1054:, a renowned hadith specialist, explained the importance of the study of hadith narrators. Introducing the chapter entitled, 'Recognizing the trustworthy, reliable narrators and those who are weak and unreliable,' Ibn al-Salah said, "This is from the most distinguished and noble types (of hadith study) as it results in recognizing the authenticity of a hadith or its weakness." He then explained that any criticism directed at a narrator was permissible due to the "maintenance of the
3765:
910:
58:
1392:
If the narrator narrates from a deceased scholar, inquiring when he, the narrator in question, was born, when he met that scholar and where and then comparing the dates provided in his response to the recognized dates of that scholars death and travels. So, perhaps, the dates provided by the narrator
1136:
said, that Allah and his
Prophet declared the Companions to be upright and trustworthy, and, therefore, there is no need to investigate their reliability, however, one must investigate the condition of those after them. However, there are many established narrations originating from the Companions
1345:
An accusation of fabricating a hadith. This would be due a narration that clearly contradicts established religious principles originating from the direction (as it pertains to that hadith's chain of narration) of that individual. Or, that a narrator is known to lie in his ordinary speech but not
1420:
As a result of the evaluation of narrators, each scholar would then conclude by describing the standing of each narrator. A system of terminology developed to codify the standing of each narrator, with some variation in usage of terms between the individual evaluators. These are divided into two
1403:
Deliberately altering the wording of a hadith or more for the purpose of examining the ability of the narrator being examined to detect those alterations. This is considered an acceptable practice as long as those alterations are brought to light following the examination
1445:
one above that. Thus according to al-Suyūṭī, there are six levels of praise. Similarly, al-Suyūṭī described six levels of terms used to criticize a narrator; he arranged them beginning with the least severe and concluding with the most severe criticism.
1329:
identified and enumerated ten qualities in which a narrator could be criticized. Five relate to trustworthiness and the other five to precision; however, he presented these ten qualities in order according to severity:
1396:
Comparing the narrations of the narrator with those of narrators of established reliability, comparing them seeking any distinctions that might be unique to that narrator, in particular, while contradicting the
1157:, the generation following the Companions, their praise of narrators was plentiful, while disparagement from them was seldom. Those narrators who were criticized from the Followers were not criticized for
1216:, and afterward, the weak, unacceptable narrators increased in number, necessitating that a group of scholars clarify the condition of the narrators and distinguishing any narrations that were not
1634:). The hadith of a narrator determined to be at this level would also be taken into consideration, as with the previous level, however, this narrator is weaker than one of the previous level.
1389:
Requesting the narrator in question to narrate from a particular living scholar and then returning to that scholar and comparing his narrations with those of the narrator under examination.
1132:
In spite of the
Companions' efforts in narrating their hadith, there was no need for them to evaluate each other's narrating capabilities or trustworthiness. This is because, as
1287:
Hadith narrators are evaluated in light of two qualities in determining the overall grading of a hadith. These qualities are derived from the definition of a hadith that is
3490:
2680:
1728:
Collections of narrator biographies are sometimes general and sometimes specific to particular categories of narrators. Among the most common of these categories are:
1083:: "O you who believe, if a wrongdoer should approach you conveying information, then verify that so as not to fall into ignorance thus regretting what you have done."
1370:, being the belief in an innovated matter that contradicts the established religious practice originating with the Prophet due to a misconception, not obstinateness.
2562:
1334:
A narrator intentionally lying, claiming a statement to be a
Prophetic hadith when it is not. The inclusion of a narrator of a hadith as such renders that hadith
1433:
gathered the various terms and arranged them in order of strength. He quoted four levels of strength for praise from Ibn Abi Hatim and Ibn al-Salah, adding that
1400:
Examination of the narrations either written or memorized by that narrator after the passage of time observing any discrepancies with their initial narrations.
3229:
1551:) are both examples of the next category to Ibn Abi Hatim and Ibn al-Salah while al-'Iraqi and al-Dhahabi consider the latter term to be from the next level.
3236:
1501:
The highest level according to Ibn Abi Hatim and Ibn al-Salah the highest is the use of a single adjective in describing a narrator. Examples of this are:
1478:
Al-'Iraqi and al-Dhahabi were of the opinion that the highest level was the repetition of adjective, or adjectives, in praising a narrator. For example,
1382:
Hadith scholars of the past employed various methods by which to evaluate the narrating abilities of a narrator. From these means are the following:
1129:
being the most prolific of them. According to Ibn al-Salah the most prolific narrators from the
Companions was Abu Huraira followed by Ibn Abbas.
1438:
1393:
may contradict the established dates, for example, claiming that he heard from a particular scholar after the recognized death of that scholar.
998:
are evaluated. Its goal is to establish the credibility of the narrators, using both historic and religious knowledge, in order to distinguish
3495:
3325:
3243:
2673:
1046:
3581:
3656:
3525:
3430:
3007:
1623:). This level would also be taken into consideration as a corroborating narrator, but at a level less than the lowest level of praise.
1101:
there were six who were the most prolific narrators of them, who lived long lives enabling them narrate to a large extent. They were:
3512:
3452:
2632:
1106:
1373:
Poor memory, differing from number three above in that the mistakes of that narrator outnumber instances in which they are correct.
1325:
The grounds upon which a narrator is subject to criticism are numerous some relating to moral uprightness and others to precision.
1262:
The grounds upon which a narrator is subject to criticism are numerous some relating to moral uprightness and others to precision.
3814:
2666:
2008:
942:
3189:
1228:
According to Ibn al-Salah, quoting an early religious authority, the first to specialize in the study of hadith narrators was
3576:
1229:
3291:
2791:
2063:
2017:
1987:
3809:
3064:
2085:
2026:
1996:
1168:
Evaluating the narrators of hadith began in the generation following that of the
Companions based upon the statement of
455:
1313:) refers to the ability to retain the specified information, recalling and conveying it at will. Precision in writing (
2887:
1141:
with some criticism of specific individuals from them. and al-Baghdadi's stance is contrary to modern approaches like
736:
491:
3196:
500:
2649:
3804:
3668:
3588:
3440:
3435:
1284:
article. The second relates to criticism of a narrator, or more, in the chain of narration of a particular hadith.
132:
1455:
Ibn Ḥajr held that the highest level of praise was expressed was through the use of the superlative, for example,
1309:), is of two types, the first is pertaining to memorization and the second to writing. Precision in memorization (
1272:
A hadith is subject to criticism on the basis of two matters. The first relates to the continuity of the hadith's
3678:
3446:
3318:
2912:
2837:
635:
554:
2937:
3683:
3517:
3485:
2958:
2919:
2101:
2003:
1891:
446:
347:
2862:
709:
2158:
The other half of knowledge, according to Ibn al-Madini, is "having understanding of the meanings of hadith".
1118:
3794:
3608:
3407:
2965:
2012:
1992:
1969:
1924:
1837:
1832:
772:
745:
383:
1194:
after the passing of the
Prophet, and later the Kharijites that had emerged at the time of the third Sunni
3021:
1909:
968:
808:
338:
329:
320:
1213:
1178:. However, after the turmoil occurred they would say, 'Name for us your narrators.' So the people of the
781:
3799:
3092:
1943:
1937:
1872:
1795:
1788:
1783:
1442:
1326:
1133:
790:
581:
3106:
3099:
3014:
311:
2993:
3768:
3749:
3566:
3311:
2951:
1905:; Ibn Hajar received it from Abu Hurayra ibn al-Dhahabi; comprising over 30,000 biographical records.
1142:
935:
799:
401:
96:
2057:
1317:) is the preservation of the written information from the time it was heard until its transmission.
1280:
between two or more narrators, that hadith is criticized on this basis as discussed in depth in the
3392:
3071:
2777:
2145:
entitled 'Recognizing the trustworthy, reliable narrators and those who are weak and unreliable': "
1743:
1114:
891:
763:
482:
374:
302:
3718:
3571:
3353:
3215:
3203:
3138:
3057:
2944:
2830:
2798:
2770:
2738:
2556:
1335:
1288:
1281:
1277:
1217:
1201:'s assassination and the social unrest of the Kharijites in opposition to the succeeding rulers,
1158:
1007:
1003:
999:
991:
527:
464:
428:
79:
1237:
700:
223:
1824:: "The Book of Narrations Containing Hidden Flaws and of Knowledge of the Men (of Hadeeth)" by
1355:
The commission of wrongdoing by statement or action as long as it does not constitute apostasy.
3728:
3402:
3377:
3348:
3263:
3050:
3043:
2905:
2855:
2731:
2628:
1776:
1771:
1738:
1273:
1241:
1173:
1062:
1036:
563:
545:
518:
419:
365:
356:
266:
209:
114:
3663:
3623:
3561:
3113:
2986:
2979:
2784:
2745:
2717:
2328:, Beirut, Lebanon, 1988; this edition is apparently based upon the original Indian printing.
1825:
1808:
1803:
1249:
1233:
1198:
1098:
1026:(discrediting and accrediting) – the criticism and declared acceptance of hadith narrators.
896:
846:
754:
650:
572:
509:
473:
392:
275:
167:
2526:
1574:) according to some. This level would also be inclusive of an individual accused of heresy.
3789:
3673:
3277:
3078:
3000:
2816:
2752:
2708:
1856:
959:
928:
918:
727:
536:
410:
237:
195:
153:
74:
41:
31:
1065:, an early authority on the subject, said, "Knowing the narrators is half of knowledge."
1039:, an early authority on the subject, said, "Knowing the narrators is half of knowledge."
119:
3723:
3711:
3507:
3502:
3357:
3284:
3219:
3182:
2972:
2823:
2625:
The
Development of Early Sunnite Hadith Criticism: The Taqdima of Ibn Abi Hatim Al-Razi
1867:
1245:
1122:
718:
606:
437:
293:
67:
1297:), is defined as the ability an individual possesses to adhere to moralistic decorum (
3783:
3175:
3085:
2869:
1995:, is a collection of the biographies of the narrators of the hadith contained in the
886:
620:
284:
3633:
3613:
3397:
3382:
3372:
3168:
3131:
2724:
2338:
2022:
1126:
1102:
1051:
914:
181:
84:
2644:
3738:
3334:
3270:
2689:
2075:
2071:
1974:
834:
664:
143:
1367:
1183:
3651:
3618:
3551:
3414:
2542:
2522:
2373:
2225:
2039:
1955:
1950:
1920:
1861:
1844:
1434:
1206:
1191:
1165:, or due to weak memory or due to their condition as narrators being unknown.
1162:
1154:
1138:
841:
596:
1415:
A system of terminology developed to codify the standing of each narrator...
3706:
3556:
3457:
3387:
2138:
2112:("The Catalogue of the Books of the Shi'ites"), by Shaykh Tusi (995–1067 CE)
1430:
1364:
Unspecification of that narrator's standing in their narrating capabilities.
1169:
862:
817:
2286:
1076:
2658:
1652:
The fourth of the levels of severity of criticism includes terms such as:
57:
3598:
3150:
109:
2276:, by al-Mu'allimee, pp. 18–20, Dar al-Rayah, Riyadh, Saudi Arabia, 1996.
1852:, a chronological history of hadith scholars' biographies by al-Dhahabi.
1361:
Contradiction of that narrator's hadith of another established narrator.
27:
Islamic religious studies to distinguish reliable from unreliable hadith
3628:
3546:
3541:
2508:
Maxim
Romanov, "Observations of a Medieval Quantitative Historian?" in
1649:), however, none of these first three categories are rejected outright.
691:
2546:
1784:
The
Comprehensive Compilation of the Names of the Prophet's Companions
3733:
2692:
1902:
1559:
1195:
1179:
1094:
1055:
995:
49:
17:
3603:
3593:
3144:
2308:, by Ibn al-Salah, edited by 'Aishah bint 'Abd al-Rahman, p. 492,
2184:, by Ibn al-Salah, edited by 'Aishah bint 'Abd al-Rahman, p. 101,
1110:
987:
89:
1386:
Observing that narrator's religiosity and asking others about it.
1293:
constituting two of its five conditions. The first, uprightness (
3743:
1358:
Misconception due to narrating on the basis of misunderstanding.
3307:
2662:
3303:
2253:
by al-Bulqini, edited by 'Aishah bint 'Abd al-Rahman, p. 654,
1804:
The Lions of the Forest and the knowledge about the
Companions
1209:. The death of Uthman was in the year 35 after the migration.
1202:
1607:
The least severe level for the criticism of a narrator is
2531:(in Arabic). Vol. 17. Beirut: Dar al-Garb al-Islami.
3254:
2586:
Ikhtiyār maʿrifat al-rijāl al-maʿrūf bi-rijāl al-Kashshī
1690:
From the most severe level of terms of criticism are:
1240:. Al-Bulqini added some names to the aforementioned:
1061:
Stressing the importance of biographical evaluation,
2115:
2107:
2095:
2079:
2064:
2051:
2042:
1592:
1582:
1577:
The lowest of the levels of praise is, for example,
1569:
1546:
1526:
1516:
1506:
1493:
1483:
1470:
1460:
1020:
1012:
973:
3699:
3642:
3534:
3478:
3471:
3423:
3341:
3253:
3213:
3160:
3123:
3035:
2929:
2897:
2879:
2847:
2808:
2762:
2707:
2700:
1182:would have their hadith accepted and the people of
1018:is synonymous with what is commonly referred to as
2458:
2456:
2454:
2352:This is the explanation provided by al-Qurtubi in
2242:
2240:
2238:
2070:("The Selection of the Knowledge of the Men"): an
30:"Rijal" redirects here. For Nepalese surname, see
1252:as having preceded them in evaluating narrators.
1232:, followed by Yahya ibn Sa'id al-Qattan and then
1058:, purging it of any mistakes or misinformation".
2301:
2299:
2217:
2215:
2213:
2177:
2175:
1875:, a reworking of Mizan al-'Itidal by al-Dhahabi.
1587:), meaning according to Ibn Ḥajr, this includes
1421:categories, those terms that constitute praise (
1244:and 'Amr ibn 'Ali al-Fallas, and then mentioned
2577:al-Baghdādī, Ḥaydar Muḥammad ʿAlī, ed. (2012).
2120:("al-Ṭūsī's Men"), by Shaykh Tusi (995–1067 CE)
1413:
1260:
1190:referred to is the conflicting ideology of the
1073:
1034:
2645:A sample of narrator biographies by al-Luknawi
2337:Reported by Muslim in the introduction to his
1903:'Great History of Islam' (50 vols., in Arabic)
3319:
2674:
2269:
2267:
2265:
2263:
1981:Evaluation of the narrators of specific books
1597:) meaning, when supported by other narrators.
1349:Plenitude of mistakes in a narrator's hadith.
1172:, "They did not previously inquire about the
936:
8:
2400:, Dammam, Saudi Arabia, sixth edition, 2001.
1914:
1896:
1796:Finding the Truth in Judging the Companinons
669:
655:
641:
625:
242:
228:
214:
200:
186:
172:
2605:al-Iṣfahānī, Jawād al-Qayyūmī, ed. (1994).
2584:al-Iṣfahānī, Jawād al-Qayyūmī, ed. (2006).
1161:, but, instead, due to heresy, such as the
3475:
3420:
3326:
3312:
3304:
3244:Muqaddimah ibn al-Salah fi 'Ulum al-Hadith
3204:Mirqat al Mafatih Sharh Mishkat al-masabih
2704:
2681:
2667:
2659:
2602:. Qom: Maktabat al-Muḥaqqiq al-Ṭabāṭabāʾī.
2598:al-Ṭabāṭabāʾī, ʿAbd al-ʿAzīz, ed. (1999).
2561:: CS1 maint: location missing publisher (
1772:The Book of Knowledge about the Companions
943:
929:
137:
36:
2591:al-Zanjānī, Mūsā al-Shabīrī, ed. (1997).
1079:verse established a general principal in
2196:
2194:
1301:) and maintaining proper social graces (
2478:As he explained in the introduction to
2171:
2130:
1762:Particular to a specific period of time
1425:) and those that constitute criticism (
48:
2554:
2609:. Qom: Muʾassasat al-Nashr al-Islāmī.
2595:. Qom: Muʾassasat al-Nashr al-Islāmī.
2588:. Qom: Muʾassasat al-Nashr al-Islāmī.
1047:Introduction to the Science of Hadith
7:
2581:. Qom: Musʾassasat al-Imām al-Ṣādiq.
1919:) ('The Lives of Noble Figures') by
1766:Books particular to the Companions:
1439:Abd al-Rahim ibn al-Husain al-'Iraqi
982:but more commonly understood as the
2465:, by al-Suyūṭī, vol. 1, pp. 573-8,
2324:, by al-Khatib al-Baghdadi, p. 46,
1915:
1897:
1822:Kitab al-`Ilal wa Ma‘rifat al-Rijal
1719:Collections of narrator biographies
963:
670:
656:
642:
626:
243:
229:
215:
201:
187:
173:
2600:Fihrist kutub al-shīʿa wa-uṣūlihim
2551:(in Arabic). Vol. 25. Beirut.
2356:, vol. 1, pgs. 122-3 as quoted in
2249:, by Ibn al-Salah, published with
1850:The Memorial of the Hadith Masters
1671:The fifth includes terms such as:
1457:the most established of the people
25:
3764:
3763:
2650:A partial online translation of
908:
56:
3190:Al Minhaj bi Sharh Sahih Muslim
2021:, a biographical compendium of
1615:) and, according to al-'Iraqi,
1467:the most reliable of the people
2512:, Volume 94, Issue 2, Page 464
2486:, Beirut, first edition, 1999.
2469:, Riyadh, first edition, 2003.
2007:by al-Dhahabi; abridgement of
1441:added an additional level and
1352:Lack of attention to accuracy.
1097:narrated hadith, according to
1:
2792:Al-Mustadrak alaa al-Sahihain
2274:ʻIlm al-rijāl wa Ihimmiyyatuh
2232:, Beirut, 11th edition, 2001.
2089:
1833:The Book of the Major Classes
1212:In the following generation,
2824:Sunan al-Kubra lil an-Nasa'i
2434:Ilm al-rijāl wa Ihimmiyyatuh
2392:, by Ibn Ḥajr, published as
2141:mentioned in the chapter of
2086:Muhammad ibn Umar al-Kashshi
2027:Six major Hadith collections
1997:Six major Hadith collections
1925:encyclopedia of biographical
2888:Sahifah Hammam ibn Munabbih
2543:Dhahabī, Muḥammad ibn Aḥmad
2523:Dhahabī, Muḥammad ibn Aḥmad
2116:
2108:
2096:
2080:
2065:
2052:
2043:
1593:
1583:
1570:
1547:
1527:
1517:
1507:
1494:
1484:
1471:
1461:
1021:
1013:
974:
737:The Book of Sulaym ibn Qays
492:Sahifah Hammam ibn Munabbih
3831:
3669:Hanging Gardens of Babylon
3292:Al-Kamal fi Asma' al-Rijal
2838:Sunan al-Kubra lil Bayhaqi
2066:Ikhtiyār maʿrifat al-rijāl
2018:Al-Kamal fi Asma' al-Rijal
1988:Al-Kamal fi Asma' al-Rijal
1617:they have spoken about him
1305:). The second, precision (
994:in which the narrators of
986:refers to a discipline of
29:
3759:
3679:Massacre of the Innocents
3447:Lectio difficilior potior
3271:Kitab at-Tabaqat al-Kabir
3230:Tawil Mukhtalif al-Hadith
2739:Sunan an-Nasa'i al-Sughra
2326:Dar al-Kutub al-'Ilmiyyah
2102:Aḥmad ibn ʿAlī al-Najāshī
2100:("al-Najāshī's Men"), by
990:religious studies within
686:
681:
636:Man La Yahduruhu al-Faqih
604:
456:Mustadrak ala al-Sahihayn
259:
254:
151:
2959:Musnad Ishaq Ibn Rahwayh
2920:Musannaf Ibn Abi Shaybah
2370:Al-Bidayah wa Al-Nihayah
2084:("al-Kashshī's Men") by
2004:Tadhhib Tahdhib al-Kamal
1892:Tarikh al-Islam al-kabir
1887:by Ibn Hajar al-Asqalani
1881:by Ibn Hajar al-Asqalani
861:- Books also revered by
501:Shama'il al-Muhammadiyya
447:Musnad Ishaq ibn Rahwayh
348:Musannaf Ibn Abi Shaybah
3815:Historiography of Islam
3408:Comparative linguistics
3255:Biographical evaluation
2966:Musnad Ahmad ibn Hanbal
2627:, Leiden: Brill, 2001.
2623:Eerik Dickinson (ed.),
2575:Non-critical editions:
2078:(995–1067 CE) from the
2056:("al-Barqī's Men"), by
1993:Abd al-Ghani al-Maqdisi
1970:Al-Wafa bi Asma al-Nisa
1932:Geographically specific
1923:, 28 volumes, a unique
1757:Chronologically ordered
1673:his hadith is abandoned
1346:while narrating hadith.
1081:biographical evaluation
956:Biographical evaluation
773:Al-Risalah al-Dhahabiah
746:Al-Sahifa al-Sajjadiyya
384:Musnad Ahmad ibn Hanbal
105:Biographical evaluation
3431:Contextual credibility
2913:Musannaf Abd al-Razzaq
2548:Sīr al-a'lām al-nublā'
2306:Muqadimah Ibn al-Salah
2247:Muqadimah Ibn al-Salah
2222:Siyar 'Alam al-Nubala’
2207:, first edition, 2003.
2182:Muqadimah Ibn al-Salah
2109:Fihrist kutub al-shīʿa
1654:his hadith is rejected
1579:satisfactory in hadith
1417:
1409:Evaluation terminology
1264:
1089:Time of the Companions
1085:
1041:
555:Sunan Sa'id ibn Mansur
519:Sunan al-Wusta Bayhaqi
510:Sunan al-Kubra Bayhaqi
339:Musannaf Abd al-Razzaq
3657:Sources and parallels
3093:At-Targhib wat-Tarhib
3036:Secondary collections
2863:Shama'il Muhammadiyah
2484:Mu'assasah al-Risalah
2230:Mu'assasah al-Risalah
2047:collections include:
1944:Al-Khatib al-Baghdadi
1910:Siyar a`lam al-nubala
1873:Ibn Hajar al-Asqalani
1789:Yusuf ibn abd al-Barr
1378:Methods of evaluation
1321:Grounds for criticism
1137:praising some of the
1134:Al-Khatib al-Baghdadi
984:Science of Narrators)
980:'Knowledge of Men' ,
791:Uyoun Akhbar Al-Ridha
546:Sunan Nasa'i al-Kubra
3750:Vaticinium ex eventu
3491:Acts of the Apostles
3453:Multiple attestation
2938:Musnad Imam ul A’zam
2358:Qurrah Ayn Al-Muhtaj
2147:al-Jarḥ wa al-Taʻdīl
1838:Ibn Sa'd al-Baghdadi
1750:al-Jarḥ wa al-Taʻdīl
1714:) among other terms.
1230:Shuʿba Ibn al-Ḥajjāj
1149:After the Companions
1143:historical criticism
1022:al-jarḥ wa al-taʿdīl
710:Mustadrak al-wasa'il
3810:Islamic terminology
3393:Cognitive philology
3145:Maudhu (fabricated)
3022:Al-Mu'jam as-Saghir
2778:Sahih Ibn Khuzaymah
2701:Primary collections
2376:, vol. 10, p. 323,
1951:History of Damascus
1845:Tadhkirat al-huffaz
1744:Muhammad al-Bukhari
1602:Levels of criticism
978:; literally meaning
764:Sahifah of al-Ridha
483:Sahih Ibn Khuzaymah
3719:Hadith terminology
3354:Biblical criticism
3264:al-Tarikh al-Kabir
3100:Al-Jami' as-Saghir
3058:Mishkat al-Masabih
3015:Al-Mu'jam al-Awsat
3008:Al-Mu'jam al-Kabir
2945:Musnad al-Tayalisi
2831:Sunan al-Daraqutni
2251:Muhasin al-Istilah
2228:, vol. 11, p. 48,
2203:, vol. 2, p. 495,
2149:is permissible..."
1939:History of Baghdad
1879:Tahdhib al-Tahdhib
1816:General chronology
1732:General evaluation
1282:hadith terminology
1274:chain of narration
1170:Muhammad Ibn Sirin
1159:fabricating hadith
1115:Jabir ibn Abdullah
992:hadith terminology
643:من لا يحضره الفقيه
612:("The Four Books")
607:Al-Kutub Al-Arb'ah
582:Targhib wal Tarhib
528:Sunan al-Daraqutni
465:Muwatta Imam Malik
429:Musnad al-Tayalisi
3805:Biography (genre)
3777:
3776:
3729:Religious studies
3695:
3694:
3684:Geography of the
3547:Bardiya / Smerdis
3467:
3466:
3403:Textual criticism
3378:Demythologization
3301:
3300:
3237:Mawdu'at al-Kubra
3107:Al-Jami' al-Kabir
3051:Musnad al-Firdous
3044:Masabih al-Sunnah
3031:
3030:
2952:Musnad al-Shafi'i
2906:Kitaab-ul-Aathaar
2856:Al-Adab al-Mufrad
2799:Sahih Abi Awaanah
2785:Sahih Ibn Hibbaan
2732:Sahih al-Tirmidhi
2480:Taqrib al-Tahthib
2378:Dar Alam al-Kutub
1916:سير أعلام النبلاء
1777:Ali ibn al-Madini
1752:by Ibn Abi Hatim.
1739:The Great History
1637:More severe than
1571:maḥallahu al-ṣidq
1548:maḥallahu al-ṣidq
1480:reliably reliable
1268:Narrator criteria
1242:Ali ibn al-Madini
1224:Early specialists
1107:Abdullah ibn Umar
1063:Ali ibn al-Madini
1037:Ali ibn al-Madini
972:
953:
952:
872:
871:
866:
865:
825:
824:
677:
676:
587:
586:
420:Musnad al-Firdous
402:Musnad al-Shafi'i
366:Musnad Abu Hanifa
357:Musnad Abu Awanah
267:Al-Adab al-Mufrad
250:
249:
210:Sunan al-Tirmidhi
159:("The Six Books")
16:(Redirected from
3822:
3767:
3766:
3744:Myth § Mythology
3664:Founding of Rome
3557:Caligula's horse
3476:
3421:
3328:
3321:
3314:
3305:
3114:Al-Jami al-Kamil
3072:Majma al-Zawa'id
3065:Riyad as-Salihin
2994:Musnad Abu Ya'la
2987:Musnad al-Bazzar
2980:Tahdhib al-Athar
2746:Sunan Abu Dawood
2718:Sahih al-Bukhari
2705:
2683:
2676:
2669:
2660:
2611:
2610:
2603:
2596:
2593:Rijāl al-Najāshī
2589:
2582:
2573:
2567:
2566:
2560:
2552:
2539:
2533:
2532:
2519:
2513:
2506:
2500:
2493:
2487:
2476:
2470:
2460:
2449:
2446:Nuzhah al-Nathar
2443:
2437:
2431:
2425:
2422:Nuzhah al-Nathar
2419:
2413:
2410:Nuzhah al-Nathar
2407:
2401:
2398:Dar Ibn al-Jawzi
2390:Nuzhah al-Nathar
2387:
2381:
2367:
2361:
2360:, vol. 2, pg 58.
2350:
2344:
2335:
2329:
2319:
2313:
2303:
2294:
2291:Surah al-Hujarat
2283:
2277:
2271:
2258:
2244:
2233:
2219:
2208:
2198:
2189:
2179:
2159:
2156:
2150:
2135:
2119:
2111:
2099:
2097:Rijāl al-Najāshī
2091:
2083:
2081:Rijāl al-Kashshī
2068:
2055:
2046:
2023:hadith narrators
1918:
1917:
1900:
1899:
1885:Taqrib al-Tahzib
1826:Ahmad ibn Hanbal
1809:Ali ibn al-Athir
1677:matrūk al-ḥadīth
1639:he is not strong
1628:he is not strong
1613:layyin al-ḥadīth
1596:
1586:
1573:
1550:
1530:
1520:
1510:
1497:
1487:
1474:
1464:
1450:Levels of praise
1250:Hisham ibn Urwah
1234:Ahmad ibn Hanbal
1214:Tabi' al-Tabi'in
1199:Uthman ibn Affan
1186:would not." The
1099:Ahmad ibn Hanbal
1024:
1016:
977:
967:
965:
945:
938:
931:
915:Islam portal
913:
912:
911:
897:Sheikh al-Hadith
860:
859:
847:Tartib al-Musnad
782:Da'a'im al-Islam
755:Risalah al-Huquq
679:
678:
673:
672:
659:
658:
651:Tahdhib al-Ahkam
645:
644:
629:
628:
614:
613:
602:
601:
573:Tahdhib al-Athar
474:Sahih Ibn Hibban
393:Musnad_al-Bazzar
375:Musnad Abu Ya'la
330:Mu'jam al-Saghir
321:Mu'jam al-Kabeer
303:Majma al-Zawa'id
276:Al-Jami al-Kamil
252:
251:
246:
245:
232:
231:
218:
217:
204:
203:
190:
189:
176:
175:
168:Sahih al-Bukhari
161:
160:
149:
148:
138:
100:
60:
37:
21:
3830:
3829:
3825:
3824:
3823:
3821:
3820:
3819:
3780:
3779:
3778:
3773:
3755:
3691:
3674:Kurukshetra War
3644:
3638:
3530:
3463:
3419:
3337:
3332:
3302:
3297:
3278:Mizan al-Itidal
3249:
3222:
3209:
3156:
3119:
3079:Bulugh al-Maram
3027:
3001:Musnad al-Siraj
2925:
2893:
2875:
2843:
2817:Sunan al-Darimi
2804:
2758:
2753:Sunan ibn Majah
2709:Kutub al-Sittah
2696:
2687:
2654:by al-Mu'allimi
2641:
2620:
2618:Further reading
2615:
2614:
2604:
2597:
2590:
2583:
2576:
2574:
2570:
2553:
2541:
2540:
2536:
2528:Tārīkh al-Islām
2521:
2520:
2516:
2507:
2503:
2494:
2490:
2477:
2473:
2461:
2452:
2444:
2440:
2432:
2428:
2420:
2416:
2408:
2404:
2388:
2384:
2368:
2364:
2351:
2347:
2343:, vol. 1, p. 8.
2336:
2332:
2320:
2316:
2304:
2297:
2284:
2280:
2272:
2261:
2245:
2236:
2220:
2211:
2199:
2192:
2180:
2173:
2168:
2163:
2162:
2157:
2153:
2136:
2132:
2127:
2036:
2033:
2011:abridgement of
1983:
1965:
1963:Gender specific
1934:
1857:Mizan al-Itidal
1818:
1764:
1759:
1734:
1726:
1721:
1692:compulsive liar
1647:ḍaʻīf al-ḥadīth
1632:laysa bi l-qawī
1604:
1584:ṣāliḥ al-ḥadīth
1566:worthy of trust
1543:worthy of trust
1452:
1418:
1411:
1380:
1323:
1270:
1265:
1258:
1238:Yahya ibn Ma'in
1226:
1151:
1091:
1086:
1071:
1042:
1032:
964:عِلْمُ الرِّجال
949:
909:
907:
902:
901:
882:
874:
873:
852:
851:
837:
827:
826:
728:Nahj al-Balagha
701:Wasa'il al-Shia
684:
638:
615:
611:
610:
609:
599:
589:
588:
537:Sunan al-Darimi
411:Musnad al-Siraj
312:Mu'jam al-Awsat
257:
238:Sunan ibn Majah
224:Sunan al-Nasa'i
196:Sunan Abi Dawud
162:
158:
157:
156:
154:Kutub Al-Sittah
146:
135:
125:
124:
98:
75:Hadith sciences
70:
35:
32:Rijal (surname)
28:
23:
22:
15:
12:
11:
5:
3828:
3826:
3818:
3817:
3812:
3807:
3802:
3797:
3795:Hadith studies
3792:
3782:
3781:
3775:
3774:
3772:
3771:
3760:
3757:
3756:
3754:
3753:
3746:
3741:
3736:
3731:
3726:
3724:Historiography
3721:
3716:
3715:
3714:
3712:Pseudepigrapha
3703:
3701:
3697:
3696:
3693:
3692:
3690:
3689:
3681:
3676:
3671:
3666:
3661:
3660:
3659:
3648:
3646:
3640:
3639:
3637:
3636:
3631:
3626:
3621:
3616:
3611:
3606:
3601:
3596:
3591:
3586:
3585:
3584:
3579:
3574:
3564:
3559:
3554:
3549:
3544:
3538:
3536:
3532:
3531:
3529:
3528:
3523:
3515:
3513:Book of Mormon
3510:
3508:Book of Joshua
3505:
3503:Book of Esther
3500:
3499:
3498:
3493:
3482:
3480:
3473:
3469:
3468:
3465:
3464:
3462:
3461:
3450:
3443:
3438:
3433:
3427:
3425:
3418:
3417:
3412:
3411:
3410:
3405:
3400:
3395:
3385:
3380:
3375:
3370:
3369:
3368:
3358:Hadith studies
3351:
3349:Bayes' theorem
3345:
3343:
3339:
3338:
3333:
3331:
3330:
3323:
3316:
3308:
3299:
3298:
3296:
3295:
3288:
3285:Lisan al-Mizan
3281:
3274:
3267:
3259:
3257:
3251:
3250:
3248:
3247:
3240:
3233:
3225:
3223:
3214:
3211:
3210:
3208:
3207:
3200:
3197:Sharah Arbaeen
3193:
3186:
3183:Irshad al-Sari
3179:
3172:
3164:
3162:
3158:
3157:
3155:
3154:
3147:
3142:
3135:
3127:
3125:
3121:
3120:
3118:
3117:
3110:
3103:
3096:
3089:
3082:
3075:
3068:
3061:
3054:
3047:
3039:
3037:
3033:
3032:
3029:
3028:
3026:
3025:
3018:
3011:
3004:
2997:
2990:
2983:
2976:
2973:Musnad Humaidi
2969:
2962:
2955:
2948:
2941:
2933:
2931:
2927:
2926:
2924:
2923:
2916:
2909:
2901:
2899:
2895:
2894:
2892:
2891:
2883:
2881:
2877:
2876:
2874:
2873:
2866:
2859:
2851:
2849:
2845:
2844:
2842:
2841:
2834:
2827:
2820:
2812:
2810:
2806:
2805:
2803:
2802:
2795:
2788:
2781:
2774:
2766:
2764:
2760:
2759:
2757:
2756:
2749:
2742:
2735:
2728:
2721:
2713:
2711:
2702:
2698:
2697:
2688:
2686:
2685:
2678:
2671:
2663:
2657:
2656:
2647:
2640:
2639:External links
2637:
2636:
2635:
2619:
2616:
2613:
2612:
2579:Rijāl al-Barqī
2568:
2534:
2514:
2501:
2488:
2471:
2467:Dar al-'Asimah
2463:Tadrib al-Rawi
2450:
2438:
2426:
2424:, pgs. 116–17.
2414:
2402:
2382:
2362:
2345:
2330:
2314:
2310:Dar al-Ma'arif
2295:
2278:
2259:
2255:Dar al-Ma'arif
2234:
2209:
2205:Dar al-'Asimah
2201:Tadrib al-Rawi
2190:
2186:Dar al-Ma'arif
2170:
2169:
2167:
2164:
2161:
2160:
2151:
2143:Tadrib al-Rawi
2129:
2128:
2126:
2123:
2122:
2121:
2113:
2105:
2093:
2061:
2058:Aḥmad al-Barqī
2053:Rijāl al-Barqī
2035:
2032:
2031:
2030:
2000:
1982:
1979:
1978:
1977:
1964:
1961:
1960:
1959:
1947:
1933:
1930:
1929:
1928:
1906:
1888:
1882:
1876:
1868:Lisan al-Mizan
1864:
1853:
1841:
1829:
1817:
1814:
1813:
1812:
1800:
1792:
1780:
1763:
1760:
1758:
1755:
1754:
1753:
1747:
1733:
1730:
1725:
1722:
1720:
1717:
1716:
1715:
1688:
1669:
1658:rudd al-ḥadīth
1650:
1643:weak in hadith
1635:
1624:
1621:takallamū fīhi
1609:soft in hadith
1603:
1600:
1599:
1598:
1575:
1552:
1532:
1499:
1490:reliable, firm
1476:
1451:
1448:
1412:
1410:
1407:
1406:
1405:
1401:
1398:
1394:
1390:
1387:
1379:
1376:
1375:
1374:
1371:
1365:
1362:
1359:
1356:
1353:
1350:
1347:
1343:
1322:
1319:
1276:; if there is
1269:
1266:
1259:
1257:
1254:
1246:Malik ibn Anas
1225:
1222:
1150:
1147:
1123:Anas ibn Malik
1090:
1087:
1075:The following
1072:
1070:
1067:
1033:
1031:
1028:
951:
950:
948:
947:
940:
933:
925:
922:
921:
904:
903:
900:
899:
894:
889:
883:
881:Related topics
880:
879:
876:
875:
870:
869:
868:
867:
854:
853:
850:
849:
844:
838:
833:
832:
829:
828:
823:
822:
820:
814:
813:
811:
805:
804:
802:
800:Haqq al-Yaqeen
796:
795:
793:
787:
786:
784:
778:
777:
775:
769:
768:
766:
760:
759:
757:
751:
750:
748:
742:
741:
739:
733:
732:
730:
724:
723:
721:
719:Bihar al-Anwar
715:
714:
712:
706:
705:
703:
697:
696:
694:
688:
687:
685:
682:
675:
674:
667:
661:
660:
653:
647:
646:
639:
634:
631:
630:
623:
617:
616:
605:
600:
595:
594:
591:
590:
585:
584:
579:
576:
575:
570:
567:
566:
564:Shu'ab al-Iman
561:
558:
557:
552:
549:
548:
543:
540:
539:
534:
531:
530:
525:
522:
521:
516:
513:
512:
507:
504:
503:
498:
495:
494:
489:
486:
485:
480:
477:
476:
471:
468:
467:
462:
459:
458:
453:
450:
449:
444:
441:
440:
438:Musnad Humaidi
435:
432:
431:
426:
423:
422:
417:
414:
413:
408:
405:
404:
399:
396:
395:
390:
387:
386:
381:
378:
377:
372:
369:
368:
363:
360:
359:
354:
351:
350:
345:
342:
341:
336:
333:
332:
327:
324:
323:
318:
315:
314:
309:
306:
305:
300:
297:
296:
294:Kitab al-Athar
291:
288:
287:
282:
279:
278:
273:
270:
269:
264:
261:
260:
258:
255:
248:
247:
240:
234:
233:
226:
220:
219:
212:
206:
205:
198:
192:
191:
184:
178:
177:
170:
164:
163:
152:
147:
142:
141:
136:
131:
130:
127:
126:
123:
122:
117:
112:
107:
102:
94:
93:
92:
87:
77:
71:
68:Hadith studies
66:
65:
62:
61:
53:
52:
46:
45:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
3827:
3816:
3813:
3811:
3808:
3806:
3803:
3801:
3798:
3796:
3793:
3791:
3788:
3787:
3785:
3770:
3762:
3761:
3758:
3752:
3751:
3747:
3745:
3742:
3740:
3737:
3735:
3732:
3730:
3727:
3725:
3722:
3720:
3717:
3713:
3710:
3709:
3708:
3705:
3704:
3702:
3698:
3688:
3687:
3682:
3680:
3677:
3675:
3672:
3670:
3667:
3665:
3662:
3658:
3655:
3654:
3653:
3650:
3649:
3647:
3641:
3635:
3632:
3630:
3627:
3625:
3622:
3620:
3617:
3615:
3612:
3610:
3607:
3605:
3602:
3600:
3597:
3595:
3592:
3590:
3587:
3583:
3580:
3578:
3575:
3573:
3570:
3569:
3568:
3565:
3563:
3560:
3558:
3555:
3553:
3550:
3548:
3545:
3543:
3540:
3539:
3537:
3533:
3527:
3524:
3522:
3521:
3516:
3514:
3511:
3509:
3506:
3504:
3501:
3497:
3494:
3492:
3489:
3488:
3487:
3484:
3483:
3481:
3477:
3474:
3470:
3460:
3459:
3454:
3451:
3449:
3448:
3444:
3442:
3441:Embarrassment
3439:
3437:
3436:Dissimilarity
3434:
3432:
3429:
3428:
3426:
3422:
3416:
3413:
3409:
3406:
3404:
3401:
3399:
3396:
3394:
3391:
3390:
3389:
3386:
3384:
3381:
3379:
3376:
3374:
3371:
3367:
3366:
3361:
3360:
3359:
3355:
3352:
3350:
3347:
3346:
3344:
3340:
3336:
3329:
3324:
3322:
3317:
3315:
3310:
3309:
3306:
3294:
3293:
3289:
3287:
3286:
3282:
3280:
3279:
3275:
3273:
3272:
3268:
3266:
3265:
3261:
3260:
3258:
3256:
3252:
3246:
3245:
3241:
3239:
3238:
3234:
3232:
3231:
3227:
3226:
3224:
3221:
3217:
3212:
3206:
3205:
3201:
3199:
3198:
3194:
3192:
3191:
3187:
3185:
3184:
3180:
3178:
3177:
3176:Umdat al-Qari
3173:
3171:
3170:
3166:
3165:
3163:
3159:
3153:
3152:
3148:
3146:
3143:
3141:
3140:
3136:
3134:
3133:
3129:
3128:
3126:
3122:
3116:
3115:
3111:
3109:
3108:
3104:
3102:
3101:
3097:
3095:
3094:
3090:
3088:
3087:
3086:Kanz al-Ummal
3083:
3081:
3080:
3076:
3074:
3073:
3069:
3067:
3066:
3062:
3060:
3059:
3055:
3053:
3052:
3048:
3046:
3045:
3041:
3040:
3038:
3034:
3024:
3023:
3019:
3017:
3016:
3012:
3010:
3009:
3005:
3003:
3002:
2998:
2996:
2995:
2991:
2989:
2988:
2984:
2982:
2981:
2977:
2975:
2974:
2970:
2968:
2967:
2963:
2961:
2960:
2956:
2954:
2953:
2949:
2947:
2946:
2942:
2940:
2939:
2935:
2934:
2932:
2928:
2922:
2921:
2917:
2915:
2914:
2910:
2908:
2907:
2903:
2902:
2900:
2896:
2890:
2889:
2885:
2884:
2882:
2878:
2872:
2871:
2870:Shuab ul Iman
2867:
2865:
2864:
2860:
2858:
2857:
2853:
2852:
2850:
2846:
2840:
2839:
2835:
2833:
2832:
2828:
2826:
2825:
2821:
2819:
2818:
2814:
2813:
2811:
2807:
2801:
2800:
2796:
2794:
2793:
2789:
2787:
2786:
2782:
2780:
2779:
2775:
2773:
2772:
2768:
2767:
2765:
2761:
2755:
2754:
2750:
2748:
2747:
2743:
2741:
2740:
2736:
2734:
2733:
2729:
2727:
2726:
2722:
2720:
2719:
2715:
2714:
2712:
2710:
2706:
2703:
2699:
2694:
2691:
2684:
2679:
2677:
2672:
2670:
2665:
2664:
2661:
2655:
2653:
2648:
2646:
2643:
2642:
2638:
2634:
2633:90-04-11805-5
2630:
2626:
2622:
2621:
2617:
2608:
2607:Rijāl al-Ṭūsī
2601:
2594:
2587:
2580:
2572:
2569:
2564:
2558:
2550:
2549:
2544:
2538:
2535:
2530:
2529:
2524:
2518:
2515:
2511:
2505:
2502:
2499:(p.400 #1773)
2498:
2492:
2489:
2485:
2481:
2475:
2472:
2468:
2464:
2459:
2457:
2455:
2451:
2447:
2442:
2439:
2435:
2430:
2427:
2423:
2418:
2415:
2411:
2406:
2403:
2399:
2395:
2391:
2386:
2383:
2379:
2375:
2371:
2366:
2363:
2359:
2355:
2349:
2346:
2342:
2341:
2334:
2331:
2327:
2323:
2318:
2315:
2311:
2307:
2302:
2300:
2296:
2292:
2288:
2282:
2279:
2275:
2270:
2268:
2266:
2264:
2260:
2256:
2252:
2248:
2243:
2241:
2239:
2235:
2231:
2227:
2223:
2218:
2216:
2214:
2210:
2206:
2202:
2197:
2195:
2191:
2187:
2183:
2178:
2176:
2172:
2165:
2155:
2152:
2148:
2144:
2140:
2134:
2131:
2124:
2118:
2117:Rijāl al-Ṭūsī
2114:
2110:
2106:
2104:(c. 982–1058)
2103:
2098:
2094:
2087:
2082:
2077:
2073:
2069:
2067:
2062:
2060:(died c. 893)
2059:
2054:
2050:
2049:
2048:
2045:
2041:
2028:
2024:
2020:
2019:
2014:
2010:
2006:
2005:
2001:
1998:
1994:
1990:
1989:
1985:
1984:
1980:
1976:
1972:
1971:
1967:
1966:
1962:
1957:
1953:
1952:
1948:
1945:
1941:
1940:
1936:
1935:
1931:
1926:
1922:
1912:
1911:
1907:
1904:
1898:تاريخ الإسلام
1894:
1893:
1889:
1886:
1883:
1880:
1877:
1874:
1870:
1869:
1865:
1863:
1859:
1858:
1854:
1851:
1847:
1846:
1842:
1839:
1835:
1834:
1830:
1827:
1823:
1820:
1819:
1815:
1810:
1806:
1805:
1801:
1798:
1797:
1793:
1790:
1786:
1785:
1781:
1778:
1774:
1773:
1769:
1768:
1767:
1761:
1756:
1751:
1748:
1745:
1741:
1740:
1736:
1735:
1731:
1729:
1723:
1718:
1713:
1709:
1705:
1701:
1697:
1693:
1689:
1686:
1682:
1678:
1674:
1670:
1667:
1663:
1659:
1655:
1651:
1648:
1644:
1640:
1636:
1633:
1629:
1625:
1622:
1618:
1614:
1610:
1606:
1605:
1601:
1595:
1590:
1585:
1580:
1576:
1572:
1567:
1564:) along with
1563:
1562:
1557:
1553:
1549:
1544:
1540:
1536:
1533:
1529:
1524:
1519:
1514:
1509:
1504:
1500:
1496:
1491:
1486:
1485:thiqah thiqah
1481:
1477:
1473:
1472:awthaq al-nās
1468:
1463:
1462:athbat al-nās
1458:
1454:
1453:
1449:
1447:
1444:
1440:
1436:
1432:
1428:
1424:
1416:
1408:
1402:
1399:
1395:
1391:
1388:
1385:
1384:
1383:
1377:
1372:
1369:
1366:
1363:
1360:
1357:
1354:
1351:
1348:
1344:
1341:
1339:
1333:
1332:
1331:
1328:
1320:
1318:
1316:
1315:ḍabṭ al-kitāb
1312:
1308:
1304:
1300:
1296:
1292:
1291:
1285:
1283:
1279:
1278:discontinuity
1275:
1267:
1263:
1255:
1253:
1251:
1247:
1243:
1239:
1235:
1231:
1223:
1221:
1219:
1215:
1210:
1208:
1204:
1200:
1197:
1193:
1189:
1185:
1181:
1177:
1176:
1171:
1166:
1164:
1160:
1156:
1148:
1146:
1144:
1140:
1135:
1130:
1128:
1124:
1120:
1116:
1112:
1108:
1104:
1100:
1096:
1088:
1084:
1082:
1078:
1068:
1066:
1064:
1059:
1057:
1053:
1049:
1048:
1040:
1038:
1029:
1027:
1025:
1023:
1017:
1015:
1014:ʿIlm ar-rijāl
1009:
1006:hadiths from
1005:
1001:
997:
993:
989:
985:
981:
976:
975:ʿilm ar-rijāl
970:
961:
957:
946:
941:
939:
934:
932:
927:
926:
924:
923:
920:
916:
906:
905:
898:
895:
893:
890:
888:
887:Ahl al-Hadith
885:
884:
878:
877:
864:
858:
857:
856:
855:
848:
845:
843:
840:
839:
836:
831:
830:
821:
819:
816:
815:
812:
810:
807:
806:
803:
801:
798:
797:
794:
792:
789:
788:
785:
783:
780:
779:
776:
774:
771:
770:
767:
765:
762:
761:
758:
756:
753:
752:
749:
747:
744:
743:
740:
738:
735:
734:
731:
729:
726:
725:
722:
720:
717:
716:
713:
711:
708:
707:
704:
702:
699:
698:
695:
693:
690:
689:
680:
668:
666:
663:
662:
657:تهذیب الاحکام
654:
652:
649:
648:
640:
637:
633:
632:
627:الكتاب الكافي
624:
622:
621:Kitab al-Kafi
619:
618:
608:
603:
598:
593:
592:
583:
580:
578:
577:
574:
571:
569:
568:
565:
562:
560:
559:
556:
553:
551:
550:
547:
544:
542:
541:
538:
535:
533:
532:
529:
526:
524:
523:
520:
517:
515:
514:
511:
508:
506:
505:
502:
499:
497:
496:
493:
490:
488:
487:
484:
481:
479:
478:
475:
472:
470:
469:
466:
463:
461:
460:
457:
454:
452:
451:
448:
445:
443:
442:
439:
436:
434:
433:
430:
427:
425:
424:
421:
418:
416:
415:
412:
409:
407:
406:
403:
400:
398:
397:
394:
391:
389:
388:
385:
382:
380:
379:
376:
373:
371:
370:
367:
364:
362:
361:
358:
355:
353:
352:
349:
346:
344:
343:
340:
337:
335:
334:
331:
328:
326:
325:
322:
319:
317:
316:
313:
310:
308:
307:
304:
301:
299:
298:
295:
292:
290:
289:
286:
285:Kanz al-Ummal
283:
281:
280:
277:
274:
272:
271:
268:
265:
263:
262:
253:
241:
239:
236:
235:
227:
225:
222:
221:
213:
211:
208:
207:
199:
197:
194:
193:
185:
183:
180:
179:
171:
169:
166:
165:
155:
150:
145:
140:
139:
134:
129:
128:
121:
118:
116:
113:
111:
108:
106:
103:
101:
95:
91:
88:
86:
83:
82:
81:
78:
76:
73:
72:
69:
64:
63:
59:
55:
54:
51:
47:
43:
39:
38:
33:
19:
3800:Ilm ar-Rijal
3748:
3685:
3634:William Tell
3614:Prester John
3519:
3456:
3455: /
3445:
3398:Decipherment
3383:Palaeography
3373:Bibliography
3365:Ilm al-rijāl
3364:
3362:
3356: /
3290:
3283:
3276:
3269:
3262:
3242:
3235:
3228:
3202:
3195:
3188:
3181:
3174:
3169:Fath al-Bari
3167:
3161:Commentaries
3149:
3137:
3130:
3112:
3105:
3098:
3091:
3084:
3077:
3070:
3063:
3056:
3049:
3042:
3020:
3013:
3006:
2999:
2992:
2985:
2978:
2971:
2964:
2957:
2950:
2943:
2936:
2918:
2911:
2904:
2886:
2868:
2861:
2854:
2836:
2829:
2822:
2815:
2797:
2790:
2783:
2776:
2769:
2751:
2744:
2737:
2730:
2725:Sahih Muslim
2723:
2716:
2652:Ilm ar-Rijal
2651:
2624:
2606:
2599:
2592:
2585:
2578:
2571:
2547:
2537:
2527:
2517:
2509:
2504:
2496:
2491:
2483:
2479:
2474:
2466:
2462:
2445:
2441:
2433:
2429:
2421:
2417:
2409:
2405:
2397:
2393:
2389:
2385:
2377:
2369:
2365:
2357:
2353:
2348:
2339:
2333:
2325:
2321:
2317:
2309:
2305:
2293:, 6th verse.
2290:
2281:
2273:
2254:
2250:
2246:
2229:
2221:
2204:
2200:
2185:
2181:
2154:
2146:
2142:
2133:
2092:854–941/951)
2037:
2016:
2002:
1986:
1968:
1949:
1938:
1908:
1890:
1884:
1878:
1866:
1855:
1849:
1843:
1831:
1821:
1802:
1799:by Ibn Ḥajr.
1794:
1782:
1770:
1765:
1749:
1737:
1727:
1711:
1707:
1703:
1699:
1695:
1691:
1684:
1680:
1676:
1672:
1666:ḍaʻīf jiddan
1665:
1661:
1657:
1653:
1646:
1642:
1638:
1631:
1627:
1620:
1616:
1612:
1608:
1588:
1578:
1565:
1560:
1555:
1542:
1538:
1534:
1522:
1512:
1502:
1495:thiqah thabt
1489:
1479:
1466:
1456:
1426:
1422:
1419:
1414:
1381:
1337:
1336:fabricated (
1324:
1314:
1311:ḍabṭ al-ṣadr
1310:
1306:
1302:
1298:
1294:
1289:
1286:
1271:
1261:
1227:
1211:
1187:
1174:
1167:
1152:
1131:
1092:
1080:
1074:
1060:
1052:Ibn al-Salah
1045:
1043:
1035:
1030:Significance
1019:
1011:
983:
979:
955:
954:
809:Ain Al-Hayat
244:سنن ابن ماجه
202:سنن أبي داود
182:Sahih Muslim
174:صحيح البخاري
120:Israʼiliyyat
104:
99:(categories)
85:Sahih hadith
3739:Linguistics
3589:King Arthur
3572:myth theory
3342:Methodology
3335:Historicity
3216:Terminology
2809:Other Sunan
2763:Other Sahih
2495:Ibn Hajar,
2436:, pp. 22–4.
2076:Shaykh Tusi
2072:abridgement
1975:Akram Nadwi
1556:respectable
1535:Trustworthy
1153:As for the
1127:Abu Huraira
1103:Abu Huraira
1093:While many
665:Al-Istibsar
230:سنن النسائي
216:سنن الترمذي
133:Collections
80:Terminology
3784:Categories
3652:The Exodus
3643:Events and
3619:Robin Hood
3594:King David
3552:The Buddha
3415:Provenance
2771:Al-Muwatta
2695:literature
2482:, pp. 14,
2396:, p. 108,
2374:Ibn Kathir
2322:Al-Kifayah
2226:al-Dhahabi
2166:References
2013:al-Maqdisi
2009:al-Mizzi's
1956:Ibn Asakir
1921:al-Dhahabi
1862:al-Dhahabi
1708:fabricator
1589:acceptable
1435:al-Dhahabi
1303:al-murūʼah
1295:al-ʻadālah
1184:innovation
1163:Kharijites
1095:Companions
1008:unreliable
842:Jami Sahih
3707:Apocrypha
3458:Mutawatir
3388:Philology
2557:cite book
2510:Der Islam
2497:al-Mu`jam
2354:al-Mufhim
2025:from the
1681:destroyed
1662:very weak
1431:al-Suyūṭī
1218:authentic
1119:Ibn Abbas
1010:hadiths.
1000:authentic
969:romanized
892:Criticism
863:Ahmadiyya
818:Al-Ghadir
671:الاستبصار
188:صحيح مسلم
3769:Category
3624:Socrates
3609:Muhammad
3599:Lei Feng
3424:Criteria
3151:Musannaf
2898:Musannaf
2545:(1984).
2525:(2003).
2448:, [ 127.
2412:, p. 83.
2394:an-Nukat
2312:, Cairo.
2257:, Cairo.
2188:, Cairo.
2074:made by
1927:history.
1696:kadhdhāb
1626:Next is
1554:Next is
1503:reliable
1443:Ibn Ḥajr
1404:process.
1327:Ibn Ḥajr
1299:al-taqwā
1256:Overview
1207:Muawiyah
1077:Qur'anic
1004:reliable
919:Category
917:•
110:Musannaf
42:a series
40:Part of
3734:Legends
3700:Related
3686:Odyssey
3629:Sun Tzu
3582:Sources
3542:Abraham
3496:Gospels
2880:Sahifah
2848:Topical
2040:Shi'ite
1704:yakdhib
1700:he lies
1513:precise
1397:others.
1307:al-ḍabṭ
1188:turmoil
1155:Tabi'un
1139:Tabi'un
1069:History
1056:Shariah
1044:In his
988:Islamic
971::
692:Al-Wafi
3790:Hadith
3645:places
3535:People
3472:Topics
3139:Musnad
2930:Musnad
2693:hadith
2631:
2139:Suyūṭī
2038:Early
1712:waḍḍāʻ
1706:) and
1679:) and
1660:) and
1594:maqbūl
1561:shaykh
1541:) and
1518:mutqin
1508:thiqah
1488:), or
1465:), or
1423:taʻdīl
1368:Heresy
1338:Mawḍūʻ
1196:Caliph
1180:Sunnah
996:hadith
960:Arabic
683:Others
256:Others
115:Musnad
97:Types
50:Hadith
3604:Moses
3577:Quest
3567:Jesus
3562:Homer
3526:Quran
3520:Iliad
3486:Bible
3479:Texts
3220:study
3132:Sahih
3124:Types
2690:Sunni
2372:, by
2340:Sahih
2287:Quran
2224:, by
2125:Notes
2044:rijāl
2034:Shi'i
1991:, by
1724:Sunni
1685:hālik
1539:ṣadūq
1528:thabt
1521:) or
1290:sahih
1192:Shias
1175:isnad
1125:with
1111:Aisha
835:Ibadi
144:Sunni
90:Maudu
18:Rijal
3518:The
3218:and
2629:ISBN
2563:link
2285:The
1523:firm
1437:and
1427:jarḥ
1248:and
1236:and
1205:and
1121:and
1002:and
597:Shia
2137:Al-
2015:'s
1973:by
1954:by
1942:by
1871:by
1860:by
1836:by
1807:by
1787:by
1775:by
1742:by
1698:),
1641:is
1511:),
1429:).
1203:Ali
3786::
2559:}}
2555:{{
2453:^
2298:^
2289:,
2262:^
2237:^
2212:^
2193:^
2174:^
2090:c.
1901:)
1848:,
1687:).
1668:).
1531:).
1498:).
1475:).
1220:.
1145:.
1117:,
1113:,
1109:,
1105:,
1050:,
966:,
962::
44:on
3363:'
3327:e
3320:t
3313:v
2682:e
2675:t
2668:v
2565:)
2380:.
2088:(
2029:.
1999:.
1958:.
1946:.
1913:(
1895:(
1840:.
1828:.
1811:.
1791:.
1779:.
1746:.
1710:(
1702:(
1694:(
1683:(
1675:(
1664:(
1656:(
1645:(
1630:(
1619:(
1611:(
1591:(
1581:(
1568:(
1558:(
1545:(
1537:(
1525:(
1515:(
1505:(
1492:(
1482:(
1469:(
1459:(
1342:.
1340:)
958:(
944:e
937:t
930:v
34:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
