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Robert B. Pippin

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the totality of norms according to which we can justify our beliefs and actions. The important point is that we cannot justify anything except in such a normative logical space of reasons. So no kind of distinctively human rational cognition and action is articulatable or intelligible independently of such norms. In a phenomenological-hermeneutical jargon, these norms constitute a horizon, a perspective in which we can make anything intelligible to ourselves. Additionally, these norms are socio-historically articulated. Geist is the dynamic process of these norms and their transformations in human history. Hegel calls different articulations of these norms "shapes (Gestalten) of spirit". It should be added that any shape of spirit could collapse under the pressure of internal or external forces (such as internal inconsistencies in those norms or being faced with new forms of life with different norms) which lead to a crisis for the authority of those norms. But because of the actual plurality of shapes of spirit (or forms of life) any account of human agency which is socio-historical is in danger of getting into relativism. So Hegelian idealism is not a kind of return to pre-Kantian and pre-critical dogmatic metaphysics, but is trying to go beyond the Kantian critical project on the one hand, and historicist critiques of Kantian transcendental philosophy on the other.
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Pippin, is that epistemology is metaphysic because to be is to be determinately intelligible. Much of Hegel's project, in Pippin's reading, is a continuation rather than a reversal of the Kantian critique of dogmatic metaphysics. Hegel is not doing ontological logic, but is doing logic as metaphysics, which is a continuation of transcendental logic. Logic as metaphysics is the science of pure thought, or the thought of thought.
625:. But according to the non-metaphysical interpretations of Hegel (such as Pippin's, Pinkard's and Redding's) there is a distinctive feature of the Hegelian approach - mutual recognition as the condition of free, self-determined and so authentic rational agency - which can transcend the alleged dangers of socio-historical relativism or, on the other hand, returning to dogmatic metaphysics or trans-historical subjectivity. 682:. Generally speaking, Pippin's argument is that modernity is "never-ending", that it is an attempt to bring greater rational transparency to all of our social practices and that much of the self-hatred of modern high culture is motivated by attempts to bring such transparency to areas where it had previously not existed. This process may never be completed but once it is begun, it cannot be stopped. 601:
was a major contribution to Hegel studies. In it Pippin portrays Hegel as a thinker with fewer metaphysical commitments than are traditionally attributed to him. Hegel's claims about the "Absolute" and "Spirit" are interpreted in a more epistemological vein. A central thesis of Hegel's, according to
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According to Pippin's non-metaphysical interpretation of Hegel, the Hegelian "Geist" (which is usually translated as "Spirit") is not a divine spiritual being, and accordingly Hegel's idealism is not a defense of monistic pantheism. According to Pippin, the Hegelian "Geist" should be understood as
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Pippin earned his BA in English from Trinity College in Hartford, Connecticut. and his Ph.D. in philosophy from
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Hollywood Westerns and American Myth: The Importance of Howard Hawks and John Ford for Political Philosophy
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Kant and the Problem of Transcendental Philosophy: Unity and Form in the "Critique of Pure Reason"
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and others, as well as influencing less historically oriented philosophers of mind such as
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Nietzsche, moraliste français: La conception nietzschéenne d'une psychologie philosophique
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Such a revisionist reading of Hegel has gained a following, inspiring important works by
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Modernism as a Philosophical Problem: On the Dissatisfactions of European High Culture
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Modernism as a Philosophical Problem: On the Dissatisfactions of European High Culture
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Talk - Radical Finitude in the Anti-Idealist Modern European Philosophical Tradition
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among his colleagues. In 2009 he held the Spinoza Chair of Philosophy at the
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Philosophy by Other Means: The Arts in Philosophy and Philosophy in the Arts
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Hegel on Self-Consciousness: Desire and Death in the Phenomenology of Spirit
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Hegel's Realm of Shadows: Logic as Metaphysics in Hegel's Science of Logic
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The Philosophical Hitchcock: "Vertigo" and the Anxieties of Unknowingness
668: 258:. He is the Evelyn Stefansson Nef Distinguished Service Professor in the 1026:
Robert Pippin and Film: Politics, Ethics, and Psychology after Modernism
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The Culmination: Heidegger, German Idealism, and the Fate of Philosophy
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After the Beautiful: Hegel and the Philosophy of Pictorial Modernism
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These ideas could be attributed to many other philosophers, such as
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Kant's Theory of Form: An Essay on the 'Critique of Pure Reason'
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and later modernist avant-gardes to the intellectual trends of
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Members of the German National Academy of Sciences Leopoldina
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Hegel’s Practical Philosophy: Rational Agency as Ethical Life
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Fatalism in American Film Noir: Some Cinematic Philosophy
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The Persistence of Subjectivity: On the Kantian Aftermath
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Hegel's Idealism: The Satisfactions of Self-Consciousness
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Hegel's Idealism: The Satisfactions of Self-Consciousness
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Metaphysical Exile: On J. M. Coetzee's Jesus Fictions
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and Hans Joas (Frankfurt a.M.: Campus Verlag, 2005).
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Interanimations: Receiving Modern German Philosophy
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Pippin 791:(Princeton: Princeton University Press, 2011). 773:(Cambridge: Cambridge University Press, 2008). 767:(Cambridge: Cambridge University Press, 2006). 748:(Cambridge, Cambridge University Press, 2005). 726:(Cambridge: Cambridge University Press, 2000). 720:(Cambridge: Cambridge University Press, 1997). 851:(Chicago: University of Chicago Press, 2024). 839:(Chicago: University of Chicago Press, 2021). 827:(Chicago: University of Chicago Press, 2020). 821:(Chicago: University of Chicago Press, 2018). 815:(Chicago: University of Chicago Press, 2017). 809:(Chicago: University of Chicago Press, 2015). 803:(Chicago: University of Chicago Press, 2014). 779:(Chicago: University of Chicago Press, 2010). 531: 8: 1110:University of California, San Diego faculty 777:Nietzsche, Psychology, and First Philosophy 718:Idealism as Modernism: Hegelian Variations 538: 524: 435:Encyclopedia of the Philosophical Sciences 328: 80: 1055:Recent publications available to download 997:"Philosophers Win Guggenheim Fellowships" 825:Filmed Thought: Cinema as Reflective Form 785:(New Haven: Yale University Press, 2010). 694:(New Haven: Yale University Press, 1982). 69:Learn how and when to remove this message 833:(Oxford: Oxford University Press, 2021). 298:. That same year, he was elected to the 32:This article includes a list of general 953:. German Academy of Sciences Leopoldina 861: 843:Douglas Sirk: Filmmaker and Philosopher 578:, and on film (including the Hollywood 497: 476: 450: 408: 352: 345: 260:John U. Nef Committee on Social Thought 845:(London: Bloomsbury Publishing, 2021). 550:Pippin is best known for his work on 315:German Academy of Sciences Leopoldina 7: 1105:Pennsylvania State University alumni 797:(University of Chicago Press, 2012). 442:Elements of the Philosophy of Right 1130:21st-century American philosophers 1125:20th-century American philosophers 507: 313:In 2016 he became a member of the 38:it lacks sufficient corresponding 14: 724:Henry James and Modern Moral Life 714:(Oxford: Basil Blackwell, 1991). 332: 254:(born September 14, 1948) is an 23: 736:Die Verwirklichung der Freiheit 659:project and the possibility of 227: 300:American Philosophical Society 1: 1100:University of Chicago faculty 511:Georg Wilhelm Friedrich Hegel 339:Georg Wilhelm Friedrich Hegel 120:Pennsylvania State University 1028:, Bloomsbury, 2022, 280pp., 730:Hegel on Ethics and Politics 999:. Daily Nous. 10 April 2019 754:(Paris: Odile Jacob, 2005). 421:The Phenomenology of Spirit 317:. In 2019 he was awarded a 1151: 235:Criticism of structuralism 973:"Guggenheim 2019 Fellows" 245: 241:) interpretation of Hegel 125: 302:. Since 2014 he is PhD 296:University of Amsterdam 278:under the direction of 237:, non-metaphysical (or 164:Postanalytic philosophy 134:Contemporary philosophy 53:more precise citations. 1070:Philosophy Family Tree 760:Thus Spoke Zarathustra 680:deconstructive thought 1095:Hegelian philosophers 319:Guggenheim fellowship 264:University of Chicago 203:History of philosophy 907:search.amphilsoc.org 903:"APS Member History" 428:The Science of Logic 270:Education and career 256:American philosopher 252:Robert Buford Pippin 108:Portsmouth, Virginia 16:American philosopher 1090:People from Chicago 286:, where he counted 763:, and edited with 757:"Introduction" to 498:Related categories 325:Philosophical work 308:Uppsala University 144:Western philosophy 101:September 14, 1948 1062:of Pippin's 2004 665:bourgeois society 651:In Pippin's 1991 548: 547: 459:Absolute idealism 249: 248: 79: 78: 71: 1142: 1046:Pippin's website 1009: 1008: 1006: 1004: 993: 987: 986: 984: 982: 977: 969: 963: 962: 960: 958: 947: 941: 940: 938: 937: 923: 917: 916: 914: 913: 899: 893: 892: 887:. Archived from 877: 871: 866: 588:Alfred Hitchcock 540: 533: 526: 509: 464:British idealism 336: 329: 186:Doctoral advisor 104: 100: 98: 85:Robert B. Pippin 81: 74: 67: 63: 60: 54: 49:this article by 40:inline citations 27: 26: 19: 1150: 1149: 1145: 1144: 1143: 1141: 1140: 1139: 1080: 1079: 1064:Ryerson Lecture 1042: 1018: 1016:Further reading 1013: 1012: 1002: 1000: 995: 994: 990: 980: 978: 975: 971: 970: 966: 956: 954: 951:"Robert Pippin" 949: 948: 944: 935: 933: 925: 924: 920: 911: 909: 901: 900: 896: 879: 878: 874: 867: 863: 858: 765:Adrian Del Caro 688: 673:New Historicism 544: 515: 514: 513: 506: 490:Young Hegelians 485:Right Hegelians 469:German idealism 341: 327: 292:Herbert Marcuse 272: 231: 199: 162: 158: 116:Alma mater 111: 105: 102: 96: 94: 86: 75: 64: 58: 55: 45:Please help to 44: 28: 24: 17: 12: 11: 5: 1148: 1146: 1138: 1137: 1132: 1127: 1122: 1117: 1112: 1107: 1102: 1097: 1092: 1082: 1081: 1078: 1077: 1072: 1067: 1060:Text and audio 1057: 1052: 1041: 1040:External links 1038: 1037: 1036: 1017: 1014: 1011: 1010: 988: 964: 942: 918: 894: 891:on 2014-11-28. 872: 860: 859: 857: 854: 853: 852: 846: 840: 834: 828: 822: 816: 810: 804: 798: 792: 786: 780: 774: 768: 755: 749: 743: 738:, foreword by 733: 727: 721: 715: 709: 701: 695: 687: 684: 661:post-modernity 646:Robert Brandom 597:His 1989 book 546: 545: 543: 542: 535: 528: 520: 517: 516: 505: 504: 503: 500: 499: 495: 494: 493: 492: 487: 479: 478: 477:Related topics 474: 473: 472: 471: 466: 461: 453: 452: 448: 447: 446: 445: 438: 431: 424: 414: 413: 406: 405: 404: 403: 398: 393: 388: 383: 378: 373: 368: 363: 355: 354: 350: 349: 343: 342: 337: 326: 323: 271: 268: 247: 246: 243: 242: 232: 229: 226: 225: 200: 198:Main interests 197: 194: 193: 188: 182: 181: 173: 167: 166: 153: 147: 146: 141: 137: 136: 131: 127: 126: 123: 122: 117: 113: 112: 106: 92: 88: 87: 84: 77: 76: 31: 29: 22: 15: 13: 10: 9: 6: 4: 3: 2: 1147: 1136: 1133: 1131: 1128: 1126: 1123: 1121: 1120:Living people 1118: 1116: 1113: 1111: 1108: 1106: 1103: 1101: 1098: 1096: 1093: 1091: 1088: 1087: 1085: 1076: 1073: 1071: 1068: 1065: 1061: 1058: 1056: 1053: 1051: 1047: 1044: 1043: 1039: 1035: 1034:9781350182899 1031: 1027: 1023: 1020: 1019: 1015: 998: 992: 989: 974: 968: 965: 952: 946: 943: 932: 928: 922: 919: 908: 904: 898: 895: 890: 886: 882: 876: 873: 870: 865: 862: 855: 850: 847: 844: 841: 838: 835: 832: 829: 826: 823: 820: 817: 814: 811: 808: 805: 802: 799: 796: 793: 790: 787: 784: 781: 778: 775: 772: 769: 766: 762: 761: 756: 753: 750: 747: 744: 741: 737: 734: 731: 728: 725: 722: 719: 716: 713: 710: 707: 706: 702: 699: 696: 693: 690: 689: 685: 683: 681: 678: 674: 670: 666: 662: 658: 654: 649: 647: 643: 642:John McDowell 639: 635: 631: 630:Terry Pinkard 626: 624: 620: 616: 612: 607: 603: 600: 595: 593: 589: 585: 581: 577: 573: 569: 568:Hannah Arendt 565: 561: 557: 553: 541: 536: 534: 529: 527: 522: 521: 519: 518: 512: 508: 502: 501: 496: 491: 488: 486: 483: 482: 481: 480: 475: 470: 467: 465: 462: 460: 457: 456: 455: 454: 449: 444: 443: 439: 437: 436: 432: 430: 429: 425: 423: 422: 418: 417: 416: 415: 412: 407: 402: 399: 397: 394: 392: 389: 387: 384: 382: 379: 377: 374: 372: 369: 367: 364: 362: 359: 358: 357: 356: 351: 348: 344: 340: 335: 331: 330: 324: 322: 320: 316: 311: 309: 305: 304:honoris causa 301: 297: 293: 289: 288:Henry Allison 285: 281: 280:Stanley Rosen 277: 269: 267: 265: 261: 257: 253: 244: 240: 236: 233: 230:Notable ideas 224: 220: 216: 212: 208: 204: 201: 195: 192: 191:Stanley Rosen 189: 187: 183: 179: 178: 174: 172: 168: 165: 161: 157: 154: 152: 148: 145: 142: 138: 135: 132: 128: 124: 121: 118: 114: 109: 103:(age 76) 93: 89: 82: 73: 70: 62: 52: 48: 42: 41: 35: 30: 21: 20: 1048:, including 1025: 1022:Dominic Lash 1001:. 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Index

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Portsmouth, Virginia
Pennsylvania State University
Contemporary philosophy
Western philosophy
School
Continental
Hegelianism
Postanalytic philosophy
Thesis
Kant and the Problem of Transcendental Philosophy: Unity and Form in the "Critique of Pure Reason"
Doctoral advisor
Stanley Rosen
History of philosophy
epistemology
ethics
aesthetics
modernity
normativity
Criticism of structuralism
post-Kantian
American philosopher
John U. Nef Committee on Social Thought
University of Chicago
Penn State
Stanley Rosen

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