1962:“During the fall of 1946 Robert traveled to India, arriving by train in the town of Tiruvannamalai, a few miles from Arunachala mountain, the site of Ramana Maharshi's ashram. Early the next day, while walking to ward the ashram, he spotted Ramana coming down the path toward him. An electrifying energy coursed through his body. He felt completely opened. As Ramana got closer, Robert stripped off all his clothes and dropped at his guru's feet. Ramana reached down, grabbed Robert by his shoulders, looked into his eyes and said, “I have been waiting for you. Get up! Get up!”
1910:"They supposedly had long chats there. Who was their interpreter? That whole story is a fabrication. Bhagavan understood English pretty well, but he barely spoke it at all. As I have explained earlier, Bhagavan never went into any house, including ours. My goodness if he had, the whole street, town, country, would have known about it. It would have become a landmark day for our family and remembered for ever more. It would have been written about by the diligent scribes who religiously recorded every word Bhagavan uttered and everyone who came into his presence!
86:
1747:
1303:
1848:
1631:
1725:
truth. The outward appears to be within you. The outward is also without you. There's boundless space. When the body is transcended, it's like a broken clay pot. The Self within you becomes the Self outside of you ... as it's always been. The Self merges with the Self. Some people call the inner Self the Ātman. And yet it is called
Brahman. When there is no body in the way, the Atman and the Brahman become one... they become free and liberated.
1933:
feet were shaking, and he was chanting. The devotees wanted to pick him up, and Ramana said, "Let him stay." When he came out of it he told Ramana, "At last I have found you. You are my father, my mother, my son, my daughter, my friend." And Ramana just smiled at him. And I said to myself, I was only eighteen years old, I said to myself, "Someone who is this enthusiastic, let's see what happens if it lasts."
1789:
never answer them ... do nothing, absolutely nothing. You're watching the thoughts come. As soon as the thoughts come, in a gentle way you enquire, 'To whom do these thoughts come? They come to me. I think them. Who is this I? Where did it come from? How did it arise? From where did it arise? Who is the I? Who am I?' You remain still. The thoughts come again. You do the same thing again and again and again.
4648:
2074:
1608:
through silence. True silence really means going deep within yourself to that place where nothing is happening, where you transcend time and space. You go into a brand new dimension of nothingness. That's where all the power is. That's your real home. That's where you really belong, in deep
Silence where there is no good and bad, no one trying to achieve anything. Just being, pure being.
1129:
4636:
2060:
4624:
2046:
199:
1291:. My individuality had merged into pure absolute bliss. I expanded. I became the universe. The feeling is indescribable. It was total bliss, total joy. The next thing I remembered was the teacher shaking me. All the students had gone. I was the only one left in the class. I returned to human consciousness. That feeling has never left me.
25:
1568:, and encouraged students not to listen to him with their heads but with their hearts. Adams' way of communicating to his devotees was often funny, and with interludes of silence or music between questions and answers. He stated that there was no such thing as a new teaching. This knowledge could be found in the
1888:
organs, it is not my thoughts, it is not my world, it is not my universe, it is not the animals, or the trees, or the moon, or the sun, or the stars, it is not any of those things. When you've gone through everything and there's nothing left, that's what it is. Nothing. Emptiness. Nirvana. Ultimate
Oneness.
1897:
Although Robert Adams' stories of staying at Ramana Ashram and having personal talks with Ramana have been regarded by some as entertaining, Kitty
Osborne (longtime Ashram resident) and others have noted that the stories appear to come from someone who had almost no idea about the actual situation at
1873:
You have a strong feeling, a deep realization, that you are unborn. You are not born, you do not experience a life, and you do not disappear, you do not die ... You exist as I Am. You have always existed and you will always exist. You exist as pure intelligence, as absolute reality. That is your true
1594:
Adams did not write any books himself nor publish his teachings as he did not wish to gain a large following. He instead preferred to teach a small number of dedicated seekers. However, in 1992, a book of his dialogues was transcribed, compiled and distributed by and for the sole use of his devotees.
1976:
would rub himself with mud and become filthy and sit there in the mud. And when they'd come by they would say,"Where does the sage live?" and he would say, "he's gone, he doesn't live here anymore," and then they would inquire up the hill and they would say, "you just passed him sitting in the mud."
1905:
Robert claimed to have personal
English conversations with Ramana without a translator apparently not knowing that Ramana generally never spoke English without a translator. Robert told one such story at length during his August 2, 1992, satsang about a chat at the Osborne house in which he says the
1724:
A clay pot has space inside of it and outside of it. The space inside is not any different from the space outside. When the clay pot breaks, the space merges the inside with the outside. It's only space. So it is with us. Your body is like a clay pot, and it appears you have to go within to find the
1512:
None of Robert Adams claims of visiting India or Ramana Ashram have ever been verified by anyone except himself. His claims of living in Arthur
Osborne's house have been questioned by Katya Osborne and Michael James and found to be likely made up. Also Ramana Ashram's The Mountain Path has concluded
1274:
Instead of the answers coming, the room filled with light, a thousand times more brilliant than the sun. It was like an atomic bomb, but it was not a burning light. It was a beautiful, bright, shining, warm glow. Just thinking of it now makes me stop and wonder. The whole room, everybody, everything
1981:
While events in many of Robert's stories were claimed to have happened to him, they could actually be found in various Hindu texts. Others were highly imaginative descriptions meant to contain some type of parable or spiritual truth which he apparently made up on the spot and told entertainingly as
1939:
Then he finally stopped and he sat down like everybody else. And after about two months he started looking around the room at everybody, and he started complaining, that this wasn't right, that wasn't right. After about four months of being there he donated forty thousand dollars to the ashram, and
1932:
I recall a
Westerner, I'm trying to think of his name, Henry Wells, from Scotland. He apparently had read a lot of books about Ramana, and this was his first visit. He came into the hall, and I was watching this. Ran over to Ramana and prostrated himself on his stomach, and started going crazy. His
1918:
In his August 9, 1992 satsang, Robert told a story of sadhus rolling boulders down the hill from the caves above
Skandashram attempting to murder Ramana, apparently unaware that there are no caves above Skandashram despite previously claiming to have lived there for years. Something that would have
1901:
For example, Robert Adams recalls staying at the ashram for over eight months attending all of Ramana's meetings yet was never seen, noted, or remembered by anyone who was actually there, when in actuality
Westerners were always noted, written about and photographed by the Ashram, as a visit from a
1880:
You are aware and you have a deep understanding of the egolessness of all things; that everything has no ego. I'm not only speaking of sentient beings. I'm speaking of the mineral kingdom, the vegetable kingdom, the animal kingdom, the human kingdom. Nothing has an ego. There is no ego ... It means
1607:
The highest teaching in the world is silence. There is nothing higher than this. A devotee who sits with a Sage purifies his mind just by being with the Sage. The mind automatically becomes purified. No words exchanged, no words said. Silence is the ultimate reality. Everything exists in this world
1517:
There is the curious case of Robert Adams, an
American guru who asserted that he was at Sri Ramanasramam between 1947-8 and 1952 (the dates vary in his conversations) and that he moved closely with Bhagavan. Until such time as there appears objective, verifiable evidence to substantiate this claim,
1416:
Adams stayed at Sri Ramanasramam for the final three years of Sri Ramana Maharshi's life. According to Robert Adams: Over the course of this time he had many conversations with Sri Ramana Maharshi, and through abiding in his presence was able to confirm and further understand his own experience of
1401:
from attacking him with love. And then I sat down in front of him. He looked at me and smiled, and I smiled back. I have been to many teachers, many saints, many sages. I was with Nisargadatta, Anandamayi Ma, Papa Ramdas, Neem Karoli Baba and many others, but never did I meet anyone who exuded such
1250:
whereby whenever he wanted something, from a candy bar to a violin, all he needed to do was say the name of the object three times and the desired object would appear from somewhere, or be given to him by someone. If there was a test at school, Adams would simply say 'God, God, God' and the answers
1923:
When he was living in askandha ashram which is up on the hill in Arunachala. In those days there were many people or sadhus living in the other caves above him. Now the sadhus lived above him about fifty feet above him in the cave became jealous. They decided to kill him. So they rolled boulders
1914:
Robert Adams claimed to have private personal visits with Ramana inside the Osborne house when in actuality Ramana never went inside a grihasta (householder's) home after 1896 and did not leave the ashram front gates after 1929 except on two well noted occasions, neither of which involved going to
1887:
You have a deep understanding, a deep feeling, of what self-realization of noble wisdom really is ... You can never know by trying to find out what it is, because it's absolute reality. You can only know by finding out what it is not. So you say, it is not my body, it is not my mind, it is not my
1788:
What you are really doing is, you're finding the source of the 'I'. You're looking for the source of 'I', the personal 'I'. 'Who am I?' You're always talking about the personal 'I'. 'Who is this I? Where did it come from? Who gave it birth?' Never answer those questions. Pose those questions, but
1737:
becomes quiescent. The world is in fact nothing other than the creation of the mind, and only by the removal of all thoughts, including the 'I' thought, will the true reality of Brahman shine forth. Adams taught self-enquiry, as previously taught by Sri Ramana Maharshi, in order to achieve this.
1866:
You have a feeling, a complete understanding that everything you see, everything in the universe, in the world, emanates from your mind. In other words, you feel this. You do not have to think about it, or try to bring it on. It comes by itself. It becomes a part of you. The realization that
1546:
The teacher is really yourself. You have created a teacher to wake you up. The teacher would not be here if you were not dreaming about the teacher. You have created a teacher out of your mind in order to awaken, to see that there is no teacher, no world - nothing. You've done this all by
1971:
Mr. Adams claimed Ramana used to cover himself with mud and tell visitors that Ramana doesn't live here anymore in order to get rid of them, when in fact Ramana never lied about anything, always was scrupulously clean, and always warmly welcomed all comers to the ashram, Pundits or not.
1234:
of a tiny white-haired and -bearded man seated at the foot of his bed, about two feet tall, who used to talk to him in a language which he did not understand. He told his parents but they thought he was playing games. He would later find out that this man was a vision of his future
1423:. In the first of these conversations, Ramana Maharshi told Adams they had been together in a previous life. After Sri Ramana Maharshi left the body in 1950 Adams spent a further seventeen years travelling around India and stayed with well-known gurus such as
1881:
that everything is sacred. Everything is God. Only when the ego comes, does God disappear ... When there is no ego, you have reverence for everybody and everything ... There is only divine consciousness, and everything becomes divine consciousness.
1397:. It was about 8:30 a.m. I entered the hall and there was Ramana on his couch reading his mail. It was after breakfast. I brought the fruit and the flowers over and laid them at his feet. There was a guardrail in front of him to prevent
1407:
1648:
2016:
1640:
2298:
Adams would explain that visions were not the same as dreams. A vision is an actual experience that occurs in the phenomenal world. After Sri Ramana Maharshi died, Adams would have visions of them walking along the
1499:
were both recorded and transcribed. After several years of deteriorating health, Adams died on March 2, 1997 in Sedona, Arizona, where he was surrounded by family members and devotees. He died at the age of 69 from
1389:
When I was eighteen years old, I arrived at Tiruvannamalai. In those days they didn't have jet planes. It was a propeller plane. I purchased flowers and a bag of fruit to bring to Ramana. I took the
1784:). After acknowledging to oneself that one exists, and that whether awake, dreaming or in deep sleep one always exists, one then responds to every thought that arises with the question "Who am I?":
1928:
Many of Robert's fictional stories involved money that did not take into account for the monetary inflation that happened in India between the 1940s and 1990s such as his story of Henry Wells:
1720:. The word Ātman is used when referring to Brahman as the inmost spirit of man. Ātman and Brahman are not different realities, but identical in nature. Adams used a metaphor to explain this:
2025:
1299:
masters. Having no idea what yoga was, he opened the book and for the first time saw a photo of the man he had experienced visions of as a young child, Bhagavan Sri Ramana Maharshi.
1867:
everything you see, the universe, people, worms, insects, the mineral kingdom, the vegetable kingdom, your body, your mind, everything that appears, is a manifestation of your mind.
3356:
1649:
1522:
His claim to remember crib age experiences is regarded as fantasy. The earliest age of memory recall is 2 years old even for major events like hospitalization and a sibling birth.
1335:
from New York, whom he used to visit in Manhattan, in order to listen to his sermons. Goldsmith helped Adams to better understand his enlightenment and advised him to go and see
1287:. This was completely different. I realised that I was not my body. What appeared to be my body was not real. I went beyond the light into pure radiant consciousness. I became
1948:
and the fact that $ 40k in 1950 could have likely bought the entire town of Tiruvannamalai and most certainly would have at least been noted by someone at the ashram itself.
2269:
Acropolis Books is a publishing company, set up in 1993, with the sole purpose of publishing and preserving the books of Adams' first spiritual mentor, Joel S. Goldsmith.
43:
1487:, which forced him to settle in one location and receive the appropriate care. A small group of devotees soon grew up around him and in the early 1990s he gave weekly
2204:, a writer and devotee of Sri Ramana Maharshi, was reputed to have given some money to Adams in order for him to travel around India after Sri Ramana Maharshi died.
1906:
two talked about various things such as self-enquiry, the maturity and sincerity of seekers, and a number of other topics. Kitty Osborne noted the unlikelihood:
1355:
was Sri Ramana Maharshi and that he should go to him as soon as possible because Ramana Maharshi's body was old and in ill-health. Sri Ramana Maharshi lived at
1295:
Not long after this experience, Adams went to the school library to do a book report. While passing through the philosophy section he came across a book on
3394:
1874:
nature. You exist as sat-chit-ananda. You exist as bliss consciousness ... But you do not exist as the body. You do not exist as person, place or thing.
1832:
for several hours. Afterwards, one of the bodhisattvas stood up and asked the Buddha what he taught. The Buddha answered, "I teach Self-realization of
3362:
2988:
4688:
4601:
3114:
4683:
1836:." Again they sat in silence for three hours before another bodhisattva stood up and asked how one could tell whether they were close to
715:
350:
3269:
3251:
3233:
3215:
3179:
3161:
3096:
3064:
3046:
2522:
2000:
1560:
Adams did not consider himself to be a teacher, a philosopher, or a preacher. What he imparted he said was simply the confession of a
2226:
Clear biographical details of Adams' life, from the 1950s up until the 1990s, are hard to come by as he rarely talked about his past.
1266:
at the age of fourteen. It was the end of term finals maths test and Adams had not studied for it at all. As was his custom he said '
1385:
With $ 14,000 of inheritance money from a recently deceased aunt, Adams set off for India and his guru Sri Ramana Maharshi in 1946:
1157:
749:
61:
3802:
1091:
3387:
1197:. Adams' teachings were not well known in his lifetime, but have since been widely circulated amongst those investigating the
4678:
3734:
35:
1812:. He visualised himself sitting under a tree in a beautiful open field with a lake and a forest nearby. He was wearing the
4693:
4436:
2192:
means God, Sri is an honorific title, Ramana is a short form of Venkataraman, and Maharshi means 'great seer' in Sanskrit.
1351:. However, after speaking to him, Yogananda felt that Adams had his own path and should go to India. He told him that his
1116:
4614:
4536:
4135:
1439:
to name but a few. He also spent time with less well-known teachers such as Swami Brahmadanda "the Staff of God" in the
1410:
164:
4015:
4000:
3960:
3320:
1340:
1951:
Robert claimed to have donated a jeep to the Ashram when no jeep or car was ever possessed by the ashram until 2018.
4105:
3380:
3350:
1599:, was posthumously published by Acropolis Books Inc. As conveyed by the title of these dialogues, Adams considered
521:
3904:
4281:
3965:
3867:
3442:
3437:
1106:
1101:
1096:
616:
277:
190:
3002:
2934:
1712:, which according to Ramana Maharshi, as interpreted by some of his devotees, is the substratum of the manifest
516:
3921:
3501:
2639:
1577:
1086:
1011:
928:
85:
3543:
1968:
Of course Ramana never treated anyone as special or claimed to have been waiting for them to finally arrive.
4461:
4181:
4161:
3851:
3292:
2201:
1828:
came out of the forest and sat down in a semi-circle around Adams as the Buddha. Together they proceeded to
744:
345:
3878:
3124:
4426:
3862:
3587:
2618:
1746:
1484:
1483:
in the mid 1990s. He was married to Nicole Adams and fathered two daughters. In the 1980s Adams developed
1284:
880:
1111:
3639:
3306:
3189:
3074:
2093:
1336:
1306:
1302:
1231:
1150:
967:
754:
511:
340:
1840:. In reply, Adams as the Buddha, gave the bodhisattvas and mahasattvas four principles, which he named
3506:
1808:
to his devotees, however, he did often have visions, and in one such vision he gave a teaching as the
4673:
4668:
4025:
2468:
Robert Adams - The Collected Works - Transcript 57 'You Have to Have Bhakti' 28th April, 1991 p. 734.
2103:
1424:
1263:
1046:
923:
918:
794:
621:
497:
257:
4371:
4311:
4246:
4085:
3980:
3885:
3659:
3583:
3417:
1847:
1717:
1501:
1492:
1418:
1332:
983:
957:
688:
4226:
2962:
2884:
2841:
4276:
3696:
3526:
1716:, and if describable at all, could be defined as pure consciousness. Another term for Brahman is
1681:
402:
3833:
4241:
4256:
4211:
4080:
3857:
3826:
3403:
3265:
3247:
3229:
3211:
3175:
3157:
3110:
3092:
3060:
3042:
2518:
2143:
2098:
1996:
1813:
1799:
1589:
1356:
1328:
734:
729:
633:
455:
310:
4481:
4115:
4060:
4050:
3838:
3772:
3701:
3482:
3474:
3076:
The Mountain Path - Silence is the Ultimate Reality - Aradhana Issue, Vols 30 Nos. 1 & 2
2113:
2007:
1837:
1432:
1143:
1132:
1081:
1041:
962:
933:
592:
575:
379:
300:
239:
4521:
3592:
320:
4652:
4628:
4431:
4336:
4301:
4176:
4075:
3751:
3669:
3644:
3566:
3138:
2253:
2236:
2214:
2123:
2088:
2079:
2051:
1855:
1833:
1697:
1618:
1380:
1240:
1202:
1036:
1016:
799:
789:
739:
708:
693:
565:
543:
531:
412:
213:
149:
2948:
407:
4491:
4506:
4456:
4446:
4095:
3990:
3872:
3815:
3785:
3676:
3654:
3607:
3427:
3150:
1026:
773:
555:
491:
3533:
4662:
3955:
3928:
3791:
3778:
3765:
3719:
3664:
2108:
1825:
1777:
1428:
1280:
1227:
1051:
1031:
1021:
938:
895:
804:
678:
604:
587:
505:
501:
325:
107:
3551:
2601:
2213:
Adams is said to have stayed six months with Nisargadatta Maharaj, at the time when
220:
4640:
4541:
4501:
4401:
4386:
4120:
3950:
3758:
3691:
3576:
3571:
3432:
2281:, with the accent on the second syllable, is not to be confused with the Hindu god
2133:
2118:
2065:
1851:
1821:
1765:
1755:
1436:
1324:
1194:
1063:
1006:
768:
673:
432:
427:
374:
335:
245:
4451:
3521:
683:
422:
3204:
1647:
1243:. At the age of seven, Adams's father died and the visitations suddenly stopped.
4581:
4471:
4416:
4221:
4045:
4005:
3995:
3797:
3612:
3496:
1472:
1368:
1288:
1174:
975:
781:
272:
4647:
4511:
2073:
4531:
4421:
4376:
4351:
4291:
4286:
4236:
4156:
4130:
4065:
3896:
3891:
3844:
3821:
3649:
3597:
3355:
The Mystery of Robert Adams - personal remembrances of time with Robert Adams
3344:
2239:, for instance, was a beloved scripture of both Adams and Sri Ramana Maharshi.
2138:
2041:
1936:
The days went by and he kept prostrating himself every day for about a month.
1664:
1569:
1561:
1536:
1440:
1364:
1360:
1198:
1190:
1186:
1128:
943:
885:
841:
703:
698:
570:
526:
465:
417:
1944:
Apparently, Robert failed to realize the unlikelihood of a Scotsman donating
4556:
4391:
4216:
4191:
4110:
4070:
4055:
4010:
3808:
3729:
3602:
1688:, his teachings were described by Dennis Waite as being firmly based in the
1673:
1344:
1223:
668:
360:
315:
4331:
3556:
3293:
Godman, David (2008, June 11th), Arunachala and Sri Ramana Maharshi Blog -
2282:
1230:, US. Adams claimed that from as far back as he could remember, he had had
3321:
Godman, David (2008, June 5th), Arunachala and Sri Ramana Maharshi Blog -
4561:
4551:
4441:
4381:
4326:
4171:
4166:
4125:
4090:
4040:
3975:
3970:
3724:
3561:
3338:
2189:
2173:
1829:
1773:
1713:
1705:
1693:
1685:
1444:
1390:
1276:
1260:
890:
225:
134:
4476:
1406:
198:
4571:
4566:
4546:
4486:
4466:
4406:
4356:
4346:
4296:
4271:
4261:
4251:
4196:
4030:
3910:
3681:
3634:
3511:
3486:
3422:
2286:
2278:
2257:
2128:
2008:
Silence of the Heart, Volume II: Spiritual Dialogues with Robert Adams.
1817:
1805:
1759:
1709:
1622:
1600:
1565:
1496:
1488:
1480:
1398:
1352:
1178:
866:
856:
846:
822:
645:
305:
4576:
4526:
4516:
4411:
4396:
4316:
4306:
4266:
4206:
4201:
4186:
4151:
4100:
4020:
3686:
3516:
3457:
3191:
The Mountain Path - Obituary - Aradhana Issue, Vols 34 Nos. 1 & 2
2300:
2148:
1809:
1730:
1476:
1468:
1459:, discussing their marriage and family life with their two children.
1394:
1247:
470:
460:
450:
122:
3372:
1518:
we cannot but come to the conclusion that his account is unreliable.
1467:
In the late 1960s, Adams returned to the United States and lived in
4591:
4586:
4496:
4366:
4321:
4231:
4035:
3985:
3934:
3915:
3491:
3452:
1846:
1745:
1689:
1677:
1573:
1540:
1405:
1301:
1182:
851:
836:
355:
4596:
4361:
4341:
3447:
2177:
1734:
1348:
1318:
1296:
1236:
861:
397:
251:
3376:
3082:, Tiruvannamalai, India: T. N. Venkataraman, Sri Ramana Ashram
1655:
Robert Adams talking to students at satsang (4 November 1990).
1267:
18:
1275:
was immersed in light. All the children seemed to be myriads
1270:' three times, but with a phenomenal and unintended outcome:
1251:
would immediately come to him; no prior study was necessary.
1977:(laughter) And they would become disillusioned and go away.
1629:
2033:
Transcripts of recorded talks from April 1990 through 1993.
1495:, along with other surrounding areas of Los Angeles. These
330:
3367:
2725:
2723:
2721:
1919:
been noticed in minutes by anyone who was actually there.
1279:
of light. I found myself melting into radiant being, into
2452:
2450:
1902:
Westerner was highly unusual and always well documented.
3140:
Yoga Journal - The Mysterious Sage of Sedona - Issue 138
2613:
2611:
2496:
2494:
2492:
2490:
2488:
2486:
2437:
2435:
2433:
2431:
2328:
2326:
2324:
2322:
2320:
2318:
3197:, Tiruvannamalai, India: V.S Ramanan, Sri Ramana Ashram
3143:, California, USA: California Yoga Teachers Association
2788:
2786:
2572:
2570:
2418:
2416:
2403:
2401:
2376:
2374:
2372:
2370:
2368:
2303:
together and discussing simple things like the weather.
1842:
The Four Principles of Self-Realization of Noble Wisdom
1764:
In his weekly satsangs Adams advocated the practice of
2260:. Something he never did for any other living teacher.
4612:
2355:
2353:
1402:
compassion, such love, such bliss as Ramana Maharshi.
1347:, California, where he intended to be initiated as a
1201:
of Advaita and the Western devotees of Bhagavan Sri
4144:
3943:
3743:
3712:
3627:
3542:
3473:
3466:
3410:
1733:from the manifest world will gain it only when the
1564:. He said he confessed his and everyone else's own
1173:(January 21, 1928 – March 2, 1997) was an American
170:
160:
155:
145:
140:
130:
115:
100:
95:
76:
3307:Muzika, Ed, (1992) Photographs of First Edition -
3203:
3149:
2176:. The pronunciation can be approximated to 'gyaan
1207:Silence of the Heart: Dialogues with Robert Adams,
3039:Silence of the Heart: Dialogues with Robert Adams
1993:Silence of the Heart: Dialogues with Robert Adams
1597:Silence of the Heart: Dialogues with Robert Adams
175:Silence of the Heart: Dialogues with Robert Adams
2602:"Robert Adams Ramana Maharshi wikipedia advaita"
2879:
2877:
2875:
2011:Sedona, AZ: Infinity Institute. ISBN 520322-PXU
1974:
1960:
1930:
1921:
1908:
1786:
1722:
1605:
1544:
1515:
1387:
1272:
38:for grammar, style, cohesion, tone, or spelling
2515:My Marriage to the Western Mystic ROBERT ADAMS
1708:) refers to the ultimate and supreme reality,
1457:My Marriage to the Western Mystic ROBERT ADAMS
1222:Robert Adams was born on January 21, 1928, in
3388:
2640:"Why we can't remember things before age 3-4"
1940:I'm just watching all these things going on.
1772:) as the principal means of transcending the
1283:. I merged into consciousness. It was not an
1151:
8:
1339:. Adams did so and visited Yogananda at the
3470:
3395:
3381:
3373:
3152:Dialogues With Emerging Spiritual Teachers
2700:
2256:read out the whole book at his satsang in
1603:to be the highest of spiritual teachings:
1158:
1144:
181:
84:
73:
3346:David Godman - talking about Robert Adams
3132:, Tiruvannamalai, India: Sri Ramanasramam
62:Learn how and when to remove this message
2753:
2729:
2676:
2628:. Sri Ramanansramam: 7. April–June 2020.
2549:
2456:
2332:
4619:
3341:- a website with quotes by Robert Adams
3285:
2652:
2500:
2477:
2441:
2407:
2380:
2314:
2248:After being shown the first edition of
2165:
1595:In 1999, a later edition of this book,
189:
3123:Maharshi, Bhagavan Sri Ramana (1923),
2975:
2765:
2712:
2688:
2664:
2588:
2561:
2537:
2517:(1st ed.). unknown. p. 190.
2422:
2392:
2344:
1662:
1189:, US. He mainly advocated the path of
16:American spiritual teacher (1928–1997)
3361:Robert Adams was born Robert Spiegel
3015:
2921:
2909:
2897:
2866:
2854:
2828:
2816:
2804:
2792:
2777:
2741:
2576:
2359:
7:
3309:Silence of the Heart - First Edition
1246:Adams said that he then developed a
1193:with an emphasis on the practice of
3206:Mystics, Masters, Saints, and Sages
3107:The Spiritual Evolution of a Mystic
2619:"Editorial: Who is a Genuine Guru?"
1794:Four Principles of Self-Realization
1177:teacher. In later life Adams held
1898:Ramana Ashram or Ramana's habits.
14:
4646:
4634:
4622:
3137:Muzika, Edward (February 1998),
2072:
2058:
2044:
1663:Problems playing this file? See
1645:
1513:Robert Adams was never there:
1127:
197:
23:
3368:Robert Adams Satsang Recordings
1750:Sketch of Robert Adams in 1996.
1323:At the age of 16, Adams' first
90:Robert Adams in the early 1990s
3735:Progressive utilization theory
1954:According to Ed Muzika in his
1820:. All of a sudden hundreds of
1455:His wife, Nicole Adams, wrote
1:
3262:Healing Power Beyond Medicine
3041:, USA: Acropolis Books Inc.,
3003:"Questions for Kitty Osborne"
2935:"Questions for Kitty Osborne"
2513:Adams, Nicole (Jan 1, 2013).
413:Sravana, manana, nididhyasana
4689:Educators from New York City
3323:Robert Adams On Self-Enquiry
1411:Bhagavan Sri Ramana Maharshi
1259:Adams claimed to have had a
165:Bhagavan Sri Ramana Maharshi
4684:American spiritual teachers
2172:Jñāna means 'knowledge' in
1341:Self-Realization Fellowship
1205:. A book of his teachings,
4710:
3105:Krushel, Renee M. (2010),
2285:nor the Hindu class/caste
1797:
1753:
1616:
1587:
1534:
1417:awakening to the non-dual
1378:
1316:
428:"Unfoldment of the middle"
3260:Wilson, Carol A. (2011),
3073:Ganesan, V. (June 1993),
1982:"first-person" accounts.
1958:article of Jan/Feb 1998,
1782:being-consciousness-bliss
1776:and realising oneself as
1672:Although Adams was never
1475:before finally moving to
913:Classical Advaita Vedanta
663:Classical Advaita Vedanta
617:Shiva Sutras of Vasugupta
295:Classical Advaita vedanta
214:Classical Advaita Vedanta
83:
3922:Yoga Sutras of Patanjali
3148:Parker, John W. (2009),
3089:The Principal Upanishads
2024:(E-book). Archived from
1893:Imaginative story teller
1641:Robert Adams - I Am That
929:Sringeri Sharada Peetham
522:Vedantasara of Sadananda
3852:Samkhyapravachana Sutra
3246:, USA: Lantern Books.,
3242:Whitwell, Mark (2004),
3202:Ullman, Robert (2001),
3091:, Watkins Publishing.,
1995:, Acropolis Books Inc.
1209:was published in 1999.
1092:Vishishtadvaita Vedanta
119:March 2, 1997 (aged 69)
3588:Early Buddhist schools
3224:Waite, Dennis (2010),
3210:, USA: Conari Press.,
3188:Ramamani (June 1997),
3037:Adams, Robert (1999),
2857:, pp. 1661, 1799.
2015:Adams, Robert (2012).
2005:Adams, Robert (1992).
1991:Adams, Robert (1999).
1979:
1964:
1942:
1926:
1912:
1859:
1791:
1751:
1727:
1634:
1610:
1558:
1531:Confessions of a Jnani
1520:
1413:
1404:
1309:
1293:
1285:out of body experience
1181:with a small group of
951:Modern Advaita Vedanta
908:Monasteries and Orders
561:Attributed to Shankara
4679:Advaitin philosophers
3087:Jacobs, Alan (1999),
2949:"Biography of a Sage"
2094:Paramahansa Yogananda
1986:Selected bibliography
1850:
1749:
1633:
1409:
1337:Paramahansa Yogananda
1307:Paramahansa Yogananda
1305:
968:Arsha Vidya Gurukulam
881:Precanonical Buddhism
755:Swami Sarvapriyananda
512:Advaita Bodha Deepika
4694:Neo-Advaita teachers
4026:Brihadratha Ikshvaku
3863:Sarvadarsanasangraha
3640:Acintya bheda abheda
3126:Who Am I? (Nan Yar?)
2642:. 26 September 2017.
2250:Silence of the Heart
2217:was his interpreter.
2104:Nisargadatta Maharaj
1804:Adams rarely gave a
1584:Silence of the Heart
1425:Nisargadatta Maharaj
1117:Neo-Advaita teachers
1107:Inchegeri Sampradaya
1047:Anantanand Rambachan
1012:Daniel H. H. Ingalls
924:Gaudapadacharya Math
919:Dashanami Sampradaya
795:Nisargadatta Maharaj
762:Shaivism/Tantra/Nath
640:Inchegeri Sampradaya
634:Works by Vivekananda
622:Pratyabhijnahridayam
498:Principal Upanishads
258:Inchegeri Sampradaya
233:Shaivism/Tantra/Nath
4086:Dayananda Saraswati
3660:Nimbarka Sampradaya
3584:Buddhist philosophy
3174:, Open Sky Press.,
3170:Premananda (2009),
3156:, Sagewood Press.,
2831:, pp. 242–243.
2819:, pp. 237–238.
2768:, pp. 161–162.
1915:the Osborne house.
1854:with Disciples, by
1818:Buddhist renunciate
1729:Those in search of
1502:cancer of the liver
1493:San Fernando Valley
1485:Parkinson's disease
1313:Journey to the Guru
1264:spiritual awakening
984:Ramakrishna Mission
958:Divine Life Society
745:Swami Chinmayananda
185:Part of a series on
3697:Pashupata Shaivism
3527:Pashupata Shaivism
3295:Robert Adams Again
2018:The Complete Works
1860:
1752:
1682:spiritual practice
1635:
1414:
1310:
944:Jyotirmaṭha Pīṭhaṃ
42:You can assist by
4610:
4609:
4462:Pratītyasamutpāda
3623:
3622:
3404:Indian philosophy
3116:978-1-45026-907-0
3055:Dasarath (2002),
3030:Published sources
2780:, pp. 27–29.
2626:The Mountain Path
2144:Lankavatara Sutra
2099:Joel S. Goldsmith
1885:Fourth Principle:
1871:Second Principle:
1800:Lankavatara Sutra
1650:
1590:Vimalakirti Sutra
1554:The Mountain Path
1329:Joel S. Goldsmith
1168:
1167:
934:Govardhana Pīṭhaṃ
823:Sramanic movement
735:Swami Rama Tirtha
730:Swami Vivekananda
180:
179:
72:
71:
64:
4701:
4651:
4650:
4639:
4638:
4637:
4627:
4626:
4625:
4618:
4116:Satyakama Jabala
4051:Akshapada Gotama
4001:Gārgī Vāchaknavī
3981:Vāchaspati Misra
3839:Nyayakusumanjali
3773:Bhagavata Purana
3730:Radical Humanism
3702:Shaiva Siddhanta
3471:
3443:Vedic philosophy
3397:
3390:
3383:
3374:
3347:
3326:
3318:
3312:
3304:
3298:
3290:
3274:
3256:
3238:
3220:
3209:
3198:
3196:
3184:
3172:Arunachala Shiva
3166:
3155:
3144:
3133:
3131:
3119:
3101:
3083:
3081:
3069:
3051:
3019:
3013:
3007:
3006:
2999:
2993:
2992:
2985:
2979:
2973:
2967:
2966:
2959:
2953:
2952:
2945:
2939:
2938:
2931:
2925:
2919:
2913:
2907:
2901:
2895:
2889:
2888:
2881:
2870:
2864:
2858:
2852:
2846:
2845:
2838:
2832:
2826:
2820:
2814:
2808:
2802:
2796:
2790:
2781:
2775:
2769:
2763:
2757:
2751:
2745:
2739:
2733:
2727:
2716:
2710:
2704:
2698:
2692:
2686:
2680:
2674:
2668:
2662:
2656:
2650:
2644:
2643:
2636:
2630:
2629:
2623:
2615:
2606:
2605:
2598:
2592:
2586:
2580:
2574:
2565:
2559:
2553:
2547:
2541:
2535:
2529:
2528:
2510:
2504:
2498:
2481:
2475:
2469:
2466:
2460:
2454:
2445:
2439:
2426:
2420:
2411:
2405:
2396:
2390:
2384:
2378:
2363:
2357:
2348:
2342:
2336:
2330:
2304:
2296:
2290:
2276:
2270:
2267:
2261:
2246:
2240:
2233:
2227:
2224:
2218:
2211:
2205:
2199:
2193:
2187:
2181:
2170:
2114:Neem Karoli Baba
2082:
2077:
2076:
2068:
2063:
2062:
2061:
2054:
2049:
2048:
2047:
2032:
2030:
2023:
1878:Third Principle:
1864:First Principle:
1838:self-realization
1652:
1651:
1632:
1578:Hindu scriptures
1556:
1433:Neem Karoli Baba
1357:Sri Ramanasramam
1333:Christian mystic
1160:
1153:
1146:
1133:Hindu philosophy
1131:
1102:Kashmir Shaivism
1097:Advaita Shaivism
1042:Patrick Olivelle
963:Chinmaya Mission
716:Advaita teachers
689:Vāchaspati Misra
611:Kashmir Shaivism
593:Yoga Yajnavalkya
576:Aparokshanubhuti
517:Dŗg-Dŗśya-Viveka
368:Kashmir Shaivism
351:Cause and effect
240:Kashmir Shaivism
201:
182:
156:Religious career
104:January 21, 1928
88:
74:
67:
60:
56:
53:
47:
27:
26:
19:
4709:
4708:
4704:
4703:
4702:
4700:
4699:
4698:
4659:
4658:
4657:
4645:
4635:
4633:
4623:
4621:
4613:
4611:
4606:
4432:Parameshashakti
4140:
4076:Ramana Maharshi
3961:Kumārila Bhaṭṭa
3939:
3905:Vaiśeṣika Sūtra
3879:Tattvacintāmaṇi
3752:Abhinavabharati
3739:
3708:
3682:Sikh Philosophy
3670:Vishishtadvaita
3619:
3538:
3462:
3406:
3401:
3345:
3335:
3330:
3329:
3319:
3315:
3305:
3301:
3291:
3287:
3282:
3277:
3272:
3259:
3254:
3241:
3236:
3226:The Book of One
3223:
3218:
3201:
3194:
3187:
3182:
3169:
3164:
3147:
3136:
3129:
3122:
3117:
3104:
3099:
3086:
3079:
3072:
3067:
3054:
3049:
3036:
3032:
3027:
3022:
3014:
3010:
3001:
3000:
2996:
2987:
2986:
2982:
2974:
2970:
2963:"Integrity 451"
2961:
2960:
2956:
2947:
2946:
2942:
2933:
2932:
2928:
2920:
2916:
2912:, p. 1817.
2908:
2904:
2900:, p. 2777.
2896:
2892:
2885:"Integrity 451"
2883:
2882:
2873:
2869:, p. 1799.
2865:
2861:
2853:
2849:
2842:"Integrity 451"
2840:
2839:
2835:
2827:
2823:
2815:
2811:
2803:
2799:
2791:
2784:
2776:
2772:
2764:
2760:
2756:, pp. 1–2.
2752:
2748:
2740:
2736:
2728:
2719:
2711:
2707:
2701:Premananda 2009
2699:
2695:
2687:
2683:
2675:
2671:
2663:
2659:
2651:
2647:
2638:
2637:
2633:
2621:
2617:
2616:
2609:
2600:
2599:
2595:
2587:
2583:
2575:
2568:
2560:
2556:
2548:
2544:
2536:
2532:
2525:
2512:
2511:
2507:
2499:
2484:
2476:
2472:
2467:
2463:
2455:
2448:
2440:
2429:
2421:
2414:
2406:
2399:
2391:
2387:
2379:
2366:
2358:
2351:
2343:
2339:
2331:
2316:
2312:
2307:
2297:
2293:
2277:
2273:
2268:
2264:
2254:H. W. L. Poonja
2247:
2243:
2237:Ashtavakra Gita
2234:
2230:
2225:
2221:
2215:Ramesh Balsekar
2212:
2208:
2200:
2196:
2188:
2184:
2171:
2167:
2163:
2158:
2153:
2124:Advaita Vedanta
2089:Ramana Maharshi
2080:Religion portal
2078:
2071:
2064:
2059:
2057:
2052:Hinduism portal
2050:
2045:
2043:
2040:
2028:
2021:
2014:
1988:
1895:
1856:Raja Ravi Varma
1802:
1796:
1778:sat-chit-ananda
1762:
1754:Main articles:
1744:
1698:Advaita Vedanta
1692:philosophy and
1684:, nor became a
1678:religious order
1670:
1669:
1661:
1659:
1658:
1657:
1656:
1653:
1646:
1643:
1636:
1630:
1625:
1619:Advaita Vedanta
1617:Main articles:
1615:
1613:Advaita Vedanta
1592:
1586:
1557:
1551:
1543:
1533:
1528:
1510:
1465:
1453:
1383:
1381:Ramana Maharshi
1377:
1375:Ramana Maharshi
1359:at the foot of
1321:
1315:
1257:
1241:Ramana Maharshi
1226:and grew up in
1220:
1215:
1203:Ramana Maharshi
1164:
1135:
1122:
1121:
1087:Advaita Vedanta
1077:
1069:
1068:
1037:Hajime Nakamura
1017:Richard De Smet
997:
989:
988:
909:
901:
900:
818:
810:
809:
800:H. W. L. Poonja
790:Ramana Maharshi
750:Swami Dayananda
740:Swami Sivananda
709:Bharathi Tirtha
694:Padmapadacharya
659:
651:
650:
566:Vivekachudamani
544:Mandukya Karika
532:Ashtavakra Gita
487:Advaita Vedanta
484:
476:
475:
446:
438:
437:
393:
385:
384:
291:
283:
282:
209:
150:Advaita Vedanta
126:
120:
111:
105:
91:
79:
68:
57:
51:
48:
41:
28:
24:
17:
12:
11:
5:
4707:
4705:
4697:
4696:
4691:
4686:
4681:
4676:
4671:
4661:
4660:
4656:
4655:
4643:
4631:
4608:
4607:
4605:
4604:
4599:
4594:
4589:
4584:
4579:
4574:
4569:
4564:
4559:
4554:
4549:
4544:
4539:
4534:
4529:
4524:
4519:
4514:
4509:
4507:Shabda Brahman
4504:
4499:
4494:
4489:
4484:
4479:
4474:
4469:
4464:
4459:
4457:Pratibimbavada
4454:
4449:
4444:
4439:
4434:
4429:
4424:
4419:
4414:
4409:
4404:
4399:
4394:
4389:
4384:
4379:
4374:
4369:
4364:
4359:
4354:
4349:
4344:
4339:
4334:
4329:
4324:
4319:
4314:
4309:
4304:
4299:
4294:
4289:
4284:
4279:
4274:
4269:
4264:
4259:
4254:
4249:
4244:
4239:
4234:
4229:
4224:
4219:
4214:
4209:
4204:
4199:
4194:
4189:
4184:
4179:
4174:
4169:
4164:
4159:
4154:
4148:
4146:
4142:
4141:
4139:
4138:
4133:
4128:
4123:
4118:
4113:
4108:
4103:
4098:
4096:Vedanta Desika
4093:
4088:
4083:
4078:
4073:
4068:
4063:
4058:
4053:
4048:
4043:
4038:
4033:
4028:
4023:
4018:
4013:
4008:
4003:
3998:
3993:
3991:Gautama Buddha
3988:
3986:Uddalaka Aruni
3983:
3978:
3973:
3968:
3963:
3958:
3953:
3947:
3945:
3941:
3940:
3938:
3937:
3932:
3925:
3918:
3913:
3908:
3901:
3900:
3899:
3889:
3882:
3875:
3873:Tarka-Sangraha
3870:
3865:
3860:
3855:
3848:
3841:
3836:
3831:
3830:
3829:
3824:
3816:Mimamsa Sutras
3812:
3805:
3800:
3795:
3788:
3786:Buddhist texts
3783:
3776:
3769:
3762:
3755:
3747:
3745:
3741:
3740:
3738:
3737:
3732:
3727:
3722:
3716:
3714:
3710:
3709:
3707:
3706:
3705:
3704:
3699:
3694:
3684:
3679:
3674:
3673:
3672:
3667:
3662:
3657:
3652:
3647:
3642:
3631:
3629:
3625:
3624:
3621:
3620:
3618:
3617:
3616:
3615:
3610:
3605:
3600:
3595:
3581:
3580:
3579:
3574:
3564:
3559:
3554:
3548:
3546:
3540:
3539:
3537:
3536:
3531:
3530:
3529:
3524:
3514:
3509:
3504:
3499:
3494:
3489:
3479:
3477:
3468:
3464:
3463:
3461:
3460:
3455:
3450:
3445:
3440:
3435:
3430:
3425:
3420:
3414:
3412:
3408:
3407:
3402:
3400:
3399:
3392:
3385:
3377:
3371:
3370:
3365:
3359:
3353:
3342:
3334:
3333:External links
3331:
3328:
3327:
3313:
3299:
3284:
3283:
3281:
3278:
3276:
3275:
3271:978-1846943973
3270:
3257:
3253:978-1590560686
3252:
3239:
3235:978-1846943478
3234:
3221:
3217:978-1573245074
3216:
3199:
3185:
3181:978-0955573064
3180:
3167:
3163:978-0970365903
3162:
3145:
3134:
3120:
3115:
3109:, iUniverse.,
3102:
3098:978-1905857081
3097:
3084:
3070:
3066:978-1585091300
3065:
3059:, Book Tree.,
3057:Freedom Dreams
3052:
3048:978-1889051536
3047:
3033:
3031:
3028:
3026:
3023:
3021:
3020:
3018:, p. 134.
3008:
2994:
2989:"Yoga Journal"
2980:
2968:
2954:
2940:
2926:
2924:, p. 457.
2914:
2902:
2890:
2871:
2859:
2847:
2833:
2821:
2809:
2807:, p. 230.
2797:
2795:, p. 222.
2782:
2770:
2758:
2746:
2744:, p. 277.
2734:
2732:, p. 1-2.
2717:
2705:
2693:
2691:, p. 205.
2681:
2669:
2667:, p. 196.
2657:
2645:
2631:
2607:
2593:
2581:
2579:, p. 380.
2566:
2554:
2542:
2540:, p. 138.
2530:
2524:978-0615867083
2523:
2505:
2482:
2470:
2461:
2446:
2427:
2425:, p. 191.
2412:
2397:
2385:
2364:
2349:
2337:
2313:
2311:
2308:
2306:
2305:
2291:
2271:
2262:
2241:
2228:
2219:
2206:
2202:Arthur Osborne
2194:
2182:
2164:
2162:
2159:
2157:
2154:
2152:
2151:
2146:
2141:
2136:
2131:
2126:
2121:
2116:
2111:
2106:
2101:
2096:
2091:
2085:
2084:
2083:
2069:
2055:
2039:
2036:
2035:
2034:
2031:on 2016-09-16.
2012:
2003:
2001:978-1889051536
1987:
1984:
1894:
1891:
1890:
1889:
1882:
1875:
1868:
1795:
1792:
1743:
1740:
1660:
1654:
1644:
1639:
1638:
1637:
1628:
1627:
1626:
1614:
1611:
1585:
1582:
1552:Robert Adams,
1549:
1532:
1529:
1527:
1524:
1509:
1506:
1464:
1461:
1452:
1449:
1379:Main article:
1376:
1373:
1317:Main article:
1314:
1311:
1256:
1253:
1219:
1216:
1214:
1211:
1166:
1165:
1163:
1162:
1155:
1148:
1140:
1137:
1136:
1124:
1123:
1120:
1119:
1114:
1109:
1104:
1099:
1094:
1089:
1084:
1078:
1075:
1074:
1071:
1070:
1067:
1066:
1060:
1059:
1055:
1054:
1049:
1044:
1039:
1034:
1029:
1027:Sengaku Mayeda
1024:
1019:
1014:
1009:
1003:
1002:
998:
995:
994:
991:
990:
987:
986:
971:
970:
965:
960:
947:
946:
941:
939:Dvāraka Pīṭhaṃ
936:
931:
926:
921:
910:
907:
906:
903:
902:
899:
898:
893:
888:
883:
870:
869:
864:
859:
854:
849:
844:
839:
826:
825:
819:
816:
815:
812:
811:
808:
807:
802:
797:
792:
777:
776:
774:Matsyendranath
771:
758:
757:
752:
747:
742:
737:
732:
719:
718:
712:
711:
706:
701:
696:
691:
686:
681:
676:
671:
660:
657:
656:
653:
652:
649:
648:
637:
636:
625:
624:
619:
608:
607:
596:
595:
590:
579:
578:
573:
568:
563:
558:
556:Upadesasahasri
547:
546:
535:
534:
529:
524:
519:
514:
509:
494:
492:Prasthanatrayi
485:
482:
481:
478:
477:
474:
473:
468:
463:
458:
453:
447:
444:
443:
440:
439:
436:
435:
430:
425:
420:
415:
410:
405:
400:
394:
391:
390:
387:
386:
383:
382:
377:
364:
363:
358:
353:
348:
343:
338:
333:
328:
323:
318:
313:
308:
303:
292:
289:
288:
285:
284:
281:
280:
275:
262:
261:
254:
249:
242:
229:
228:
223:
210:
207:
206:
203:
202:
194:
193:
187:
186:
178:
177:
172:
171:Literary works
168:
167:
162:
158:
157:
153:
152:
147:
143:
142:
138:
137:
132:
128:
127:
121:
117:
113:
112:
106:
102:
98:
97:
93:
92:
89:
81:
80:
77:
70:
69:
31:
29:
22:
15:
13:
10:
9:
6:
4:
3:
2:
4706:
4695:
4692:
4690:
4687:
4685:
4682:
4680:
4677:
4675:
4672:
4670:
4667:
4666:
4664:
4654:
4649:
4644:
4642:
4632:
4630:
4620:
4616:
4603:
4600:
4598:
4595:
4593:
4590:
4588:
4585:
4583:
4580:
4578:
4575:
4573:
4570:
4568:
4565:
4563:
4560:
4558:
4555:
4553:
4550:
4548:
4545:
4543:
4540:
4538:
4535:
4533:
4530:
4528:
4525:
4523:
4520:
4518:
4515:
4513:
4510:
4508:
4505:
4503:
4500:
4498:
4495:
4493:
4490:
4488:
4485:
4483:
4480:
4478:
4475:
4473:
4470:
4468:
4465:
4463:
4460:
4458:
4455:
4453:
4450:
4448:
4445:
4443:
4440:
4438:
4437:Parinama-vada
4435:
4433:
4430:
4428:
4425:
4423:
4420:
4418:
4415:
4413:
4410:
4408:
4405:
4403:
4400:
4398:
4395:
4393:
4390:
4388:
4385:
4383:
4380:
4378:
4375:
4373:
4370:
4368:
4365:
4363:
4360:
4358:
4355:
4353:
4350:
4348:
4345:
4343:
4340:
4338:
4335:
4333:
4330:
4328:
4325:
4323:
4320:
4318:
4315:
4313:
4310:
4308:
4305:
4303:
4300:
4298:
4295:
4293:
4290:
4288:
4285:
4283:
4280:
4278:
4275:
4273:
4270:
4268:
4265:
4263:
4260:
4258:
4255:
4253:
4250:
4248:
4245:
4243:
4240:
4238:
4235:
4233:
4230:
4228:
4225:
4223:
4220:
4218:
4215:
4213:
4210:
4208:
4205:
4203:
4200:
4198:
4195:
4193:
4190:
4188:
4185:
4183:
4180:
4178:
4175:
4173:
4170:
4168:
4165:
4163:
4160:
4158:
4155:
4153:
4150:
4149:
4147:
4143:
4137:
4134:
4132:
4129:
4127:
4124:
4122:
4119:
4117:
4114:
4112:
4109:
4107:
4104:
4102:
4099:
4097:
4094:
4092:
4089:
4087:
4084:
4082:
4079:
4077:
4074:
4072:
4069:
4067:
4064:
4062:
4061:Padmasambhāva
4059:
4057:
4054:
4052:
4049:
4047:
4044:
4042:
4039:
4037:
4034:
4032:
4029:
4027:
4024:
4022:
4019:
4017:
4014:
4012:
4009:
4007:
4004:
4002:
3999:
3997:
3994:
3992:
3989:
3987:
3984:
3982:
3979:
3977:
3974:
3972:
3969:
3967:
3966:Maṇḍana Miśra
3964:
3962:
3959:
3957:
3956:Abhinavagupta
3954:
3952:
3949:
3948:
3946:
3942:
3936:
3933:
3931:
3930:
3929:Yoga Vasistha
3926:
3924:
3923:
3919:
3917:
3914:
3912:
3909:
3907:
3906:
3902:
3898:
3895:
3894:
3893:
3890:
3888:
3887:
3883:
3881:
3880:
3876:
3874:
3871:
3869:
3866:
3864:
3861:
3859:
3856:
3854:
3853:
3849:
3847:
3846:
3842:
3840:
3837:
3835:
3832:
3828:
3825:
3823:
3822:All 108 texts
3820:
3819:
3818:
3817:
3813:
3811:
3810:
3806:
3804:
3801:
3799:
3796:
3794:
3793:
3792:Dharmashastra
3789:
3787:
3784:
3782:
3781:
3777:
3775:
3774:
3770:
3768:
3767:
3766:Bhagavad Gita
3763:
3761:
3760:
3756:
3754:
3753:
3749:
3748:
3746:
3742:
3736:
3733:
3731:
3728:
3726:
3723:
3721:
3720:Integral yoga
3718:
3717:
3715:
3711:
3703:
3700:
3698:
3695:
3693:
3690:
3689:
3688:
3685:
3683:
3680:
3678:
3675:
3671:
3668:
3666:
3665:Shuddhadvaita
3663:
3661:
3658:
3656:
3653:
3651:
3648:
3646:
3643:
3641:
3638:
3637:
3636:
3633:
3632:
3630:
3626:
3614:
3611:
3609:
3606:
3604:
3601:
3599:
3596:
3594:
3591:
3590:
3589:
3585:
3582:
3578:
3575:
3573:
3570:
3569:
3568:
3565:
3563:
3560:
3558:
3555:
3553:
3550:
3549:
3547:
3545:
3541:
3535:
3532:
3528:
3525:
3523:
3520:
3519:
3518:
3515:
3513:
3510:
3508:
3505:
3503:
3500:
3498:
3495:
3493:
3490:
3488:
3484:
3481:
3480:
3478:
3476:
3472:
3469:
3465:
3459:
3456:
3454:
3451:
3449:
3446:
3444:
3441:
3439:
3436:
3434:
3431:
3429:
3426:
3424:
3421:
3419:
3416:
3415:
3413:
3409:
3405:
3398:
3393:
3391:
3386:
3384:
3379:
3378:
3375:
3369:
3366:
3364:
3360:
3358:
3354:
3352:
3348:
3343:
3340:
3337:
3336:
3332:
3325:
3324:
3317:
3314:
3311:
3310:
3303:
3300:
3297:
3296:
3289:
3286:
3279:
3273:
3267:
3263:
3258:
3255:
3249:
3245:
3244:Yoga of Heart
3240:
3237:
3231:
3227:
3222:
3219:
3213:
3208:
3207:
3200:
3193:
3192:
3186:
3183:
3177:
3173:
3168:
3165:
3159:
3154:
3153:
3146:
3142:
3141:
3135:
3128:
3127:
3121:
3118:
3112:
3108:
3103:
3100:
3094:
3090:
3085:
3078:
3077:
3071:
3068:
3062:
3058:
3053:
3050:
3044:
3040:
3035:
3034:
3029:
3024:
3017:
3012:
3009:
3004:
2998:
2995:
2990:
2984:
2981:
2978:, p. 87.
2977:
2972:
2969:
2964:
2958:
2955:
2950:
2944:
2941:
2936:
2930:
2927:
2923:
2918:
2915:
2911:
2906:
2903:
2899:
2894:
2891:
2886:
2880:
2878:
2876:
2872:
2868:
2863:
2860:
2856:
2851:
2848:
2843:
2837:
2834:
2830:
2825:
2822:
2818:
2813:
2810:
2806:
2801:
2798:
2794:
2789:
2787:
2783:
2779:
2774:
2771:
2767:
2762:
2759:
2755:
2754:Maharshi 1923
2750:
2747:
2743:
2738:
2735:
2731:
2730:Maharshi 1923
2726:
2724:
2722:
2718:
2715:, p. 28.
2714:
2709:
2706:
2703:, p. 67.
2702:
2697:
2694:
2690:
2685:
2682:
2679:, p. 53.
2678:
2677:Dasarath 2002
2673:
2670:
2666:
2661:
2658:
2655:, p. 24.
2654:
2649:
2646:
2641:
2635:
2632:
2627:
2620:
2614:
2612:
2608:
2603:
2597:
2594:
2591:, p. 85.
2590:
2585:
2582:
2578:
2573:
2571:
2567:
2564:, p. 89.
2563:
2558:
2555:
2552:, p. 93.
2551:
2550:Ramamani 1997
2546:
2543:
2539:
2534:
2531:
2526:
2520:
2516:
2509:
2506:
2503:, p. 25.
2502:
2497:
2495:
2493:
2491:
2489:
2487:
2483:
2480:, p. 23.
2479:
2474:
2471:
2465:
2462:
2459:, p. 84.
2458:
2457:Whitwell 2004
2453:
2451:
2447:
2444:, p. 22.
2443:
2438:
2436:
2434:
2432:
2428:
2424:
2419:
2417:
2413:
2410:, p. 40.
2409:
2404:
2402:
2398:
2395:, p. 86.
2394:
2389:
2386:
2383:, p. 21.
2382:
2377:
2375:
2373:
2371:
2369:
2365:
2362:, p. 13.
2361:
2356:
2354:
2350:
2347:, p. 32.
2346:
2341:
2338:
2335:, p. 94.
2334:
2333:Ramamani 1997
2329:
2327:
2325:
2323:
2321:
2319:
2315:
2309:
2302:
2295:
2292:
2288:
2284:
2280:
2275:
2272:
2266:
2263:
2259:
2255:
2251:
2245:
2242:
2238:
2232:
2229:
2223:
2220:
2216:
2210:
2207:
2203:
2198:
2195:
2191:
2186:
2183:
2179:
2175:
2169:
2166:
2160:
2155:
2150:
2147:
2145:
2142:
2140:
2137:
2135:
2132:
2130:
2127:
2125:
2122:
2120:
2117:
2115:
2112:
2110:
2109:Anandamayi Ma
2107:
2105:
2102:
2100:
2097:
2095:
2092:
2090:
2087:
2086:
2081:
2075:
2070:
2067:
2056:
2053:
2042:
2037:
2027:
2020:
2019:
2013:
2010:
2009:
2004:
2002:
1998:
1994:
1990:
1989:
1985:
1983:
1978:
1973:
1969:
1966:
1963:
1959:
1957:
1952:
1949:
1947:
1941:
1937:
1934:
1929:
1925:
1920:
1916:
1911:
1907:
1903:
1899:
1892:
1886:
1883:
1879:
1876:
1872:
1869:
1865:
1862:
1861:
1857:
1853:
1849:
1845:
1843:
1839:
1835:
1831:
1827:
1823:
1819:
1815:
1811:
1807:
1801:
1793:
1790:
1785:
1783:
1779:
1775:
1771:
1767:
1761:
1757:
1748:
1741:
1739:
1736:
1732:
1726:
1721:
1719:
1715:
1711:
1707:
1703:
1699:
1696:tradition of
1695:
1691:
1687:
1683:
1679:
1675:
1668:
1666:
1642:
1624:
1620:
1612:
1609:
1604:
1602:
1598:
1591:
1583:
1581:
1579:
1575:
1571:
1567:
1563:
1555:
1548:
1542:
1538:
1530:
1525:
1523:
1519:
1514:
1507:
1505:
1503:
1498:
1494:
1490:
1486:
1482:
1478:
1474:
1470:
1462:
1460:
1458:
1450:
1448:
1446:
1442:
1438:
1434:
1430:
1429:Anandamayi Ma
1426:
1422:
1421:
1412:
1408:
1403:
1400:
1396:
1392:
1386:
1382:
1374:
1372:
1370:
1366:
1362:
1358:
1354:
1350:
1346:
1342:
1338:
1334:
1330:
1326:
1320:
1312:
1308:
1304:
1300:
1298:
1292:
1290:
1286:
1282:
1281:consciousness
1278:
1271:
1269:
1265:
1262:
1254:
1252:
1249:
1244:
1242:
1238:
1233:
1229:
1228:New York City
1225:
1217:
1212:
1210:
1208:
1204:
1200:
1196:
1192:
1188:
1184:
1180:
1176:
1172:
1161:
1156:
1154:
1149:
1147:
1142:
1141:
1139:
1138:
1134:
1130:
1126:
1125:
1118:
1115:
1113:
1110:
1108:
1105:
1103:
1100:
1098:
1095:
1093:
1090:
1088:
1085:
1083:
1080:
1079:
1073:
1072:
1065:
1062:
1061:
1057:
1056:
1053:
1052:Arvind Sharma
1050:
1048:
1045:
1043:
1040:
1038:
1035:
1033:
1030:
1028:
1025:
1023:
1022:Eliot Deutsch
1020:
1018:
1015:
1013:
1010:
1008:
1005:
1004:
1000:
999:
993:
992:
985:
982:
981:
980:
979:
978:
977:
969:
966:
964:
961:
959:
956:
955:
954:
953:
952:
945:
942:
940:
937:
935:
932:
930:
927:
925:
922:
920:
917:
916:
915:
914:
905:
904:
897:
896:Buddha-nature
894:
892:
889:
887:
884:
882:
879:
878:
877:
876:
875:
868:
865:
863:
860:
858:
855:
853:
850:
848:
845:
843:
840:
838:
835:
834:
833:
832:
831:
824:
821:
820:
814:
813:
806:
805:Vijnanabhiksu
803:
801:
798:
796:
793:
791:
788:
787:
786:
785:
784:
783:
775:
772:
770:
767:
766:
765:
764:
763:
756:
753:
751:
748:
746:
743:
741:
738:
736:
733:
731:
728:
727:
726:
725:
724:
717:
714:
713:
710:
707:
705:
702:
700:
697:
695:
692:
690:
687:
685:
682:
680:
679:Mandana Misra
677:
675:
672:
670:
667:
666:
665:
664:
655:
654:
647:
644:
643:
642:
641:
635:
632:
631:
630:
629:
623:
620:
618:
615:
614:
613:
612:
606:
605:Avadhuta Gita
603:
602:
601:
600:
594:
591:
589:
588:Yoga Vasistha
586:
585:
584:
583:
577:
574:
572:
569:
567:
564:
562:
559:
557:
554:
553:
552:
551:
545:
542:
541:
540:
539:
533:
530:
528:
525:
523:
520:
518:
515:
513:
510:
507:
506:Bhagavad Gita
503:
502:Brahma Sutras
499:
495:
493:
490:
489:
488:
480:
479:
472:
469:
467:
464:
462:
459:
457:
454:
452:
449:
448:
442:
441:
434:
431:
429:
426:
424:
421:
419:
416:
414:
411:
409:
406:
404:
401:
399:
396:
395:
389:
388:
381:
378:
376:
373:
372:
371:
370:
369:
362:
359:
357:
354:
352:
349:
347:
344:
342:
339:
337:
334:
332:
329:
327:
326:Satchitananda
324:
322:
319:
317:
314:
312:
309:
307:
304:
302:
299:
298:
297:
296:
287:
286:
279:
276:
274:
271:
270:
269:
268:
267:
266:New movements
259:
255:
253:
250:
247:
243:
241:
238:
237:
236:
235:
234:
227:
224:
222:
219:
218:
217:
216:
215:
205:
204:
200:
196:
195:
192:
188:
184:
183:
176:
173:
169:
166:
163:
159:
154:
151:
148:
144:
139:
136:
133:
129:
125:, Arizona, US
124:
118:
114:
109:
108:New York City
103:
99:
94:
87:
82:
75:
66:
63:
55:
45:
39:
37:
32:This article
30:
21:
20:
4537:Iccha-mrityu
4502:Satkaryavada
4402:Nididhyasana
4387:Matsya Nyaya
4121:Madhvacharya
3951:Adi Shankara
3944:Philosophers
3927:
3920:
3903:
3884:
3877:
3868:Shiva Sutras
3858:Sangam texts
3850:
3843:
3834:Nyāya Sūtras
3814:
3807:
3790:
3780:Brahma Sutra
3779:
3771:
3764:
3759:Arthashastra
3757:
3750:
3692:Pratyabhijna
3572:Anekantavada
3322:
3316:
3308:
3302:
3294:
3288:
3264:, O Books.,
3261:
3243:
3228:, O Books.,
3225:
3205:
3190:
3171:
3151:
3139:
3125:
3106:
3088:
3075:
3056:
3038:
3011:
2997:
2983:
2971:
2957:
2943:
2929:
2917:
2905:
2893:
2862:
2850:
2836:
2824:
2812:
2800:
2773:
2761:
2749:
2737:
2708:
2696:
2684:
2672:
2660:
2653:Ganesan 1993
2648:
2634:
2625:
2596:
2584:
2557:
2545:
2533:
2514:
2508:
2501:Ganesan 1993
2478:Ganesan 1993
2473:
2464:
2442:Ganesan 1993
2408:Krushel 2010
2388:
2381:Ganesan 1993
2340:
2294:
2274:
2265:
2249:
2244:
2231:
2222:
2209:
2197:
2185:
2168:
2134:Self-enquiry
2119:Paramacharya
2066:India portal
2026:the original
2017:
2006:
1992:
1980:
1975:
1970:
1967:
1965:
1961:
1956:Yoga Journal
1955:
1953:
1950:
1945:
1943:
1938:
1935:
1931:
1927:
1924:down on him.
1922:
1917:
1913:
1909:
1904:
1900:
1896:
1884:
1877:
1870:
1863:
1852:Adi Shankara
1841:
1834:Noble Wisdom
1822:bodhisattvas
1803:
1787:
1781:
1770:ātma-vichāra
1769:
1766:self-enquiry
1763:
1756:Self-enquiry
1742:Self-enquiry
1728:
1723:
1701:
1671:
1606:
1596:
1593:
1559:
1553:
1545:
1521:
1516:
1511:
1466:
1456:
1454:
1437:Swami Ramdas
1419:
1415:
1388:
1384:
1322:
1294:
1273:
1258:
1245:
1221:
1206:
1195:self-enquiry
1171:Robert Adams
1170:
1169:
1064:David Godman
1058:Non-academic
1007:Paul Deussen
974:
973:
972:
950:
949:
948:
912:
911:
873:
872:
871:
829:
828:
827:
780:
779:
778:
769:Gorakshanath
761:
760:
759:
723:Contemporary
722:
721:
720:
674:Adi Shankara
662:
661:
639:
638:
627:
626:
610:
609:
598:
597:
582:Advaita-Yoga
581:
580:
560:
550:Adi Shankara
549:
548:
537:
536:
486:
433:Self-enquiry
375:Pratyabhijna
367:
366:
365:
341:Three Bodies
336:Tat Tvam Asi
294:
293:
265:
264:
263:
246:Pratyabhijna
232:
231:
230:
212:
211:
174:
141:Organization
78:Robert Adams
58:
49:
36:copy editing
34:may require
33:
4674:1997 deaths
4669:1928 births
4582:Vivartavada
4472:Rājamaṇḍala
4427:Paramananda
4227:Apauruṣheyā
4222:Anupalabdhi
4081:Vivekananda
4046:Dharmakirti
4006:Buddhaghosa
3996:Yājñavalkya
3803:Jain Agamas
3798:Hindu texts
3677:Navya-Nyāya
3613:Svatantrika
3608:Sautrāntika
3497:Vaisheshika
3280:Web sources
2976:Muzika 1998
2766:Wilson 2011
2713:Parker 2009
2689:Jacobs 1999
2665:Ullman 2001
2589:Muzika 1998
2562:Muzika 1998
2538:Muzika 1998
2423:Ullman 2001
2393:Muzika 1998
2345:Parker 2009
1826:mahasattvas
1814:orange garb
1700:. Advaita (
1508:Controversy
1473:Los Angeles
1463:Later years
1451:Family life
1369:South India
1327:mentor was
1289:omnipresent
996:Scholarship
976:Neo-Vedanta
782:Neo-Advaita
628:Neo-Vedanta
273:Neo-Advaita
4663:Categories
4532:Svātantrya
4422:Paramatman
4377:Kshetrajna
4352:Ishvaratva
4292:Cittabhumi
4287:Chidabhasa
4237:Asiddhatva
4157:Abhasavada
4131:Guru Nanak
4066:Vasubandhu
3892:Upanishads
3886:Tirukkuṟaḷ
3845:Panchadasi
3650:Bhedabheda
3598:Madhyamaka
3438:Monotheism
3339:Keep Quiet
3016:Adams 2012
2922:Adams 2012
2910:Adams 2012
2898:Adams 2012
2867:Adams 2012
2855:Adams 2012
2829:Adams 1999
2817:Adams 1999
2805:Adams 1999
2793:Adams 1999
2778:Adams 1999
2742:Adams 1999
2577:Waite 2010
2360:Waite 2010
2156:References
2139:Jnana Yoga
1798:See also:
1731:liberation
1686:renunciate
1665:media help
1588:See also:
1576:and other
1570:Upanishads
1537:Jnana Yoga
1535:See also:
1365:Tamil Nadu
1361:Arunachala
1218:Early life
1199:philosophy
1191:jñāna yoga
1187:California
1112:Nondualism
1076:Categories
1032:Max Müller
886:Madhyamika
842:Upanishads
817:Influences
704:Vidyaranya
699:Amalananda
571:Atma bodha
527:Panchadasi
466:Jivanmukta
418:Jnana yoga
403:Meditation
321:Mahāvākyas
278:Nondualism
146:Philosophy
44:editing it
4392:Mithyatva
4282:Chaitanya
4277:Catuṣkoṭi
4242:Asatkalpa
4217:Anavastha
4192:Aishvarya
4111:Sakayanya
4106:Sadananda
4071:Gaudapada
4056:Nagarjuna
4011:Patañjali
3827:Principal
3809:Kamasutra
3603:Yogachara
3522:Raseśvara
2310:Citations
2252:in 1994,
1674:initiated
1547:yourself.
1526:Teachings
1441:holy city
1345:Encinitas
1325:spiritual
1277:particles
1255:Awakening
1224:Manhattan
1213:Biography
684:Sureśvara
669:Gaudapada
538:Gaudapada
423:Rāja yoga
408:Svādhyāya
392:Practices
361:Neti neti
316:Ajativada
52:June 2024
4653:Religion
4629:Hinduism
4557:Tanmatra
4552:Tajjalan
4542:Syādvāda
4442:Pradhana
4417:Padārtha
4382:Lakshana
4327:Ekagrata
4172:Adrishta
4167:Adarsana
4145:Concepts
4126:Mahavira
4091:Ramanuja
4041:Chanakya
3976:Avatsara
3971:Valluvar
3911:Vedangas
3725:Gandhism
3628:Medieval
3577:Syādvāda
3562:Charvaka
3534:Pāṇiniya
3428:Idealism
2190:Bhagavan
2174:Sanskrit
2038:See also
1830:meditate
1714:universe
1706:sanskrit
1702:non-dual
1550:—
1497:satsangs
1489:satsangs
1445:Varanasi
1399:fanatics
1391:rickshaw
1261:profound
1183:devotees
1001:Academic
891:Yogacara
874:Buddhism
830:Hinduism
658:Teachers
456:Anubhava
290:Concepts
226:Vivarana
135:Hinduism
131:Religion
96:Personal
4615:Portals
4602:More...
4572:Upekkhā
4567:Uparati
4547:Taijasa
4522:Śūnyatā
4492:Saṃsāra
4487:Samadhi
4452:Prakṛti
4407:Nirvāṇa
4357:Jivatva
4347:Ikshana
4302:Devatas
4272:Bhumika
4262:Brahman
4252:Avyakta
4197:Akrodha
4177:Advaita
4136:More...
4031:Jaimini
3935:More...
3645:Advaita
3635:Vedanta
3593:Śūnyatā
3552:Ājīvika
3544:Nāstika
3512:Vedanta
3507:Mīmāṃsā
3487:Samkhya
3467:Ancient
3423:Atomism
3418:Atheism
3363:website
3357:website
3351:YouTube
3025:Sources
2287:Brahmin
2279:Brahman
2258:Lucknow
2129:Brahman
1946:dollars
1858:, 1904.
1806:sadhana
1760:Vichara
1710:Brahman
1676:into a
1623:Brahman
1601:silence
1566:reality
1491:in the
1481:Arizona
1393:to the
1353:satguru
1232:visions
1179:satsang
1175:Advaita
1082:Advaita
867:Vedanta
857:Samkhya
847:Mimamsa
646:Dasbodh
306:Brahman
221:Bhāmatī
208:Schools
191:Advaita
4577:Utsaha
4527:Sutram
4517:Sthiti
4512:Sphoṭa
4482:Sakshi
4467:Puruṣa
4447:Prajna
4412:Niyama
4372:Kasaya
4317:Dravya
4307:Dharma
4267:Bhuman
4257:Bhrama
4212:Ananta
4207:Anatta
4202:Aksara
4187:Ahimsa
4162:Abheda
4152:Abhava
4101:Raikva
4021:Kapila
4016:Kanada
3713:Modern
3687:Shaiva
3655:Dvaita
3557:Ajñana
3517:Shaiva
3475:Āstika
3458:Moksha
3411:Topics
3268:
3250:
3232:
3214:
3178:
3160:
3113:
3095:
3063:
3045:
2521:
2301:Ganges
2283:Brahmā
2149:Siddhi
1999:
1810:Buddha
1572:, the
1477:Sedona
1469:Hawaii
1395:ashram
1248:siddhi
471:Sahaja
461:Turiya
451:Moksha
445:Moksha
380:so'ham
311:Avidya
123:Sedona
4641:India
4592:Yamas
4587:Viraj
4562:Tyāga
4497:Satya
4397:Mokṣa
4367:Karma
4322:Dhrti
4247:Ātman
4232:Artha
4036:Vyasa
3916:Vedas
3897:Minor
3744:Texts
3492:Nyaya
3483:Hindu
3453:Artha
3433:Logic
3195:(PDF)
3130:(PDF)
3080:(PDF)
2622:(PDF)
2161:Notes
2029:(PDF)
2022:(PDF)
1816:of a
1718:Ātman
1694:Hindu
1690:Vedic
1574:Vedas
1562:jnani
1541:Jnana
852:Nyaya
837:Vedas
483:Texts
356:Kosha
301:Atman
4597:Yoga
4362:Kama
4342:Idam
4337:Hitā
4332:Guṇa
4297:Dāna
4182:Aham
3586:and
3567:Jain
3502:Yoga
3448:Kama
3266:ISBN
3248:ISBN
3230:ISBN
3212:ISBN
3176:ISBN
3158:ISBN
3111:ISBN
3093:ISBN
3061:ISBN
3043:ISBN
2519:ISBN
2235:The
2178:yoga
1997:ISBN
1824:and
1758:and
1735:mind
1621:and
1539:and
1471:and
1435:and
1420:Self
1349:monk
1331:, a
1319:Guru
1297:yoga
1239:Sri
1237:guru
862:Yoga
599:Nath
398:Guru
346:Aham
252:Nath
161:Guru
116:Died
110:, US
101:Born
4477:Ṛta
4312:Dhi
3349:on
1844::
1774:ego
1704:in
1680:or
1443:of
1363:in
1343:in
1268:God
1185:in
4665::
3485::
2874:^
2785:^
2720:^
2624:.
2610:^
2569:^
2485:^
2449:^
2430:^
2415:^
2400:^
2367:^
2352:^
2317:^
2180:'.
1580:.
1504:.
1479:,
1447:.
1431:,
1427:,
1371:.
1367:,
504:,
500:,
331:Om
4617::
3396:e
3389:t
3382:v
3005:.
2991:.
2965:.
2951:.
2937:.
2887:.
2844:.
2604:.
2527:.
2289:.
1780:(
1768:(
1667:.
1159:e
1152:t
1145:v
508:)
496:(
260:)
256:(
248:)
244:(
65:)
59:(
54:)
50:(
46:.
40:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
