254:
242:
167:
116:
56:
429:
897:
the authentic text of the passage, and whether Romans 1:26–27 was a later addition to the text (and thus not inspired). One perspective sees Romans 1:26–27 as a blanket condemnation of both male and female homosexual activity enduring to the present day. Another perspective sees Romans 1:26 as a blanket condemnation of unnatural heterosexual activity enduring to the present day, such as
562:", in place of the distinction between Jews and Gentiles, or Jews and Greeks, which is found elsewhere in his writings, including in verse 16 below. It is not clear whether the distinction between the "wise" and the "foolish" is intended to mirror the distinction between the Greeks and the barbarians, but in any case, Paul is clear that "the gospel transcends such distinctions".
139:
123:
821:
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving
896:
Although
Christians of several denominations have historically maintained that this verse is a complete prohibition of all forms of homosexual activity, some scholars and theologians have argued that the passage is not a blanket condemnation of homosexual acts. Additional controversy has arisen over
770:
made the heaven, the earth, the sea, and all things that are in them, who in bygone generations allowed all nations to walk in their own ways. Nevertheless He did not leave
Himself without witness, in that He did good, gave us rain from heaven and fruitful seasons, filling our hearts with food and
904:
A minority of scholars have suggested that Romans 1:26–27 is a non-Pauline interpolation. This position can be combined with other perspectives, such as that of blanket condemnation. Others have suggested that the condemnation was relative to Paul's own culture, in which homosexuality was not
530:
Paul's thanksgivings in his epistles usually signal important themes in those letters, such as in this verse, he states his obligation to "proclaim the gospel" to the Romans 'as priestly service' (verse 9, cf. Romans 15:16, 15:25). The suggestion that the Roman believers' faith was proclaimed
846:, 'hand over', refers to more than a passive withholding of divine grace on God's part, but as God's reaction to the people who turning from the truth of God and his moral requirements, that is to "turn them over" their own gods and sinful ways as well as the consequences of it (verses 23, 25
750:': that other than revealing himself in Christ and in the Scriptures, God reveals himself to everyone through nature and history, and all human beings have the capacity to receive such revelation because they continue to bear the divine image. It echoes what Paul and
735:
For what can be known about God is plain to them, because God has shown it to them. Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made. So they are without
702:
Verses 18–19 function as the "heading" for the exposition that runs to Romans 3:20, that God's wrath falls on all human beings who turn from God and do not follow the truth of God; a consistent picture of a just God who acts to judge sin in both the
570:
In verses 16–17, Paul gives his description of the "gospel", which becomes the central theme (the keyword and the central motif) of the epistle, as well as a transition between the letter opening (1:1–15) and the body (1:18–15:13).
1648:
Strong, J. The exhaustive concordance of the Bible: Showing every word of the text of the common
English version of the canonical books, and every occurrence of each word in regular order. Ontario: Woodside Bible Fellowship.
253:
241:
869:). Equivalent to "was due", which is better, though the word expresses a necessity in the nature of the case – that which must needs be as the consequence of violating the divine law.
468:
Craig C. Hill notes that "the
Pauline authorship of Romans is not in doubt". The reference to "the gospel of God" in this salutation is distinctive. The phrase appears again in
884:); Greek concordance and lexicon define this word as: "a reward, recompense, retribution"; "remunerating, a reward given in compensation, requital, recompense; in a bad sense."
1431:
Dockery, David S. "The Use of Hab. 2:4 in Rom. 1:17: Some
Hermeneutical and Theological Considerations", Wesleyan Theological Journal 22, no. 2 (September 1, 1987): 24–36.
2011:
1094:
2422:
812:
the love of the holy God (who is neither neutral nor one-sided in his affection) for all that is good in its energy as antagonistic to all that is evil".
504:
praises the Church of Rome for never having been envious and for having instructed others) then he expresses his longing to visit and minister to Rome.
746:
In verses 19–20, Paul writes about the "knowledge of God". This passage gives one of the important statements in the Bible relating to the concept of '
1658:
Thayer, Joseph. Thayer's Greek-English
Lexicon of the New Testament: Coded with Strong's Concordance Numbers. Peabody: Hendrickson Publishers. 1995.
154:
2463:
2441:
1098:
115:
2432:
1148:
694:. This is supported by Qumran interpretation of the text, as well as Paul's contemporaries and more recent commentators, such as Lightfoot.
580:
For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek.
500:, Paul's first thoughts are of thanksgiving for the widespread reputation of the faith of the Roman Christians (later, in another epistle,
2004:
1897:
1474:
1047:
923:
893:
Verses 26–27 have been debated by 20th- and 21st-century interpreters as to its relevance today and as to what it actually prohibits.
536:
436:
The letter is addressed "to all those in Rome who are loved by God and called to be saints", and not to "the church in Rome" as such.
452:
suggested that the believers in Rome "were scattered up and down in that large city, and not yet reduced into the form of a church".
1944:
1876:
1727:
1693:
1663:
1608:
484:, seems to mean "the gospel which proceeds from God", or "of which God is the author", rather than "the gospel of which God is the
2031:
280:
178:
1440:
Smith, D. Moody, Jr. "HO DE DIKAIOS EK PISTEOS ZESETAI". Second article in XXIX (Studies & Documents, ed. Jacob
Geerlings),
2427:
1997:
441:
2225:
1557:
1370:
586:
1844:(Harmondsworth: Penguin Books, 1975), 40-56; William O. Walker, Jr., "Romans 1.18–2.29: A Non-Pauline Interpolation?"
1541:(Harmondsworth: Penguin Books, 1975), 40-56; William O. Walker, Jr., "Romans 1.18–2.29: A Non-Pauline Interpolation?"
833:
723:
473:
909:
rituals. Yet others have suggested that the passage condemned heterosexuals who experiment with homosexual activity.
599:
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
905:
understood as an orientation and in which being penetrated was seen as shameful, or that it was a condemnation of
1868:
The New Oxford
Annotated Bible with the Apocryphal/Deuterocanonical Books: New Revised Standard Version, Issue 48
388:
329:
1582:
1381:
1036:
Donaldson, Terence L. (2007). "63. Introduction to the
Pauline Corpus". In Barton, John; Muddiman, John (eds.).
2265:
1960:
1080:
716:
1568:
170:
The city of
Corinth, where the Epistle to the Romans was written, a view from the summit of Acrocorinth (2007)
166:
980:
2290:
2190:
404:
1269:
1212:
2150:
2140:
1571:
1216:
1169:
523:
901:, whereas Romans 1:27 is a blanket condemnation of male homosexual activity enduring to the present day.
2215:
2020:
918:
182:
76:
60:
1838:
Authority in Paul and Peter: The Identification of a Pastoral Stratum in the Pauline Corpus and 1 Peter
1535:
Authority in Paul and Peter: The Identification of a Pastoral Stratum in the Pauline Corpus and 1 Peter
984:
719:
of the Gentiles (20–32), drawn against the background of the fall of the first human beings in to sin.
1554:
988:
2275:
2145:
1292:
1281:
2270:
2245:
1486:
1367:
996:
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501:
292:
1091:
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2180:
2165:
1803:
1795:
1760:
1585:
1384:
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799:
747:
712:
605:
555:
337:
323:
209:
1980:
1966:
1940:
1893:
1872:
1862:
1743:
Miller, James E. (January 1995). "The Practices of Romans 1:26: Homosexual or Heterosexual?".
1723:
1717:
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1659:
1604:
1598:
1470:
1144:
1140:
1043:
159:
1971:
1865:(2007). Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann; Perkins, Pheme (eds.).
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2230:
2175:
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1752:
1132:
1124:
933:
654:
549:
I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.
497:
485:
462:
Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God
317:
197:
86:
1231:
311:
1926:
1914:
1778:
Murphy, David J. (2019). "More Evidence Pertaining to "Their Females" in Romans 1:26".
1331:
1128:
840:"gave them up" (also in verse 24; "gave them over" in verse 28) is from the Greek word
669:
658:
413:
357:
1939:(4, illustrated, reprint, revised ed.). Inter-Varsity Press. pp. 1115–1160.
1188:
55:
2457:
2310:
1930:
1807:
1678:
1327:
1133:
928:
708:
704:
662:
650:
477:
417:
341:
186:
96:
1442:
Studies in the History and Text of the New Testament in honor of Kennet Willis Clark
1200:
2235:
1922:
1918:
673:
640:
613:
514:
428:
379:
221:
213:
190:
1791:
1680:
The lavender vote: Lesbians, gay men, and bisexuals in American electoral politics
1934:
1887:
1866:
1840:, SNTSMS 45 (Cambridge: Cambridge University Press, 1983), 113; John C. O'Neill,
1537:, SNTSMS 45 (Cambridge: Cambridge University Press, 1983), 113; John C. O'Neill,
1037:
2406:
2401:
2396:
2391:
2386:
2381:
2376:
1828:(Nashville, TN: Vanderbilt University Press, 1943), 79-86; Alfred Firmin Loisy,
1525:(Nashville, TN: Vanderbilt University Press, 1943), 79-86; Alfred Firmin Loisy,
956:
449:
276:
224:, probably Corinth, for three months. The letter is addressed "to all those in
2371:
2366:
2361:
2356:
2351:
2346:
2341:
2336:
2331:
2205:
960:
948:
808:). The wrath of God is explained by Meyer as "the affection of a personal God,
623:
437:
366:), and in verse 15 the phrase is omitted from both the Greek and Latin texts.
305:
299:
266:
205:
64:
1886:
Hill, Craig C. (2007). "64. Romans". In Barton, John; Muddiman, John (eds.).
1756:
1419:
1243:
2135:
2114:
2109:
2104:
2099:
2094:
2089:
2084:
1395:
559:
532:
469:
445:
1892:(first (paperback) ed.). Oxford University Press. pp. 1083–1108.
1407:
1135:
The Text of the New Testament: Its Transmission, Corruption and Restoration
722:
Several scholars believe verses 18 to 32 (and chapter 2) are a non-Pauline
17:
1315:
2079:
2074:
2069:
2064:
2059:
2054:
2049:
2044:
906:
898:
751:
45:
1989:
665:– "demonstrating its importance to the early church", asserted Dockery.
2300:
2285:
2280:
2255:
2130:
1764:
798:) is needed: it is to save humankind, both gentiles and Jews, from the
759:
217:
201:
145:
40:
1836:(New Hyde Park, NY: University Books, 1962), 363 n.21; Winsome Munro,
1533:(New Hyde Park, NY: University Books, 1962), 363 n.21; Winsome Munro,
832:
Commentators' attention has been given to verses 26–27 in relation to
2250:
2200:
2160:
1824:(London: Villiers Publications, 1964), 80–85; Robert Martyr Hawkins,
1521:(London: Villiers Publications, 1964), 80–85; Robert Martyr Hawkins,
1042:(first (paperback) ed.). Oxford University Press. p. 1077.
952:
841:
755:
689:
683:
677:
636:
1977:(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
517:
for you all, that your faith is spoken of throughout the whole world
1139:(4 ed.). New York – Oxford: Oxford University Press. pp.
2295:
2240:
2220:
2210:
2195:
2185:
2155:
2028:
1343:
1170:"Biblical concordances of 1 Romans 1 in the 1611 King James Bible"
944:
535:
by both Meyer and Sanday. There is a similar expression in Paul's
427:
193:
165:
1076:
2170:
938:
225:
129:
1993:
786:
Paul begins to explain from verse 18 onwards why the "gospel" (
854:
1092:
List of manuscripts „Fortsetzung der Liste der Handschriften“
803:
627:
617:
412:'s quotation of Habakkuk 2:4 parallels the same quotation in
351:
345:
822:
in themselves that recompense of their error which was meet.
668:
Moody Smith, Jr. showed that in Romans 1:17, by exegesis of
879:
864:
793:
444:
refers to "the collective Roman Christian church", whereas
1832:(New Hyde Park, NY: University Books, 1962), 250; ibid.,
1529:(New Hyde Park, NY: University Books, 1962), 250; ibid.,
295:
containing the text of this chapter in Koine Greek are:
1444:, Boyd L. Daniels & M. Jack Suggs, eds., pp. 13-25.
1498:
1496:
1494:
1253:
1251:
1164:
1162:
1160:
1019:
1017:
1015:
558:
division between Greeks and non-Greeks, spoken of as "
697:
644:
350:('in Rome'). In verse 7 this phrase was replaced by
2415:
2324:
2123:
2027:
1871:(Augmented 3rd ed.). Oxford University Press.
919:
Epistle to the Romans#The judgment of God (1:18–32)
873:
858:
787:
102:
92:
82:
72:
32:
1677:
539:, whose "faith in God has gone forth everywhere".
1967:English Translation with Parallel Latin Vulgate
819:
764:
733:
597:
578:
511:
228:who are loved by God and called to be saints".
1722:. Wm. B. Eerdmans Publishing Co. p. 111.
1603:. Wm. B. Eerdmans Publishing Co. p. 111.
616:in the phrase "The just shall live by faith" (
2005:
8:
1095:Institut für Neutestamentliche Textforschung
857:) or "was fitting" (King James 2000 Bible) (
741:Romans 1:19–20, New Revised Standard Version
1637:Vincent's Word Studies in the New Testament
698:God's wrath on the idolaters (verses 18–32)
531:"throughout the whole world" is treated as
361:
2012:
1998:
1990:
1936:New Bible Commentary: 21st Century Edition
1334:on Romans 1, accessed on 23 September 2024
1226:
1224:
1711:
1709:
1707:
1705:
2442:Origen and the History of Justification
1183:
1181:
1179:
1011:
972:
649:) is cited in Greek three times in the
566:The theme of the epistle (verses 16–17)
492:Thanksgiving and occasion (verses 8–15)
204:in the mid-50s AD, with the help of an
1453:Lightfoot wrote: "I cannot doubt that
1303:
1203:on Romans 1, accessed 1 September 2016
1191:on Romans 1, accessed 4 September 2016
1072:
1070:
29:
1513:
1511:
776:Acts 14:16–17, New King James Version
635:The phrase comprising the last three
7:
1355:
1023:
688:not by the subject of the sentence,
645:
1834:The Birth of the Christian Religion
1826:The Recovery of the Historical Paul
1623:
1531:The Birth of the Christian Religion
1523:The Recovery of the Historical Paul
1502:
1257:
1232:The Epistle to the Romans: Romans 1
726:, but this is a minority position.
629:ὁ δὲ δίκαιος ἐκ πίστεώς μου ζήσεται
924:Homosexuality in the New Testament
827:Romans 1:26–27, King James Version
302:(~250; extant verses 24–27, 31–32)
25:
1467:Notes on the Epistles of St. Paul
872:"penalty" or "recompense" (KJV) (
537:first letter to the Thessalonians
275:The original text was written in
1830:The Origins of the New Testament
1527:The Origins of the New Testament
1408:Habakkuk 2 in Swete's Septuagint
432:An illustration of ancient Rome.
252:
240:
212:, who added his own greeting in
137:
121:
114:
54:
1234:, accessed on 21 September 2024
619:ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται
220::3 records that Paul stayed in
138:
2464:Epistle to the Romans chapters
1780:Journal of Biblical Literature
1110:Grenfell, B. P.; Hunt, A. S.,
513:First, I thank my God through
1:
1963:King James Bible - Wikisource
1800:10.15699/jbl.1381.2019.522595
1792:10.15699/jbl.1381.2019.522595
853:"the due", "which was meet" (
847:
715:that comes deservedly on the
409:
384:
375:
1469:, Bibliolife. 2010. p. 250.
880:
865:
842:
794:
690:
684:
678:
587:New Revised Standard Version
476:reflects that the ambiguous
400:
122:
27:Chapter of the New Testament
1981:Multiple bible versions at
1889:The Oxford Bible Commentary
1842:Paul's Letter to the Romans
1539:Paul's Letter to the Romans
1201:Wesley's Notes on the Bible
1039:The Oxford Bible Commentary
308:(AD 316; extant verses 1–7)
103:Order in the Christian part
2480:
1332:Matthew Poole's Commentary
874:
859:
804:
795:to evangeliou tou Christou
788:
628:
618:
352:
346:
344:) does not use the phrase
332:(~450; extant verses 4–32)
2434:The Epistle to the Romans
1719:Paul Letter to the Romans
1600:Paul Letter to the Romans
1545:45, no. 4 (1999): 533–52.
1101:. (PDF-file; 147 kB)
789:το ευαγγελιον του χριστου
782:The gospel (verses 20–25)
711:. Paul starts first with
363:in caritate et dilectione
330:Codex Ephraemi Rescriptus
53:
37:
1848:45, no. 4 (1999): 533–52
1757:10.1163/1568536952613631
1187:Meyer, H. A. W. (1880),
1081:English Standard Version
554:Paul refers here to the
395:New Testament references
370:Old Testament references
158:Rome and Corinth in the
754:has said to a crowd in
612:Romans 1:17 references
67:, written about AD 316.
1986:(NKJV, NIV, NRSV etc.)
1822:Paulines and Pastorals
1820:Percy Neale Harrison,
1676:Hertzog, Mark (1996).
1519:Paulines and Pastorals
1517:Percy Neale Harrison,
1420:Habakkuk 2:4 in Hebrew
1217:New King James Version
830:
779:
744:
610:
591:
528:
524:New King James Version
433:
424:Prescript (verses 1–7)
362:
171:
2021:Epistle to the Romans
1917:(1994). "Romans". In
1863:Coogan, Michael David
1846:New Testament Studies
1716:Kruse, Colin (2012).
1684:. NYU Press. p.
1597:Kruse, Colin (2012).
1543:New Testament Studies
1189:Meyer's NT Commentary
431:
196:. It was authored by
183:Epistle to the Romans
169:
77:Epistle to the Romans
61:Epistle to the Romans
2428:Pelagius' commentary
1635:Vincent, Marvin R.,
1457:is to be taken with
1396:Romans 1:17 in Greek
626:of Habakkuk 2:4 has
496:As with many of the
336:A later manuscript,
269:from 6th/7th century
155:class=notpageimage|
93:Christian Bible part
1465:". Lightfoot, J.B.
1316:1 Thessalonians 1:8
1306:, pp. 243–244.
1230:Sanday, W. (1905),
1114:II (1899), pp. 8–9.
1099:Universität Münster
993:1 Thessalonians 1:2
981:1 Corinthians 1:4–5
502:Ignatius of Antioch
360:interlinear text –
1626:, pp. 1122–3.
1112:Oxyrhynchus Papyri
748:natural revelation
646:וצדיק באמונתו יחיה
606:King James Version
434:
338:Codex Boernerianus
324:Codex Alexandrinus
279:. This chapter is
200:, while he was in
172:
2451:
2450:
1975:at GospelHall.org
1751:(Fasc. 1): 1–11.
1745:Novum Testamentum
1150:978-0-19-516122-9
1125:Metzger, Bruce M.
676:), Paul took the
482:the gospel of God
287:Textual witnesses
265:Romans 1:1–16 on
110:
109:
16:(Redirected from
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2423:Textual variants
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934:Paul the Apostle
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526:
498:Pauline epistles
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318:Codex Sinaiticus
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198:Paul the Apostle
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87:Pauline epistles
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30:
21:
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1915:Moo, Douglas J.
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1596:
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1549:
1516:
1509:
1505:, p. 1122.
1501:
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1485:
1481:
1461:; and not with
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1426:
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1414:
1406:
1402:
1394:
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1358:, p. 1089.
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1287:
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1276:
1268:
1264:
1260:, p. 1120.
1256:
1249:
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1229:
1222:
1211:
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1199:
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1129:Ehrman, Bart D.
1123:
1122:
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1105:
1090:
1086:
1075:
1068:
1061:
1057:
1050:
1035:
1034:
1030:
1026:, p. 1084.
1022:
1013:
1008:
1003:
1002:
985:Philippians 1:3
978:
974:
969:
915:
891:
829:
826:
818:
809:
784:
778:
775:
767:
743:
740:
732:
700:
657:– Romans 1:17;
609:
603:
596:
590:
584:
577:
568:
545:
527:
521:
510:
494:
458:
426:
397:
372:
312:Codex Vaticanus
289:
273:
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23:
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15:
12:
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2208:
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2198:
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2168:
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2158:
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1955:External links
1953:
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1899:978-0199277186
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1786:(1): 221–240.
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1583:Romans 1:26–27
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1555:Romans 1:19–20
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1507:
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1475:978-1140434795
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1422:. Biblehub.com
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1410:. Biblehub.com
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766:The living God
738:
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682:with the verb
672:(also quoting
670:Galatians 3:11
659:Galatians 3:11
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414:Galatians 3:11
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1931:Wenham, G. J.
1928:
1927:Motyer, J. A.
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1923:France, R. T.
1920:
1919:Carson, D. A.
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1569:Acts 14:16–17
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1244:Ad Romans 3,1
1240:
1237:
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1120:
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1107:
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1096:
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1029:
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1020:
1018:
1016:
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998:
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990:
986:
982:
976:
973:
966:
962:
958:
954:
950:
946:
942:
940:
937:
935:
932:
930:
929:Martin Luther
927:
925:
922:
920:
917:
916:
912:
910:
908:
902:
900:
894:
888:
882:
871:
867:
856:
852:
849:
844:
839:
838:
837:
835:
834:homosexuality
823:
815:
813:
801:
796:
781:
772:
763:
761:
757:
753:
749:
737:
729:
727:
725:
724:interpolation
720:
718:
714:
710:
709:New Testament
706:
705:Old Testament
695:
692:
686:
680:
675:
671:
666:
664:
663:Hebrews 10:38
660:
656:
652:
651:New Testament
642:
638:
633:
625:
615:
607:
604:Romans 1:17,
600:
593:
588:
585:Romans 1:16,
581:
574:
572:
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561:
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546:
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534:
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475:
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463:
460:
459:
455:
453:
451:
447:
443:
439:
430:
423:
419:
418:Hebrews 10:38
415:
411:
408:
406:
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399:
398:
394:
390:
386:
383:
381:
377:
374:
373:
369:
367:
364:
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343:
342:ninth century
339:
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307:
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231:
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223:
219:
215:
211:
208:(secretary),
207:
203:
199:
195:
192:
188:
187:New Testament
184:
180:
177:is the first
176:
168:
161:
160:Mediterranean
156:
147:
131:
117:
105:
101:
98:
97:New Testament
95:
91:
88:
85:
81:
78:
75:
71:
66:
62:
57:
52:
47:
42:
36:
31:
19:
2440:
2433:
2236:Mary of Rome
2221:Jesus Christ
2039:
1982:
1973:Online Bible
1972:
1935:
1903:. Retrieved
1888:
1867:
1845:
1841:
1837:
1833:
1829:
1825:
1821:
1816:
1783:
1779:
1773:
1748:
1744:
1738:
1718:
1679:
1671:
1654:
1644:
1636:
1631:
1619:
1599:
1592:
1578:
1564:
1550:
1542:
1538:
1534:
1530:
1526:
1522:
1518:
1482:
1466:
1462:
1458:
1454:
1449:
1441:
1436:
1427:
1415:
1403:
1391:
1377:
1363:
1351:
1339:
1323:
1311:
1299:
1293:Romans 15:25
1288:
1282:Romans 15:16
1277:
1265:
1239:
1208:
1196:
1134:
1119:
1111:
1106:
1087:
1058:
1038:
1031:
975:
903:
895:
892:
881:antimisthian
831:
820:
816:Verses 26–27
800:wrath of God
785:
765:
745:
734:
730:Verses 19–20
721:
701:
674:Habakkuk 2:4
667:
641:Habakkuk 2:4
634:
614:Habakkuk 2:4
611:
598:
579:
569:
553:
548:
529:
522:Romans 1:8,
515:Jesus Christ
512:
495:
481:
467:
461:
435:
389:Psalms 10,10
380:Habakkuk 2:4
356:('in love',
335:
290:
281:divided into
274:
214:Romans 16:22
174:
173:
2387:Uncial 0172
2325:Manuscripts
1905:February 6,
1487:Romans 3:20
1382:Romans 1:17
1368:Romans 1:16
1344:Romans 1:14
1304:Coogan 2007
957:Galatians 3
875:ἀντιμισθίαν
713:God's wrath
556:Hellenistic
450:John Wesley
440:theologian
410:Romans 1:17
385:Romans 1:23
376:Romans 1:17
293:manuscripts
291:Some early
283:32 verses.
277:Koine Greek
18:Romans 1:26
2332:Papyrus 10
2151:Asyncritus
2141:Andronicus
1463:ho dikaios
1455:ek pisteos
1270:Romans 1:8
1213:Romans 1:1
1077:Romans 1:7
1006:References
961:Hebrews 10
949:Habakkuk 2
843:paradidomi
691:ho dikaios
679:ek pisteos
624:Septuagint
560:barbarians
438:Protestant
401:Romans 1:1
340:(probably
306:Papyrus 10
300:Papyrus 40
267:Papyrus 26
206:amanuensis
65:Papyrus 10
2301:Sosipater
2276:Priscilla
2246:Narcissus
2136:Ampliatus
1808:167136961
1356:Hill 2007
1328:Poole, M.
1063:Acts 20:3
1024:Hill 2007
805:οργη θεου
771:gladness.
653:, all in
639:words of
533:hyperbole
470:Romans 15
446:Methodist
405:Acts 13,1
326:(400–440)
320:(330–360)
314:(325–350)
191:Christian
63:1:1–7 in
46:chapter 2
2458:Category
2416:Analysis
2316:Tryphena
2105:Fourteen
2100:Thirteen
2032:chapters
1961:Romans 1
1933:(eds.).
1624:Moo 1994
1503:Moo 1994
1258:Moo 1994
1131:(2005).
943:Related
913:See also
899:anal sex
825:—
774:—
762::16-17:
752:Barnabas
739:—
602:—
594:Verse 17
583:—
575:Verse 16
543:Verse 14
520:—
478:genitive
448:founder
353:ἐν ἀγαπῃ
175:Romans 1
83:Category
33:Romans 1
2436:(Barth)
2311:Timothy
2306:Tertius
2286:Rebecca
2281:Quartus
2271:Phlegon
2256:Olympas
2166:Erastus
2146:Apelles
2131:Abraham
2115:Sixteen
2110:Fifteen
1856:Sources
1765:1561233
1639:, 1985.
1459:zesetai
947:parts:
760:Acts 14
736:excuse.
685:zesetai
622:). The
508:Verse 8
456:Verse 1
378:quotes
347:ἐν Ῥώμῃ
218:Acts 20
210:Tertius
202:Corinth
189:of the
185:in the
181:of the
179:chapter
146:Corinth
48: →
41:Acts 28
39:←
2266:Phoebe
2251:Nereus
2231:Lucius
2226:Junias
2206:Israel
2201:Isaiah
2181:Hermas
2161:Elijah
2124:People
2095:Twelve
2090:Eleven
1943:
1896:
1875:
1806:
1798:
1763:
1726:
1692:
1662:
1607:
1473:
1272:: NKJV
1147:
1046:
953:Acts 9
810:
768:
756:Lystra
661:; and
637:Hebrew
486:object
222:Greece
2296:Sarah
2291:Rufus
2241:Moses
2216:Jason
2211:Jacob
2196:Isaac
2191:Jesse
2186:Hosea
2176:Gaius
2156:David
2075:Eight
2070:Seven
2050:Three
2029:Bible
1804:S2CID
1796:JSTOR
1761:JSTOR
1649:1996.
1346:: ESV
1318:: ESV
1143:–76.
967:Notes
945:Bible
907:pagan
472::16.
358:Latin
259:verso
247:recto
194:Bible
2407:0311
2402:0221
2397:0220
2392:0219
2261:Paul
2171:Esau
2080:Nine
2060:Five
2055:Four
1941:ISBN
1907:2019
1894:ISBN
1873:ISBN
1724:ISBN
1690:ISBN
1660:ISBN
1605:ISBN
1572:NKJV
1558:NRSV
1471:ISBN
1371:NRSV
1145:ISBN
1044:ISBN
979:See
939:Rome
866:edei
860:ἔδει
848:, 27
707:and
416:and
232:Text
226:Rome
130:Rome
73:Book
2382:118
2377:113
2085:Ten
2065:Six
2045:Two
2040:One
1788:doi
1784:138
1753:doi
1586:KJV
1385:KJV
855:KJV
758:in
488:".
2460::
2372:99
2367:94
2362:61
2357:46
2352:40
2347:31
2342:27
2337:26
1929:;
1925:;
1921:;
1802:.
1794:.
1782:.
1759:.
1749:37
1747:.
1704:^
1688:.
1686:58
1510:^
1493:^
1330:,
1250:^
1223:^
1215::
1178:^
1159:^
1141:75
1127:;
1097:,
1079::
1069:^
1014:^
991:;
987:;
983:;
959:,
955:,
951:,
878:,
863:,
850:).
836:.
792:,
632:.
480:,
403::
387::
216:.
2013:e
2006:t
1999:v
1949:.
1909:.
1881:.
1810:.
1790::
1767:.
1755::
1732:.
1698:.
1666:.
1613:.
1477:.
1172:.
1153:.
1052:.
997:3
995:–
802:(
643:(
464:.
106:6
20:)
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