Knowledge (XXG)

Rizong Monastery

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above the distractions of human livelihood, the squat and ramshackle nunnery sits amid the monastic fields and orchards. The nuns’ quarters are bursting with odd heaps of barley, drying apricots, woollen homespun waiting to be dyed, abandoned looms, and plowshares in various states of disrepair. Nuns spun most of their waking hours working or cooking for the monastic estate, while living in rooms bereft of religious images.
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to work whole day to fully support the economic enterprises of the monastery. It is said that the young nuns who are more educated and candid took to religious curriculum of meditation and Tibetan philosophy, while the older nuns toiled on the fields in the furtherance of the economic activity of the monastery. The nuns are also trained in spinning, oil extraction from
1039: 354:, since the place had adequate water supply and fuel availability. He launched on a donation campaign to build the monastery for which the villagers also provided voluntary labour during construction. The Monastery was built in 1831 along with many shrines within it. Basically, the monastery has three large chambers. In two of these chambers idols of 385:) looks after the monastic schedules while his second in command would attend to the house keeping chores such as food and providing other facilities to the monks. In the monastery, which has full control of all its economic activities, there are three groups of people. The first group is of the Lamas (monks), the second of 633:
payments from the monastery. They were exploited with provision of fixed ration for their use. Grimshaw adds that the nuns were given "a portion of harvests, in return for feasts on ritual occasions and year-long provision of spiritual protection". They were given very little opportunities for spiritual prayers also.
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order, at Ri-rdzong. There are 40 monks in the monastery. The monastery is also called "the paradise for meditation" and is noted for its extremely strict rules and standards. The nunnery, located about 2 km from the monastery, is called the "Jelichun Nunnery" or Chulichan (Chomoling), where, at
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Julichen nunnery, also transcribed as Chulichan Nunnery, is subordinate to the main monastery. It sustains the needs of the monastery. The 26 nuns who reside here are taken care by the Governing Body of the main Monastery. The nuns fully participate in the economic activity of the monastery and have
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are arranged on the sides. The central throne is reserved for the founder with the side seats (thrones) earmarked for Sras Rinpoche and mKhan-po of the monastery. Printing blocks of the biography of Lama Tsulim Nima, many objects made then and the books composed by the first Sras Rinpoche are housed
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meditated in the caves around Rizong years before the monasteries were built. It is also inferred that in the small caves in the vicinity, Lamas used to meditate for years in isolation from the rest of the villages. They subsisted on one meal a day, which was provided to them by local people through
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The nuns serve as the worker bees in the monastic hive, which is over seen by monks engaged in their ritual ministrations. Nuns work from dawn to dusk processing the monastery’s vast wealth of grain, apples, apricots and wool. While the monastery sores skyward, at the end of a secluded valley, far
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The social and economic aspects of the nuns of Julichang nunnery, who practice celibate monasticism, have also been elaborately studied by Anna Grimshaw, as part of her PhD thesis. It has been brought out that the celibate nuns provided the agricultural and animal husbandry labour, free of any
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Buddhist feminism in nunneries received a further boost after a conference was held on this issue and with the great efforts put in by Palmo, a foreigner, who adopted Buddhism and fought for the cause of the nuns in Buddhist nunneries. The nunnery at Jelichung was expanded, in addition to the
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Within the ambit of the above rules, the monks of the monastery would at times become quite sentimental about even inadvertently treading on an insect or even cutting a blade of grass. Over the years, the hermitage became a place of worship and pilgrimage to all
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mountains decided to establish a hermitage (before he built the present large monastery) here, as a monastery for monks to meditate and learn the teachings of Buddha. Supported by many monks, initially many mud huts were built where they recited
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The hermitage has the distinct reputation of upholding "the Vinaya rules in strict sense of the term", so much so that the lamas of this monastery do not indulge in performances of mask dances or with undue rites and rituals.
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scholastics, after completing a term of two years. During the absence of these two incarnate Lamas at the Monastery, the duties are well allocated to others; the senior most monk (
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The monastery has the distinction of having two incarnate lamas namely, Lama Tsultim Nima and his son Sras Rinpoche, the former is the head of the monastery who generally lives in
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Before the monastery was built in 1831, it was started as a hermitage for teaching the Buddhist religion to the monks, with a strict regimen of a celibate life suited to the
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nunnery, between 1995 and 1998, after awareness was created at the conference. During this period, four new nunneries were also built in Ladhakh and
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The boundary of the hermitage was marked by three types of fences and no women was allowed to sleep even in the outer most boundary of the hermitage
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in local language, that enshrines the old relics of the founder of the monastery is at the centre. It is surrounded by several frescoes of
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The drudgery and inhospitable living conditions of the nuns in a nunnery are explained vividly by Kim Gutschow thus:
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The following are the details of the structures and idols of deities deified in the monastery's various chambers.
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and the third group is of ordinary folks; the duties of each group and their interrelationships are well defined.
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Lama Tsultim Nima selected a site to build a large monastery, away from the villages, at a place known as
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of 'rgyud-smad Dratsang'. The Abbott will be elevated to the rank of Dga-ldan Khirpa, the chief of all
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Any rumour about offences that the monks committed would result in their rustication from the monastery
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Any kind of donation received by a monk from his home shall be shared with other monks in the hermitage
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shrine, frescoes of Shakyamuni Buddha’s life history are depicted; the idols deified are the Golden
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The monastery is located at a distance of about 73 kilometres (45 mi) from the town of
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Monks are not to touch anything handled by women (including their own or others sisters)
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Before sun rise or after sunset, Monks can not leave their cell, except to bring water
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Monks are not allowed to leave the monastery, except in the case of sickness
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Not even a needle worth of possessions are allowed to be owned by the monks
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Being a Buddhist nun: the struggle for enlightenment in the Himalayas
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shrine is the roof over the assembly hall meant for Mandala of Lord
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and other deities. To the left of the main deity, idols of Lord
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Shakyamuni Buddha statue and wall paintings in the monastery
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In the 18th century, Lama Tsultim Nima who meditated at the
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a 1 foot (0.30 m) square window opening in the cave.
1004:. Himalayan Research Bulletin XV (2). 1995. p. 44. 587: 580: 409: 402: 2527:
Students' Educational and Cultural Movement of Ladakh
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Religious buildings and structures completed in 1831
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No comforts of bedding are allowed to sleep at night
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Harvard University Press. p. 240. 849: 847: 820: 818: 226:present, 20 nuns reside. It is north of 98: 791: 789: 729: 727: 725: 723: 721: 719: 717: 715: 691: 540:The chamber on the east has statues of 241:It is also believed that long ago Guru 983: 973: 908: 906: 904: 902: 775: 765: 713: 711: 709: 707: 705: 703: 701: 699: 697: 695: 671:List of buddhist monasteries in Ladakh 452:The assembly hall, with the statue of 2497:Central Institute of Buddhist Studies 2358:Kushok Bakula Rimpochee Airport (Leh) 962:from the original on 19 December 2020 754:from the original on 19 December 2020 7: 1186:Princely State of Jammu and Kashmir 832:from the original on 27 August 2012 476:are defied. The main hall also has 16:Buddhist monastery In Ladakh, India 1207:1948 military operations in Ladakh 258:A Rizong monk seated at a special 14: 2517:Government Degree College, Kargil 861:from the original on 15 June 2012 803:from the original on 26 June 2012 740:. 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Index


Affiliation
Tibetan Buddhism
Sect
Gelug
Ladakh
India
Rizong Monastery is located in Jammu and Kashmir
Geographic coordinates
34°16′9″N 77°6′26″E / 34.26917°N 77.10722°E / 34.26917; 77.10722
Style
Tibetan
Architecture
Tsultim Nima
gompa
Gelugpa
Buddhist
Ladakh
Indus
Alchi
Lamayuru
Gelukpa
Srinagar
Leh
Mangyu temple complex
Padmasambhava

sutra
Mahayana
sutras

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