20:
360:. Unlike the other manuscripts in the collection, Hagius’ handwriting here is far from neat. This might suggest that, though positively inscribed by Hagius, this extant document is not a final version of the work. In fact, the manuscript is illegible at times. The work is a highly detailed and extensive study on many technicalities related to the writing and composition of the Bible.
136:. Unfortunately, no manuscript of Hagius has ever been transliterated, much less translated into any modern language, or even freshly read and studied. Though all of his works basically deal with theological subjects, Hagius consistently examines them from a philosophical point of view, seeking to give sound philosophical basis to his arguments.
330:, Hagius ventures to break off from the beaten track and explore themes which were usually not dealt with very frequently by Scholastics. The work is a collection of nine ‘Books’. An alternative title to the composition, entered at the head of the manuscript, is
91:
Little is known as yet about the private life of Hagius. This is unfortunate because, from his extant works, it can clearly be seen that he possessed a superior mind, and quite dexterous in both philosophy and theology. Hagius was a
374:. Though the work is undated, it must have been composed around the first half of the 18th century. Basically it is a fierce attack on heretic doctrines concerning indulgencies.
644:
345:. The work is a fairly straightforward exposition of the doctrine on matrimony according to the traditional style and view-point of Aristotelic-Thomist
204:, it is more of a free-hand exposition by Hagius on religious worship, and the relationship with the divine. The manuscript includes four parts:
624:
296:("A Short Study on Laws"); unnumbered back to back folios. Like the two former works, this was composed with the assistance of
258:’ doctrines. In fact, the manuscript itself is divided into five ‘Books’, each corresponding to the relevant parts of Aquinas’
170:’s doctrines, as one might expect, but rather an original exposition by Hagius. Nonetheless, it is Scholastic in nature.
388:. The work must have been composed around 1719/20. It deals with divine grace from a purely Scholastic point of view.
654:
649:
385:
371:
357:
342:
319:
308:
270:
243:
228:
197:
178:
163:
125:
326:, as one might expect, but rather an original study by Hagius. Though the method used is clearly that common to
162:("A Study on the Sacrament of Confession"); unnumbered back to back folios, and marked as MS. 32B#3 at the
112:. His method and style, both of teaching and of writing, were decidedly in the line of Aristotelic-Thomist
341:("A Study on the Sacrament of Matrimony"); unnumbered back to back folios, and marked as MS. 32B#5 at the
307:("A Study on Faith, Hope and Charity"); unnumbered back to back folios, and marked as MS. 59#3 at the
664:
659:
318:("On the Effect of Excommunication"); unnumbered back to back folios, and marked as MS. 32B#4 at the
397:
242:("A Study on Virtues in General"); unnumbered back to back folios, and marked as MS. 32#2 at the
227:("A Study on the Ultimate Goal"); unnumbered back to back folios, and marked as MS. 32#1 at the
96:
friar, and a Master of
Theology. He taught philosophy and theology for three decades at most of
177:("A Study on Justice and Law"); unnumbered back to back folios, and marked as MS. 32B#1 at the
620:
139:
Two manuscripts which had formerly been attributed to Hagius are certainly not his. These are
269:("A Study on Vices and Sins"); unnumbered back to back folios, and marked as MS. 32#3 at the
370:("A Study on Indulgencies"); unnumbered back to back folios, and marked as MS. 32A/2 at the
384:("A Study on Divine Grace"); unnumbered back to back folios, and marked as MS. 59#2 at the
274:
247:
182:
93:
285:’ doctrines, it is divided into sections corresponding to the relevant parts of Aquinas’
196:("A Study on Religion"); unnumbered back to back folios, and marked as MS. 32A#1 at the
356:("A Study on Holy Scripture"); 331 back to back folios, and marked as MS. 32A#3 at the
323:
282:
255:
232:
201:
186:
167:
638:
346:
327:
113:
311:. The work deals with the three theological virtues from a Scholastic point of view.
19:
297:
278:
251:
83:(1673–1757) was a minor Maltese philosopher who specialised mainly in metaphysics.
72:
246:. Hagius writes that the work was composed under the special guidance of the
116:. He died on March 14, 1757, and was buried in the church of Portus Salutis.
300:
too. It is an examination of all aspects, albeit in brief, of positive law.
273:. Like the preceding one, this work was composed under the guidance of the
185:
lector
Vincent Farrugia. The work deals with justice and positive law from
129:
105:
149:("A Study on the Worship given to the Most Holy Mystery of the Trinity
133:
109:
97:
61:
47:
18:
100:’s institutions of higher education, especially at the Dominican
231:. The work is basically a commentary on some doctrines of
322:. This is an interesting work. It is not a commentary of
235:
regarding the ultimate end and aim of man’s existence.
200:. Though the major intellectual source of the work is
124:All of Hagius’ works are in Latin, and held at the
68:
54:
40:
33:
281:. Similarly, since it is a commentary of some of
181:. The work was written under the guidance of the
154:Hagius’ extant authentic works are the following
147:Tractatus De Adorando SSme Trinitatis Misterio
8:
334:("On the Four Effects of Excommunication").
594:
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522:
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254:. It is basically a commentary of some of
30:
166:. The work is not simply a commentary on
407:
143:("A Study on the Sacrament of Eucharist
216:("On the sacrifice of the Mass"), and
7:
617:A Source Book of Philosophy in Malta
332:De quarto effectu Excommunicationis
305:Tractatus De Fide, Spe et Charitate
141:Tractatus De Sacramento Eucharistiæ
339:Tractatus De Sacramento Matrimonii
240:Tractatus De Virtutibus In Communi
14:
645:18th-century Maltese philosophers
619:]. Malta: PIN Publications.
613:Il-Ktieb tal-Filosofija f'Malta
267:Tractatus De Vitiis et Peccatis
1:
175:Tractatus De Iusticia et Jure
354:Tractatus de Sacra Scriptura
316:De Effectu Excommunicatinis
294:Brevis Tractatus De Legibus
681:
382:Tractatus De Divina Gratia
611:Montebello, Mark (2001).
386:National Library of Malta
372:National Library of Malta
368:Tractatus De Indulgentiis
358:National Library of Malta
343:National Library of Malta
320:National Library of Malta
309:National Library of Malta
271:National Library of Malta
244:National Library of Malta
229:National Library of Malta
198:National Library of Malta
179:National Library of Malta
164:National Library of Malta
126:National Library of Malta
225:Tractatus De Ultimo Fine
23:Frontispiece of Hagius'
160:Tractatus De Pœnitentiæ
194:Tractatus De Religione
28:
104:of Portus Salutis at
22:
81:Rosarius Mary Hagius
35:Rosarius Mary Hagius
501:, Vol. II, pp. 249f
398:Philosophy in Malta
214:De sacrificio Missæ
16:Maltese philosopher
29:
655:Maltese educators
650:Maltese academics
595:Montebello (2001)
583:Montebello (2001)
573:, Vol. II, p. 154
571:Montebello (2001)
561:, Vol. II, p. 154
559:Montebello (2001)
547:Montebello (2001)
535:Montebello (2001)
525:, Vol. II, p. 291
523:Montebello (2001)
513:, Vol. II, p. 250
511:Montebello (2001)
499:Montebello (2001)
489:, Vol. II, p. 231
487:Montebello (2001)
477:, Vol. II, p. 137
475:Montebello (2001)
463:Montebello (2001)
453:, Vol. II, p. 106
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208:("On piety"),
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145:; 1710), and
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298:Henry Ercole
293:
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279:Henry Ercole
277:philosopher
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252:Henry Ercole
250:philosopher
239:
224:
220:("On Vows").
217:
213:
209:
206:De devotione
205:
193:
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120:Extant works
101:
90:
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79:
24:
665:1757 deaths
660:1673 births
210:De oratione
639:Categories
403:References
238:1718/19 –
73:Philosophy
69:Occupation
25:De Legibus
275:Dominican
248:Dominican
183:Dominican
151:; 1711).
102:Collegium
94:Dominican
393:See also
130:Valletta
106:Valletta
604:Sources
378:Undated
364:Undated
352:1740 –
337:1723 –
314:1722 –
303:1720 –
292:1719 –
265:1719 –
223:1717 –
218:De Voto
192:1716 –
173:1715 –
158:1710 –
623:
27:(1719)
615:[
134:Malta
110:Malta
98:Malta
62:Malta
48:Malta
621:ISBN
87:Life
58:1757
55:Died
44:1673
41:Born
128:at
641::
380:–
366:–
132:,
108:,
629:.
349:.
289:.
262:.
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