p. 296.
2404:
2402:, p. 151.
2392:
2373:
2369:Kunsang (2012)
2361:
2344:
2332:
2320:
2305:
2293:
2278:
2261:
2244:
2232:
2230:, p. 152.
2220:
2208:
2206:, p. 109.
2193:
2181:
2177:Hookham (1991)
2166:
2154:
2139:
2124:
2120:Kunsang (2006)
2112:
2100:
2085:
2070:
2057:
2055:
2052:
2050:
2047:
2044:
2043:
2033:
2024:
2010:
2009:
2007:
2004:
2001:
2000:
1969:
1968:
1966:
1963:
1961:
1960:
1955:
1950:
1945:
1940:
1935:
1930:
1925:
1920:
1915:
1910:
1905:
1903:Bare attention
1899:
1897:
1894:
1890:Rangjung Dorje
1854:
1851:
1826:(gnosis), the
1727:rang ngo sprod
1713:
1710:
1692:
1691:
1681:
1671:
1649:ma rig pa gsum
1644:
1641:
1521:
1515:
1431:
1428:
1410:rang ngo sprod
1329:
1326:
1069:
1063:
987:
986:
984:
983:
976:
969:
961:
958:
957:
954:
953:
947:
946:
941:
935:
934:
929:
923:
920:
919:
916:
915:
912:
911:
906:
901:
896:
891:
889:Wall paintings
886:
881:
875:
870:
869:
866:
865:
862:
861:
859:Nyingma Gyubum
856:
850:
849:
843:
842:
837:
831:
826:
825:
822:
821:
818:
817:
812:
807:
802:
797:
792:
790:Galdan Namchot
787:
782:
780:Chotrul Duchen
776:
771:
770:
767:
766:
763:
762:
761:
760:
750:
745:
739:
738:
733:
728:
722:
721:
716:
710:
707:
706:
703:
702:
699:
698:
693:
688:
682:
681:
676:
671:
666:
660:
659:
654:
649:
644:
638:
637:
632:
627:
621:
620:
615:
610:
604:
603:
598:
593:
587:
586:
581:
576:
570:
565:
564:
561:
560:
557:
556:
551:
545:
544:
539:
534:
528:
527:
522:
516:
515:
510:
504:
503:
501:AvalokiteÅvara
498:
492:
491:
486:
480:
477:
476:
473:
472:
469:
468:
463:
457:
456:
452:
451:
446:
441:
435:
434:
430:
429:
424:
418:
417:
412:
407:
401:
400:
391:
386:
380:
379:
373:
372:
368:
363:
362:
359:
358:
355:
354:
349:
344:
339:
337:5th Dalai Lama
334:
328:
327:
317:
316:
311:
310:
305:
299:
298:
293:
292:
287:
281:
280:
275:
274:
272:Rangjung Dorje
269:
263:
262:
257:
256:
251:
246:
241:
236:
231:
225:
224:
220:
219:
214:
209:
204:
199:
194:
188:
187:
182:
181:
176:
174:Trisong Detsen
171:
169:Songtsen Gampo
166:
161:
156:
150:
149:
144:
139:
138:
135:
134:
131:
130:
125:
120:
115:
110:
105:
100:
95:
89:
84:
83:
80:
79:
71:
70:
62:
61:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
5950:
5939:
5936:
5934:
5931:
5929:
5926:
5924:
5921:
5919:
5916:
5914:
5911:
5909:
5906:
5905:
5903:
5888:
5883:
5878:
5876:
5868:
5867:
5864:
5858:
5855:
5853:
5850:
5848:
5845:
5843:
5840:
5838:
5835:
5833:
5830:
5828:
5825:
5824:
5822:
5820:
5816:
5810:
5807:
5805:
5802:
5800:
5797:
5795:
5792:
5790:
5787:
5785:
5782:
5780:
5777:
5775:
5772:
5770:
5767:
5765:
5762:
5758:
5755:
5753:
5750:
5749:
5748:
5745:
5743:
5740:
5739:
5737:
5735:
5731:
5723:
5720:
5718:
5715:
5714:
5713:
5710:
5708:
5705:
5703:
5700:
5698:
5695:
5693:
5690:
5688:
5685:
5683:
5680:
5678:
5675:
5673:
5670:
5668:
5665:
5663:
5660:
5658:
5655:
5654:
5652:
5650:
5649:Miscellaneous
5646:
5640:
5639:Vegetarianism
5637:
5635:
5632:
5628:
5625:
5623:
5620:
5618:
5615:
5613:
5610:
5608:
5605:
5604:
5603:
5600:
5598:
5595:
5593:
5590:
5588:
5585:
5583:
5580:
5576:
5573:
5571:
5568:
5566:
5563:
5561:
5558:
5556:
5553:
5552:
5551:
5548:
5546:
5543:
5541:
5538:
5534:
5531:
5530:
5529:
5526:
5524:
5521:
5519:
5516:
5514:
5511:
5507:
5504:
5502:
5499:
5497:
5494:
5492:
5489:
5487:
5484:
5483:
5482:
5479:
5477:
5474:
5472:
5469:
5467:
5464:
5462:
5461:Buddha in art
5459:
5457:
5454:
5452:
5449:
5445:
5442:
5441:
5440:
5437:
5433:
5430:
5428:
5425:
5423:
5420:
5418:
5415:
5413:
5410:
5408:
5405:
5403:
5400:
5396:
5393:
5392:
5391:
5388:
5386:
5383:
5381:
5378:
5376:
5373:
5371:
5368:
5366:
5363:
5361:
5358:
5357:
5356:
5353:
5352:
5350:
5348:
5344:
5338:
5335:
5333:
5330:
5328:
5325:
5323:
5320:
5318:
5315:
5313:
5310:
5308:
5305:
5303:
5300:
5298:
5295:
5293:
5290:
5288:
5285:
5283:
5280:
5278:
5275:
5273:
5270:
5268:
5265:
5263:
5260:
5258:
5255:
5254:
5252:
5250:
5246:
5240:
5237:
5235:
5232:
5230:
5227:
5225:
5222:
5220:
5217:
5215:
5212:
5210:
5207:
5205:
5202:
5200:
5197:
5195:
5192:
5190:
5187:
5183:
5180:
5179:
5178:
5175:
5173:
5170:
5166:
5163:
5162:
5161:
5158:
5156:
5153:
5151:
5148:
5146:
5143:
5141:
5138:
5137:
5135:
5133:
5129:
5121:
5118:
5116:
5115:United States
5113:
5111:
5108:
5106:
5103:
5101:
5098:
5096:
5093:
5091:
5088:
5086:
5083:
5081:
5078:
5076:
5073:
5071:
5068:
5066:
5063:
5061:
5058:
5056:
5053:
5051:
5048:
5046:
5043:
5041:
5038:
5036:
5033:
5031:
5028:
5027:
5026:
5023:
5019:
5016:
5014:
5011:
5010:
5009:
5006:
5002:
4999:
4998:
4997:
4994:
4990:
4987:
4985:
4982:
4981:
4980:
4977:
4975:
4972:
4970:
4967:
4965:
4962:
4960:
4957:
4955:
4952:
4950:
4947:
4942:
4938:
4935:
4933:
4930:
4928:
4925:
4924:
4923:
4920:
4918:
4915:
4913:
4910:
4908:
4905:
4903:
4900:
4898:
4895:
4893:
4890:
4888:
4885:
4883:
4880:
4878:
4875:
4873:
4870:
4868:
4865:
4863:
4860:
4858:
4855:
4853:
4850:
4848:
4845:
4843:
4840:
4838:
4835:
4834:
4832:
4830:
4826:
4820:
4817:
4815:
4814:
4810:
4808:
4805:
4803:
4800:
4798:
4797:
4793:
4791:
4788:
4786:
4783:
4781:
4778:
4776:
4773:
4771:
4768:
4766:
4763:
4762:
4760:
4758:
4754:
4748:
4745:
4743:
4740:
4738:
4735:
4733:
4730:
4728:
4725:
4723:
4720:
4718:
4715:
4713:
4710:
4708:
4705:
4703:
4700:
4698:
4695:
4693:
4690:
4688:
4685:
4683:
4680:
4678:
4675:
4673:
4672:Padmasambhava
4670:
4668:
4665:
4663:
4660:
4658:
4655:
4653:
4650:
4648:
4645:
4643:
4640:
4638:
4635:
4633:
4630:
4628:
4625:
4623:
4620:
4618:
4615:
4613:
4610:
4608:
4605:
4603:
4600:
4598:
4595:
4593:
4590:
4589:
4587:
4585:
4584:Major figures
4581:
4575:
4572:
4568:
4565:
4564:
4563:
4560:
4558:
4555:
4553:
4550:
4548:
4545:
4543:
4540:
4538:
4535:
4531:
4530:Western tulku
4528:
4527:
4526:
4523:
4521:
4518:
4516:
4513:
4511:
4508:
4506:
4503:
4501:
4498:
4496:
4493:
4491:
4488:
4486:
4483:
4481:
4478:
4476:
4473:
4471:
4468:
4466:
4463:
4462:
4460:
4458:
4454:
4446:
4443:
4441:
4438:
4436:
4433:
4431:
4428:
4427:
4426:
4423:
4421:
4418:
4416:
4413:
4411:
4408:
4406:
4403:
4402:
4400:
4398:
4394:
4388:
4385:
4381:
4378:
4377:
4376:
4373:
4369:
4366:
4364:
4361:
4359:
4356:
4355:
4354:
4351:
4347:
4344:
4342:
4339:
4337:
4334:
4332:
4331:Five precepts
4329:
4328:
4327:
4324:
4320:
4317:
4315:
4312:
4310:
4309:Dhamma vicaya
4307:
4305:
4302:
4301:
4300:
4297:
4293:
4290:
4289:
4288:
4285:
4283:
4280:
4278:
4275:
4271:
4268:
4266:
4263:
4261:
4258:
4257:
4256:
4253:
4251:
4248:
4246:
4243:
4241:
4238:
4236:
4233:
4229:
4226:
4224:
4221:
4220:
4219:
4216:
4214:
4211:
4207:
4204:
4202:
4199:
4197:
4194:
4192:
4189:
4187:
4184:
4182:
4179:
4177:
4174:
4172:
4169:
4167:
4164:
4162:
4159:
4156:
4152:
4149:
4147:
4144:
4142:
4139:
4137:
4134:
4131:
4130:
4125:
4123:
4120:
4119:
4118:
4115:
4113:
4110:
4108:
4105:
4103:
4100:
4098:
4095:
4093:
4090:
4088:
4085:
4083:
4080:
4078:
4077:BuddhÄbhiį¹£eka
4075:
4071:
4068:
4066:
4063:
4061:
4058:
4056:
4053:
4052:
4051:
4048:
4046:
4043:
4041:
4038:
4037:
4035:
4033:
4029:
4023:
4020:
4018:
4015:
4013:
4010:
4008:
4005:
4003:
4000:
3996:
3993:
3991:
3988:
3986:
3983:
3981:
3978:
3977:
3976:
3973:
3969:
3966:
3964:
3961:
3959:
3956:
3954:
3951:
3949:
3946:
3944:
3941:
3939:
3936:
3932:
3929:
3927:
3924:
3922:
3919:
3917:
3914:
3913:
3912:
3909:
3908:
3907:
3904:
3903:
3901:
3899:
3895:
3889:
3886:
3882:
3879:
3877:
3874:
3872:
3869:
3867:
3864:
3862:
3859:
3857:
3854:
3853:
3852:
3849:
3847:
3844:
3843:
3841:
3839:
3835:
3829:
3826:
3822:
3819:
3817:
3814:
3812:
3809:
3808:
3807:
3804:
3802:
3799:
3797:
3794:
3792:
3789:
3787:
3784:
3782:
3779:
3777:
3774:
3772:
3769:
3767:
3764:
3762:
3759:
3757:
3754:
3752:
3749:
3747:
3744:
3742:
3739:
3737:
3734:
3732:
3729:
3727:
3724:
3722:
3721:Enlightenment
3719:
3717:
3714:
3712:
3711:Dhamma theory
3709:
3707:
3706:Buddha-nature
3704:
3702:
3699:
3697:
3694:
3692:
3689:
3688:
3686:
3684:
3680:
3674:
3671:
3669:
3666:
3664:
3661:
3659:
3656:
3654:
3651:
3649:
3646:
3644:
3641:
3639:
3636:
3634:
3631:
3629:
3626:
3624:
3621:
3619:
3616:
3614:
3611:
3609:
3606:
3604:
3601:
3599:
3596:
3594:
3591:
3589:
3586:
3584:
3581:
3580:
3578:
3576:
3572:
3566:
3563:
3561:
3558:
3556:
3553:
3551:
3548:
3546:
3545:Samantabhadra
3543:
3541:
3538:
3536:
3533:
3531:
3528:
3526:
3523:
3519:
3516:
3515:
3514:
3511:
3510:
3508:
3506:
3502:
3496:
3493:
3491:
3488:
3484:
3478:
3476:
3470:
3468:
3462:
3460:
3454:
3452:
3446:
3444:
3438:
3436:
3430:
3429:
3428:
3425:
3423:
3420:
3418:
3415:
3413:
3410:
3408:
3405:
3403:
3400:
3398:
3395:
3393:
3390:
3388:
3385:
3383:
3380:
3378:
3375:
3373:
3370:
3368:
3365:
3364:
3362:
3360:
3356:
3350:
3347:
3345:
3342:
3340:
3337:
3333:
3330:
3328:
3325:
3323:
3320:
3319:
3318:
3315:
3313:
3310:
3309:
3307:
3305:
3301:
3295:
3292:
3290:
3287:
3285:
3277:
3276:
3273:
3268:
3263:
3258:
3250:
3245:
3243:
3238:
3236:
3231:
3230:
3227:
3221:
3220:
3216:
3215:
3211:
3204:
3202:1-57062-829-7
3198:
3194:
3189:
3185:
3183:81-208-0870-3
3179:
3175:
3170:
3169:
3164:
3157:
3152:
3148:
3142:
3138:
3134:
3130:
3126:
3120:
3117:. Shambhala.
3116:
3112:
3108:
3105:
3104:0-7914-4192-X
3101:
3097:
3096:0-7914-4191-1
3093:
3088:
3083:
3079:
3073:
3068:
3067:
3060:
3056:
3052:
3048:
3044:
3039:
3035:
3029:
3025:
3020:
3016:
3012:
3008:
3004:
2998:
2994:
2989:
2985:
2979:
2975:
2970:
2966:
2960:
2956:
2951:
2947:
2941:
2937:
2932:
2928:
2922:
2918:
2913:
2909:
2903:
2899:
2894:
2890:
2884:
2880:
2875:
2871:
2867:
2863:
2859:
2855:
2850:
2846:
2840:
2836:
2831:
2827:
2821:
2817:
2813:
2809:
2805:
2799:
2796:. Snow Lion.
2795:
2794:Wisdom Nectar
2791:
2787:
2783:
2777:
2773:
2768:
2764:
2758:
2750:
2746:
2741:
2737:
2731:
2727:
2722:
2721:
2716:
2709:
2704:
2701:
2697:
2692:
2689:
2685:
2680:
2677:
2674:, p. 15.
2673:
2668:
2665:
2661:
2656:
2653:
2649:
2644:
2641:
2637:
2632:
2630:
2628:
2624:
2620:
2615:
2612:
2609:, p. 60.
2608:
2603:
2600:
2596:
2591:
2588:
2584:
2579:
2576:
2573:, p. 59.
2572:
2567:
2564:
2561:, p. 57.
2560:
2555:
2552:
2549:, p. 71.
2548:
2543:
2540:
2536:
2531:
2528:
2525:, p. 67.
2524:
2519:
2516:
2513:, p. 44.
2512:
2507:
2504:
2501:, p. 20.
2500:
2495:
2492:
2489:, p. 19.
2488:
2483:
2480:
2476:
2471:
2468:
2465:, p. 14.
2464:
2459:
2456:
2452:
2447:
2444:
2441:, p. 31.
2440:
2435:
2433:
2429:
2425:
2420:
2417:
2413:
2408:
2405:
2401:
2396:
2393:
2390:, p. 56.
2389:
2384:
2382:
2380:
2378:
2374:
2370:
2365:
2362:
2359:, p. 24.
2358:
2353:
2351:
2349:
2345:
2342:, p. 23.
2341:
2336:
2333:
2330:, p. 22.
2329:
2324:
2321:
2317:
2316:Berzin (n.d.)
2312:
2310:
2306:
2303:, p. 16.
2302:
2297:
2294:
2291:, p. 78.
2290:
2289:Pettit (1999)
2285:
2283:
2279:
2276:, p. 55.
2275:
2270:
2268:
2266:
2262:
2259:, p. 54.
2258:
2253:
2251:
2249:
2245:
2242:, p. 97.
2241:
2240:Namdak (2006)
2236:
2233:
2229:
2224:
2221:
2218:, p. 30.
2217:
2212:
2209:
2205:
2200:
2198:
2194:
2190:
2185:
2182:
2178:
2173:
2171:
2167:
2164:, p. 30.
2163:
2158:
2155:
2151:
2146:
2144:
2140:
2137:, p. 32.
2136:
2131:
2129:
2125:
2121:
2116:
2113:
2109:
2104:
2101:
2098:, p. 12.
2097:
2092:
2090:
2086:
2082:
2077:
2075:
2071:
2068:, p. 56.
2067:
2062:
2059:
2053:
2048:
2037:
2034:
2028:
2025:
2021:
2015:
2012:
2005:
1997:
1993:
1988:
1984:
1980:
1974:
1971:
1964:
1959:
1956:
1954:
1951:
1949:
1946:
1944:
1941:
1939:
1936:
1934:
1931:
1929:
1926:
1924:
1923:Luminous mind
1921:
1919:
1916:
1914:
1911:
1909:
1908:Buddha-nature
1906:
1904:
1901:
1900:
1895:
1893:
1891:
1887:
1883:
1879:
1878:Buddha-nature
1874:
1872:
1868:
1864:
1860:
1852:
1849:
1847:
1840:
1836:
1831:
1829:
1825:
1821:
1813:
1808:
1804:
1802:
1798:
1795:compares the
1794:
1793:
1788:
1784:
1780:
1779:
1774:
1773:
1768:
1766:
1761:
1757:
1753:
1749:
1748:
1743:
1739:
1735:
1730:
1728:
1724:
1720:
1711:
1708:
1706:
1702:
1695:
1689:
1685:
1682:
1679:
1675:
1672:
1669:
1665:
1661:
1657:
1654:
1653:
1652:
1650:
1642:
1639:
1637:
1630:
1628:
1623:
1621:
1616:
1614:
1609:
1608:
1603:
1599:
1595:
1592:According to
1589:
1584:
1582:
1579:
1575:
1571:
1566:
1564:
1560:
1556:
1552:
1548:
1544:
1540:
1539:
1534:
1526:
1519:
1516:
1514:
1512:
1507:
1505:
1501:
1497:
1493:
1492:
1485:
1483:
1477:
1475:
1471:
1467:
1461:
1456:
1451:
1447:
1442:
1437:
1429:
1427:
1425:
1424:
1419:
1415:
1411:
1407:
1403:
1398:
1396:
1392:
1391:
1386:
1380:
1375:
1373:
1369:
1363:
1358:
1356:
1352:
1347:
1345:
1344:
1339:
1335:
1327:
1325:
1323:
1319:
1313:
1308:
1306:
1301:
1299:
1294:
1292:
1291:sugatagarbha.
1287:
1285:
1281:
1277:
1269:
1264:
1259:
1254:
1251:
1249:
1245:
1241:
1235:
1231:
1229:
1228:
1223:
1222:unconditioned
1218:
1216:
1212:
1208:
1204:
1200:
1195:
1193:
1188:
1184:
1183:
1178:
1174:
1173:
1168:
1161:
1156:
1152:
1149:
1145:
1141:
1137:
1133:
1127:
1123:
1121:
1117:
1113:
1109:
1105:
1101:
1096:
1094:
1090:
1086:
1080:
1078:
1074:
1067:
1064:
1062:
1060:
1056:
1055:
1050:
1049:
1044:
1040:
1039:
1034:
1033:
1028:
1024:
1020:
1016:
1012:
1004:
1000:
999:
994:
982:
977:
975:
970:
968:
963:
962:
960:
959:
952:
949:
948:
945:
942:
940:
937:
936:
933:
930:
928:
925:
924:
918:
917:
910:
907:
905:
902:
900:
897:
895:
892:
890:
887:
885:
882:
880:
877:
876:
873:
868:
867:
860:
857:
855:
852:
851:
848:
845:
844:
841:
838:
836:
833:
832:
829:
824:
823:
816:
813:
811:
808:
806:
803:
801:
798:
796:
793:
791:
788:
786:
783:
781:
778:
777:
774:
769:
768:
759:
758:Western tulku
756:
755:
754:
751:
749:
746:
744:
741:
740:
737:
734:
732:
729:
727:
724:
723:
720:
717:
715:
712:
711:
705:
704:
697:
694:
692:
689:
687:
684:
683:
680:
677:
675:
672:
670:
667:
665:
662:
661:
658:
655:
653:
650:
648:
645:
643:
640:
639:
636:
633:
631:
628:
626:
623:
622:
619:
616:
614:
611:
609:
606:
605:
602:
599:
597:
594:
592:
589:
588:
585:
582:
580:
577:
575:
572:
571:
568:
563:
562:
555:
552:
550:
547:
546:
543:
540:
538:
535:
533:
530:
529:
526:
523:
521:
518:
517:
514:
511:
509:
506:
505:
502:
499:
497:
494:
493:
490:
487:
485:
482:
481:
475:
474:
467:
464:
462:
459:
458:
454:
453:
450:
447:
445:
442:
440:
437:
436:
432:
431:
428:
425:
423:
420:
419:
416:
413:
411:
408:
406:
403:
402:
399:
397:
392:
390:
387:
385:
382:
381:
378:
375:
374:
370:
369:
366:
361:
360:
353:
350:
348:
345:
343:
340:
338:
335:
333:
332:Je Tsongkhapa
330:
329:
324:
323:
322:
321:
313:
312:
309:
306:
304:
303:Sakya Pandita
301:
300:
295:
294:
291:
288:
286:
283:
282:
277:
276:
273:
270:
268:
265:
264:
259:
258:
255:
252:
250:
249:Dudjom Lingpa
247:
245:
242:
240:
237:
235:
232:
230:
229:Yeshe Tsogyal
227:
226:
222:
221:
218:
215:
213:
210:
208:
205:
203:
200:
198:
195:
193:
190:
189:
184:
183:
180:
177:
175:
172:
170:
167:
165:
162:
160:
157:
155:
154:PadmasambhÄva
152:
151:
146:
145:
142:
137:
136:
129:
126:
124:
121:
119:
116:
114:
111:
109:
106:
104:
101:
99:
96:
94:
91:
90:
87:
82:
81:
77:
73:
72:
69:
63:
59:
55:
54:
48:
44:
39:
33:
19:
5827:Bodhisattvas
5747:Christianity
5742:BahĆ”Ź¼Ć Faith
5607:Dharmachakra
5597:Prayer wheel
5587:Prayer beads
5355:Architecture
5234:969 Movement
5018:Saudi Arabia
4996:Central Asia
4989:South Africa
4811:
4794:
4727:Panchen Lama
4632:BuddhapÄlita
4228:Satipatthana
4223:Mindful Yoga
4136:Recollection
4050:Brahmavihara
3921:Japanese Zen
3916:Chinese Chan
3876:Animal realm
3683:Key concepts
3505:Bodhisattvas
3317:Three Jewels
3218:
3192:
3173:
3155:
3136:
3114:
3086:
3065:
3054:
3042:
3023:
3014:
2992:
2973:
2954:
2935:
2916:
2897:
2878:
2861:
2857:
2834:
2815:
2793:
2771:
2748:
2725:
2710:, p. 2.
2703:
2691:
2679:
2672:Smith (2016)
2667:
2655:
2648:Koppl (2008)
2643:
2636:Koppl (2008)
2614:
2602:
2590:
2578:
2566:
2554:
2542:
2530:
2518:
2506:
2499:Smith (2016)
2494:
2487:Smith (2016)
2482:
2475:Smith (2016)
2470:
2463:Smith (2016)
2458:
2446:
2419:
2407:
2395:
2371:, p. 1.
2364:
2357:Smith (2016)
2340:Smith (2016)
2335:
2328:Smith (2016)
2323:
2301:Smith (2016)
2296:
2235:
2223:
2216:Smith (2016)
2211:
2189:Smith (2016)
2184:
2157:
2115:
2103:
2096:Smith (2016)
2083:, p. 5.
2066:Norbu (2002)
2061:
2036:
2027:
2019:
2014:
1995:
1973:
1875:
1870:
1856:
1845:
1842:
1838:
1833:
1827:
1823:
1819:
1817:
1800:
1796:
1790:
1786:
1782:
1776:
1770:
1765:ÄlayavijƱÄna
1763:
1759:
1751:
1746:
1741:
1737:
1733:
1731:
1726:
1722:
1718:
1715:
1704:
1700:
1697:
1693:
1687:
1683:
1677:
1673:
1667:
1663:
1659:
1655:
1648:
1646:
1632:
1629:as follows:
1626:
1624:
1617:
1606:
1597:
1591:
1586:
1583:as follows:
1580:
1577:
1573:
1569:
1567:
1554:
1550:
1542:
1537:
1532:
1531:
1517:
1511:third vision
1508:
1503:
1499:
1495:
1489:
1487:
1481:
1479:
1473:
1469:
1463:
1458:
1454:
1449:
1421:
1413:
1409:
1405:
1399:
1394:
1388:
1382:
1377:
1371:
1365:
1360:
1350:
1348:
1341:
1331:
1321:
1318:rtsa, rlung,
1317:
1315:
1310:
1304:
1302:
1297:
1295:
1290:
1288:
1283:
1279:
1275:
1273:
1256:
1252:
1247:
1243:
1239:
1237:
1233:
1230:as follows:
1225:
1219:
1214:
1210:
1206:
1202:
1196:
1191:
1187:crystal ball
1180:
1176:
1170:
1166:
1164:
1160:crystal ball
1147:
1143:
1139:
1135:
1131:
1129:
1125:
1119:
1115:
1099:
1098:
1092:
1088:
1084:
1082:
1076:
1072:
1071:
1065:
1053:
1052:
1047:
1046:
1042:
1036:
1031:
1030:
1026:
1014:
997:
996:
990:
894:Ashtamangala
879:Sand mandala
719:Panchen Lama
686:Tashi Lhunpo
318:
239:Jigme Lingpa
159:ÅÄntarakį¹£ita
46:
42:
5672:Dharma talk
5501:Asalha Puja
5297:Eschatology
5100:Switzerland
5080:New Zealand
5008:Middle East
4917:Philippines
4837:Afghanistan
4642:Bodhidharma
4627:Buddhaghosa
4547:Householder
4457:Monasticism
4410:Bodhisattva
4265:Prostration
4218:Mindfulness
4146:Anapanasati
4129:Kammaį¹į¹hÄna
3926:Korean Seon
3866:Asura realm
3861:Human realm
3801:Ten Fetters
3756:Parinirvana
3658:Uppalavanna
3623:MahÄkaccana
3608:MahÄkassapa
3540:Kį¹£itigarbha
3535:ÄkÄÅagarbha
3432:SuddhodÄna
3377:Four sights
3304:Foundations
2717:Works cited
2638:, p. .
2621:, p. .
2152:, p. .
2110:, p. .
1996:gzhan stong
1822:(mind) and
1627:Tsigdƶn Dzƶ
1594:Vimalamitra
1520:(ignorance)
1087:called the
1075:(Sanskrit:
1068:(knowledge)
613:Mindrolling
410:Bodhisattva
212:Sukhasiddhi
202:Abhayakirti
5918:Nonduality
5902:Categories
5789:Psychology
5769:Gnosticism
5757:Comparison
5752:Influences
5734:Comparison
5617:Bhavacakra
5575:Kushinagar
5550:Pilgrimage
5496:MÄgha PÅ«jÄ
5451:Bodhi Tree
5267:Buddhology
5257:Abhidharma
5249:Philosophy
5182:Menander I
5050:Costa Rica
5001:Uzbekistan
4842:Bangladesh
4796:Dhammapada
4780:Pali Canon
4742:Ajahn Chah
4722:Dalai Lama
4622:KumÄrajÄ«va
4617:Vasubandhu
4592:The Buddha
4500:Zen master
4435:Sakadagami
4415:Buddhahood
4346:Pratimokį¹£a
4161:Shikantaza
4117:Meditation
4092:Deity yoga
3963:Madhyamaka
3856:Deva realm
3751:Mindstream
3701:Bodhicitta
3613:Aį¹
gulimÄla
3480:Devadatta
3456:YaÅodharÄ
3359:The Buddha
3349:Middle Way
3015:Dream Yoga
2049:References
1998:) method.
1863:Madhyamaka
1848:, 132.5.)
1818:Regarding
1801:Dharmakaya
1747:Dharmakaya
1581:Commentary
1434:See also:
1414:lhan-skyes
1390:bodhicitta
1368:Longchenpa
1366:Likewise,
1353:using the
1280:lhan-skyes
1244:ma bcos pa
1203:srpos bral
1059:Vidyadhara
909:Mani stone
714:Dalai Lama
554:Buddhahood
542:Dream yoga
532:Deity yoga
508:Meditation
496:Bodhicitta
234:Longchenpa
164:KamalaÅÄ«la
5857:Festivals
5837:Buddhists
5799:Theosophy
5602:Symbolism
5592:Hama yumi
5565:Bodh Gaya
5332:Socialism
5307:Evolution
5282:Economics
5120:Venezuela
5035:Australia
5030:Argentina
4954:Sri Lanka
4949:Singapore
4867:Indonesia
4829:Countries
4770:Tripiį¹aka
4732:Ajahn Mun
4607:Nagarjuna
4602:AÅvaghoį¹£a
4485:AnagÄrika
4480:ÅrÄmaį¹erÄ«
4475:ÅrÄmaį¹era
4470:Bhikkhunī
4430:SotÄpanna
4319:Passaddhi
4260:Offerings
4235:Nekkhamma
4112:Iddhipada
4032:Practices
4002:Theravada
3975:Vajrayana
3968:Yogachara
3938:Pure Land
3851:Six Paths
3838:Cosmology
3618:Anuruddha
3593:SÄriputta
3583:Kaundinya
3575:Disciples
3550:VajrapÄį¹i
3402:Footprint
3367:TathÄgata
2122:, ch. 15.
2054:Citations
1928:Mahamudra
1466:Menngagde
1418:Nagarjuna
1328:Immanence
1284:gnyugs-ma
1248:rtsol med
1215:rig stong
1144:Lhun grub
1136:lhun grub
773:Festivals
537:Guru yoga
520:Vajrayana
489:PÄramitÄs
389:Cosmology
365:Teachings
290:Taranatha
47:lhun grub
5913:Dzogchen
5875:Category
5804:Violence
5774:Hinduism
5722:Sanskrit
5677:Hinayana
5662:AmitÄbha
5622:Swastika
5491:Uposatha
5481:Holidays
5466:Calendar
5312:Humanism
5150:Kanishka
5140:Timeline
4964:Thailand
4932:Kalmykia
4927:Buryatia
4912:Pakistan
4897:Mongolia
4892:Maldives
4887:Malaysia
4852:Cambodia
4717:Shamarpa
4712:Nichiren
4662:Xuanzang
4597:Nagasena
4515:Rinpoche
4245:PÄramitÄ
4087:Devotion
4007:Navayana
3995:Dzogchen
3958:Nichiren
3906:Mahayana
3898:Branches
3776:Saį¹
khÄra
3525:MaƱjuÅrÄ«
3482:(cousin)
3474:(cousin)
3442:(mother)
3434:(father)
3422:Miracles
3372:Birthday
3289:Glossary
3262:Buddhism
3135:(2006).
3113:(2006).
3053:(1992).
3013:(2002).
2814:(2003).
2792:(2005).
2757:cite web
2650:, ch. 4.
1992:Zhentong
1948:Tsa lung
1896:See also
1871:Dzogchen
1787:ma rigpa
1762:and the
1756:Yogacara
1734:kun gzhi
1668:ma rigpa
1574:Ma rigpa
1547:Dharmata
1543:Ma rigpa
1533:Ma rigpa
1518:Ma rigpa
1430:Practice
1402:non-dual
1307:states:
1211:blo 'das
1207:rtog med
1177:shes rab
1120:ma rigpa
1110:itself.
1032:ma rigpa
993:Dzogchen
932:Timeline
800:Dosmoche
736:Rinpoche
625:Narthang
584:Dzogchen
461:Dzogchen
314:Bodongpa
217:Milarepa
179:Ralpacan
58:a series
56:Part of
5923:Nyingma
5852:Temples
5832:Buddhas
5794:Science
5784:Judaism
5779:Jainism
5697:Lineage
5657:AbhijƱÄ
5627:Thangka
5570:Sarnath
5555:Lumbini
5476:Funeral
5471:Cuisine
5347:Culture
5322:Reality
5272:Creator
5262:Atomism
5132:History
5105:Ukraine
5065:Germany
4984:Senegal
4974:Vietnam
4902:Myanmar
4702:Shinran
4692:Karmapa
4667:Shandao
4637:DignÄga
4562:ÅrÄvaka
4542:Donchee
4537:Kappiya
4495:Sayadaw
4465:Bhikkhu
4440:AnÄgÄmi
4397:Nirvana
4363:Samadhi
4250:Paritta
4191:Tonglen
4186:Mandala
4141:Smarana
4122:Mantras
4070:Upekkha
4040:Bhavana
3990:Shingon
3943:Tiantai
3796:TathÄtÄ
3786:ÅÅ«nyatÄ
3781:Skandha
3771:Saį¹sÄra
3766:Rebirth
3741:Kleshas
3731:Indriya
3633:Subhūti
3518:Guanyin
3472:Änanda
3464:RÄhula
3344:Nirvana
3284:Outline
2041:truth."
1987:Tsurphu
1983:Dolpopa
1979:Dolpopa
1719:shes pa
1705:shes pa
1613:Buddhas
1563:nirvana
1559:samsara
1551:ye shes
1504:Cittata
1470:trekchƶ
1383:In the
1338:nirvana
1334:samsara
1322:thig le
1276:yon-tan
1179:, Skt.
1167:ye shes
1048:Rigdzin
1017:; Skt.
1003:Tibetan
944:Culture
939:Outline
927:History
884:Thangka
840:Tengyur
835:Kangyur
815:Losoong
810:Sho Dun
731:Karmapa
691:Tsurphu
652:Ramoche
635:Pabonka
630:Nechung
618:Namgyal
608:Labrang
596:Jokhang
579:Drepung
574:Tradruk
549:Thukdam
455:Nyingma
433:Tibetan
405:Rebirth
396:Saį¹sÄra
384:Skandha
325:Gelugpa
308:Gorampa
285:Dolpopa
223:Nyingma
93:Nyingma
86:Schools
18:Rigdzin
5847:Sutras
5842:Suttas
5707:Siddhi
5692:Koliya
5667:BrahmÄ
5582:Poetry
5528:Mantra
5518:Kasaya
5390:Pagoda
5370:Kyaung
5365:VihÄra
5360:Temple
5302:Ethics
5145:Ashoka
5095:Sweden
5090:Poland
5085:Norway
5075:Mexico
5060:France
5045:Canada
5040:Brazil
4979:Africa
4959:Taiwan
4922:Russia
4847:Bhutan
4807:Vinaya
4687:Naropa
4677:Saraha
4612:Asanga
4368:PrajƱÄ
4277:Refuge
4240:Nianfo
4201:Tertƶn
4196:Tantra
4181:Ganana
4171:Tukdam
4097:DhyÄna
4065:Mudita
4060:Karuį¹Ä
3953:Risshū
3948:Huayan
3881:Naraka
3821:AnattÄ
3816:Dukkha
3811:Anicca
3716:Dharma
3668:Channa
3603:Änanda
3588:Assaji
3555:Skanda
3458:(wife)
3427:Family
3407:Relics
3332:Sangha
3327:Dharma
3322:Buddha
3199:
3180:
3143:
3121:
3106:(pbk).
3102:
3098:(hc);
3094:
3074:
3030:
2999:
2980:
2961:
2942:
2923:
2904:
2885:
2841:
2822:
2800:
2778:
2732:
2006:Quotes
1953:Turiya
1938:Sahaja
1918:Kensho
1859:Mipham
1812:Garuda
1772:vasana
1740:, and
1538:avidyÄ
1446:melong
1406:advaya
1385:LongdƩ
1199:gnosis
1182:prajƱa
1169:(Skt.
1104:ground
1038:avidyÄ
1023:ground
1015:rig pa
1007:ą½¢ą½²ą½ą¼ą½ą¼
805:Monlam
785:Dajyur
748:Tertƶn
647:Ralung
642:Palcho
601:Kumbum
591:Ganden
484:Lamrim
415:Dharma
278:Jonang
254:Mipham
207:Niguma
197:Talika
118:Jonang
108:Bodong
5819:Lists
5687:Kalpa
5682:Iddhi
5545:Music
5540:Mudra
5506:Vassa
5486:Vesak
5456:Budai
5402:Candi
5385:Stupa
5317:Logic
5070:Italy
4969:Tibet
4907:Nepal
4877:Korea
4872:Japan
4862:India
4857:China
4802:Sutra
4757:Texts
4707:DÅgen
4697:HÅnen
4682:AtiÅa
4647:Zhiyi
4557:Achar
4525:Tulku
4520:Geshe
4505:RÅshi
4490:Ajahn
4445:Arhat
4405:Bodhi
4375:VÄ«rya
4292:Sacca
4287:Satya
4282:SÄdhu
4270:Music
4213:Merit
4206:Terma
4166:Zazen
4102:Faith
4055:MettÄ
3736:Karma
3696:Bardo
3663:Asita
3653:Khema
3643:UpÄli
3628:Nanda
3466:(son)
3440:MÄyÄ
3417:Films
3294:Index
2020:rigpa
1965:Notes
1824:rigpa
1797:Älaya
1778:klesa
1760:Älaya
1752:rigpa
1738:alaya
1664:rigpa
1636:manas
1607:manas
1578:Great
1570:rtsal
1500:Rigpa
1491:citta
1482:kadag
1474:tƶgal
1450:kadag
1240:rigpa
1192:rigpa
1172:jƱÄna
1148:rigpa
1140:Kadag
1132:kadag
1116:rigpa
1100:Rigpa
1077:vidyÄ
1073:Rigpa
1066:Rigpa
1057:(see
1054:Rigma
1043:rigpa
1027:rigpa
1019:vidyÄ
1011:Wylie
998:rigpa
828:Texts
795:Losar
753:Tulku
743:Geshe
696:Yerpa
679:Shalu
669:Sanga
664:Sakya
513:Laity
427:Karma
296:Sakya
267:Marpa
260:Kagyu
192:AtiÅa
123:Gelug
113:Kagyu
103:Sakya
98:Kadam
43:kadag
5717:PÄįø·i
5702:MÄra
5612:Flag
5013:Iran
4937:Tuva
4882:Laos
4510:Lama
4358:ÅÄ«la
4326:ÅÄ«la
4314:PÄ«ti
4304:Sati
4255:Puja
4176:Koan
4082:DÄna
3673:Yasa
3560:TÄrÄ
3197:ISBN
3178:ISBN
3141:ISBN
3119:ISBN
3100:ISBN
3092:ISBN
3072:ISBN
3028:ISBN
2997:ISBN
2978:ISBN
2959:ISBN
2940:ISBN
2921:ISBN
2902:ISBN
2883:ISBN
2839:ISBN
2820:ISBN
2798:ISBN
2776:ISBN
2763:link
2730:ISBN
1820:sems
1810:The
1783:gzhi
1750:and
1742:sems
1666:and
1561:and
1496:sems
1472:and
1464:The
1349:The
1336:and
1320:and
1270:text
1220:The
1134:and
1118:and
726:Lama
674:Sera
657:Rato
128:RimƩ
5908:Bon
5439:Art
5375:Wat
3911:Zen
2866:doi
1767:are
1736:or
1596:'s
1420:'s
1397:).
1051:or
1029:is
991:In
872:Art
5904::
4941:ru
2860:.
2856:.
2759:}}
2755:{{
2747:.
2626:^
2431:^
2376:^
2347:^
2308:^
2281:^
2264:^
2247:^
2196:^
2169:^
2142:^
2127:^
2088:^
2073:^
1888:,
1615:.
1565:.
1513:.
1374::
1194:.
1138:.
1013::
1009:,
1005::
995:,
60:on
4943:)
4939:(
4157:)
4153:(
3248:e
3241:t
3234:v
3205:.
3186:.
3149:.
3127:.
3080:.
3057:.
3036:.
3005:.
2986:.
2967:.
2948:.
2929:.
2910:.
2891:.
2872:.
2868::
2862:6
2847:.
2828:.
2806:.
2784:.
2765:)
2751:.
2738:.
2318:.
1994:(
1844:(
1717:(
1686:(
1676:(
1658:(
1535:(
1404:(
1393:(
1091:(
1035:(
1001:(
980:e
973:t
966:v
49:.
34:.
20:)
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