1818:
1392:
1793:
revival movement, promoting the supremacy of the Gelug as the only pure tradition. He now regarded the inclusivism of Gelug monks who practised according to the teachings of other schools as a threat to the integrity of the Gelug tradition, and he aggressively opposed the influence of other traditions, particularly the
Nyingma, whose teachings were deemed mistaken and deceptive. A key element of Phabongkha's revival movement was the practice of relying upon Dorje Shugden, the main function of the deity now being presented as "the protection of the Ge-luk tradition through violent means, even including the killing of its enemies."
1358:
take great care that the teachings and practices of the different
Schools and lineages and their unique styles do not become confused with one another. To retain the original style and methods of each teaching lineage preserves the power of that lineage experience. Kongtrul and Khyentse made great efforts to retain the original flavor of each teaching, while making them available to many. Kongtrul writes about Khyentse in his biography of the latter.... When he (Khyentse Rinpoche) taught, he would give the teachings of each lineage clearly and intelligibly without confusing the terms and concepts of other teachings.
1354:, therefore means "no sides", "non-partisan" or "non-sectarian". It does not mean "non-conformist" or "non-committal"; nor does it mean forming a new School or system that is different from the existing ones. A person who believes the Rimé way almost certainly follows one lineage as his or her main practice. He or she would not dissociate from the School in which he or she was raised. Kongtrul was raised in the Nyingma and Kagyu traditions; Khyentse was reared in a strong Sakyapa tradition. They never failed to acknowledge their affiliation to their own Schools.
1371:
up about the various tenets and the terminology, then you lack even a foothold in your own tradition. You try to use someone else's system to support your understanding, and then get all tangled up, like a bad weaver, concerning the view, meditation, conduct, and result. Unless you have certainty in your own system, you cannot use reasoning to support your scriptures, and you cannot challenge the assertions of others. You become a laughing stock in the eyes of the learned ones. It would be much better to possess a clear understanding of your own tradition.
1834:
1787:
Padmasambhava – who is revered as a 'second Buddha' by
Nyingma practitioners – were destroyed, and non-Gelug, and particularly Nyingma, monasteries were forcibly converted to the Gelug position. A key element of Phabongkha Rinpoche's outlook was the cult of the protective deity Dorje Shugden, which he married to the idea of Gelug exclusivism and employed against other traditions as well as against those within the Gelug who had eclectic tendencies.
1363:
between schools and within one's training. This can lead a practitioner to believe that one's school has the best approach or highest philosophic view and that other lineages have a lower or flawed understanding. The Rimé approach cautions against developing that viewpoint, while at the same time appreciating that the debate and discussion is important and that arguing which views are higher and lower is still valid discourse.
5423:
340:
5434:
2832:
2819:
1599:
2809:
1432:
1817:
42:
1680:
being refuted, marginalized, or banned." Many of the teachings of various schools were close to being lost and the movement set out to preserve them. However, though the Rimé movement gathered together teachings from each of the various traditions, it did not mix these, but recognised the individual integrity of each.
1679:
The Rimé movement came to prominence at a point in
Tibetan history when the religious climate had become partisan. The aim of the movement was "a push towards a middle ground where the various views and styles of the different traditions were appreciated for their individual contributions rather than
1357:
Rimé is not a way of uniting different
Schools and lineages by emphasizing their similarities. It is basically an appreciation of their differences and an acknowledgement of the importance of having this variety for the benefit of practitioners with different needs. Therefore the Rimé teachers always
1370:
The scholars and siddhas of the various schools make their own individual presentations of the dharma. Each one is full of strong points and supported by valid reasoning. If you are well grounded in the presentations of your own tradition, then it is unnecessary to be sectarian. But if you get mixed
1792:
His teaching tour of Kham in 1938 was a seminal phase, leading to a hardening of his exclusivism and the adoption of a militantly sectarian stance. In reaction to the flourishing Rimed movement and the perceived decline of Gelug monasteries in that region, Phabongkha and his disciples spearheaded a
1841:
The movement's achievements have been successful in the 20th century where taking teachings and transmissions from different schools and lineages has become the norm amongst many monastic students, lamas, yogis as well as lay practitioners. This has mainly been due to the proactive support of many
1687:
school. Beginning in the 17th century, the Gelug view and politics increasingly dominated in Tibet and the minority lineages were at risk for losing their traditions. At its founding, the Rimé movement primarily consisted of non-Gelugpa teachers and, at times, the movement has appeared critical of
1786:
As the Gelug agent of the
Tibetan government in Kham (Khams) (Eastern Tibet), and in response to the Rimed movement that had originated and was flowering in that region, Phabongkha Rinpoche and his disciples employed repressive measures against non-Gelug sects. Religious artefacts associated with
1327:
through their similarities. Rather Rimé was intended to recognize the differences between traditions and appreciate them, while also establishing a dialogue which would create common ground. It is considered important that variety be preserved, and therefore Rimé teachers are generally careful to
1362:
Rimé was initially intended to counteract the novel growing suspicion and tension building between the different traditions, which at the time had, in many places, gone so far as to forbid studying one another's scriptures. Tibetan
Buddhism has a long history of vigorous debate and argumentation
1696:
However, Rimé was, in its idealized presentation, the re-establishment of a rule or principle that had always been present in
Tibetan Buddhism, but that had been de-emphasized or forgotten: To ignorantly criticize other traditions was wrong, and that misunderstandings due to ignorance should be
1981:
In the West, where so many different
Buddhist traditions exist side by side, one needs to be constantly on one's guard against the danger of sectarianism. Such a divisive attitude is often the result of failing to understand or appreciate anything outside one's own tradition. Teachers from all
287:, including many near-extinct teachings. Without Khyentse and Kongtrul's collecting and printing of rare works, the suppression of all other Buddhist sects by the Gelugpas would have been much more final. The Rimé movement is responsible for a number of scriptural compilations, such as the
1279:
One of the most prominent contemporary Rimé masters, Ringu Tulku, emphasizes the message of the original Rimé founders, that it is not a new school. It is simply an approach allowing freedom of choice which was always the majority practice within the history of
Tibetan Buddhism. The
1422:
expected to study with teachers from different schools. The change began with the great sectarian wars that blighted Central Tibet in the sixteenth and seventeenth centuries, setting the Kagyu schools against the Gelug. The final victory of the Gelug school, on the shoulders of the
1968:
A problem that seems very difficult to avoid involves the tendency of spiritual schools either to want to preserve their traditions in a very closed way or to want to be very open and nonsectarian; but there is often the danger that this very nonsectarianism can become a source of
1701:
The Rimé concept was not original to Kongtrul and Khyentse – neither were they new to Buddhism! The Lord Buddha forbade his students even to criticise the teachings and teachers of other religions and cultures. The message was so strong and unambiguous that
1476:
Another Gelug figure who espoused a non-sectarian outlook was the Fifth Lelung Jedrung Lobzang Trinle (b.1697 – d.1740). Lobzang Trinle is known to have had many masters, including the Nyingma master Terdak Lingpa. Later in life, Lobzang Trinle
1692:
suggests this argumentation was less to create further division, but was to bolster minority views that had been marginalized by Gelug supremacy. Nonetheless, philosophic commentaries by early Rimé writers tend to criticize Gelugpa tenets.
1607:
259:
increased during a period of warfare in the sixteenth and seventeenth centuries. This was a time when the Gelug school was the politically dominant religion and Gelug lamas were also the political leaders of Tibet (see
1485:) such as the Sakya, Geluk, Nyingma, Drukpa Kagyu, Karma Kagyu, etc. My mind has increased respect toward the holders of these teachings and when I think about this, I have pride in my own powerful realizations.
1378:
and prejudice to dry up, and give you a firm foundation in the Buddhas teachings. At that point, hundreds of doors to the eighty-four thousand teachings of the dharma will simultaneously be open to you.
1714:
by saying, "If, by trying to understand the truth, you dispel the misunderstandings of some people and thereby some philosophies are damaged – that cannot be taken as criticising the views of others" (
2186:
2770:
1750:
In spite of the fact that the main figures of the movement were non-Gelug, there were some sympathetic Gelug figures who studied under Rime masters. The most famous of these was the
3573:
1676:
order. At the time, Tibetan schools of thought had become very isolated, and both Wangpo and Jamgon Kongtrul were instrumental in re-initiating dialogue between the sects.
1489:
He is also known for having written a treatise which claims that Tsongkhapa was a reincarnation of Padmasambhava. He was also active in rebuilding Nyingma monasteries like
2963:
1242:
1391:
4716:
1410:
This ideal of nonsectarianism – of not just tolerance, but a genuine appreciation and support for all schools of Tibetan Buddhism and Bon – was not unique to
2933:
1915:
are recent Rimé masters, known for their public influence and as being advisers and teachers to the 14th Dalai Lama. Other modern adherents include the late
1747:, who was a student of Jamgön Kongtrul. Other lineage leaders gave their blessing to the movement and its founders, who were considered extremely realized.
3041:
2798:
1264:
movement", however one scholar has suggested that this is an inadequate rendering, saying "In fact this Rimé movement was not exactly eclectic but
5308:
4760:
1374:
In summary, one must see all the teachings as without contradiction, and consider all the scriptures as instructions. This will cause the root of
4492:
1977:
In 1993, a Conference of Western Buddhist Teachers held in Dharamsala, India. The teachers present agreed on the following non-sectarian outlook:
712:
4963:
2943:
1235:
2740:
2519:
2480:
2443:
2413:
2262:
2228:
101:
5479:
3126:
2968:
1457:
tradition. The Fifth Dalai Lama, Ngawang Lobsang Gyatso, is also known as a terton who revealed a cycle of Dzogchen teachings known as the
1904:
243:
According to Sam van Schaik, eclectic and non-sectarian tendencies existed in Tibetan Buddhism before the 19th century, and figures like
5303:
1414:. In Tibet's 'golden age' of the fourteenth and fifteenth centuries, nonsectarianism was the norm throughout Tibet, and figures such as
615:
5200:
4750:
2845:
2776:
1916:
1855:
1214:
307:
5293:
3046:
2628:
2207:
1228:
3189:
1942:
The 14th Dalai Lama supports and encourages a non-sectarian spirit. Major Gelug figures like Shabkar in the 19th century, and the
4978:
4723:
1982:
schools would therefore benefit greatly from studying and gaining some practical experience of the teachings of other traditions.
1851:
1744:
535:
5370:
5360:
2693:
2603:
His Holiness the Dalai Lama's response to media a question on Shugden at the press conference in Indianapolis on 16 August 1999
1293:
1152:
366:
217:
2590:
1728:. Rimé has become an integral part of the Tibetan tradition, and continues to be an important philosophy in Tibetan Buddhism.
1383:
A rimé practitioner may take empowerments from numerous lineages and living masters, though it is not a requirement to do so.
5315:
4968:
4770:
4661:
4606:
3179:
1504:
According to José Cabezón, the Third Tukwan, Lobzang Chokyi Nyima, a great Gelug scholar, "wrote an important defense of the
133:
5285:
4983:
4666:
2958:
2791:
1779:
149:
1515:(1781–1851), even though he predates the movement by about three decades and never met with any of the Rimé masters from
5484:
4868:
4740:
4711:
4413:
4103:
2328:
2303:
1469:
as a secret place to practice Dzogchen. The temple includes murals which illustrate Dzogchen practice according to the
4559:
4468:
4364:
4298:
3938:
3583:
3096:
2991:
1190:
830:
2605:
5408:
4888:
3850:
2973:
1919:
and 2nd Dudjom Rinpoche, both of whom gave extensive teachings from the works of Jamgon Kongtrul Lodro, as well as
1908:
1863:
1508:
tradition in response to an anti-Rnying ma polemic written by one of his own teachers, Sum pa mkhan po (1704–88)."
3322:
2286:
THE LIFE OF SHABKAR: The Autobiography of a Tibetan Yogin, trans. by Matthieu Ricard, fore. by H.H. the Dalai Lama
657:
5459:
5298:
5111:
5101:
4973:
3956:
3536:
3297:
3272:
1512:
1435:
1328:
emphasize differences in thought, giving students many options as to how to proceed in their spiritual training.
321:
252:
3596:
2643:
5403:
4755:
4569:
4547:
4540:
4443:
3976:
3412:
3357:
2978:
2784:
2374:
788:
729:
640:
361:
2198:
The Ri-Me Philosophy of Jamgon Kongtrul the Great: A Study of the Buddhist Lineages of Tibet by Ringu Tulku,
5340:
5320:
4651:
4631:
4388:
4118:
3919:
3680:
3362:
3312:
1987:
1932:
1615:
1523:) tradition. His works often criticize sectarian tendencies and defend the practice of multiple traditions.
685:
548:
517:
272:
1453:." In this he was influenced by his teacher Paljor Lhundrup who was a Gelug monk and master of the Nyingma
422:
255:
are widely known to have studied with teachers from different traditions. However, political divisions and
5350:
5190:
4858:
4828:
4601:
4552:
4393:
4341:
4336:
4098:
3816:
3568:
3563:
1736:
1366:
Jamgon Kongtrul pointed out the necessity of each practitioner to have a strong foundation in one school:
1319:(lack), which combined expresses the idea of openness to other Tibetan Buddhist traditions, as opposed to
1110:
1068:
949:
776:
256:
1869:
The 14th Dalai Lama composed a prayer for the movement praising various historic figures and lineages of
1715:
5355:
5325:
4906:
4838:
4671:
4586:
4581:
4505:
4500:
4418:
2948:
2014:
1647:
1627:
1490:
876:
91:
3971:
2658:
4488:
3628:
1866:, following the "eclectic" approach of the 5th Dalai Lama "who blurred the lines between traditions".
5378:
5345:
5330:
5218:
4848:
4745:
4691:
4576:
4515:
4483:
4478:
4463:
4448:
4438:
4403:
4316:
4008:
3931:
3833:
3702:
3504:
3242:
3234:
3174:
2923:
2890:
2840:
1195:
628:
583:
3159:
3086:
1265:
5185:
5064:
4898:
4873:
4863:
4823:
4800:
4683:
4656:
4616:
4535:
4525:
4453:
4380:
3811:
3668:
3449:
3427:
3379:
3199:
2999:
2855:
2835:
2019:
1999:
1207:
1202:
771:
349:
5047:
1833:
5248:
5153:
4995:
4958:
4953:
4883:
4833:
4780:
4775:
4646:
4641:
4636:
4626:
4611:
4596:
4591:
4530:
4510:
4473:
4398:
4203:
3904:
3828:
3706:
3648:
3489:
3389:
3317:
3292:
2938:
2868:
2429:
1970:
1951:
1162:
888:
847:
702:
668:
652:
201:
1924:
3164:
2773:
by Ringu Tulku (7th Conference International Association for Tibetan Studies (IATS), June 1995)
1964:
cautions, however, that even this so-called non-sectarian attitude may be taken to an extreme:
5426:
5388:
5084:
5069:
5032:
5017:
4790:
4706:
4621:
4458:
4423:
4408:
4370:
4135:
4125:
3806:
3653:
3638:
3509:
3432:
3352:
3287:
3219:
3106:
3064:
2863:
2736:
2624:
2515:
2509:
2476:
2439:
2409:
2258:
2224:
2203:
2170:
The Ri-me Philosophy of Jamgön Kongtrul the Great: A Study of the Buddhist Lineages of Tibet,
1635:
1470:
1036:
954:
898:
881:
871:
842:
764:
707:
690:
678:
404:
4153:
1511:
Rachel H. Pang has noted that non-sectarian ideals are also strongly present in the works of
5464:
5074:
5027:
5022:
4878:
4843:
4818:
4813:
4564:
4520:
4433:
4108:
3764:
3757:
3541:
3531:
3417:
3081:
2953:
2765:
The Ri-me Philosophy of Jamgön Kongtrul the Great: A Study of the Buddhist Lineages of Tibet
2671:
Extract of Flight Of The Garuda, The Dzogchen Tradition Of Tibetan Buddhism by Dowman, Keith
2670:
2435:
The Ri-Me Philosophy of Jamgon Kongtrul the Great: A Study of the Buddhist Lineages of Tibet
1986:
Modern proponents of the Rimé movement have played an important role in preservation of the
1755:
1725:
1308:
1078:
1073:
910:
905:
864:
854:
417:
329:
205:
174:
125:
52:
4173:
3337:
3327:
3091:
1497:
which had been destroyed by a Dzungar invasion. The Fifth Lelung Lobzang Trinle was also a
427:
339:
5438:
5383:
5335:
5263:
5133:
4931:
4911:
4853:
4765:
4428:
4326:
3909:
3892:
3877:
3855:
3407:
3277:
3111:
2764:
2647:
2609:
2466:
2399:
2199:
2171:
1947:
1847:
1843:
1751:
1732:
1689:
1619:
1117:
942:
932:
927:
610:
605:
507:
303:
276:
261:
4183:
3897:
3144:
3007:
1598:
5474:
5469:
5393:
5096:
4946:
4728:
4308:
4288:
4208:
3887:
3821:
3796:
3658:
1961:
1928:
1920:
1912:
1703:
1442:
1403:
1122:
1091:
1053:
1043:
937:
915:
837:
752:
600:
437:
432:
111:
60:
4321:
3621:
3611:
1897:
May the world be filled with faithful individuals intent on following these teachings!
5453:
5163:
5012:
4223:
4081:
3882:
3860:
3467:
3262:
3257:
3149:
2983:
2818:
1894:
May the sangha preserve these teachings through their study, meditation and activity!
1775:
1740:
1466:
1285:
1021:
920:
595:
566:
530:
512:
492:
244:
5208:
4113:
3991:
3347:
3342:
2285:
1323:. The Rimé movement therefore is often misunderstood as trying to unite the various
271:
institutions pushed the other traditions into the corners of Tibet's cultural life,
5253:
5238:
5158:
5148:
4990:
4785:
4278:
3779:
3774:
3601:
3472:
2808:
1943:
1883:
And the chariots of the practice lineage, such as Shijé ('Pacifying') and the rest,
1859:
1758:
as a spiritual friend and guru. The 13th Dalai Lama was a Dzogchen practitioner, a
1375:
1320:
1157:
1142:
982:
502:
311:
213:
209:
181:
4036:
4021:
3981:
2918:
2706:
Wonders of the natural mind: The essence of Dzogchen in the Bon tradition of Tibet
2472:
The Treasury of Knowledge: Book Six, Part Three: Frameworks of Buddhist Philosophy
295:
2659:
Kyabje Chatral Sangye Dorje Rinpoche | Vegetarianism & Saving Lives (Tsethar)
2470:
2433:
2403:
1891:
May the lives of the masters who uphold these teachings be secure and harmonious!
5223:
5213:
5052:
4193:
4178:
3961:
3769:
3697:
3477:
3307:
3209:
3056:
2928:
2579:
Tibetan and Zen Buddhism in Britain: Transplantation, development and adaptation
2566:
Tibetan and Zen Buddhism in Britain: Transplantation, development and adaptation
2511:
The Holy Land Reborn: Pilgrimage & the Tibetan Reinvention of Buddhist India
2009:
1763:
1754:, who was known to have an interest in Nyingma teachings and who took the great
1261:
1135:
673:
475:
5433:
3367:
2121:
The Svatantrika-Prasangika Distinction: What Difference Does a Difference Make?
1950:
in the 20th century studied Nyingma teachings along with their Gelug training.
1481:
I have an un-fabricated pure vision toward all the accomplished without bias (
5168:
5126:
5002:
4808:
4733:
4347:
4331:
4293:
4273:
4188:
4168:
4143:
4051:
3986:
3966:
3712:
3643:
3514:
3397:
3302:
3252:
3184:
2910:
2900:
2873:
2759:
2581:. RoutledgeCurzon critical studies in Buddhism. London: RoutledgeCurzon. p.47.
2568:. RoutledgeCurzon critical studies in Buddhism. London: RoutledgeCurzon. p.43.
2158:
1886:
All of them rich with their essential instructions combining sutra and mantra.
1826:
1711:
1552:
1494:
1419:
1415:
1400:
1289:
1172:
977:
817:
805:
795:
759:
497:
248:
3482:
2622:
Mind in Comfort and Ease: The Vision of Enlightenment in the Great Perfection
1519:. Shabkar was a Gelug monk and a noted yogi of the Nyingma Great Perfection (
17:
5143:
5116:
4283:
4158:
3870:
3786:
3663:
3553:
3526:
3519:
3439:
3402:
3169:
3134:
3101:
3076:
3031:
2004:
1936:
1900:
And long may the non-sectarian teachings of the Buddha continue to flourish!
1870:
1707:
1661:
1560:
1446:
1431:
1167:
800:
783:
553:
4916:
3752:
3606:
3372:
3154:
3023:
3015:
1759:
1498:
1304:
figures took teachings and empowerments from various schools and lineages.
1011:
3678:
2602:
2273:
2210:, Shambhala Publications, Publications, 2006. Retrieved 15 September 2016.
1880:
Flourish long into the future— the ten great pillars of the study lineage,
1720:). A true Buddhist cannot be but non-sectarian and Rimé in their approach.
1683:
The movement began within a large context of increasing domination by the
658:
41:
5273:
5228:
5173:
5138:
5042:
4701:
4268:
4263:
4258:
4248:
4233:
4213:
4148:
4066:
4056:
4031:
4026:
3926:
3687:
3558:
3546:
3457:
3194:
3116:
2813:
1556:
1520:
1454:
1063:
999:
724:
480:
455:
442:
371:
1731:
Other notable Tibetan Lamas noted for their non-sectarian approach were
1660:) in their name indicating that they are considered to be emanations of
1606:
5178:
5121:
5106:
4253:
4243:
4218:
4093:
4088:
4046:
4016:
3948:
3914:
3865:
3801:
3742:
3737:
3633:
3591:
3494:
3332:
3282:
3069:
2895:
1822:
1806:
1665:
1505:
1462:
1450:
1424:
1297:
1281:
1147:
1103:
1098:
994:
893:
859:
647:
571:
356:
289:
284:
225:
5258:
5243:
5079:
4941:
4921:
4696:
4358:
4238:
4228:
4163:
3791:
3747:
3732:
3722:
3692:
3673:
3616:
3499:
3267:
3139:
2883:
2878:
2682:
2640:
1048:
812:
747:
470:
465:
460:
381:
229:
1957:
1809:
schools, arose in the first place as a result of Gelug persecution.
1449:
who revered Tibet's other major Buddhist traditions, especially the
1276:) meaning unbounded, all-embracing, unlimited, and also impartial."
1526:
A poem in Shabkar's autobiography criticizes sectarian tendencies:
1331:
Ringu Tulku describes these points which are often misrepresented:
5398:
5233:
5091:
5057:
5037:
5007:
4936:
4353:
4198:
4076:
4071:
4041:
3996:
3843:
3838:
3717:
3422:
3247:
3214:
3204:
2733:
Pointing Out the Dharmakaya: Teachings on the Ninth Karmapa's Text
1877:
In short, may all the teachings of the Buddha in the Land of Snows
1802:
1798:
1684:
1673:
1669:
1605:
1597:
1430:
1411:
1390:
1301:
1058:
1016:
1006:
959:
386:
376:
280:
268:
233:
221:
2189:. Abuddhistlibrary.com (24 July 2000). Retrieved 2 February 2017.
5268:
4061:
3727:
3224:
1516:
1324:
989:
2780:
2593:. Lotsawa House (28 February 1999). Retrieved 20 November 2011.
1542:
Having grasped teachings as contradictory – like hot and cold,
4926:
3462:
2375:"The Rimé Activities of Shabkar Tsokdruk Rangdrol (1781–1851)"
1762:(whose Nyingma name was Drakden Lingpa) and a practitioner of
237:
2717:
An Open Letter by The Network for Western Buddhist Teachers,
2536:
Open Mind: View and Meditation in the Lineage of Lerab Lingpa
2174:, Shambhala Publications, 2006. Retrieved 15 September 2016.
2136:. Washington DC: Smithsonian Institution Press, pp. 538, 546
1973:
and lead to as closed an attitude as that of the sectarians.
1427:
armies, sounded the death knell of the nonsectarian ideal.
279:(1813–1899) compiled together the teachings of the Sakya,
2073:
2071:
1724:
The movement became particularly well-established in the
1342:
in Tibetan means "one-sided", "partisan" or "sectarian".
2771:
The Rimé (Ris-med) Movement Of Jamgon Kongtrul The Great
2161:. YouTube (26 January 2008). Retrieved 20 November 2011.
2767:
by Ringu Tulku, Chapter 1, Shambhala Publications, 2006
2735:. Ithaca, New York: Snow Lion Publications. p. 5.
2683:
Arjia Rinpoche (Gegeen) of Kumbum Monastery, Khukh Nuur
2119:
Dreyfus, Georges B.J. & Sara L. McClintock (eds).
2043:
Prisoners of Shangri-La: Tibetan Buddhism and the West
1577:
Sectarian practitioners with attachment and aversion
1530:
Due to the kindness of holy forefathers of the past,
2223:. Boulder, CO: Shambhala Publications. pp. 365–372.
1672:
traditions, while Wangpo had been raised within the
5369:
5284:
5199:
4897:
4799:
4682:
4379:
4307:
4134:
4007:
3947:
3582:
3448:
3388:
3233:
3125:
3055:
2909:
2854:
2274:
Ian A. Baker: The Lukhang: A hidden temple in Tibet
1954:continues the Rimé tradition in the United States.
240:– have been involved in the promoting Rimé ideals.
216:. Teachers from all branches of Tibetan Buddhism –
180:
173:
168:
148:
132:
124:
110:
100:
90:
85:
73:
59:
51:
1545:Engage in sectarianism – attachment and aversion.
2255:Dzogchen | Heart Essence of the Great Perfection,
2182:
2180:
2145:Seyfort Ruegg quoted in Samuel, Geoffrey (1993).
2147:Civilized Shamans. Buddhism in Tibetan Societies
2134:Civilized shamans: Buddhism in Tibetan societies
2115:
2113:
1842:lineage holders and various leaders such as the
2673:. Wisdom-books.com. Retrieved 20 November 2011.
1979:
1966:
1790:
1784:
1699:
2760:Video clip of Ringu Tulku on the Rimé Approach
2288:. Snowlionpub.com. Retrieved 20 November 2011.
2045:. Chicago: University of Chicago Press, p. 190
1260:Most scholars of Buddhism explain Rimé as an "
27:Non-sectarian movement within Tibetan Buddhism
2792:
2641:Simhanada-The Lord of Refuge Chatral Rinpoche
2494:
2492:
1797:The Rimé movement, primarily composed of the
1574:On all the teachings without sectarian bias.
1459:Sangwa Gyachen (Bearing the Seal of Secrecy).
1236:
267:During the 19th century, having seen how the
155:
139:
8:
3574:Basic points unifying Theravāda and Mahāyāna
2591:Dalai Lama | Sage's Harmonious Song of Truth
2514:. University of Chicago Press. p. 116.
1622:, both from different schools; the epithets
2276:. Asianart.com. Retrieved 20 November 2011.
1927:, helped establish Tibetan Buddhism in the
1770:Persecution by Phabongkha and his disciples
1589:That are Madhyamaka, Dzogchen and Mahāmudrā
2799:
2785:
2777:
2708:. Barrytown, NY: Station Hill Press, p. 22
2661:. Shabkar.org. Retrieved 20 November 2011.
2329:"The Fifth Lelung Jedrung, Lobzang Trinle"
2304:"The Fifth Lelung Jedrung, Lobzang Trinle"
1873:from India and Tibet, part of which says:
1697:immediately alleviated. Ringu Tulku says:
1586:Spreads on the lofty white snow mountains
1571:Thus, I have listened to and contemplated
1387:Non-sectarianism prior to the 19th century
1243:
1229:
316:
314:were well known promoters of Rimé ideals.
165:
82:
40:
2461:
2459:
2457:
2455:
2221:Tsongkhapa: A Buddha in the Land of Snows
2081:. Yale University Press 2011, page 165-9.
1990:found in the Kagyu and Nyingma lineages.
1935:is represented today in the teachings of
1395:A thangka depicting the fifth Dalai Lama.
1832:
1816:
1614:Two of the founding voices of Rimé were
1307:The movement's name is derived from two
4761:Banishment of Buddhist monks from Nepal
2094:. Yale University Press 2011, page 169.
2031:
1536:Many profound Dharma teachings spread.
328:
4964:List of Buddhist architecture in China
2620:Dalai Lama and Sogyal Rinpoche (2007)
1565:Are like sugar, molasses, and honey –
302:In the 20th century, figures like the
31:
2368:
2366:
2364:
2362:
2298:
2296:
2294:
2065:, pp. 161–162. Yale University Press.
1782:'s persecution of the Rimé movement:
1583:When the sunlight of pure perception
7:
2057:
2055:
2053:
2051:
2037:
2035:
2731:Rinpoche, Khenchen Thrangu (2003).
2257:pp. 24–25. Snow Lion Publications,
4751:Silk Road transmission of Buddhism
2551:Part Five, The Old Togen, note 121
2549:The Dalai Lama and the King Demon,
713:Svatantrika-Prasaṅgika distinction
25:
2123:Wisdom Publications, 2003, p. 320
1568:Each being as good as the other.
1441:According to Thupten Jinpa, "the
5432:
5422:
5421:
4979:Thai temple art and architecture
4724:Huichang persecution of Buddhism
2964:Iconography in Laos and Thailand
2830:
2817:
2807:
2373:Pang, Rachel H. (October 2014).
2244:, p. 119. Yale University Press.
1745:Khakyab Dorje, 15th Karmapa Lama
1548:Some of the Holy Ones have said
338:
2831:
1825:(wearing the red hat) during a
1664:. Jamgön Kongtrul was from the
1539:However, Dharma practitioners,
4969:Japanese Buddhist architecture
4771:Sinhalese Buddhist nationalism
3851:Seven Factors of Enlightenment
3042:Places where the Buddha stayed
1905:Dzongsar Khyentse Chökyi Lodrö
1837:Dzongsar Khyentse Chokyi Lodro
1594:The 19th century Rimé movement
156:
140:
1:
4984:Tibetan Buddhist architecture
2356:, p. 24. Wisdom Publications.
2187:The Rime ( Ris-Med ) Movement
4741:Buddhism and the Roman world
4717:Decline of Buddhism in India
4712:History of Buddhism in India
2812: Topics in
2408:. Smithsonian. p. 538.
1821:The 14th Dalai Lama and the
1739:, Shabkar Tsodruk Rangdrol,
5480:Schools of Tibetan Buddhism
3939:Twenty-two vows of Ambedkar
3679:
2547:Bultrini, Raimondo (2013).
1657:
1639:
1610:Jamgön Kongtrül Lodrö Thayé
1455:Great Perfection (Dzogchen)
659:
5501:
4889:The unanswerable questions
2438:. Shambhala Publications.
2132:Samuel, Geoffrey. (1993).
1931:. The lineage of the late
1909:Khunu Lama Tenzin Gyaltsen
1864:Dudjom Jigdral Yeshe Dorje
1780:Pabongkhapa Déchen Nyingpo
5417:
4974:Buddhist temples in Korea
3537:Chinese Esoteric Buddhism
3440:Three planes of existence
3047:Buddha in world religions
2826:
2475:. Shambhala. p. 10.
2382:Revue d'Études Tibétaines
2041:Lopez, Donald S. (1998).
1813:Present-day Rimé movement
1513:Shabkar Tsokdruk Rangdrol
1436:Shabkar Tsokdruk Rangdrol
164:
81:
65:
39:
34:
4756:Persecution of Buddhists
3977:Four stages of awakening
3358:Three marks of existence
2944:Physical characteristics
2704:Wangyal, Tenzin (1993).
1580:Please do not scold me.
1296:lineage heads and major
742:Practices and attainment
730:Pointing-out instruction
641:Three marks of existence
134:Traditional Chinese
4119:Ten principal disciples
3002:(aunt, adoptive mother)
2240:Sam van Schaik (2011).
2219:Jinpa, Thupten (2019).
2061:Sam van Schaik (2011).
1988:mind teachings of Tibet
1933:Nyoshul Khenpo Rinpoche
1616:Jamyang Khyentse Wangpo
1602:Jamyang Khyentse Wangpo
273:Jamyang Khyentse Wangpo
150:Simplified Chinese
46:Rimé in Tibetan letters
4829:Buddhism and democracy
4342:Tibetan Buddhist canon
4337:Chinese Buddhist canon
3569:Pre-sectarian Buddhism
3564:Early Buddhist schools
2352:Cabezón, José (2007).
2105:Dictionary of Buddhism
1984:
1975:
1838:
1830:
1795:
1789:
1737:Orgyen Chokgyur Lingpa
1722:
1611:
1603:
1591:
1487:
1438:
1429:
1396:
1381:
1360:
1111:Tibetan Buddhist canon
257:religious sectarianism
4839:Eight Consciousnesses
2949:Life of Buddha in art
2538:. Simon and Schuster.
2534:Natanya, Eva (2018).
2354:Freedom from Extremes
2333:The Treasury of Lives
2308:The Treasury of Lives
2103:Damien Keown: Oxford
2015:Religious exclusivism
1836:
1820:
1778:was a key element in
1774:David Kay notes that
1609:
1601:
1528:
1479:
1434:
1408:
1394:
1368:
1333:
1268:(and encyclopaedic),
686:Dependent origination
5316:East Asian religions
4746:Buddhism in the West
4317:Early Buddhist texts
3932:Four Right Exertions
3398:Ten spiritual realms
2891:Noble Eightfold Path
2508:Huber, Toni (2008).
2498:Dreyfus (2003) p.320
2405:CIVILIZED SHAMANS PB
1185:History and overview
584:Samding Dorje Phagmo
449:Second dissemination
5485:Religious pluralism
5439:Religion portal
5186:Temple of the Tooth
5065:Jaya Sri Maha Bodhi
4104:Upāsaka and Upāsikā
3597:Bodhipakkhiyādhammā
3380:Two truths doctrine
3200:Mahapajapati Gotamī
3000:Mahapajapati Gotamī
2646:3 June 2008 at the
2608:14 May 2008 at the
2577:Kay, D. N. (2004).
2564:Kay, D. N. (2004).
2253:Dalai Lama (2004),
2020:Religious pluralism
2000:Abrahamic religions
1923:who, with the late
1533:In the snow ranges
972:Institutional roles
411:First dissemination
5361:Western philosophy
4959:Dzong architecture
4781:Vipassana movement
4776:Buddhist modernism
4204:Emperor Wen of Sui
3972:Pratyekabuddhayāna
3905:Threefold Training
3707:Vipassana movement
3423:Hungry Ghost realm
3243:Avidyā (Ignorance)
3190:Puṇṇa Mantānīputta
2939:Great Renunciation
2934:Eight Great Events
2816:
1971:self-justification
1952:8th Arjia Rinpoche
1871:Vajrayana Buddhism
1839:
1831:
1717:Madhyamika-avatara
1612:
1604:
1461:He also built the
1445:was personally an
1439:
1397:
1163:Tree of physiology
703:Four Tenets system
5447:
5446:
5085:Om mani padme hum
4791:Women in Buddhism
4707:Buddhist councils
4577:Western countries
4365:Madhyamakālaṃkāra
4126:Shaolin Monastery
3703:Samatha-vipassanā
3313:Pratītyasamutpāda
3117:Metteyya/Maitreya
3035:
3027:
3019:
3011:
3003:
2995:
2987:
2864:Four Noble Truths
2742:978-1-59030-055-8
2521:978-0-226-35648-8
2482:978-1-55939-883-1
2445:978-1-59030-464-8
2415:978-1-56098-620-1
2263:978-1-55939-219-8
2229:978-1-61180-646-5
2090:Schaik, Sam van.
2077:Schaik, Sam van.
1315:(bias, side) and
1256:The Rimé approach
1253:
1252:
1215:Index of articles
831:Major monasteries
789:Tantra techniques
708:Rangtong-Shentong
616:10th Panchen Lama
405:Key personalities
194:
193:
190:
189:
175:Standard Mandarin
120:
119:
16:(Redirected from
5492:
5437:
5436:
5425:
5424:
5264:Sacred languages
5112:Maya Devi Temple
5075:Mahabodhi Temple
4879:Secular Buddhism
4844:Engaged Buddhism
3684:
3532:Tibetan Buddhism
3483:Vietnamese Thiền
3082:Mahāsthāmaprāpta
3033:
3025:
3017:
3009:
3001:
2993:
2985:
2834:
2833:
2821:
2811:
2801:
2794:
2787:
2778:
2747:
2746:
2728:
2722:
2715:
2709:
2702:
2696:
2691:
2685:
2680:
2674:
2668:
2662:
2656:
2650:
2638:
2632:
2618:
2612:
2600:
2594:
2588:
2582:
2575:
2569:
2562:
2556:
2545:
2539:
2532:
2526:
2525:
2505:
2499:
2496:
2487:
2486:
2463:
2450:
2449:
2426:
2420:
2419:
2400:Samuel, Geoffrey
2396:
2390:
2389:
2379:
2370:
2357:
2350:
2344:
2343:
2341:
2339:
2325:
2319:
2318:
2316:
2314:
2300:
2289:
2283:
2277:
2271:
2265:
2251:
2245:
2242:Tibet: A History
2238:
2232:
2217:
2211:
2196:
2190:
2184:
2175:
2168:
2162:
2156:
2150:
2143:
2137:
2130:
2124:
2117:
2108:
2101:
2095:
2092:Tibet: A History
2088:
2082:
2079:Tibet: A History
2075:
2066:
2063:Tibet: A History
2059:
2046:
2039:
1848:14th Dalai Lamas
1726:Kingdom of Derge
1710:'s treatises on
1471:Dzogchen tantras
1443:Fifth Dalai Lama
1272:(the antonym of
1245:
1238:
1231:
1168:Festival thangka
662:
635:General Buddhist
342:
332:
331:Tibetan Buddhism
317:
275:(1820–1892) and
210:non-sectarianism
206:Tibetan Buddhism
166:
160:
159:
158:
144:
143:
142:
83:
69:
68:
44:
32:
21:
5500:
5499:
5495:
5494:
5493:
5491:
5490:
5489:
5450:
5449:
5448:
5443:
5431:
5413:
5365:
5280:
5195:
4932:Ordination hall
4893:
4795:
4766:Buddhist crisis
4678:
4375:
4327:Mahayana sutras
4303:
4299:Thích Nhất Hạnh
4130:
4003:
3943:
3893:Bodhisattva vow
3578:
3444:
3384:
3343:Taṇhā (Craving)
3278:Five hindrances
3229:
3121:
3051:
2905:
2850:
2822:
2805:
2756:
2751:
2750:
2743:
2730:
2729:
2725:
2716:
2712:
2703:
2699:
2692:
2688:
2681:
2677:
2669:
2665:
2657:
2653:
2648:Wayback Machine
2639:
2635:
2619:
2615:
2610:Wayback Machine
2601:
2597:
2589:
2585:
2576:
2572:
2563:
2559:
2546:
2542:
2533:
2529:
2522:
2507:
2506:
2502:
2497:
2490:
2483:
2467:Jamgon Kongtrul
2465:
2464:
2453:
2446:
2428:
2427:
2423:
2416:
2398:
2397:
2393:
2377:
2372:
2371:
2360:
2351:
2347:
2337:
2335:
2327:
2326:
2322:
2312:
2310:
2302:
2301:
2292:
2284:
2280:
2272:
2268:
2252:
2248:
2239:
2235:
2218:
2214:
2197:
2193:
2185:
2178:
2169:
2165:
2157:
2153:
2144:
2140:
2131:
2127:
2118:
2111:
2102:
2098:
2089:
2085:
2076:
2069:
2060:
2049:
2040:
2033:
2028:
1996:
1948:Reting Rinpoche
1925:Chögyam Trungpa
1815:
1772:
1752:13th Dalai Lama
1733:Patrul Rinpoche
1690:Georges Dreyfus
1620:Jamgon Kongtrul
1596:
1389:
1258:
1249:
1220:
1219:
1186:
1178:
1177:
1138:
1128:
1127:
1118:Mahayana sutras
1094:
1084:
1083:
1039:
1029:
1028:
973:
965:
964:
833:
823:
822:
743:
735:
734:
631:
621:
620:
611:14th Dalai Lama
606:13th Dalai Lama
590:
579:
561:
543:
525:
508:Patrul Rinpoche
450:
412:
407:
397:
396:
352:
330:
304:14th Dalai Lama
290:Rinchen Terdzod
277:Jamgön Kongtrül
262:Ganden Phodrang
208:which promotes
204:or tendency in
154:
138:
74:Literal meaning
66:
47:
28:
23:
22:
15:
12:
11:
5:
5498:
5496:
5488:
5487:
5482:
5477:
5472:
5467:
5462:
5452:
5451:
5445:
5444:
5442:
5441:
5429:
5418:
5415:
5414:
5412:
5411:
5406:
5401:
5396:
5391:
5386:
5381:
5375:
5373:
5367:
5366:
5364:
5363:
5358:
5353:
5348:
5343:
5338:
5333:
5328:
5323:
5318:
5313:
5312:
5311:
5306:
5296:
5290:
5288:
5282:
5281:
5279:
5278:
5277:
5276:
5271:
5261:
5256:
5251:
5246:
5241:
5236:
5231:
5226:
5221:
5216:
5211:
5205:
5203:
5197:
5196:
5194:
5193:
5188:
5183:
5182:
5181:
5176:
5171:
5166:
5161:
5151:
5146:
5141:
5136:
5131:
5130:
5129:
5124:
5119:
5114:
5109:
5099:
5094:
5089:
5088:
5087:
5077:
5072:
5067:
5062:
5061:
5060:
5055:
5050:
5045:
5040:
5030:
5025:
5020:
5015:
5010:
5005:
5000:
4999:
4998:
4996:Greco-Buddhist
4988:
4987:
4986:
4981:
4976:
4971:
4966:
4961:
4956:
4951:
4950:
4949:
4947:Burmese pagoda
4939:
4934:
4929:
4924:
4919:
4914:
4903:
4901:
4895:
4894:
4892:
4891:
4886:
4881:
4876:
4871:
4866:
4861:
4856:
4851:
4846:
4841:
4836:
4831:
4826:
4821:
4816:
4811:
4805:
4803:
4797:
4796:
4794:
4793:
4788:
4783:
4778:
4773:
4768:
4763:
4758:
4753:
4748:
4743:
4738:
4737:
4736:
4729:Greco-Buddhism
4726:
4721:
4720:
4719:
4709:
4704:
4699:
4694:
4688:
4686:
4680:
4679:
4677:
4676:
4675:
4674:
4669:
4664:
4662:United Kingdom
4659:
4654:
4649:
4644:
4639:
4634:
4629:
4624:
4619:
4614:
4609:
4607:Czech Republic
4604:
4599:
4594:
4589:
4584:
4574:
4573:
4572:
4567:
4557:
4556:
4555:
4545:
4544:
4543:
4538:
4528:
4523:
4518:
4513:
4508:
4503:
4498:
4497:
4496:
4486:
4481:
4471:
4466:
4461:
4456:
4451:
4446:
4441:
4436:
4431:
4426:
4421:
4416:
4411:
4406:
4401:
4396:
4391:
4385:
4383:
4377:
4376:
4374:
4373:
4371:Abhidharmadīpa
4368:
4361:
4356:
4351:
4344:
4339:
4334:
4329:
4324:
4319:
4313:
4311:
4305:
4304:
4302:
4301:
4296:
4291:
4289:B. R. Ambedkar
4286:
4281:
4276:
4271:
4266:
4261:
4256:
4251:
4246:
4241:
4236:
4231:
4226:
4221:
4216:
4211:
4209:Songtsen Gampo
4206:
4201:
4196:
4191:
4186:
4181:
4176:
4171:
4166:
4161:
4156:
4151:
4146:
4140:
4138:
4132:
4131:
4129:
4128:
4123:
4122:
4121:
4111:
4106:
4101:
4096:
4091:
4086:
4085:
4084:
4074:
4069:
4064:
4059:
4054:
4049:
4044:
4039:
4034:
4029:
4024:
4019:
4013:
4011:
4005:
4004:
4002:
4001:
4000:
3999:
3994:
3989:
3984:
3974:
3969:
3964:
3959:
3953:
3951:
3945:
3944:
3942:
3941:
3936:
3935:
3934:
3924:
3923:
3922:
3917:
3912:
3902:
3901:
3900:
3895:
3890:
3888:Eight precepts
3885:
3875:
3874:
3873:
3868:
3863:
3858:
3848:
3847:
3846:
3836:
3831:
3826:
3825:
3824:
3819:
3814:
3804:
3799:
3794:
3789:
3784:
3783:
3782:
3777:
3767:
3762:
3761:
3760:
3755:
3750:
3745:
3740:
3735:
3730:
3725:
3720:
3715:
3710:
3700:
3695:
3690:
3685:
3676:
3666:
3661:
3659:Five Strengths
3656:
3651:
3646:
3641:
3636:
3631:
3626:
3625:
3624:
3619:
3614:
3609:
3599:
3594:
3588:
3586:
3580:
3579:
3577:
3576:
3571:
3566:
3561:
3556:
3551:
3550:
3549:
3544:
3539:
3534:
3524:
3523:
3522:
3517:
3512:
3507:
3502:
3497:
3492:
3487:
3486:
3485:
3480:
3475:
3470:
3454:
3452:
3446:
3445:
3443:
3442:
3437:
3436:
3435:
3430:
3425:
3420:
3415:
3410:
3400:
3394:
3392:
3386:
3385:
3383:
3382:
3377:
3376:
3375:
3370:
3365:
3355:
3350:
3345:
3340:
3335:
3330:
3325:
3320:
3315:
3310:
3305:
3300:
3298:Mental factors
3295:
3290:
3285:
3280:
3275:
3270:
3265:
3260:
3255:
3250:
3245:
3239:
3237:
3231:
3230:
3228:
3227:
3222:
3217:
3212:
3207:
3202:
3197:
3192:
3187:
3182:
3177:
3172:
3167:
3162:
3157:
3152:
3150:Mahamoggallāna
3147:
3142:
3137:
3131:
3129:
3123:
3122:
3120:
3119:
3114:
3109:
3104:
3099:
3094:
3089:
3084:
3079:
3074:
3073:
3072:
3065:Avalokiteśvara
3061:
3059:
3053:
3052:
3050:
3049:
3044:
3039:
3038:
3037:
3029:
3021:
3013:
3005:
2997:
2989:
2976:
2971:
2966:
2961:
2956:
2951:
2946:
2941:
2936:
2931:
2926:
2921:
2915:
2913:
2907:
2906:
2904:
2903:
2898:
2893:
2888:
2887:
2886:
2881:
2876:
2866:
2860:
2858:
2852:
2851:
2849:
2848:
2843:
2838:
2827:
2824:
2823:
2806:
2804:
2803:
2796:
2789:
2781:
2775:
2774:
2768:
2762:
2755:
2754:External links
2752:
2749:
2748:
2741:
2723:
2710:
2697:
2694:Arjia Rinpoche
2686:
2675:
2663:
2651:
2633:
2613:
2595:
2583:
2570:
2557:
2540:
2527:
2520:
2500:
2488:
2481:
2451:
2444:
2421:
2414:
2391:
2358:
2345:
2320:
2290:
2278:
2266:
2246:
2233:
2212:
2191:
2176:
2163:
2159:Ri-Mé_Approach
2151:
2138:
2125:
2109:
2096:
2083:
2067:
2047:
2030:
2029:
2027:
2024:
2023:
2022:
2017:
2012:
2007:
2002:
1995:
1992:
1962:Tenzin Wangyal
1929:United Kingdom
1921:Akong Rinpoche
1913:Dilgo Khyentse
1902:
1901:
1898:
1895:
1892:
1888:
1887:
1884:
1881:
1878:
1814:
1811:
1771:
1768:
1706:had to defend
1595:
1592:
1463:Lukhang temple
1404:Sam van Schaik
1388:
1385:
1266:universalistic
1257:
1254:
1251:
1250:
1248:
1247:
1240:
1233:
1225:
1222:
1221:
1218:
1217:
1211:
1210:
1205:
1199:
1198:
1193:
1187:
1184:
1183:
1180:
1179:
1176:
1175:
1170:
1165:
1160:
1155:
1153:Wall paintings
1150:
1145:
1139:
1134:
1133:
1130:
1129:
1126:
1125:
1123:Nyingma Gyubum
1120:
1114:
1113:
1107:
1106:
1101:
1095:
1090:
1089:
1086:
1085:
1082:
1081:
1076:
1071:
1066:
1061:
1056:
1054:Galdan Namchot
1051:
1046:
1044:Chotrul Duchen
1040:
1035:
1034:
1031:
1030:
1027:
1026:
1025:
1024:
1014:
1009:
1003:
1002:
997:
992:
986:
985:
980:
974:
971:
970:
967:
966:
963:
962:
957:
952:
946:
945:
940:
935:
930:
924:
923:
918:
913:
908:
902:
901:
896:
891:
885:
884:
879:
874:
868:
867:
862:
857:
851:
850:
845:
840:
834:
829:
828:
825:
824:
821:
820:
815:
809:
808:
803:
798:
792:
791:
786:
780:
779:
774:
768:
767:
765:Avalokiteśvara
762:
756:
755:
750:
744:
741:
740:
737:
736:
733:
732:
727:
721:
720:
716:
715:
710:
705:
699:
698:
694:
693:
688:
682:
681:
676:
671:
665:
664:
655:
650:
644:
643:
637:
636:
632:
627:
626:
623:
622:
619:
618:
613:
608:
603:
601:5th Dalai Lama
598:
592:
591:
581:
580:
575:
574:
569:
563:
562:
557:
556:
551:
545:
544:
539:
538:
536:Rangjung Dorje
533:
527:
526:
521:
520:
515:
510:
505:
500:
495:
489:
488:
484:
483:
478:
473:
468:
463:
458:
452:
451:
446:
445:
440:
438:Trisong Detsen
435:
433:Songtsen Gampo
430:
425:
420:
414:
413:
408:
403:
402:
399:
398:
395:
394:
389:
384:
379:
374:
369:
364:
359:
353:
348:
347:
344:
343:
335:
334:
326:
325:
192:
191:
188:
187:
184:
178:
177:
171:
170:
169:Transcriptions
162:
161:
152:
146:
145:
136:
130:
129:
122:
121:
118:
117:
114:
112:Tibetan Pinyin
108:
107:
104:
98:
97:
94:
88:
87:
86:Transcriptions
79:
78:
75:
71:
70:
63:
57:
56:
49:
48:
45:
37:
36:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
5497:
5486:
5483:
5481:
5478:
5476:
5473:
5471:
5468:
5466:
5463:
5461:
5460:Rimé movement
5458:
5457:
5455:
5440:
5435:
5430:
5428:
5420:
5419:
5416:
5410:
5407:
5405:
5402:
5400:
5397:
5395:
5392:
5390:
5387:
5385:
5382:
5380:
5377:
5376:
5374:
5372:
5368:
5362:
5359:
5357:
5354:
5352:
5349:
5347:
5344:
5342:
5339:
5337:
5334:
5332:
5329:
5327:
5324:
5322:
5319:
5317:
5314:
5310:
5307:
5305:
5302:
5301:
5300:
5297:
5295:
5292:
5291:
5289:
5287:
5283:
5275:
5272:
5270:
5267:
5266:
5265:
5262:
5260:
5257:
5255:
5252:
5250:
5247:
5245:
5242:
5240:
5237:
5235:
5232:
5230:
5227:
5225:
5222:
5220:
5217:
5215:
5212:
5210:
5207:
5206:
5204:
5202:
5201:Miscellaneous
5198:
5192:
5191:Vegetarianism
5189:
5187:
5184:
5180:
5177:
5175:
5172:
5170:
5167:
5165:
5162:
5160:
5157:
5156:
5155:
5152:
5150:
5147:
5145:
5142:
5140:
5137:
5135:
5132:
5128:
5125:
5123:
5120:
5118:
5115:
5113:
5110:
5108:
5105:
5104:
5103:
5100:
5098:
5095:
5093:
5090:
5086:
5083:
5082:
5081:
5078:
5076:
5073:
5071:
5068:
5066:
5063:
5059:
5056:
5054:
5051:
5049:
5046:
5044:
5041:
5039:
5036:
5035:
5034:
5031:
5029:
5026:
5024:
5021:
5019:
5016:
5014:
5013:Buddha in art
5011:
5009:
5006:
5004:
5001:
4997:
4994:
4993:
4992:
4989:
4985:
4982:
4980:
4977:
4975:
4972:
4970:
4967:
4965:
4962:
4960:
4957:
4955:
4952:
4948:
4945:
4944:
4943:
4940:
4938:
4935:
4933:
4930:
4928:
4925:
4923:
4920:
4918:
4915:
4913:
4910:
4909:
4908:
4905:
4904:
4902:
4900:
4896:
4890:
4887:
4885:
4882:
4880:
4877:
4875:
4872:
4870:
4867:
4865:
4862:
4860:
4857:
4855:
4852:
4850:
4847:
4845:
4842:
4840:
4837:
4835:
4832:
4830:
4827:
4825:
4822:
4820:
4817:
4815:
4812:
4810:
4807:
4806:
4804:
4802:
4798:
4792:
4789:
4787:
4784:
4782:
4779:
4777:
4774:
4772:
4769:
4767:
4764:
4762:
4759:
4757:
4754:
4752:
4749:
4747:
4744:
4742:
4739:
4735:
4732:
4731:
4730:
4727:
4725:
4722:
4718:
4715:
4714:
4713:
4710:
4708:
4705:
4703:
4700:
4698:
4695:
4693:
4690:
4689:
4687:
4685:
4681:
4673:
4670:
4668:
4667:United States
4665:
4663:
4660:
4658:
4655:
4653:
4650:
4648:
4645:
4643:
4640:
4638:
4635:
4633:
4630:
4628:
4625:
4623:
4620:
4618:
4615:
4613:
4610:
4608:
4605:
4603:
4600:
4598:
4595:
4593:
4590:
4588:
4585:
4583:
4580:
4579:
4578:
4575:
4571:
4568:
4566:
4563:
4562:
4561:
4558:
4554:
4551:
4550:
4549:
4546:
4542:
4539:
4537:
4534:
4533:
4532:
4529:
4527:
4524:
4522:
4519:
4517:
4514:
4512:
4509:
4507:
4504:
4502:
4499:
4494:
4490:
4487:
4485:
4482:
4480:
4477:
4476:
4475:
4472:
4470:
4467:
4465:
4462:
4460:
4457:
4455:
4452:
4450:
4447:
4445:
4442:
4440:
4437:
4435:
4432:
4430:
4427:
4425:
4422:
4420:
4417:
4415:
4412:
4410:
4407:
4405:
4402:
4400:
4397:
4395:
4392:
4390:
4387:
4386:
4384:
4382:
4378:
4372:
4369:
4367:
4366:
4362:
4360:
4357:
4355:
4352:
4350:
4349:
4345:
4343:
4340:
4338:
4335:
4333:
4330:
4328:
4325:
4323:
4320:
4318:
4315:
4314:
4312:
4310:
4306:
4300:
4297:
4295:
4292:
4290:
4287:
4285:
4282:
4280:
4277:
4275:
4272:
4270:
4267:
4265:
4262:
4260:
4257:
4255:
4252:
4250:
4247:
4245:
4242:
4240:
4237:
4235:
4232:
4230:
4227:
4225:
4224:Padmasambhava
4222:
4220:
4217:
4215:
4212:
4210:
4207:
4205:
4202:
4200:
4197:
4195:
4192:
4190:
4187:
4185:
4182:
4180:
4177:
4175:
4172:
4170:
4167:
4165:
4162:
4160:
4157:
4155:
4152:
4150:
4147:
4145:
4142:
4141:
4139:
4137:
4136:Major figures
4133:
4127:
4124:
4120:
4117:
4116:
4115:
4112:
4110:
4107:
4105:
4102:
4100:
4097:
4095:
4092:
4090:
4087:
4083:
4082:Western tulku
4080:
4079:
4078:
4075:
4073:
4070:
4068:
4065:
4063:
4060:
4058:
4055:
4053:
4050:
4048:
4045:
4043:
4040:
4038:
4035:
4033:
4030:
4028:
4025:
4023:
4020:
4018:
4015:
4014:
4012:
4010:
4006:
3998:
3995:
3993:
3990:
3988:
3985:
3983:
3980:
3979:
3978:
3975:
3973:
3970:
3968:
3965:
3963:
3960:
3958:
3955:
3954:
3952:
3950:
3946:
3940:
3937:
3933:
3930:
3929:
3928:
3925:
3921:
3918:
3916:
3913:
3911:
3908:
3907:
3906:
3903:
3899:
3896:
3894:
3891:
3889:
3886:
3884:
3883:Five precepts
3881:
3880:
3879:
3876:
3872:
3869:
3867:
3864:
3862:
3861:Dhamma vicaya
3859:
3857:
3854:
3853:
3852:
3849:
3845:
3842:
3841:
3840:
3837:
3835:
3832:
3830:
3827:
3823:
3820:
3818:
3815:
3813:
3810:
3809:
3808:
3805:
3803:
3800:
3798:
3795:
3793:
3790:
3788:
3785:
3781:
3778:
3776:
3773:
3772:
3771:
3768:
3766:
3763:
3759:
3756:
3754:
3751:
3749:
3746:
3744:
3741:
3739:
3736:
3734:
3731:
3729:
3726:
3724:
3721:
3719:
3716:
3714:
3711:
3708:
3704:
3701:
3699:
3696:
3694:
3691:
3689:
3686:
3683:
3682:
3677:
3675:
3672:
3671:
3670:
3667:
3665:
3662:
3660:
3657:
3655:
3652:
3650:
3647:
3645:
3642:
3640:
3637:
3635:
3632:
3630:
3629:Buddhābhiṣeka
3627:
3623:
3620:
3618:
3615:
3613:
3610:
3608:
3605:
3604:
3603:
3600:
3598:
3595:
3593:
3590:
3589:
3587:
3585:
3581:
3575:
3572:
3570:
3567:
3565:
3562:
3560:
3557:
3555:
3552:
3548:
3545:
3543:
3540:
3538:
3535:
3533:
3530:
3529:
3528:
3525:
3521:
3518:
3516:
3513:
3511:
3508:
3506:
3503:
3501:
3498:
3496:
3493:
3491:
3488:
3484:
3481:
3479:
3476:
3474:
3471:
3469:
3466:
3465:
3464:
3461:
3460:
3459:
3456:
3455:
3453:
3451:
3447:
3441:
3438:
3434:
3431:
3429:
3426:
3424:
3421:
3419:
3416:
3414:
3411:
3409:
3406:
3405:
3404:
3401:
3399:
3396:
3395:
3393:
3391:
3387:
3381:
3378:
3374:
3371:
3369:
3366:
3364:
3361:
3360:
3359:
3356:
3354:
3351:
3349:
3346:
3344:
3341:
3339:
3336:
3334:
3331:
3329:
3326:
3324:
3321:
3319:
3316:
3314:
3311:
3309:
3306:
3304:
3301:
3299:
3296:
3294:
3291:
3289:
3286:
3284:
3281:
3279:
3276:
3274:
3273:Enlightenment
3271:
3269:
3266:
3264:
3263:Dhamma theory
3261:
3259:
3258:Buddha-nature
3256:
3254:
3251:
3249:
3246:
3244:
3241:
3240:
3238:
3236:
3232:
3226:
3223:
3221:
3218:
3216:
3213:
3211:
3208:
3206:
3203:
3201:
3198:
3196:
3193:
3191:
3188:
3186:
3183:
3181:
3178:
3176:
3173:
3171:
3168:
3166:
3163:
3161:
3158:
3156:
3153:
3151:
3148:
3146:
3143:
3141:
3138:
3136:
3133:
3132:
3130:
3128:
3124:
3118:
3115:
3113:
3110:
3108:
3105:
3103:
3100:
3098:
3097:Samantabhadra
3095:
3093:
3090:
3088:
3085:
3083:
3080:
3078:
3075:
3071:
3068:
3067:
3066:
3063:
3062:
3060:
3058:
3054:
3048:
3045:
3043:
3040:
3036:
3030:
3028:
3022:
3020:
3014:
3012:
3006:
3004:
2998:
2996:
2990:
2988:
2982:
2981:
2980:
2977:
2975:
2972:
2970:
2967:
2965:
2962:
2960:
2957:
2955:
2952:
2950:
2947:
2945:
2942:
2940:
2937:
2935:
2932:
2930:
2927:
2925:
2922:
2920:
2917:
2916:
2914:
2912:
2908:
2902:
2899:
2897:
2894:
2892:
2889:
2885:
2882:
2880:
2877:
2875:
2872:
2871:
2870:
2867:
2865:
2862:
2861:
2859:
2857:
2853:
2847:
2844:
2842:
2839:
2837:
2829:
2828:
2825:
2820:
2815:
2810:
2802:
2797:
2795:
2790:
2788:
2783:
2782:
2779:
2772:
2769:
2766:
2763:
2761:
2758:
2757:
2753:
2744:
2738:
2734:
2727:
2724:
2720:
2714:
2711:
2707:
2701:
2698:
2695:
2690:
2687:
2684:
2679:
2676:
2672:
2667:
2664:
2660:
2655:
2652:
2649:
2645:
2642:
2637:
2634:
2630:
2629:0-86171-493-8
2626:
2623:
2617:
2614:
2611:
2607:
2604:
2599:
2596:
2592:
2587:
2584:
2580:
2574:
2571:
2567:
2561:
2558:
2554:
2550:
2544:
2541:
2537:
2531:
2528:
2523:
2517:
2513:
2512:
2504:
2501:
2495:
2493:
2489:
2484:
2478:
2474:
2473:
2468:
2462:
2460:
2458:
2456:
2452:
2447:
2441:
2437:
2436:
2431:
2425:
2422:
2417:
2411:
2407:
2406:
2401:
2395:
2392:
2387:
2383:
2376:
2369:
2367:
2365:
2363:
2359:
2355:
2349:
2346:
2334:
2330:
2324:
2321:
2309:
2305:
2299:
2297:
2295:
2291:
2287:
2282:
2279:
2275:
2270:
2267:
2264:
2260:
2256:
2250:
2247:
2243:
2237:
2234:
2230:
2226:
2222:
2216:
2213:
2209:
2208:1-59030-286-9
2205:
2201:
2195:
2192:
2188:
2183:
2181:
2177:
2173:
2167:
2164:
2160:
2155:
2152:
2148:
2142:
2139:
2135:
2129:
2126:
2122:
2116:
2114:
2110:
2106:
2100:
2097:
2093:
2087:
2084:
2080:
2074:
2072:
2068:
2064:
2058:
2056:
2054:
2052:
2048:
2044:
2038:
2036:
2032:
2025:
2021:
2018:
2016:
2013:
2011:
2008:
2006:
2003:
2001:
1998:
1997:
1993:
1991:
1989:
1983:
1978:
1974:
1972:
1965:
1963:
1959:
1955:
1953:
1949:
1945:
1944:Panchen Lamas
1940:
1938:
1934:
1930:
1926:
1922:
1918:
1914:
1910:
1906:
1899:
1896:
1893:
1890:
1889:
1885:
1882:
1879:
1876:
1875:
1874:
1872:
1867:
1865:
1861:
1857:
1856:16th Karmapas
1853:
1849:
1845:
1835:
1828:
1824:
1819:
1812:
1810:
1808:
1804:
1800:
1794:
1788:
1783:
1781:
1777:
1776:Dorje Shugden
1769:
1767:
1765:
1761:
1757:
1756:Terton Sogyal
1753:
1748:
1746:
1742:
1741:Dudjom Lingpa
1738:
1734:
1729:
1727:
1721:
1719:
1718:
1713:
1709:
1705:
1704:Chandra Kirti
1698:
1694:
1691:
1688:Gelug views.
1686:
1681:
1677:
1675:
1671:
1667:
1663:
1659:
1655:
1652:
1651:
1649:
1643:
1641:
1637:
1629:
1625:
1621:
1617:
1608:
1600:
1593:
1590:
1587:
1584:
1581:
1578:
1575:
1572:
1569:
1566:
1563:
1562:
1558:
1554:
1549:
1546:
1543:
1540:
1537:
1534:
1531:
1527:
1524:
1522:
1518:
1514:
1509:
1507:
1502:
1500:
1496:
1492:
1486:
1484:
1478:
1474:
1472:
1468:
1467:Potala Palace
1464:
1460:
1456:
1452:
1448:
1444:
1437:
1433:
1428:
1426:
1425:Qoshot Mongol
1421:
1417:
1413:
1407:
1405:
1402:
1399:According to
1393:
1386:
1384:
1380:
1377:
1372:
1367:
1364:
1359:
1355:
1353:
1349:
1345:
1341:
1337:
1332:
1329:
1326:
1322:
1318:
1314:
1310:
1305:
1303:
1299:
1295:
1291:
1287:
1286:Je Tsongkhapa
1283:
1277:
1275:
1271:
1267:
1263:
1255:
1246:
1241:
1239:
1234:
1232:
1227:
1226:
1224:
1223:
1216:
1213:
1212:
1209:
1206:
1204:
1201:
1200:
1197:
1194:
1192:
1189:
1188:
1182:
1181:
1174:
1171:
1169:
1166:
1164:
1161:
1159:
1156:
1154:
1151:
1149:
1146:
1144:
1141:
1140:
1137:
1132:
1131:
1124:
1121:
1119:
1116:
1115:
1112:
1109:
1108:
1105:
1102:
1100:
1097:
1096:
1093:
1088:
1087:
1080:
1077:
1075:
1072:
1070:
1067:
1065:
1062:
1060:
1057:
1055:
1052:
1050:
1047:
1045:
1042:
1041:
1038:
1033:
1032:
1023:
1022:Western tulku
1020:
1019:
1018:
1015:
1013:
1010:
1008:
1005:
1004:
1001:
998:
996:
993:
991:
988:
987:
984:
981:
979:
976:
975:
969:
968:
961:
958:
956:
953:
951:
948:
947:
944:
941:
939:
936:
934:
931:
929:
926:
925:
922:
919:
917:
914:
912:
909:
907:
904:
903:
900:
897:
895:
892:
890:
887:
886:
883:
880:
878:
875:
873:
870:
869:
866:
863:
861:
858:
856:
853:
852:
849:
846:
844:
841:
839:
836:
835:
832:
827:
826:
819:
816:
814:
811:
810:
807:
804:
802:
799:
797:
794:
793:
790:
787:
785:
782:
781:
778:
775:
773:
770:
769:
766:
763:
761:
758:
757:
754:
751:
749:
746:
745:
739:
738:
731:
728:
726:
723:
722:
718:
717:
714:
711:
709:
706:
704:
701:
700:
696:
695:
692:
689:
687:
684:
683:
680:
677:
675:
672:
670:
667:
666:
663:
661:
656:
654:
651:
649:
646:
645:
642:
639:
638:
634:
633:
630:
625:
624:
617:
614:
612:
609:
607:
604:
602:
599:
597:
596:Je Tsongkhapa
594:
593:
588:
587:
586:
585:
577:
576:
573:
570:
568:
567:Sakya Pandita
565:
564:
559:
558:
555:
552:
550:
547:
546:
541:
540:
537:
534:
532:
529:
528:
523:
522:
519:
516:
514:
513:Dudjom Lingpa
511:
509:
506:
504:
501:
499:
496:
494:
493:Yeshe Tsogyal
491:
490:
486:
485:
482:
479:
477:
474:
472:
469:
467:
464:
462:
459:
457:
454:
453:
448:
447:
444:
441:
439:
436:
434:
431:
429:
426:
424:
421:
419:
418:Padmasambhāva
416:
415:
410:
409:
406:
401:
400:
393:
390:
388:
385:
383:
380:
378:
375:
373:
370:
368:
365:
363:
360:
358:
355:
354:
351:
346:
345:
341:
337:
336:
333:
327:
323:
319:
318:
315:
313:
309:
305:
300:
298:
297:
292:
291:
286:
282:
278:
274:
270:
265:
263:
258:
254:
250:
246:
241:
239:
235:
231:
227:
223:
219:
215:
211:
207:
203:
199:
198:Rimé movement
186:Lìměi Yùndòng
185:
183:
179:
176:
172:
167:
163:
153:
151:
147:
137:
135:
131:
127:
123:
115:
113:
109:
105:
103:
99:
95:
93:
89:
84:
80:
76:
72:
64:
62:
58:
54:
50:
43:
38:
33:
30:
19:
18:Rime movement
5379:Bodhisattvas
5299:Christianity
5294:Baháʼí Faith
5159:Dharmachakra
5149:Prayer wheel
5139:Prayer beads
4907:Architecture
4786:969 Movement
4570:Saudi Arabia
4548:Central Asia
4541:South Africa
4363:
4346:
4279:Panchen Lama
4184:Buddhapālita
3780:Satipatthana
3775:Mindful Yoga
3688:Recollection
3602:Brahmavihara
3473:Japanese Zen
3468:Chinese Chan
3428:Animal realm
3235:Key concepts
3057:Bodhisattvas
2869:Three Jewels
2732:
2726:
2718:
2713:
2705:
2700:
2689:
2678:
2666:
2654:
2636:
2621:
2616:
2598:
2586:
2578:
2573:
2565:
2560:
2552:
2548:
2543:
2535:
2530:
2510:
2503:
2471:
2434:
2424:
2404:
2394:
2385:
2381:
2353:
2348:
2336:. Retrieved
2332:
2323:
2311:. Retrieved
2307:
2281:
2269:
2254:
2249:
2241:
2236:
2220:
2215:
2194:
2166:
2154:
2146:
2141:
2133:
2128:
2120:
2104:
2099:
2091:
2086:
2078:
2062:
2042:
1985:
1980:
1976:
1967:
1956:
1941:
1917:16th Karmapa
1903:
1868:
1860:Sakya Trizin
1840:
1796:
1791:
1785:
1773:
1749:
1730:
1723:
1716:
1700:
1695:
1682:
1678:
1656:, Sanskrit:
1653:
1645:
1633:
1631:
1623:
1613:
1588:
1585:
1582:
1579:
1576:
1573:
1570:
1567:
1564:
1550:
1547:
1544:
1541:
1538:
1535:
1532:
1529:
1525:
1510:
1503:
1488:
1482:
1480:
1475:
1458:
1440:
1409:
1401:tibetologist
1398:
1382:
1376:sectarianism
1373:
1369:
1365:
1361:
1356:
1351:
1350:(Wylie), or
1347:
1346:means "No".
1343:
1339:
1335:
1334:
1330:
1321:sectarianism
1316:
1312:
1306:
1278:
1274:risu ch'edpa
1273:
1269:
1259:
1158:Ashtamangala
1143:Sand mandala
983:Panchen Lama
950:Tashi Lhunpo
582:
503:Jigme Lingpa
423:Śāntarakṣita
391:
312:Sakya Trizin
308:16th Karmapa
301:
294:
288:
266:
242:
214:universalism
197:
195:
182:Hanyu Pinyin
29:
5224:Dharma talk
5053:Asalha Puja
4849:Eschatology
4652:Switzerland
4632:New Zealand
4560:Middle East
4469:Philippines
4389:Afghanistan
4194:Bodhidharma
4179:Buddhaghosa
4099:Householder
4009:Monasticism
3962:Bodhisattva
3817:Prostration
3770:Mindfulness
3698:Anapanasati
3681:Kammaṭṭhāna
3478:Korean Seon
3418:Asura realm
3413:Human realm
3353:Ten Fetters
3308:Parinirvana
3210:Uppalavanna
3175:Mahākaccana
3160:Mahākassapa
3092:Kṣitigarbha
3087:Ākāśagarbha
2984:Suddhodāna
2929:Four sights
2856:Foundations
2721:, Fall 1993
2430:Ringu Tulku
2010:Inclusivism
1764:Vajrakilaya
1632:jam dbyangs
1465:behind the
1290:Dalai Lamas
877:Mindrolling
674:Bodhisattva
476:Sukhasiddhi
466:Abhayakirti
5454:Categories
5341:Psychology
5321:Gnosticism
5309:Comparison
5304:Influences
5286:Comparison
5169:Bhavacakra
5127:Kushinagar
5102:Pilgrimage
5048:Māgha Pūjā
5003:Bodhi Tree
4819:Buddhology
4809:Abhidharma
4801:Philosophy
4734:Menander I
4602:Costa Rica
4553:Uzbekistan
4394:Bangladesh
4348:Dhammapada
4332:Pali Canon
4294:Ajahn Chah
4274:Dalai Lama
4174:Kumārajīva
4169:Vasubandhu
4144:The Buddha
4052:Zen master
3987:Sakadagami
3967:Buddhahood
3898:Pratimokṣa
3713:Shikantaza
3669:Meditation
3644:Deity yoga
3515:Madhyamaka
3408:Deva realm
3303:Mindstream
3253:Bodhicitta
3165:Aṅgulimāla
3032:Devadatta
3008:Yaśodharā
2911:The Buddha
2901:Middle Way
2555:Hay House.
2338:19 October
2313:18 October
2026:References
1829:initiation
1827:Kalachakra
1712:Madhyamika
1658:Mañjunātha
1640:Mañjughoṣa
1553:Madhyamaka
1495:Dorje Drak
1491:Mindroling
1420:Tsongkhapa
1416:Longchenpa
1270:rimed (pa)
1173:Mani stone
978:Dalai Lama
818:Buddhahood
806:Dream yoga
796:Deity yoga
772:Meditation
760:Bodhicitta
498:Longchenpa
428:Kamalaśīla
249:Longchenpa
245:Tsongkhapa
77:"unbiased"
5409:Festivals
5389:Buddhists
5351:Theosophy
5154:Symbolism
5144:Hama yumi
5117:Bodh Gaya
4884:Socialism
4859:Evolution
4834:Economics
4672:Venezuela
4587:Australia
4582:Argentina
4506:Sri Lanka
4501:Singapore
4419:Indonesia
4381:Countries
4322:Tripiṭaka
4284:Ajahn Mun
4159:Nagarjuna
4154:Aśvaghoṣa
4037:Anagārika
4032:Śrāmaṇerī
4027:Śrāmaṇera
4022:Bhikkhunī
3982:Sotāpanna
3871:Passaddhi
3812:Offerings
3787:Nekkhamma
3664:Iddhipada
3584:Practices
3554:Theravada
3527:Vajrayana
3520:Yogachara
3490:Pure Land
3403:Six Paths
3390:Cosmology
3170:Anuruddha
3145:Sāriputta
3135:Kaundinya
3127:Disciples
3102:Vajrapāṇi
2954:Footprint
2919:Tathāgata
2631:page xiii
2200:Chapter I
2172:Chapter I
2005:Ecumenism
1937:Surya Das
1708:Nagarjuna
1662:Manjushri
1561:Mahāmudrā
1506:Rnying ma
1447:ecumenist
1340:Phyog-ris
1037:Festivals
801:Guru yoga
784:Vajrayana
753:Pāramitās
653:Cosmology
629:Teachings
554:Taranatha
296:Sheja Dzö
5427:Category
5356:Violence
5326:Hinduism
5274:Sanskrit
5229:Hinayana
5214:Amitābha
5174:Swastika
5043:Uposatha
5033:Holidays
5018:Calendar
4864:Humanism
4702:Kanishka
4692:Timeline
4516:Thailand
4484:Kalmykia
4479:Buryatia
4464:Pakistan
4449:Mongolia
4444:Maldives
4439:Malaysia
4404:Cambodia
4269:Shamarpa
4264:Nichiren
4214:Xuanzang
4149:Nagasena
4067:Rinpoche
3797:Pāramitā
3639:Devotion
3559:Navayana
3547:Dzogchen
3510:Nichiren
3458:Mahayana
3450:Branches
3328:Saṅkhāra
3077:Mañjuśrī
3034:(cousin)
3026:(cousin)
2994:(mother)
2986:(father)
2974:Miracles
2924:Birthday
2841:Glossary
2814:Buddhism
2719:Tricycle
2644:Archived
2606:Archived
2469:(2007).
2432:(2007).
2402:(1995).
2149:, p. 538
1994:See also
1960:teacher
1743:and the
1654:jam mgon
1636:Sanskrit
1557:Dzogchen
1521:Dzogchen
1282:Karmapas
1262:eclectic
1196:Timeline
1064:Dosmoche
1000:Rinpoche
889:Narthang
848:Dzogchen
725:Dzogchen
578:Bodongpa
481:Milarepa
443:Ralpacan
322:a series
320:Part of
293:and the
202:movement
67:རིས་མེད་
5465:Nyingma
5404:Temples
5384:Buddhas
5346:Science
5336:Judaism
5331:Jainism
5249:Lineage
5209:Abhijñā
5179:Thangka
5122:Sarnath
5107:Lumbini
5028:Funeral
5023:Cuisine
4899:Culture
4874:Reality
4824:Creator
4814:Atomism
4684:History
4657:Ukraine
4617:Germany
4536:Senegal
4526:Vietnam
4454:Myanmar
4254:Shinran
4244:Karmapa
4219:Shandao
4189:Dignāga
4114:Śrāvaka
4094:Donchee
4089:Kappiya
4047:Sayadaw
4017:Bhikkhu
3992:Anāgāmi
3949:Nirvana
3915:Samadhi
3802:Paritta
3743:Tonglen
3738:Mandala
3693:Smarana
3674:Mantras
3622:Upekkha
3592:Bhavana
3542:Shingon
3495:Tiantai
3348:Tathātā
3338:Śūnyatā
3333:Skandha
3323:Saṃsāra
3318:Rebirth
3293:Kleshas
3283:Indriya
3185:Subhūti
3070:Guanyin
3024:Ānanda
3016:Rāhula
2896:Nirvana
2836:Outline
2107:, p. 83
1823:Karmapa
1807:Nyingma
1666:Nyingma
1624:Jamyang
1483:ris med
1451:Nyingma
1348:Ris-med
1311:words:
1309:Tibetan
1298:Nyingma
1208:Culture
1203:Outline
1191:History
1148:Thangka
1104:Tengyur
1099:Kangyur
1079:Losoong
1074:Sho Dun
995:Karmapa
955:Tsurphu
916:Ramoche
899:Pabonka
894:Nechung
882:Namgyal
872:Labrang
860:Jokhang
843:Drepung
838:Tradruk
813:Thukdam
719:Nyingma
697:Tibetan
669:Rebirth
660:Saṃsāra
648:Skandha
589:Gelugpa
572:Gorampa
549:Dolpopa
487:Nyingma
357:Nyingma
350:Schools
285:Nyingma
253:Shabkar
226:Nyingma
126:Chinese
96:ris med
61:Tibetan
53:Tibetan
5399:Sutras
5394:Suttas
5259:Siddhi
5244:Koliya
5219:Brahmā
5134:Poetry
5080:Mantra
5070:Kasaya
4942:Pagoda
4922:Kyaung
4917:Vihāra
4912:Temple
4854:Ethics
4697:Ashoka
4647:Sweden
4642:Poland
4637:Norway
4627:Mexico
4612:France
4597:Canada
4592:Brazil
4531:Africa
4511:Taiwan
4474:Russia
4399:Bhutan
4359:Vinaya
4239:Naropa
4229:Saraha
4164:Asanga
3920:Prajñā
3829:Refuge
3792:Nianfo
3753:Tertön
3748:Tantra
3733:Ganana
3723:Tukdam
3649:Dhyāna
3617:Mudita
3612:Karuṇā
3505:Risshū
3500:Huayan
3433:Naraka
3373:Anattā
3368:Dukkha
3363:Anicca
3268:Dharma
3220:Channa
3155:Ānanda
3140:Assaji
3107:Skanda
3010:(wife)
2979:Family
2959:Relics
2884:Sangha
2879:Dharma
2874:Buddha
2739:
2627:
2518:
2479:
2442:
2412:
2261:
2227:
2206:
1850:, the
1760:terton
1644:Jamgön
1642:) and
1499:terton
1477:wrote:
1288:, the
1069:Monlam
1049:Dajyur
1012:Tertön
911:Ralung
906:Palcho
865:Kumbum
855:Ganden
748:Lamrim
679:Dharma
542:Jonang
518:Mipham
471:Niguma
461:Talika
382:Jonang
372:Bodong
310:, and
306:, the
236:, and
230:Jonang
5475:Kagyu
5470:Sakya
5371:Lists
5239:Kalpa
5234:Iddhi
5097:Music
5092:Mudra
5058:Vassa
5038:Vesak
5008:Budai
4954:Candi
4937:Stupa
4869:Logic
4622:Italy
4521:Tibet
4459:Nepal
4429:Korea
4424:Japan
4414:India
4409:China
4354:Sutra
4309:Texts
4259:Dōgen
4249:Hōnen
4234:Atiśa
4199:Zhiyi
4109:Achar
4077:Tulku
4072:Geshe
4057:Rōshi
4042:Ajahn
3997:Arhat
3957:Bodhi
3927:Vīrya
3844:Sacca
3839:Satya
3834:Sādhu
3822:Music
3765:Merit
3758:Terma
3718:Zazen
3654:Faith
3607:Mettā
3288:Karma
3248:Bardo
3215:Asita
3205:Khema
3195:Upāli
3180:Nanda
3018:(son)
2992:Māyā
2969:Films
2846:Index
2378:(PDF)
1803:Kagyu
1799:Sakya
1685:Gelug
1674:Sakya
1670:Kagyu
1648:Wylie
1628:Wylie
1551:That
1412:Derge
1325:sects
1302:Kagyu
1294:Sakya
1092:Texts
1059:Losar
1017:Tulku
1007:Geshe
960:Yerpa
943:Shalu
933:Sanga
928:Sakya
777:Laity
691:Karma
560:Sakya
531:Marpa
524:Kagyu
456:Atiśa
387:Gelug
377:Kagyu
367:Sakya
362:Kadam
281:Kagyu
269:Gelug
234:Gelug
222:Kagyu
218:Sakya
200:is a
106:ri mé
92:Wylie
5269:Pāḷi
5254:Māra
5164:Flag
4565:Iran
4489:Tuva
4434:Laos
4062:Lama
3910:Śīla
3878:Śīla
3866:Pīti
3856:Sati
3807:Puja
3728:Koan
3634:Dāna
3225:Yasa
3112:Tārā
2737:ISBN
2625:ISBN
2516:ISBN
2477:ISBN
2440:ISBN
2410:ISBN
2340:2021
2315:2021
2259:ISBN
2225:ISBN
2204:ISBN
1946:and
1911:and
1862:and
1854:and
1852:15th
1846:and
1844:13th
1805:and
1735:and
1668:and
1618:and
1559:and
1517:Kham
1493:and
1418:and
1352:Rimé
1300:and
990:Lama
938:Sera
921:Rato
392:Rimé
283:and
251:and
212:and
196:The
157:利美运动
141:利美運動
128:name
116:Rimê
55:name
35:Rimé
4991:Art
4927:Wat
3463:Zen
1958:Bön
1344:Med
1338:or
1336:Ris
1317:Med
1313:Ris
1136:Art
264:).
238:Bon
102:THL
5456::
4493:ru
2491:^
2454:^
2386:30
2384:.
2380:.
2361:^
2331:.
2306:.
2293:^
2202:,
2179:^
2112:^
2070:^
2050:^
2034:^
1939:.
1907:,
1858:,
1801:,
1766:.
1650::
1638::
1634:,
1630::
1555:,
1501:.
1473:.
1292:,
1284:,
324:on
299:.
247:,
232:,
228:,
224:,
220:,
4495:)
4491:(
3709:)
3705:(
2800:e
2793:t
2786:v
2745:.
2553:.
2524:.
2485:.
2448:.
2418:.
2388:.
2342:.
2317:.
2231:.
1646:(
1626:(
1406::
1244:e
1237:t
1230:v
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
