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766:(1953) comparing the raising of Lazarus to other resurrections in the Bible comments that, "The difference between revival immediately after death, and resurrection after four days, is so great as to raise doubts about the historicity of this story, especially in view of the unimaginable details in vs. 44. Yet there are features in this story which have the marks of verisimilitude." Other scholars posit that the events leading to Jesus's death in Synoptic Gospels were based on an early account, before the Gospel of Mark was written, in which many characters are anonymous because they were still living and would be subject to persecution, whereas John's account of the same events was written much later and could name the anonymous characters and could also include the raising of Lazarus because all of the individuals had died, and were no longer subject to persecution.
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of John before this point, suggesting that the author (or redactor) assumes the readers already have knowledge of these characters, this location and this event, and wants to tell them that these were connected (which he apparently knew the readers did not commonly know/believe yet) long before giving the readers more details. Elser and Piper (2006) posited that verse 11:2 is evidence that the author of the Gospel of John deliberately mixed up several traditions in an 'audacious attempt (...) to rework the collective memory of the Christ-movement.' The author did not strive to give a historically accurate account of what had happened, but instead, for theological purposes, combined various existing narratives in order to construct
Lazarus, Mary and Martha of Bethany as a prototypical Christian family, whose example is to be followed by Christians.
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two miles from
Nazareth, and Bethany, the castle which is nigh to Jerusalem, and also a great part of Jerusalem, which, all these things they departed among them. In such wise that Mary had the castle Magdalo, whereof she had her name Magdalene. And Lazarus had the part of the city of Jerusalem, and Martha had to her part Bethany. And when Mary gave herself to all delights of the body, and Lazarus entended all to knighthood, Martha, which was wise, governed nobly her brother's part and also her sister's, and also her own, and administered to knights, and her servants, and to poor men, such necessities as they needed. Nevertheless, after the ascension of our Lord, they sold all these things.
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744:, who wrote in 1836 that it was unusual that the Synoptic Gospels (Matthew, Mark and Luke) do not mention the miracle of the raising of Lazarus, which seems as if it could have been a demonstration of the miraculous powers of Jesus. The Synoptic Gospels do include passages concerning the activities of the sisters of Lazarus but fail to mention their brother's resurrection. Spooner wrote that this seemed to indicate that the author of the Gospel of John, "was actually dishonest, or that he took up, believed and recorded a flying story, which an occurrence of some kind had given rise to, but which was without any foundation in truth." In 1892,
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places the site of the ancient village of
Bethany higher up on the southeastern slope of the Mount of Olives, not far from the accepted site of Bethphage, and near that of the Ascension. It is quite certain that the present village formed about the traditional tomb of Lazarus, which is in a cave in the village. The identification of this cave as the tomb of Lazarus is merely possible; it has no strong intrinsic or extrinsic authority. The site of the ancient village may not precisely coincide with the present one, but there is every reason to believe that it was in this general location."
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2216:(2019 in English) is written from the perspective of Lazarus himself. The book presents Yeshua ben Yosef (Jesus' Hebrew name) as an early Jewish mystic and explores the deep friendship between Lazarus and Yeshua, who - within the fictional setting - have been best friends since childhood.The themes of the book include how we cope with a loss of faith, the terrible sacrifices we make for those we love, the transcendent meaning of Yeshua's mission, and how we go on after suffering a shattering trauma.
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with the well-known statement, "I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die." Martha affirms that she does truly believe and states, "Yes, Lord. I believe that you are the
Messiah, the Son of God, who has to come into the world." Later the narrator here gives the famous simple phrase, "
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hindered St. John, who wrote at a much later period, and not in
Palestine, but in Asia Minor, from bringing forward this miracle. The omission on their part, and the mention upon his, will then be a parallel to a like omission and mention of the name of the disciple who smote off the ear of the High Priest's servant, only St. John mentioning that it was Peter who struck the blow (xviii. 10).
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756:, and then subsequently had been resurrected, the experiences Lazarus could have shared with others would likely have been more interesting than everything else in the New Testament, would have drawn widespread attention to Lazarus during his lifetime and might have made him less afraid than others that did not have his experience when Lazarus approached death for a second time.
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446:, I thank you that you have heard me. I know that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me." He then calls Lazarus to come out ("Lazarus, come forth!") and Lazarus does so, still wrapped in his grave-cloths. Jesus then calls for someone to remove the grave-cloths, and let him go.
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2189:(2012), is a darkly funny, fast-paced, supernatural thriller that traces intersecting lives on a war-torn, resource rich, Caribbean island. The plot revolves around the premise that Lazarus of Bethany, upon his resurrection by Christ, becomes an immortal creature of Judgment, seeking the hearts and souls of the wicked throughout time.
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460:, Jesus returns to Bethany and Lazarus attends a supper that Martha, his sister, serves. Jesus and Lazarus together attract the attention of many Jews and the narrator states that the chief priests consider having Lazarus put to death because so many people are believing in Jesus on account of this miracle.
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to stress a connection between these stories that is, however, not found in the older canonical gospels. They further note that the actual anointing will not be narrated until verse 12:3, and that neither Mary, nor Martha, nor the village of these sisters, nor any anointing is mentioned in the Gospel
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In the presence of a crowd of Jewish mourners, Jesus comes to the tomb. Jesus asks for the stone of the tomb to be removed, but Martha interjects that there will be a smell. Jesus responds, "Did I not tell you that if you believed, you would see the glory of God?" Over the objections of Martha, Jesus
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When Jesus arrives in
Bethany, he finds that Lazarus is dead and has already been in his tomb for four days. He meets first with Martha and Mary in turn. Martha laments that Jesus did not arrive soon enough to heal her brother ("if you had been here, my brother would not have died") and Jesus replies
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Some believe that the present village of
Bethany does not occupy the site of the ancient village; but that it grew up around the traditional cave which they suppose to have been at some distance from the house of Martha and Mary in the village; Zanecchia (La Palestine d'aujourd'hui, 1899, I, 445ff.)
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in about the year 410. Therefore, the church is thought to have been built between 333 and 390. The present-day gardens contain the remnants of a mosaic floor from the 4th-century church. The
Lazarium was destroyed by an earthquake in the 6th century, and was replaced by a larger church. This church
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wrote that the object of this miracle related to the fact that, "the time of our Lord's
Passion and Death was at hand, and He wrought this mighty miracle beforehand in order that the faith of His disciples, and more especially of His apostles, might be strengthened, and 'that they might believe' and
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Thus, it has been urged by some, by
Grotius and by Olshausen, that the three earlier Evangelists, writing in Palestine, and while either Lazarus or some of his family yet survived, would not willingly draw attention, and, it might be, persecution, upon them (see John 12:10); but that no such causes
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It seems to me that he would have been an object of great interest.{...}Thousands would have inquired of him about the other world;{...}His experience would have been vastly more interesting than everything else in the New Testament.{...}When he came to die again, people would have said: "He is not
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is a short novel, in which a character named "Larry" appears. "Larry" gives suggestions to a pair of pastors about improving their churches and leading them to growth. But as we read along, we begin to understand that "Larry" may actually be the biblical Lazarus of Bethany, an immortal evangelistic
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in the story of Lazarus and Dives, which is attributed to Jesus. Also called "Dives and Lazarus", or "The Rich Man and the Beggar Lazarus", the narrative tells of the relationship (in life and in death) between an unnamed rich man and a poor beggar named Lazarus. In Hell, the dead rich man calls to
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Mary Magdalene had her surname of Magdalo, a castle, and was born of right noble lineage and parents, which were descended of the lineage of kings. And her father was named Cyrus, and her mother Eucharis. She with her brother Lazarus, and her sister Martha, possessed the castle of Magdalo, which is
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The entrance to the tomb today is via a flight of uneven rock-cut steps from the street. As it was described in 1896, there were twenty-four steps from the then-modern street level, leading to a square chamber serving as a place of prayer, from which more steps led to a lower chamber believed to be
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646 Christ's Resurrection was not a return to earthly life, as was the case with the raisings from the dead that he had performed before Easter: Jairus' daughter, the young man of Naim, Lazarus. These actions were miraculous events, but the persons miraculously raised returned by Jesus' power to
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WHEREAS, Though the Scriptures include explicit accounts of persons raised from the dead, such as Jairus' daughter, the widow of Nain's son, and Lazarus, in God's perfect revelatory wisdom, He has not given us any report of their individual experience in the afterlife (Deuteronomy 29:29; Mark
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is an innovative novel. Its amplifies a detail of the Gospel: Lazarus was Jesus's friend; however Jesus has disciples, but not many friends. Beard traces the story back to Jesus and Lazarus's childhood in Nazareth, after, the two friends' paths have diverged. The novel was described by the
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he reflects on the verse "His sisters therefore sent to Him saying, Lord, behold he whom Thou lovest is sick.", writing that "they do not prescribe to Him what they wish Him to do; to a loving friend it is sufficient to intimate our necessities. Such ought to be the nature of our prayers,
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said that the Gospel story of the raising of Lazarus, "shows Christ's absolute power over life and death and reveals His nature as true man and true God" and that "Jesus' lordship over death does not prevent him from showing sincere compassion over the pain of this separation."
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many of the older expositors regard the power to move, when bound hand and foot, as itself a miracle. But this seems not to be necessary, and if not necessary, is not to be resorted to. (Comp. Note on John 6:21.) The grave-clothes may have been bound round the limbs
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review summarized the novel as "A very human tale of rivalry, betrayal, power-grabbing and sacrifice.... Perhaps the most remarkable aspect of this brave and engaging novel...is that Zimler manages to make the best-known narrative in western culture a page-turner."
577:, the raising of Lazarus is noted among the Bible's "explicit accounts of persons raised from the dead", and comments on those raisings that, "in God's perfect revelatory wisdom, He has not given us any report of their individual experience in the afterlife".
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According to tradition, Lazarus never smiled during the thirty years after his resurrection, worried by the sight of unredeemed souls he had seen during his four-day stay in Hell. The only exception was, when he saw someone stealing a pot, he smilingly said:
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was chosen as the setting, while most elements of John's narrative correspond to traditions that the Synoptics set in Galilee. Scholars pay particular attention to verse John 11:2 (and verse John 11:1), which may represent an effort by the author or a
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Historically within Christianity, the begging Lazarus of the parable (feast day 21 June) and Lazarus of Bethany (feast day 17 December) have sometimes been conflated, with both being depicted in iconography with sores and crutches.
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may be glorified through it." Instead of immediately traveling to Bethany, according to the narrator, Jesus intentionally remains where he is for two more days before beginning the journey. The disciples are afraid of returning to
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Lazarus's relics there in the year 890. When, after almost a thousand years, Lazarus's grave in the town of Kition on Cyprus was unearthed, a marble tablet was found with the inscription: "Lazarus of the Four Days, the friend of
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pp.65-66, 74. "the lawyer said that if Lazarus left any property behind him he most certainly found himself penniless when he was raised from the dead; that if there was any dispute between him and his heirs, the law upheld the
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1590:: "Lazarus died, his sister sent to inform Jesus, Jesus came three (in the Gospel, four) days after his death, went with his sister to the tomb in the rock and caused Lazarus to arise; children were born to him". Similarly, in
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for the fourth time, Ishmael remarks that, "all the days I should now live would be as good as the days that Lazarus lived after his resurrection; a supplementary clean gain of so many months or weeks as the case might be."
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not doubt when they saw their Lord and Master in the hour of His abasement; and most of all to enable them to hope, when they saw His Body laid in the sepulchre, that He who had raised up Lazarus would Himself rise again."
1614:. Like the beggar of the Christian Gospel of Luke, Babalu-Aye represents someone covered with sores licked by dogs who was healed by divine intervention. Silver charms known as the crutch of St. Lazarus or standard
379:, but Jesus says: "Our friend Lazarus is asleep, but I am going to awaken him." When the apostles misunderstand, he clarifies, "Lazarus is dead, and for your sake I am glad I was not there, so that you may believe."
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ordinary earthly life. At some particular moment they would die again. Christ's Resurrection is essentially different. In his risen body he passes from the state of death to another life beyond time and space.(...)
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draws on the tradition of the unsmiling Lazarus: "He whom God raised, doing him such grace, the thief, Mary's brother, thereafter had naught but misery and painful thoughts, fearing what he should have to pass".
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1133:), Lazarus, Mary, and Martha were "put out to sea by the Jews hostile to Christianity in a vessel without sails, oars, or helm, and after a miraculous voyage landed in Provence at a place called today the
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When Lazarus died, he was raised by Jesus from the dead after he had been entombed for four days. This miraculous raising of Lazarus from the dead inspired many Jews to believe in Jesus as the Christ.
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338:) in which Jesus raises Lazarus of Bethany from the dead four days after his entombment. The event took place at Bethany. In John, this is the last of the miracles that Jesus performs before the
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on 17 December is a major festival. The date is celebrated with a pilgrimage to a chapel housing an image of Saint Lazarus, one of Cuba's most sacred icons, in the village of El Rincon, outside
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1341:. Although the forty days of Great Lent end on the day before Lazarus Saturday, the day is still observed as a fast; however, it is somewhat mitigated. In Russia, it is traditional to eat
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at Larnaka destroyed almost all of the internal furnishings of the church. Subsequent archaeological excavations and renovations led to the discovery of a portion of the saint's relics.
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seems to have combined elements from several – apparently originally unrelated – stories into a single narrative. These include the unnamed woman's head-anointing of Jesus in Bethany (
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The narrative ends with the statement that many of the witnesses to this event "believed in him". Others are said to report the events to the religious authorities in Jerusalem.
370:. The sisters send word to Jesus that Lazarus, "he whom thou lovest," is ill. Jesus tells his followers: "This sickness will not end in death. No, it is for God's glory so that
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2162:, at the end of Chapter 5, The Search for Truth, readers are asked to consider: "Could a scientist give an adequate account of the biblical story of the raising of Lazarus?"
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486:, although the young man is not named there specifically. Some scholars believe that the Secret Mark version represents an earlier form of the canonical story found in John.
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2055:, his largest-cast play, presenting Lazarus' life after his resurrection. The play has only been produced once in full, though in reduced-cast versions at other times.
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visited Lazarus's tomb in Larnaca and took with him a small piece of the relics. Perhaps that piece led to the erection of the St. Lazarus chapel at the Pskov Monastery (
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and posthumously published in 1972, a lawyer argues that Lazarus' heirs had an indisputable claim to any property the resurrected Lazarus had owned before his death.
246:, which translates to "the place of Lazarus" – is the climactic narrative: exemplifying the power of Jesus "over the last and most irresistible enemy of humanity:
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to plan to kill Jesus. Theologians Moloney and Harrington view the raising of Lazarus as a "pivotal miracle" which starts the chain of events that leads to the
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notes that, "not only did Christ give a remarkable proof of his Divine power in raising Lazarus, but he likewise placed before our eyes a lively image of our
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1193:, compiled in the 13th century, records the Provençal tradition. It also records a grand lifestyle imagined for Lazarus and his sisters (note that therein
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The biblical narrative of the raising of Lazarus is found in chapter 11 of the Gospel of John. A certain Lazarus, who lives in the town of Bethany near
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as "no ordinary novel: it is a brilliant, genre-bending retelling and subversion of one of the oldest, most sensational stories in the western canon."
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built the larger al-Uzair Mosque to serve the town's (now Muslim) inhabitants and named it in honor of the town's patron saint, Lazarus of Bethany.
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have existed at the site over the centuries. Since the 16th century, the site of the tomb has been occupied by the al-Uzair Mosque. The adjacent
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Michaelides, M.G. "Saint Lazarus, The Friend Of Christ And First Bishop Of Kition", Larnaca, Cyprus, 1984. Reprinted by Fr. Demetrios Serfes at
2116:(who acknowledged the influence of Dostoevsky's works), which opens its first chapter, "In 1937, I began, like Lazarus, the impossible return."
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wrote that Jesus had intentionally delayed his return to Bethany for, "four days, that it might not be said, he was not really dead." In 2008,
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of 1913, there were scholars who questioned the reputed site of the ancient village (though this was discounted by the Encyclopedia's author):
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Well known in Western culture from their respective biblical tales, both figures named Lazarus (Lazarus of Bethany and the Beggar Lazarus of "
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Many of the resurrectional hymns of the normal Sunday service which are omitted on Palm Sunday are chanted on Lazarus Saturday. During the
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writes that among the miracles performed by Jesus was the raising of Lazarus from the dead on the fourth day after Lazarus' death. In the
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day. This day, together with Palm Sunday, hold a unique position in the church year, as days of joy and triumph between the penitence of
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in Heaven to send Lazarus from his side to warn the rich man's family from sharing his fate. Abraham replies, "If they do not listen to
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For the treatment of this subject in Western European art, see the discussion in Franco Mormando, "Tintoretto's Recently Rediscovered
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particularly in regard to health and other temporal blessings, for we do not know in such cases what is expedient for our salvation."
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has them roll the stone away from the entrance to the tomb and says a prayer. They take the stone away then Jesus looks up and says: "
4056:, official international website of the Military and Hospitaller Order of Saint Lazarus of Jerusalem. Retrieved on 14 September 2009.
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519:. They consider it as a "resurrection that will lead to death", in that the raising of Lazarus will lead to the death of Jesus, the
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In November 1972, human remains in a marble sarcophagus were discovered under the altar, during renovation works in the church of
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to Bethany. The scripture readings and hymns for Lazarus Saturday focus on the resurrection of Lazarus as a foreshadowing of the
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is frequently used in science and popular culture in reference to apparent restoration to life; for example, the scientific term
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was presented to Lazarus by the Virgin Mary, who had woven it herself. Such apostolic connections were central to the claims to
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by those Christian churches which keep the commemoration of saints, although on different days, according to local traditions.
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990:(present-day Larnaka). He lived there for thirty more years, and on his death was buried there for the second and last time.
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Truth and Fiction in The Da Vinci Code: A Historian Reveals What We Really Know about Jesus, Mary Magdalene, and Constantine
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In Christian funerals the idea of the deceased being raised by the Lord as Lazarus was raised is often expressed in prayer.
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Grand Priory of the Maltese Island: Military & Hospitaller Order of St. Lazarus of Jerusalem. December 2009. p. 3.
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Lazarus also appeared in medieval Islamic tradition, in which he was honored as a pious companion of Jesus. Although the
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in 1187, the convent was deserted and fell into ruin with only the tomb and barrel vaulting surviving. By 1384, a simple
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found the narrative historically implausible, writing that, if Lazarus had in fact died, potentially participating in an
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He raised the dead: the son of the widow of Nain, the daughter of Jairus, and Lazarus on the fourth day after his death.
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280:, in which both eponymous characters die, and the former begs for the latter to comfort him from his torments in hell.
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1574::49). Muslim lore frequently detailed these miraculous narratives of Jesus, but mentioned Lazarus only occasionally.
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In music, a popular retelling of the biblical Lazarus story from the point of view of Lazarus in heaven is the 1984
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and others saw Lazarus' ability to move despite having his hands and feet wrapped together as a second miracle, but
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1999:"), have appeared many times in music, writing and art. The majority of the references are to Lazarus of Bethany.
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3877:"DECREE on the Celebration of Saints Martha, Mary and Lazarus in the General Roman Calendar (26 January 2021)"
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2253:. Several other bands have composed songs titled "Lazarus" in allusion to the resurrection story, including
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The raising of Lazarus is a popular subject in religious art. Two of the most famous paintings are those of
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2760:"Secret Mark's story is certainly much older in its form than John's account of the raising of Lazarus."
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Lazarus is sometimes referenced in political figures returning to power in unlikely circumstances. When
1626:. In Santería, the date associated with Saint Lazarus is 17 December, despite Santería's reliance on the
1165:. However, the inhabitants of Marseille claim to be in possession of his head which they still venerate.
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denotes organisms that reappear in the fossil record after a period of apparent extinction, and also the
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to invoke the aid of the syncretized deity in cases of medical suffering, particularly for people with
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traditions offer varying accounts of the later events of his life. He is most commonly associated with
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163:. In the scene of his resurrection, he is portrayed tightly bound in mummified clothes, which resemble
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Translation of the relics of St Lazarus "of the Four Days in the Tomb" the Bishop of Kiteia on Cyprus
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and here is a second miracle, that one so wrapped and bound up should be able to move and come forth.
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also states that "Lazarus's principle feasts are on March 17 and Lazarus Saturday during Great Lent."
2360:
2339:, in her description of his return to Haiti from exile and the political significance of this event.
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1005:—during the period 325–431. The church of Kition was declared self-governing in 431 AD at the
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Further establishing the apostolic nature of Lazarus' appointment was the story that the bishop's
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states that the miracle performed by Jesus returned Lazarus to ordinary earthly life as with the
231:
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62:
6902:
1504:, the beggar Lazarus is enthroned as Saint Lazarus. Similar examples are found at the church at
1384:, Lazarus is celebrated, together with his sister Mary of Bethany and their sister Martha, on a
633:
4433:
2910:
A Vindication of the Truth of Christian Religion, against the objections of all Modern Opposers
692:; these first two may have a common origin, the Lukan account likely being derived from Mark),
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and Provence might be indicative of such a conflation. For example, at the west portal of the
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640{...}Jesus had not simply returned to earthly life as had been the case with Lazarus.{...}
2343:
637:
New Testament scholars have sought to explain how the story of Lazarus was probably composed.
463:
The miracle of the raising of Lazarus, the longest coherent narrative in John aside from the
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The first mention of a church at Bethany is in the late 4th century, but both the historian
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2014:
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1718:, late 14th – early 15th century, (From the Collection of G. Gamon-Gumun, Russian museum)
1615:
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2035:
the protagonist Raskolnikov asks his lover Sonia to read him this section of the Gospel.
1594:, the resurrected man is called "ʿĀzir", which is another Arabic rendering of "Lazarus".
1423:) under the title "Mary, Martha, and Lazarus, Companions of Our Lord", on 29 July in the
558:
and that Lazarus and the others who were raised from the dead would later die again. The
4343:
4161:
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3433:
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try to establish how John's narrative of the raising of Lazarus and the subsequent feet-
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870:
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443:
362:, is introduced as a follower of Jesus. He is identified as the brother of the sisters
335:
319:
273:
196:
4208:
Mark Twain, who refers ironically to the legal implications of Lazarus's resurrection.
4103:
3257:
2956:
2885:
2311:, winning a medal. It was so respected that the French government bought the painting.
1554:(of Luke 16:19-31) as their patron saint and usually dedicated their hospices to him.
7313:
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6887:
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3745:
3031:
2929:"Pope Benedict: resurrection of Lazarus reveals Christ's power over life and death"
2914:
2258:
2218:
2124:
2099:
2095:
2069:
1734:
1482:
and the Prophets, they will not be convinced even if someone rises from the dead."
1289:
1288:
track the sickness and then the death of Lazarus, and Christ's journey from beyond
861:
convent dedicated to Mary and Martha was built near the tomb of Lazarus. After the
858:
617:
606:
disputed that Lazarus' movement would have been restricted by his burial garments.
262:
177:
32:"Saint Lazare" redirects here. For places with the French name "Saint-Lazare", see
4236:
3928:
3175:
1094:
of Saint Lazarus to a delegation of the Russian Orthodox Church, led by Patriarch
724:
was replaced by Lazarus as the host of the feast in Jesus' honour, and Bethany in
1137:." The family is then said to separate and go in different parts of southeastern
7252:
7247:
7242:
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7232:
7227:
7222:
7217:
7212:
6776:
6556:
6132:
5797:
5767:
5482:
3231:"Prose-Poems and Selection from the Writings and Sayings of Robert G. Ingersoll"
2336:
2316:
2308:
2282:
2180:
1843:
1627:
1607:
1444:
1411:
Lazarus is commemorated in the Calendars of some Anglican provinces. Lazarus is
1301:
1269:
998:
803:
745:
580:
504:
468:
467:, is the culmination of John's "signs". It explains the crowds seeking Jesus on
239:
4398:"The Gospel According to Lazarus review – miraculous page-turner (book review)"
4336:
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3831:(Serbian Orthodox Church Diocese of Western America). Retrieved 17 April 2013.
3639:
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681:
520:
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A resurrection story that is very similar is also found in the controversial
452:
The Gospel of John mentions Lazarus again in chapter 12. Six days before the
7112:
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4421:
4240:(1972). Edited by John S. Tuckey. Berkeley, University of California Press,
3553:
3063:
Lazarus, Mary and Martha: Social-scientific Approaches to the Gospel of John
2859:
2058:
Many works of literature from the 20th century allude to Lazarus, including
2009:
1884:
1654:
1575:
1338:
1281:
1142:
1028:
753:
730:
708:), and possibly others involving Jesus' miraculous raising of the dead (the
512:
476:
359:
243:
56:
1566:
mentions no figure named Lazarus, among the miracles with which it credits
17:
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4020:
Stephen Gencarella Olbrys, "Money talks: folklore in the public sphere".
2274:
2266:
2243:. A modern reinterpretation of the story is the title track to the album
1676:
The Raising of Lazarus is one of the most popular artistic themes in the
1623:
1571:
1543:
1493:
1285:
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1150:
1130:
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In the West, according to an alternative medieval tradition (centered in
975:
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843:
818:
757:
508:
472:
453:
152:
2463:
from the island of Cyprus to Constantinople. This occurred when Emperor
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6842:
6832:
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5210:
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5032:
5004:
4876:
4854:
4503:
3941:
3203:
The Deist's Reply to the Alleged Supernatural Evidences of Christianity
2301:
brought Lazarus to the forefront of popular culture in Paris, entering
1814:
1535:
1505:
1475:
1300:. The Gospel narrative is interpreted in the hymns as illustrating the
705:
697:
685:
677:
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235:
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and as such is provided with proper lectionary readings and collect.
1416:
1400:
1342:
1145:. Converting many people to Christianity there, he becomes the first
987:
983:
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929:
925:
921:
866:
830:
689:
407:
367:
303:
160:
66:
4545:
2765:(2009), "Was Morton Smith a Great Thespian and I a Complete Fool?",
716:). Meanwhile, other elements were removed or replaced; for example,
656:
its apparent relationships with the older textual traditions of the
203:
four days after his death. This is seen by Christians as one of the
3554:
St. Lazarus The Friend Of Christ And First Bishop Of Kition, Cyprus
2576:
2440:" – the Holy and Just Lazarus, the friend of Christ. The entry for
684:), the sinful woman's feet-anointing (and hair-wiping) of Jesus in
223:
traditions offer varying accounts of the later events of his life.
6882:
6796:
6706:
6691:
6275:
6042:
5753:
5743:
5362:
5277:
5245:
5160:
4971:
4915:
4844:
2553:Ἀνακομιδὴ καὶ Κατάθεσις τοῦ Λειψάνου τοῦ Ἁγίου καὶ Δικαίου Λαζάρου
1980:
1567:
1563:
1501:
1479:
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1242:
1226:
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1154:
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738:
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529:
381:
376:
247:
200:
188:
111:
43:
6236:
4451:"After David Bowie's Death, 'Lazarus' Holds New Meaning for Fans"
3614:
Cyprus Tourism Organisation. p. 4. Retrieved: 17 April 2013.
250:. For this reason, it is given a prominent place in the gospel."
6852:
4351:
3752:(St. Tikhon's Seminary Press, South Canaan, Pennsylvania, 2002,
2832:"The Longer Catechism of The Orthodox, Catholic, Eastern Church"
2270:
2094:" (1915), Edwin Arlington Robinson's poem "Lazarus" (1920), and
2078:(1959). Allusions in 20th-century poetry occur in works such as
1138:
826:
6240:
4880:
4549:
1348:
Lazarus is also commemorated on the liturgical calendar of the
1083:
at Larnaka, and were identified as part of the saint's relics.
912:
While there is no further mention of Lazarus in the Bible, the
694:
Jesus' visit to Martha and Mary in the unnamed Galilean village
499:
The miracle of the raising of Lazarus is the climax of John's "
272:
A distinct character of the same name is also mentioned in the
4142:
Themes from St. John's gospel in early Roman catacomb painting
3151:
Question Time: 150 Questions and Answers on the Catholic Faith
2913:. Vol. 2. Translated by Henry Lussan. London – via
2727:
2715:
2459:"...Under today's date is commemorated the translation of his
2346:
is often restored to life by a pool known as the Lazarus Pit.
1630:
associated with the begging saint whose feast day is 21 June.
1335:"As many as have been baptized into Christ have put on Christ"
806:, stands upon the site of several much older ones. In 1965, a
2569:"The Resurrection of Lazarus, the Four Days Dead, of Bethany"
1168:
Pilgrims also visit another purported tomb of Lazarus at the
1102:(Conception Convent), where they were put up for veneration.
3978:
Common Worship, published by Church House Publishing, 2000,
1019:
In 890, a tomb was found in Larnaca bearing the inscription
3330:(Second ed.). D. Appleton & Company. p. 312.
2108:(1965). An allusion to Lazarus also appears in the memoir
1653:. Among other prominent depictions of Lazarus are works by
849:
In 1143 the existing structure and lands were purchased by
802:
and built between 1952 and 1955 under the auspices of the
2856:"On The Sufficiency Of Scripture Regarding The Afterlife"
833:
mentions a church dedicated to Saint Lazarus, called the
814:
the tomb of Lazarus. The same description applies today.
4189:
A Dictionary of Biblical Tradition in English Literature
1125:, France, also said to be built over the tomb of Lazarus
3603:
St. Lazarus Church & Ecclesiastical Museum, Larnaca
3244:
afraid; he has had experience; he knows what death is."
575:
On the Sufficiency of Scripture Regarding the Afterlife
3388:
3386:
2436:
and in the Lavreotic Codex, reference is made to the "
4368:
The Big Questions: A Short Introduction to Philosophy
2802:"Paragraph 2. On the Third Day He Rose from the Dead"
2605:. Grand Rapids, Michigan: Zondervan Publishing House.
2601:
Kenneth L. Barker & John Kohlenberger III (ed.).
2152:
The Big Questions: A Short Introduction to Philosophy
869:
had been built on the site. In the 16th century, the
269:. There are also numerous literary uses of the term.
4225:. "The Raising of Lazarus", Generous Orthodoxy, 1980
3846:
OCA – Lives of the Saints. Retrieved: 17 April 2013.
1368:
to Constantinople in the year 898 AD is observed on
7266:
7095:
7040:
6975:
6916:
6825:
6679:
6595:
6487:
6421:
6289:
6274:
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5983:
5910:
5832:
5821:
5501:
5395:
5270:
5224:
4954:
4945:
4914:
4837:
4811:
4785:
4739:
4638:
4583:
3060:Esler, Philip Francis; Piper, Ronald Allen (2006).
1312:by commanding Lazarus to come forth from the dead.
1001:made by the bishops of Kition—subject to the
145:
117:
87:
79:
74:
41:
4335:
3461:
3256:
970:because of rumoured plots on his life and came to
4365:Solomon, Robert C.; Higgins, Kathleen M. (2010).
3930:With sackcloth and rum, Cubans hail Saint Lazarus
3640:St. Lazarus' Relics Brought to Moscow from Cyprus
3625:St. Lazarus' relics brought to Moscow from Cyprus
3302:"Why Don't the Synoptic Gospels Mention Lazarus?"
3013:"LIV. The Raising of Lazarus from the Dead"
2386:Category:Paintings of the Resurrection of Lazarus
2335:, was termed the "Haitian Lazarus" by journalist
187:, "God helped") is a figure within the Christian
27:Person resurrected by Jesus in the Gospel of John
3127:. Oxford: Oxford University Press. p. 189.
3124:Jesus: Apocalyptic Prophet of the New Millennium
3093:. Oxford: Oxford University Press. p. 199.
1684:Depictions of the Resurrection of Lazarus in art
4772:Exorcism of the Syrophoenician woman's daughter
3233:(5 ed.). New York: C. P. Farrell. p.
3066:. Minneapolis: Fortress Press. pp. 49–60.
2779:Francis J. Moloney, Daniel J. Harrington, 1998
4181:
4179:
3597:
3595:
3548:
3546:
3544:
3411:The Onomastikon of Eusebius and the Madaba Map
2769:, vol. 35, no. 6, pp. 54–58, 88
2531:Ὁ Ἅγιος Λάζαρος ὁ Δίκαιος, ὁ φίλος τοῦ Χριστοῦ
2521:
2519:
2517:
2119:Science fiction allusions to Lazarus occur in
1570:includes the raising of people from the dead (
1530:The Order of Saint Lazarus of Jerusalem is an
1308:in asking, "Where have ye laid him?", and his
1284:. During the preceding week, the hymns in the
1061:In recompense to Larnaca, Emperor Leo had the
6252:
4892:
4561:
3455:
3453:
3154:. Taylor Trade Publications. pp. 79–81.
2154:written by American professors of philosophy
1068:In the 16th century, a Russian monk from the
786:is in Bethany and continues to be a place of
8:
4099:
4097:
4024:Vol. 116, No. 3 (December 2005), p. 292-310.
3924:
3922:
3920:
3524:Chev. C. Savona-Ventura (KLJ, CMLJ, BCrLJ).
1392:placed him among the saints of 17 December.
924:, where he is said to have become the first
4475:
4473:
3493:
3491:
3489:
2497:
2495:
2493:
1550:. Sufferers of leprosy regarded the beggar
503:". It explains the crowds seeking Jesus on
6286:
6259:
6245:
6237:
5829:
4951:
4899:
4885:
4877:
4568:
4554:
4546:
3809:
3807:
3805:
2543:
2541:
1586:, however, related, closely following the
936:, where he is said to have been the first
334:(a fragment of an extended version of the
38:
3447:, by Albert Storme, Franciscan Cyberspot.
3380:, by Albert Storme, Franciscan Cyberspot.
1680:including examples from the 2nd century.
1618:-style medals of St. Lazarus are worn as
4145:. , Princeton university press. p.
4035:The Burlington Magazine for Connoisseurs
3723:. Bruxelles: F. Heussner. 1864. p.
3420:, By Leah Di Segni. First published in:
3055:
3053:
3051:
3018:A Practical Commentary on Holy Scripture
2356:Lazarus of Bethany, patron saint archive
2292:
2102:" published in her posthumous anthology
1877:The Raising of Lazarus (after Rembrandt)
1314:
947:
810:church was built just west of the tomb.
632:
507:, and leads directly to the decision of
471:, and leads directly to the decision of
421:
294:
7335:Christian saints from the New Testament
4793:Raising of the son of the widow of Nain
4691:Jesus healing in the land of Gennesaret
4016:
4014:
3629:Interfax-Religion. 13 June 2012, 13:32.
2489:
2397:
2285:(written while he was terminally ill).
1682:
1469:The name "Lazarus" also appears in the
714:raising of the son of the widow of Nain
290:The Raising of Lazarus (disambiguation)
2873:5:21–43; Luke 7:11–17; John 11:35–44);
778:Reputed tomb of Lazarus in al-Eizariya
6527:Jesus and the woman taken in adultery
4777:Exorcising a boy possessed by a demon
4033:Richard Hamann, "Lazarus in Heaven".
3644:Pravoslavie.ru. Moscow, 13 June 2012.
3042:Meditations For Every Day In The Year
798:Church of Saint Lazarus, designed by
652:(John 11:1–12:11,17) was composed by
217:Righteous Lazarus, the Four-Days Dead
7:
4731:Healing the man with a withered hand
4661:Healing the two blind men in Galilee
4449:Paulson, Michael (13 January 2016).
4037:63 No. 364 (July 1933), p. 3–5, 8–11
3820:October 17 – The Prologue from Ohrid
3514:. New York: Robert Appleton Company.
3037:"The Resuscitation of Lazarus"
2062:'s short story "A Tree of Night" in
1695:Early Christian sarcophagus relief:
1582:talks of these miracles in general.
1388:on 29 July. Earlier editions of the
527:which will reveal the Glory of God.
4747:Jesus in the synagogue of Capernaum
4342:. New York: Random House. pp.
2862:: Southern Baptist Convention. 2014
2467:built the Church of St. Lazarus in
2249:by the Australian alternative band
2235:story-song "Lazarus Come Forth" by
2092:The Love Song of J. Alfred Prufrock
1640:Michelangelo Merisi da Caravaggio (
837:. This is confirmed by the pilgrim
4937:Life of Jesus in the New Testament
4716:Healing the paralytic at Capernaum
4706:Healing the mother of Peter's wife
4681:Healing the deaf mute of Decapolis
4313:The Three Taverns: A Book of Poems
4310:Robinson, Edwin Arlington (1920).
3589:CNEWA United States. 26 June 2007.
2804:. Catechism of the Catholic Church
1459:Conflation with the beggar Lazarus
25:
4767:Exorcising the blind and mute man
4757:Exorcism of the Gerasene demoniac
4711:Healing the paralytic at Bethesda
4487:. 14 July 1991. pp. 284–285.
3858:(Libreria Editrice Vaticana 2001
3504:Herbermann, Charles, ed. (1913).
3328:Notes on the Miracles of Our Lord
3326:Trench, Richard Chenevix (1864).
2557:17 Οκτωβρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
2419:In 1970 a fire that broke out in
2381:Seven signs in the Gospel of John
2342:In the Batman comic book series,
2193:Larry: A Novel of Church Recovery
2065:A Tree of Night and Other Stories
1811:Michelangelo Merisi da Caravaggio
1598:Lazarus as Babalu Aye in Santería
1492:iconography carved on portals in
429:, 6th-century, mosaic, church of
228:seven signs in the Gospel of John
4721:Healing the royal official's son
4701:Healing the man blind from birth
4646:Jesus healing the bleeding woman
4629:
4499:"Thoughts of a bypassed Lazarus"
4396:Stanford, Peter (7 April 2019).
4316:. New York: MacMillan. pp.
4192:. Wm. B. Eerdmans. p. 440.
3497:
3010:Friedrich Justus Knecht (1910).
2038:In two short stories written by
1954:
1931:
1910:
1892:
1869:
1851:
1840:Los Angeles County Museum of Art
1822:
1790:
1754:
1723:
1704:
1688:
953:Church of Saint Lazarus, Larnaca
547:Catechism of the Catholic Church
75:Four-days dead, friend of Christ
55:
7345:People in the canonical gospels
7032:Pillar New Testament Commentary
4666:Healing the centurion's servant
4481:"Henry Ossawa Tanner 1859/1937"
2886:"John 11 Calvin's Commentaries"
2535:17 ΜΑΡΤΙΟΥ. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
2213:The Gospel According to Lazarus
1439:Lazarus is commemorated in the
1119:Cathédrale Saint-Lazare d'Autun
1096:Kirill of Moscow and All Russia
790:to this day. Several Christian
4656:Healing the blind near Jericho
4139:Clark Diven Lamberton (1905).
3424:, Jerusalem, 1999, pp. 115–20.
3044:. New York: Benziger Brothers.
2671:. Manchester, UK. p. 274.
2603:Zondervan NIV Bible Commentary
1176:. The Abbey of the Trinity at
1074:Spaso-Eleazar Monastery, Pskov
1021:"Lazarus the friend of Christ"
962:tradition, sometime after the
587:." French Protestant minister
1:
4696:Jesus healing an infirm woman
4507:, Melbourne, 29 February 2004
4082:, Cairo 1325/1907-8, ii, 307.
3734:– via Internet Archive.
3720:Œuvres de Georges Chastellain
3705:The Waning of the Middle Ages
3578:The Orthodox Church of Cyprus
3445:Bethany in Byzantine Times II
3300:Leasure, Ryan (31 May 2021).
2408:Спасо-Елеазаровский монастырь
1941:, Oil on Copper Plate, 1875,
1921:
1803:
1767:
1641:
1050:, and is commemorated by the
966:, Lazarus was forced to flee
737:Earlier commentators include
392:
5262:People named Simon or Simeon
4726:Healing the ear of a servant
4424:, MPCA promotional material.
4129:, v. 142 (2000): pp. 624–29.
4091:Ibn al-At̲h̲īr, i, 122, 123.
3680:Holy Trinity Abbey - Vendome
3434:Bethany in Byzantine Times I
3229:Robert G. Ingersoll (1892).
2669:The Miracles of Jesus Christ
2434:Synaxarion of Constantinople
2237:Contemporary Christian Music
1904:Léon Joseph Florentin Bonnat
1651:Sebastiano del Piombo (1516)
1395:In Cuba, the celebration of
1157:, where he is buried in the
1149:. During the persecution of
974:. There he was appointed by
199:, whose life is restored by
6671:The truth will set you free
5679:Mary, mother of (John) Mark
4798:Raising of Jairus' daughter
4265:. MacMillan. Archived from
4186:David Lyle Jeffrey (1992).
3468:. Interlink Books. p.
2767:Biblical Archaeology Review
2376:Panagia Alexiotissa, Patras
2325:Prime Minister of Australia
2319:lost the leadership of the
2251:Nick Cave and the Bad Seeds
1920:illumination on parchment,
1731:The Resurrection of Lazarus
1712:The Resurrection of Lazarus
1141:to preach; Lazarus goes to
1076:), where it is kept today.
1015:"the clay steals the clay."
710:raising of Jairus' daughter
571:Southern Baptist Convention
219:. The Eastern Orthodox and
7376:
7258:Ohrid Glagolitic fragments
5252:People named Judas or Jude
4752:Jesus exorcising at sunset
4237:Mark Twain's Fables of Man
3571:Roberson, Fr. Ronald G., (
2994:– via BibleHub.com.
2966:– via BibleHub.com.
2321:Liberal Party of Australia
1699:and the Raising of Lazarus
1548:Latin Kingdom of Jerusalem
1523:
1462:
1352:on the fixed feast day of
1337:, is sung in place of the
1161:, dedicated to Lazarus as
842:survived intact until the
287:
31:
7330:Saints from the Holy Land
7294:American Standard Version
7027:Second Apocalypse of John
6613:Disciple whom Jesus loved
6003:Alexander the Coppersmith
5455:Disciple whom Jesus loved
5303:Female disciples of Jesus
4863:
4686:Healing a man with dropsy
4627:
4259:Andreyev, Leonid (1906).
3559:22 September 2009 at the
1667:Lazarus Breaking His Fast
1512:, and the portals of the
1447:on 29 July together with
1262:Byzantine Catholic Church
1223:Liturgical commemorations
1042:in 898. The transfer was
700:), Jesus' parable of the
276:in Jesus' parable of the
139:Western Churches: 29 July
54:
6659:That they all may be one
5378:Women at the crucifixion
4819:Transfiguration of Jesus
4601:Coin in the fish's mouth
4596:Miraculous catch of fish
4291:. The Literature Network
4160:Herman Melville (1922).
3608:23 November 2015 at the
3506:"St. Lazarus of Bethany"
3422:The Madaba Map Centenary
3176:"John 11:2 Commentaries"
3121:Ehrman, Bart D. (1999).
3087:Ehrman, Bart D. (2006).
2622:Encyclopaedia Britannica
2134:A Canticle for Leibowitz
1697:Daniel in the Lions' Den
1508:, the central portal at
1241:Lazarus is honored as a
1184:at the tomb of Lazarus.
1007:Third Ecumenical Council
552:son of the widow of Nain
100:Oriental Orthodox Church
6502:Bread of Life Discourse
5617:James, brother of Jesus
5537:Ananias son of Nedebeus
5171:Simon, brother of Jesus
4762:Jesus exorcising a mute
4671:Jesus cleansing a leper
4534:(Op-Ed). 15 March 2011.
4127:The Burlington Magazine
4109:4 December 2008 at the
3692:Legenda Aurea, Book IV.
3583:3 November 2013 at the
2567:Holland, Fr. Seraphim.
2304:Resurrection of Lazarus
2049:in 1925 wrote the play
1986:Resurrection of Lazarus
1542:in the 12th century by
1350:Eastern Orthodox Church
1296:, and a promise of the
1264:commemorate Lazarus on
1258:Eastern Orthodox Church
1052:Eastern Orthodox Church
960:Eastern Orthodox Church
560:Russian Orthodox Church
209:Eastern Orthodox Church
96:Eastern Orthodox Church
6961:Via et veritas et vita
6752:Mary, sister of Martha
6665:Via et veritas et vita
5422:James, son of Alphaeus
5121:Mary, sister of Martha
4651:Blind man of Bethsaida
4621:Jesus walking on water
3748:and Mother Mary, Tr.,
3460:Mariam Shahin (2005).
3398:20 August 2009 at the
3376:7 October 2013 at the
3361:.5 (November 1896:40).
2907:Jakob Abbadie (1697).
2333:Jean Bertrand Aristide
2312:
1992:
1962:The Raising of Lazarus
1918:The Raising of Lazarus
1900:The Raising of Lazarus
1879:, Oil on paper, 1890,
1859:The Raising of Lazarus
1831:The Raising of Lazarus
1799:The Raising of Lazarus
1763:The Raising of Lazarus
1578:, for example, in his
1526:Order of Saint Lazarus
1520:Order of Saint Lazarus
1498:Church of St. Trophime
1382:General Roman Calendar
1333:, the Baptismal Hymn,
1326:
1294:Resurrection of Christ
1238:
1232:The raising of Lazarus
1210:The 15th-century poet
1208:
1126:
1100:Zachatievsky monastery
1003:patriarch of Jerusalem
964:Resurrection of Christ
955:
905:
889:
888:Lazarus' tomb, Bethany
855:Melisende of Jerusalem
779:
642:New Testament scholars
638:
541:
535:The raising of Lazarus
495:Theological commentary
438:
411:
388:The Raising of Lazarus
307:
300:The Raising of Lazarus
226:In the context of the
7299:World English Version
6653:Quod scripsi, scripsi
6582:Resurrection of Jesus
6173:Tryphena and Tryphosa
5434:James, son of Zebedee
5116:Mary, mother of James
5106:Mary, mother of Jesus
4824:Resurrection of Jesus
4606:Feeding the multitude
3959:The Church of England
3936:20 April 2008 at the
3856:Martyrologium Romanum
3690:"Of Mary Magdalene",
3511:Catholic Encyclopedia
3393:"Sacred Destinations"
3148:Flader, John (2010).
2507:Ἀνάστασις τοῦ Λαζάρου
2421:Church of St. Lazarus
2296:
1984:
1775:Sebastiano del Piombo
1534:that originated in a
1345:on Lazarus Saturday.
1318:
1230:
1203:
1113:
1081:Church of St. Lazarus
1063:Church of St. Lazarus
951:
900:
895:Catholic Encyclopedia
887:
777:
636:
533:
484:Secret Gospel of Mark
431:Sant'Apollinare Nuovo
425:
400:Sebastiano del Piombo
385:
332:Secret Gospel of Mark
298:
7355:Supernatural healing
7005:Johannine literature
6928:I am (biblical term)
6587:Restoration of Peter
5998:Alexander of Ephesus
5196:Syrophoenician woman
5145:Nicodemus ben Gurion
4908:New Testament people
4676:Cleansing ten lepers
4611:Cursing the fig tree
4371:. Cengage Learning.
4289:"Leonid N. Andreyev"
3940:, 17 December 1998.
3906:11 June 2009 at the
3825:19 June 2013 at the
3661:on 21 September 2013
3532:7 April 2019 at the
3439:6 March 2016 at the
2969:bound hand and foot:
2934:Catholic News Agency
2547:Great Synaxaristes:
2525:Great Synaxaristes:
2501:Great Synaxaristes:
2410:. Russian Knowledge.
2361:Corpse decomposition
2297:In the 1896, artist
2246:Dig, Lazarus, Dig!!!
2186:The Bones of Lazarus
2175:Sunday Business Post
2129:Walter M. Miller Jr.
2127:novels (1941–1987),
2082:'s book-length poem
2032:Crime and Punishment
2017:, after writing his
1990:Mauricio García Vega
1970:Aberdeen Art Gallery
1743:State Russian Museum
1610:as the Yoruba deity
1538:hospital founded by
1465:Rich man and Lazarus
1298:General Resurrection
1280:and the mourning of
1195:Lazarus' sister Mary
819:Eusebius of Caesarea
702:rich man and Lazarus
517:Crucifixion of Jesus
330:, as well as in the
288:For other uses, see
278:rich man and Lazarus
238:– today the town of
7052:(J. S. Bach, 1724)
6998:John the Evangelist
6988:Johannine community
6954:Resurrectio et Vita
6717:Joseph of Arimathea
6630:Feast of Dedication
6517:Healing a paralytic
6512:Healing a blind man
6073:Euodia and Syntyche
5242:People named Joseph
5136:Son of Nain's widow
5066:Joseph of Arimathea
4967:Anna the Prophetess
4867:Christianity Portal
4527:The Haitian Lazarus
4332:Chambers, Whittaker
4269:on 19 February 2009
4052:1 July 2012 at the
3815:Nikolaj Velimirović
3750:The Lenten Triodion
3259:Interpreter's Bible
2511:ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
2447:Prologue from Ohrid
2299:Henry Ossawa Tanner
1977:Cultural references
1943:Carl Heinrich Bloch
1540:Knights Hospitaller
1212:Georges Chastellain
1197:is identified with
1180:was said to hold a
1147:Bishop of Marseille
1106:Bishop of Marseille
1090:gave a part of the
938:bishop of Marseille
829:of Lazarus. In 390
763:Interpreter's Bible
750:Robert G. Ingersoll
629:Narrative criticism
585:future resurrection
573:'s 2014 resolution
191:, mentioned in the
7325:Followers of Jesus
7320:Lazarus of Bethany
7289:King James Version
7085:The Gospel of John
7077:The Gospel of John
7022:Apocryphon of John
6943:Gate for the Sheep
6938:Light of the World
6635:"Love one another"
6562:Farewell Discourse
6537:Raising of Lazarus
6522:Healing a sick son
5672:cousin of Barnabas
5232:People named James
5186:Simon the Pharisee
4829:Ascension of Jesus
4803:Lazarus of Bethany
4485:Detroit Free Press
4456:The New York Times
4123:Raising of Lazarus
4069:, i, 187, 731, 739
3527:Lazarus of Bethany
3464:Palestine: A Guide
3416:3 May 2013 at the
3356:The Biblical World
3000:(Charles Ellicott)
2781:The Gospel of John
2599:Tenney, Merrill C.
2438:Raising of Lazarus
2329:President of Haiti
2313:
2289:In popular culture
2200:servant of Jesus.
2144:The Lazarus Effect
2121:Robert A. Heinlein
2114:Whittaker Chambers
2019:will and testament
2007:In the 1851 novel
1993:
1883:(Van Gogh Museum,
1836:Rembrandt van Rijn
1813:(Museo Regionale,
1514:cathedral of Autun
1441:Calendar of Saints
1327:
1239:
1182:tear shed by Jesus
1127:
1070:Monastery of Pskov
1048:bishop of Caesarea
956:
890:
782:The reputed first
780:
722:Simon the Pharisee
654:seeking to explain
646:anointing of Jesus
639:
542:
456:on which Jesus is
439:
427:Raising of Lazarus
412:
314:is a story of the
312:raising of Lazarus
308:
284:Raising of Lazarus
232:raising of Lazarus
180:, ultimately from
174:Lazarus of Bethany
125:Eastern Churches:
104:Anglican Communion
63:raising of Lazarus
49:Lazarus of Bethany
7307:
7306:
6483:
6482:
6234:
6233:
5979:
5978:
5391:
5390:
5368:Seventy disciples
5257:People named Mary
5237:People named John
5038:Impenitent thief
4874:
4873:
4850:Ministry of Jesus
4616:Calming the storm
4584:Control of nature
4577:Miracles of Jesus
4222:Rutledge, Fleming
3912:Roman Martyrology
3864:978-88-209-7210-3
3306:crossexamined.org
3267:. 1953. pp.
2783:Liturgical Press
2579:on 7 January 2019
2371:Ministry of Jesus
2160:Robert C. Solomon
2150:In the 2010 book
2027:Fyodor Dostoevsky
1997:Lazarus and Dives
1863:Giuseppe Salviati
1802:, Oil on canvas,
1766:, Oil on canvas,
1678:Catacombs of Rome
1634:Depictions in art
1532:order of chivalry
1425:Church of England
1390:Roman Martyrology
1376:Roman Catholicism
1268:, the day before
1252:Eastern Orthodoxy
1217:Le pas de la mort
1086:In June 2012 the
892:According to the
885:
863:fall of Jerusalem
821:(c. 330) and the
593:Pope Benedict XVI
564:Catechism of St.
391:, Oil on canvas,
318:recounted in the
205:miracles of Jesus
171:
170:
159:, sometimes as a
88:Venerated in
69:, 12–13th century
16:(Redirected from
7367:
7284:Wycliffe Version
7017:Textual variants
6993:John the Apostle
6712:John the Baptist
6603:In the beginning
6552:Passion of Jesus
6532:Walking on water
6507:Feeding the 5000
6287:
6261:
6254:
6247:
6238:
6226:Whore of Babylon
5830:
5637:Judas of Galilee
5627:Joseph Barsabbas
5602:Ethiopian eunuch
5532:
5524:
5488:Simon the Zealot
5283:Jesus's brothers
5056:John the Baptist
5046:Jairus' daughter
5041:
5023:
4990:
4952:
4901:
4894:
4887:
4878:
4786:Raising the dead
4633:
4570:
4563:
4556:
4547:
4535:
4522:
4516:
4515:
4514:
4512:
4495:
4489:
4488:
4477:
4468:
4467:
4465:
4463:
4446:
4440:
4435:Comin' On Strong
4431:
4425:
4419:
4413:
4412:
4410:
4408:
4393:
4387:
4386:
4362:
4356:
4355:
4341:
4328:
4322:
4321:
4307:
4301:
4300:
4298:
4296:
4285:
4279:
4278:
4276:
4274:
4256:
4250:
4233:
4227:
4226:
4217:
4211:
4210:
4183:
4174:
4173:
4170:Internet Archive
4157:
4151:
4150:
4136:
4130:
4119:
4113:
4101:
4092:
4089:
4083:
4080:Ḳiṣaṣ al-anbiyāʾ
4076:
4070:
4063:
4057:
4044:
4038:
4031:
4025:
4018:
4009:
4004:
3998:
3993:
3987:
3976:
3970:
3969:
3967:
3965:
3951:
3945:
3926:
3915:
3898:
3892:
3891:
3889:
3887:
3873:
3867:
3853:
3847:
3838:
3832:
3811:
3800:
3793:
3787:
3780:
3774:
3767:
3761:
3742:
3736:
3735:
3733:
3731:
3715:
3709:
3700:
3694:
3688:
3682:
3677:
3671:
3670:
3668:
3666:
3657:. Archived from
3651:
3645:
3636:
3630:
3621:
3615:
3599:
3590:
3569:
3563:
3550:
3539:
3522:
3516:
3515:
3501:
3500:
3495:
3484:
3483:
3467:
3457:
3448:
3431:
3425:
3408:
3402:
3390:
3381:
3368:
3362:
3352:
3346:
3345:
3323:
3317:
3316:
3314:
3312:
3297:
3291:
3290:
3287:Internet Archive
3262:
3253:
3247:
3246:
3239:Internet Archive
3226:
3220:
3219:
3216:Internet Archive
3210:. 1836. p.
3198:
3192:
3191:
3189:
3187:
3172:
3166:
3165:
3161:978-1-58979594-5
3145:
3139:
3138:
3118:
3112:
3111:
3109:
3107:
3084:
3078:
3077:
3057:
3046:
3045:
3039:
3028:
3022:
3021:
3015:
3007:
3001:
2999:
2993:
2991:
2981:
2975:
2973:
2965:
2963:
2953:
2947:
2946:
2944:
2942:
2925:
2919:
2918:
2904:
2898:
2897:
2895:
2893:
2882:
2876:
2875:
2869:
2867:
2852:
2846:
2845:
2840:
2838:
2828:
2822:
2821:
2811:
2809:
2798:
2792:
2777:
2771:
2770:
2758:
2752:
2747:
2741:
2736:
2730:
2724:
2718:
2712:
2706:
2701:
2695:
2690:
2684:
2679:
2673:
2672:
2661:
2655:
2654:
2643:
2637:
2636:
2631:
2629:
2613:
2607:
2606:
2595:
2589:
2588:
2586:
2584:
2575:. Archived from
2564:
2558:
2550:
2545:
2536:
2528:
2523:
2512:
2504:
2499:
2477:
2457:
2451:
2430:
2424:
2417:
2411:
2406:
2402:
2366:Lazarus Saturday
2156:Kathleen Higgins
2075:A Separate Peace
1958:
1935:
1926:
1923:
1914:
1896:
1881:Vincent van Gogh
1873:
1855:
1826:
1808:
1805:
1794:
1779:National Gallery
1772:
1771: 1517–1519
1769:
1758:
1747:Saint Petersburg
1737:, 15th century,
1727:
1708:
1692:
1646:
1643:
1324:Belgrade, Serbia
1266:Lazarus Saturday
1088:Church of Cyprus
980:Paul the Apostle
944:Bishop of Kition
914:Eastern Orthodox
908:Other traditions
886:
823:Bordeaux pilgrim
804:Franciscan Order
800:Antonio Barluzzi
742:Lysander Spooner
658:Synoptic Gospels
604:Charles Ellicott
556:Jairus' daughter
404:National Gallery
397:
396: 1517–1519
394:
316:miracle of Jesus
267:Lazarus syndrome
176:(Latinised from
127:Lazarus Saturday
59:
39:
21:
7375:
7374:
7370:
7369:
7368:
7366:
7365:
7364:
7350:Anglican saints
7310:
7309:
7308:
7303:
7262:
7091:
7049:St John Passion
7036:
6971:
6912:
6903:Solomon's Porch
6821:
6727:Mother of Jesus
6675:
6646:Noli me tangere
6618:Doubting Thomas
6591:
6497:Wedding at Cana
6490:(chronological)
6489:
6479:
6417:
6278:
6270:
6265:
6235:
6230:
6177:
5975:
5906:
5855:Herod the Great
5823:
5817:
5632:Judas Barsabbas
5530:
5522:
5497:
5468:Judas Thaddaeus
5387:
5266:
5220:
5181:Simon the Leper
5176:Simon of Cyrene
5156:Samaritan woman
5039:
5021:
5020:Penitent thief
4988:
4941:
4927:In Christianity
4910:
4905:
4875:
4870:
4859:
4833:
4807:
4781:
4735:
4634:
4625:
4591:Wedding at Cana
4579:
4574:
4544:
4539:
4538:
4523:
4519:
4510:
4508:
4497:
4496:
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4479:
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4416:
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4390:
4379:
4364:
4363:
4359:
4330:
4329:
4325:
4309:
4308:
4304:
4294:
4292:
4287:
4286:
4282:
4272:
4270:
4258:
4257:
4253:
4234:
4230:
4224:
4218:
4214:
4200:
4185:
4184:
4177:
4159:
4158:
4154:
4138:
4137:
4133:
4120:
4116:
4111:Wayback Machine
4102:
4095:
4090:
4086:
4077:
4073:
4064:
4060:
4054:Wayback Machine
4045:
4041:
4032:
4028:
4019:
4012:
4005:
4001:
3994:
3990:
3977:
3973:
3963:
3961:
3953:
3952:
3948:
3938:Wayback Machine
3927:
3918:
3908:Wayback Machine
3899:
3895:
3885:
3883:
3875:
3874:
3870:
3854:
3850:
3839:
3835:
3827:Wayback Machine
3812:
3803:
3794:
3790:
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3777:
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3689:
3685:
3678:
3674:
3664:
3662:
3653:
3652:
3648:
3637:
3633:
3622:
3618:
3610:Wayback Machine
3600:
3593:
3585:Wayback Machine
3570:
3566:
3561:Wayback Machine
3551:
3542:
3534:Wayback Machine
3523:
3519:
3503:
3498:
3496:
3487:
3480:
3459:
3458:
3451:
3441:Wayback Machine
3432:
3428:
3418:Wayback Machine
3409:
3405:
3400:Wayback Machine
3391:
3384:
3378:Wayback Machine
3369:
3365:
3353:
3349:
3338:
3325:
3324:
3320:
3310:
3308:
3299:
3298:
3294:
3283:
3263:. Vol. 8.
3255:
3254:
3250:
3228:
3227:
3223:
3200:
3199:
3195:
3185:
3183:
3174:
3173:
3169:
3162:
3147:
3146:
3142:
3135:
3120:
3119:
3115:
3105:
3103:
3101:
3086:
3085:
3081:
3074:
3059:
3058:
3049:
3030:
3029:
3025:
3009:
3008:
3004:
2989:
2987:
2983:
2982:
2978:
2974:(Matthew Poole)
2961:
2959:
2955:
2954:
2950:
2940:
2938:
2927:
2926:
2922:
2906:
2905:
2901:
2891:
2889:
2884:
2883:
2879:
2865:
2863:
2854:
2853:
2849:
2836:
2834:
2830:
2829:
2825:
2817:
2815:
2807:
2805:
2800:
2799:
2795:
2778:
2774:
2763:Koester, Helmut
2761:
2759:
2755:
2748:
2744:
2737:
2733:
2725:
2721:
2713:
2709:
2702:
2698:
2691:
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2680:
2676:
2663:
2662:
2658:
2645:
2644:
2640:
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2610:
2597:
2596:
2592:
2582:
2580:
2566:
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2561:
2548:
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2515:
2502:
2500:
2491:
2486:
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2454:
2431:
2427:
2418:
2414:
2404:
2403:
2399:
2394:
2352:
2291:
2229:
2166:Lazarus Is Dead
2080:Leonid Andreyev
2052:Lazarus Laughed
2015:Herman Melville
2005:
1979:
1972:
1959:
1950:
1945:(Hope Gallery,
1939:Raising Lazarus
1936:
1927:
1924:
1915:
1906:
1897:
1888:
1874:
1865:
1856:
1847:
1827:
1818:
1806:
1795:
1786:
1770:
1759:
1750:
1739:Novgorod school
1728:
1719:
1709:
1700:
1693:
1644:
1636:
1600:
1560:
1528:
1522:
1467:
1461:
1445:Lutheran Church
1437:
1429:Lesser Festival
1409:
1378:
1304:of Christ: his
1286:Lenten Triodion
1254:
1236:Johannes Wierix
1225:
1159:Autun Cathedral
1115:Autun Cathedral
1108:
946:
932:(Larnaka), and
910:
876:
825:do mention the
784:tomb of Lazarus
772:
770:Tomb of Lazarus
718:Simon the Leper
650:Mary of Bethany
631:
497:
492:
479:to kill Jesus.
395:
356:
293:
286:
165:swaddling bands
110:
108:Lutheran Church
106:
102:
98:
94:
92:Catholic Church
70:
50:
47:
46:
37:
28:
23:
22:
15:
12:
11:
5:
7373:
7371:
7363:
7362:
7357:
7352:
7347:
7342:
7340:Gospel of John
7337:
7332:
7327:
7322:
7312:
7311:
7305:
7304:
7302:
7301:
7296:
7291:
7286:
7281:
7276:
7270:
7268:
7264:
7263:
7261:
7260:
7255:
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7110:
7105:
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6990:
6979:
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6945:
6940:
6935:
6930:
6924:
6922:
6914:
6913:
6911:
6910:
6905:
6900:
6898:Sea of Galilee
6895:
6890:
6885:
6880:
6875:
6870:
6865:
6860:
6855:
6850:
6845:
6840:
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6819:
6814:
6809:
6804:
6799:
6794:
6790:
6789:
6784:
6779:
6774:
6772:Pontius Pilate
6769:
6764:
6759:
6754:
6749:
6747:Mary Magdalene
6744:
6739:
6734:
6729:
6724:
6722:Judas Iscariot
6719:
6714:
6709:
6704:
6699:
6694:
6689:
6683:
6681:
6677:
6676:
6674:
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6361:
6356:
6351:
6346:
6341:
6336:
6331:
6326:
6321:
6316:
6311:
6301:
6295:
6293:
6284:
6272:
6271:
6268:Gospel of John
6266:
6264:
6263:
6256:
6249:
6241:
6232:
6231:
6229:
6228:
6223:
6218:
6213:
6208:
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6115:
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6015:
6010:
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6000:
5995:
5989:
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5974:
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5968:
5963:
5958:
5953:
5948:
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5936:
5929:
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5914:
5912:
5908:
5907:
5905:
5904:
5899:
5892:
5887:
5882:
5877:
5870:
5865:
5858:
5851:
5844:
5836:
5834:
5827:
5825:Herod's family
5819:
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5706:
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5674:
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5507:
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5485:
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5475:
5470:
5465:
5463:Judas Iscariot
5460:
5459:
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5268:
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5265:
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5259:
5254:
5249:
5239:
5234:
5228:
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5219:
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5213:
5208:
5203:
5198:
5193:
5188:
5183:
5178:
5173:
5168:
5163:
5158:
5153:
5148:
5138:
5133:
5131:Naked fugitive
5128:
5126:Mary of Clopas
5123:
5118:
5113:
5111:Mary Magdalene
5108:
5103:
5098:
5093:
5088:
5083:
5078:
5073:
5068:
5063:
5058:
5053:
5048:
5043:
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5025:
5017:
5012:
5007:
5002:
4997:
4992:
4984:
4979:
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4958:
4956:
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4708:
4703:
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4673:
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4613:
4608:
4603:
4598:
4593:
4587:
4585:
4581:
4580:
4575:
4573:
4572:
4565:
4558:
4550:
4543:
4542:External links
4540:
4537:
4536:
4524:Wilentz, Amy.
4517:
4490:
4469:
4441:
4426:
4414:
4388:
4377:
4357:
4323:
4302:
4280:
4251:
4228:
4212:
4198:
4175:
4152:
4131:
4114:
4093:
4084:
4071:
4058:
4039:
4026:
4010:
3999:
3988:
3971:
3955:"The Calendar"
3946:
3916:
3893:
3881:www.vatican.va
3868:
3848:
3833:
3801:
3788:
3775:
3762:
3746:Kallistos Ware
3744:Archimandrite
3737:
3710:
3695:
3683:
3672:
3646:
3631:
3616:
3591:
3564:
3540:
3517:
3485:
3478:
3449:
3426:
3403:
3382:
3371:Modern Bethany
3363:
3347:
3337:978-1425541446
3336:
3318:
3292:
3281:
3265:Abingdon Press
3248:
3221:
3193:
3167:
3160:
3140:
3133:
3113:
3099:
3079:
3072:
3047:
3023:
3002:
2976:
2948:
2937:. 9 March 2008
2920:
2899:
2888:. Biblehub.com
2877:
2847:
2823:
2793:
2772:
2753:
2742:
2731:
2719:
2707:
2696:
2685:
2674:
2656:
2647:"John 11:1-46"
2638:
2608:
2590:
2573:Pravoslavie.ru
2559:
2537:
2513:
2488:
2487:
2485:
2482:
2479:
2478:
2469:Constantinople
2452:
2425:
2412:
2396:
2395:
2393:
2390:
2389:
2388:
2383:
2378:
2373:
2368:
2363:
2358:
2351:
2348:
2290:
2287:
2255:Porcupine Tree
2228:
2225:
2204:Richard Zimler
2197:Brian L. Boley
2047:Eugene O'Neill
2029:'s 1866 novel
2004:
2001:
1978:
1975:
1974:
1973:
1960:
1953:
1951:
1947:Salt Lake City
1937:
1930:
1928:
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1716:Byzantine icon
1710:
1703:
1701:
1694:
1687:
1685:
1671:Walter Sickert
1635:
1632:
1616:Roman Catholic
1599:
1596:
1592:Ibn al-At̲h̲īr
1588:Gospel of John
1559:
1556:
1524:Main article:
1521:
1518:
1471:Gospel of Luke
1460:
1457:
1436:
1433:
1408:
1405:
1377:
1374:
1331:Divine Liturgy
1274:moveable feast
1253:
1250:
1224:
1221:
1199:Mary Magdalene
1135:Saintes-Maries
1107:
1104:
1040:Constantinople
1025:Emperor Leo VI
945:
942:
918:Roman Catholic
909:
906:
808:Greek Orthodox
796:Roman Catholic
771:
768:
731:later redactor
674:author of John
630:
627:
496:
493:
491:
490:Interpretation
488:
355:
352:
336:Gospel of Mark
326::1–44) in the
320:Gospel of John
285:
282:
274:Gospel of Luke
197:Gospel of John
169:
168:
149:
143:
142:
141:
140:
137:
121:
115:
114:
89:
85:
84:
83:1st century AD
81:
77:
76:
72:
71:
60:
52:
51:
48:
42:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
7372:
7361:
7358:
7356:
7353:
7351:
7348:
7346:
7343:
7341:
7338:
7336:
7333:
7331:
7328:
7326:
7323:
7321:
7318:
7317:
7315:
7300:
7297:
7295:
7292:
7290:
7287:
7285:
7282:
7280:
7279:Latin Vulgate
7277:
7275:
7272:
7271:
7269:
7265:
7259:
7256:
7254:
7251:
7249:
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6999:
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6978:
6974:
6968:
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6958:
6956:
6955:
6951:
6949:
6948:Good Shepherd
6946:
6944:
6941:
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6934:
6933:Bread of Life
6931:
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6738:
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6733:
6730:
6728:
6725:
6723:
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6718:
6715:
6713:
6710:
6708:
6705:
6703:
6702:Herod Antipas
6700:
6698:
6695:
6693:
6690:
6688:
6685:
6684:
6682:
6678:
6672:
6669:
6667:
6666:
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6660:
6657:
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6654:
6650:
6648:
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6641:
6638:
6636:
6633:
6631:
6628:
6626:
6625:
6621:
6619:
6616:
6614:
6611:
6609:
6606:
6604:
6601:
6600:
6598:
6594:
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6585:
6583:
6580:
6578:
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6525:
6523:
6520:
6518:
6515:
6513:
6510:
6508:
6505:
6503:
6500:
6498:
6495:
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6492:
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6476:
6473:
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6468:
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6461:
6458:
6456:
6452:
6448:
6444:
6440:
6436:
6432:
6429:
6428:
6426:
6424:
6420:
6414:
6411:
6407:
6404:
6402:
6399:
6397:
6394:
6392:
6389:
6387:
6384:
6382:
6379:
6377:
6374:
6372:
6369:
6368:
6367:
6366:Book of Glory
6364:
6360:
6357:
6355:
6352:
6350:
6347:
6345:
6342:
6340:
6337:
6335:
6332:
6330:
6327:
6325:
6322:
6320:
6317:
6315:
6312:
6310:
6307:
6306:
6305:
6304:Book of Signs
6302:
6300:
6297:
6296:
6294:
6292:
6288:
6285:
6282:
6281:New Testament
6277:
6273:
6269:
6262:
6257:
6255:
6250:
6248:
6243:
6242:
6239:
6227:
6224:
6222:
6219:
6217:
6214:
6212:
6209:
6207:
6206:Two witnesses
6204:
6202:
6199:
6197:
6196:Four Horsemen
6194:
6192:
6189:
6188:
6186:
6184:
6180:
6174:
6171:
6169:
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6139:
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6119:
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6019:
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6011:
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6001:
5999:
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5991:
5990:
5988:
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5957:
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5937:
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5930:
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5927:
5923:
5921:
5920:
5916:
5915:
5913:
5909:
5903:
5900:
5898:
5897:
5893:
5891:
5888:
5886:
5885:Pilate's wife
5883:
5881:
5878:
5876:
5875:
5871:
5869:
5866:
5864:
5863:
5859:
5857:
5856:
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5849:
5845:
5843:
5842:
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5831:
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5820:
5814:
5811:
5809:
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5804:
5801:
5799:
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5789:
5786:
5784:
5781:
5779:
5776:
5774:
5771:
5769:
5766:
5764:
5761:
5759:
5755:
5752:
5750:
5749:Seven Deacons
5747:
5745:
5742:
5740:
5737:
5735:
5732:
5730:
5727:
5725:
5722:
5720:
5717:
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5707:
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5685:
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5680:
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5673:
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5289:
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5279:
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5260:
5258:
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5230:
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5214:
5212:
5209:
5207:
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5159:
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5154:
5152:
5149:
5146:
5142:
5139:
5137:
5134:
5132:
5129:
5127:
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5119:
5117:
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5112:
5109:
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5031:
5029:
5026:
5024:
5018:
5016:
5013:
5011:
5008:
5006:
5003:
5001:
4998:
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4993:
4991:
4985:
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4975:
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4909:
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4879:
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4862:
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4853:
4851:
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4778:
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4712:
4709:
4707:
4704:
4702:
4699:
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4694:
4692:
4689:
4687:
4684:
4682:
4679:
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4664:
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4652:
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4641:
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4427:
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4399:
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4384:
4380:
4378:9780495595151
4374:
4370:
4369:
4361:
4358:
4353:
4349:
4345:
4340:
4339:
4333:
4327:
4324:
4319:
4315:
4314:
4306:
4303:
4290:
4284:
4281:
4268:
4264:
4263:
4255:
4252:
4247:
4246:0-520-02039-1
4243:
4239:
4238:
4232:
4229:
4223:
4220:
4216:
4213:
4209:
4205:
4201:
4199:9780802836342
4195:
4191:
4190:
4182:
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4176:
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4048:
4043:
4040:
4036:
4030:
4027:
4023:
4017:
4015:
4011:
4008:
4007:Luke 16:19–31
4003:
4000:
3997:
3996:Luke 16:19–31
3992:
3989:
3985:
3984:0-7151-2000-X
3981:
3975:
3972:
3960:
3956:
3950:
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3808:
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3798:
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3776:
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3759:
3758:1-878997-51-3
3755:
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3507:
3494:
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3490:
3486:
3481:
3479:1-56656-557-X
3475:
3471:
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3465:
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3454:
3450:
3446:
3442:
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3357:
3351:
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3333:
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3307:
3303:
3296:
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3282:9780687192144
3278:
3274:
3270:
3266:
3261:
3260:
3252:
3249:
3245:
3240:
3236:
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3209:
3205:
3204:
3197:
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3144:
3141:
3136:
3134:9780199839438
3130:
3126:
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3117:
3114:
3102:
3100:9780199924127
3096:
3092:
3091:
3083:
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3075:
3073:9780800638306
3069:
3065:
3064:
3056:
3054:
3052:
3048:
3043:
3038:
3033:
3032:Baxter, Roger
3027:
3024:
3019:
3014:
3006:
3003:
2998:
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2980:
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2972:
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2797:
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2789:0-8146-5806-7
2786:
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2305:
2300:
2295:
2288:
2286:
2284:
2280:
2276:
2272:
2268:
2264:
2263:Circa Survive
2260:
2256:
2252:
2248:
2247:
2242:
2238:
2234:
2226:
2224:
2221:
2220:
2215:
2214:
2209:
2205:
2201:
2198:
2194:
2190:
2188:
2187:
2182:
2178:
2176:
2171:
2170:Richard Beard
2167:
2163:
2161:
2157:
2153:
2148:
2146:
2145:
2140:
2139:Frank Herbert
2136:
2135:
2130:
2126:
2122:
2117:
2115:
2111:
2107:
2106:
2101:
2097:
2093:
2089:
2085:
2081:
2077:
2076:
2071:
2067:
2066:
2061:
2060:Truman Capote
2056:
2054:
2053:
2048:
2043:
2041:
2036:
2034:
2033:
2028:
2023:
2020:
2016:
2012:
2011:
2003:In literature
2002:
2000:
1998:
1991:
1987:
1983:
1976:
1971:
1967:
1966:William Blake
1963:
1957:
1952:
1948:
1944:
1940:
1934:
1929:
1919:
1913:
1908:
1905:
1901:
1895:
1890:
1886:
1882:
1878:
1872:
1867:
1864:
1861:, 1540–1545,
1860:
1854:
1849:
1845:
1841:
1837:
1834:, 1630–1631,
1833:
1832:
1825:
1820:
1816:
1812:
1801:
1800:
1793:
1788:
1784:
1780:
1776:
1765:
1764:
1757:
1752:
1748:
1744:
1740:
1736:
1732:
1726:
1721:
1717:
1713:
1707:
1702:
1698:
1691:
1686:
1683:
1681:
1679:
1674:
1672:
1668:
1664:
1663:Ivor Williams
1660:
1656:
1652:
1648:
1633:
1631:
1629:
1625:
1621:
1617:
1613:
1609:
1605:
1597:
1595:
1593:
1589:
1585:
1584:Al-T̲h̲aʿlabī
1581:
1577:
1573:
1572:QS. Al-Imran
1569:
1565:
1557:
1555:
1553:
1549:
1545:
1541:
1537:
1533:
1527:
1519:
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1511:
1507:
1503:
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1477:
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1450:
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1422:
1418:
1414:
1406:
1404:
1402:
1398:
1393:
1391:
1387:
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1375:
1373:
1371:
1367:
1363:
1359:
1355:
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1346:
1344:
1340:
1336:
1332:
1325:
1321:
1317:
1313:
1311:
1307:
1303:
1299:
1295:
1291:
1287:
1283:
1279:
1275:
1272:, which is a
1271:
1267:
1263:
1259:
1251:
1249:
1246:
1244:
1237:
1233:
1229:
1222:
1220:
1218:
1213:
1207:
1202:
1200:
1196:
1192:
1191:
1190:Golden Legend
1185:
1183:
1179:
1175:
1171:
1170:Vézelay Abbey
1166:
1164:
1160:
1156:
1152:
1148:
1144:
1140:
1136:
1132:
1124:
1120:
1116:
1112:
1105:
1103:
1101:
1097:
1093:
1089:
1084:
1082:
1077:
1075:
1071:
1066:
1064:
1059:
1057:
1054:each year on
1053:
1049:
1045:
1044:apostrophized
1041:
1037:
1034:
1031:had Lazarus'
1030:
1026:
1022:
1017:
1016:
1010:
1008:
1004:
1000:
996:
991:
989:
985:
982:as the first
981:
977:
973:
969:
965:
961:
958:According to
954:
950:
943:
941:
939:
935:
931:
927:
923:
919:
915:
907:
904:
899:
897:
896:
874:
872:
868:
864:
860:
856:
852:
847:
845:
840:
836:
832:
828:
824:
820:
815:
811:
809:
805:
801:
797:
793:
789:
785:
776:
769:
767:
765:
764:
759:
755:
751:
747:
743:
740:
735:
732:
727:
723:
719:
715:
711:
707:
703:
699:
695:
691:
687:
683:
679:
675:
671:
667:
663:
659:
655:
651:
647:
643:
635:
628:
626:
623:
619:
614:
611:
610:Justus Knecht
607:
605:
601:
600:Matthew Poole
597:
594:
590:
589:Jakob Abbadie
586:
582:
578:
576:
572:
568:
567:
561:
557:
553:
549:
548:
540:
536:
532:
528:
526:
522:
518:
514:
510:
506:
502:
494:
489:
487:
485:
480:
478:
474:
470:
466:
461:
459:
455:
450:
447:
445:
436:
432:
428:
424:
420:
418:
409:
405:
401:
390:
389:
384:
380:
378:
373:
369:
365:
361:
353:
351:
349:
345:
341:
337:
333:
329:
328:New Testament
325:
321:
317:
313:
305:
301:
297:
291:
283:
281:
279:
275:
270:
268:
264:
260:
259:Lazarus taxon
256:
251:
249:
245:
241:
237:
233:
229:
224:
222:
218:
214:
211:, Lazarus is
210:
206:
202:
198:
194:
193:New Testament
190:
186:
183:
179:
175:
166:
162:
158:
154:
150:
148:
144:
138:
136:
132:
128:
124:
123:
122:
120:
116:
113:
109:
105:
101:
97:
93:
90:
86:
82:
78:
73:
68:
64:
58:
53:
45:
40:
35:
30:
19:
7360:Resurrection
7083:
7075:
7072:(Pärt, 1982)
7067:
7047:
6959:
6952:
6878:Jordan River
6868:Jacob's Well
6731:
6707:Jesus Christ
6663:
6651:
6644:
6622:
6547:Foot washing
6413:Epilogue: 21
6221:Three Angels
6088:Jesus Justus
6058:Epaphroditus
5943:
5931:
5924:
5917:
5894:
5872:
5860:
5853:
5846:
5839:
5763:Simeon Niger
5323:Myrrhbearers
5075:
4865:
4802:
4531:
4525:
4520:
4509:, retrieved
4502:
4493:
4484:
4460:. Retrieved
4454:
4444:
4434:
4429:
4417:
4405:. Retrieved
4402:The Guardian
4401:
4391:
4383:Google Books
4381:– via
4367:
4360:
4337:
4326:
4312:
4305:
4293:. Retrieved
4283:
4271:. Retrieved
4267:the original
4261:
4254:
4235:
4231:
4215:
4207:
4204:Google Books
4202:– via
4188:
4168:– via
4155:
4141:
4134:
4126:
4122:
4117:
4087:
4079:
4078:T̲h̲aʿlabī,
4074:
4066:
4061:
4042:
4034:
4029:
4021:
4002:
3991:
3974:
3962:. Retrieved
3958:
3949:
3929:
3896:
3884:. Retrieved
3880:
3871:
3855:
3851:
3840:
3836:
3818:
3791:
3778:
3765:
3749:
3740:
3728:. Retrieved
3719:
3713:
3703:
3698:
3686:
3675:
3665:21 September
3663:. Retrieved
3659:the original
3649:
3638:
3634:
3623:
3619:
3601:
3576:
3567:
3525:
3520:
3509:
3463:
3429:
3421:
3406:
3366:
3358:
3355:
3350:
3341:
3327:
3321:
3309:. Retrieved
3305:
3295:
3285:– via
3258:
3251:
3242:
3237:– via
3224:
3214:– via
3202:
3196:
3184:. Retrieved
3180:Biblehub.com
3179:
3170:
3150:
3143:
3123:
3116:
3104:. Retrieved
3089:
3082:
3062:
3041:
3026:
3020:. B. Herder.
3017:
3005:
2995:
2988:. Retrieved
2979:
2968:
2967:
2960:. Retrieved
2951:
2939:. Retrieved
2932:
2923:
2915:Google Books
2909:
2902:
2890:. Retrieved
2880:
2871:
2864:. Retrieved
2850:
2842:
2835:. Retrieved
2826:
2813:
2806:. Retrieved
2796:
2780:
2775:
2766:
2756:
2750:John 12:9–11
2745:
2734:
2726:John 11:35,
2722:
2714:John 11:25,
2710:
2699:
2688:
2682:John 11:1–46
2677:
2668:
2665:Clowes, John
2659:
2651:Biblegateway
2650:
2641:
2633:
2626:. Retrieved
2620:
2611:
2602:
2593:
2581:. Retrieved
2577:the original
2572:
2562:
2551:
2529:
2505:
2465:Leo the Wise
2455:
2445:
2428:
2415:
2405:(in Russian)
2400:
2344:Ra’s al Ghul
2341:
2314:
2302:
2259:Conor Oberst
2244:
2230:
2219:The Observer
2217:
2211:
2202:
2192:
2191:
2184:
2179:
2174:
2165:
2164:
2151:
2149:
2142:
2137:(1960), and
2132:
2125:Lazarus Long
2118:
2109:
2103:
2100:Lady Lazarus
2096:Sylvia Plath
2083:
2073:
2070:John Knowles
2063:
2057:
2050:
2044:
2037:
2030:
2024:
2008:
2006:
1994:
1985:
1961:
1938:
1917:
1899:
1876:
1858:
1829:
1798:
1762:
1735:Russian icon
1730:
1711:
1675:
1666:
1637:
1601:
1579:
1561:
1529:
1488:
1484:
1468:
1438:
1410:
1396:
1394:
1379:
1356:, while the
1347:
1334:
1328:
1322:, mosaic in
1319:
1309:
1305:
1255:
1247:
1240:
1231:
1216:
1209:
1204:
1188:
1186:
1167:
1163:Saint Lazare
1162:
1128:
1118:
1085:
1078:
1067:
1060:
1046:by Arethas,
1020:
1018:
1014:
1011:
992:
957:
911:
901:
893:
891:
857:and a large
848:
834:
816:
812:
781:
761:
736:
640:
621:
618:Roger Baxter
615:
608:
598:
579:
574:
563:
545:
543:
534:
498:
481:
462:
451:
448:
440:
426:
413:
387:
357:
348:resurrection
346:and his own
311:
309:
299:
271:
263:Lazarus sign
254:
252:
225:
216:
173:
172:
34:Saint-Lazare
29:
7096:Manuscripts
7088:(2014 film)
7080:(2003 film)
7061:Discography
7041:Adaptations
7010:Holy Spirit
6777:Simon Peter
6567:Crucifixion
6557:Last Supper
6133:Onesiphorus
5768:Simon Magus
5662:(John) Mark
5552:Aristarchus
5483:Simon Peter
5410:Bartholomew
5308:God-fearers
5298:Evangelists
4989:(Bethsaida)
4955:Individuals
4437:discography
4162:"Moby-Dick"
3944:news story.
3901:December 17
3106:10 December
2941:27 February
2837:27 February
2808:27 February
2337:Amy Wilentz
2317:John Howard
2309:Paris Salon
2283:David Bowie
2208:bestselling
2181:John Derhak
2068:(1945) and
2045:Playwright
1925: 1504
1844:Los Angeles
1807: 1609
1645: 1609
1628:iconography
1435:Lutheranism
1407:Anglicanism
1358:translation
1302:two natures
1270:Palm Sunday
1092:holy relics
1036:transferred
999:autocephaly
859:Benedictine
622:Meditations
581:John Calvin
505:Palm Sunday
469:Palm Sunday
344:crucifixion
240:Al-Eizariya
7314:Categories
7274:Greek Text
6983:Authorship
6812:Samaritans
6640:Jesus wept
6577:Empty tomb
6183:Revelation
6048:Diotrephes
6008:Andronicus
5926:Agrippa II
5822:Romans and
5667:Evangelist
5523:(Damascus)
5444:Evangelist
5353:Samaritans
5343:Proselytes
5201:Theophilus
5040:("Gestas")
5022:("Dismas")
5000:Celidonius
4987:Blind man
4982:Bartimaeus
4932:Historical
4462:13 January
4422:Carman Bio
4273:2 February
4164:. p.
3886:2 February
3797:Romans 6:3
3784:John 11:43
3771:John 11:34
3702:Huizinga,
3186:10 January
2997:separately
2549:(in Greek)
2527:(in Greek)
2503:(in Greek)
2484:References
2473:translated
2442:17 October
2195:(2019) by
2168:(2011) by
2112:(1952) by
2088:T.S. Eliot
2040:Mark Twain
1612:Babalu Aye
1604:syncretism
1490:Romanesque
1463:See also:
1413:remembered
1397:San Lázaro
1370:17 October
1278:Great Lent
1056:17 October
995:omophorion
853:and Queen
788:pilgrimage
682:Matthew 26
521:Son of God
417:Jesus wept
151:Sometimes
147:Attributes
135:17 October
18:St. Lazare
7103:Papyrus 2
7056:Structure
6967:True Vine
6921:" sayings
6873:Jerusalem
6858:Capernaum
6848:Bethsaida
6838:Bethabara
6817:Sanhedrin
6807:Sadducees
6802:Pharisees
6762:Nicodemus
6757:Nathanael
6624:Ecce homo
6542:Anointing
6163:Sosipater
6083:Hymenaeus
6018:Aretas IV
6013:Archippus
5939:Cornelius
5890:Quirinius
5848:Archelaus
5803:Trophimus
5778:Sosthenes
5724:Prochorus
5719:Priscilla
5582:Dionysius
5577:Demetrius
5567:Cornelius
5415:Nathanael
5373:Shepherds
5358:Sanhedrin
5348:Sadducees
5333:Pharisees
5313:Herodians
5293:Disciples
5216:Zechariah
5206:Zacchaeus
5141:Nicodemus
5028:Elizabeth
4740:Exorcisms
4346:(total).
4295:8 October
4067:Taʾrīk̲h̲
4047:"History"
3866:), p. 398
3760:), p. 57.
3655:"History"
2985:"John 11"
2957:"John 11"
2860:Baltimore
2739:John 12:2
2704:John 11:3
2693:John 11:1
2617:"Lazarus"
2583:7 January
2327:. Former
2098:'s poem "
2090:'s poem "
2072:'s novel
2010:Moby-Dick
1885:Amsterdam
1655:Rembrandt
1620:talismans
1580:Taʾrīk̲h̲
1576:Al-Ṭabarī
1544:Crusaders
1339:Trisagion
1282:Holy Week
1143:Marseille
1029:Byzantium
851:King Fulk
754:afterlife
525:Jerusalem
513:Sanhedrin
477:Sanhedrin
458:crucified
372:God's Son
360:Jerusalem
354:Narrative
306:, 1310–11
253:The name
244:West Bank
213:venerated
207:. In the
61:Christ's
6697:Caiaphas
6431:John 1:1
6291:Chapters
6201:Apollyon
6148:Philetus
6143:Philemon
6128:Onesimus
6078:Herodion
6053:Epaphras
6038:Crescens
5993:Achaicus
5985:Epistles
5945:Drusilla
5933:Berenice
5902:Tiberius
5868:Longinus
5862:Herodias
5808:Tychicus
5758:Silvanus
5756: /
5739:Sapphira
5704:Parmenas
5699:Nicholas
5684:Matthias
5612:Gamaliel
5607:Eutychus
5597:Egyptian
5557:Barnabas
5531:(Judaea)
5529:Ananias
5521:Ananias
5397:Apostles
5338:Prophets
5328:Nameless
5225:Multiple
5091:Lysanias
4995:Caiaphas
4977:Barabbas
4962:Alphaeus
4812:Personal
4532:NY Times
4352:52005149
4334:(1952).
4249:latter."
4107:Archived
4065:Ṭabarī,
4050:Archived
4022:Folklore
3986:, p. 11.
3964:27 March
3934:Archived
3904:Archived
3823:Archived
3730:16 April
3606:Archived
3581:Archived
3557:Archived
3530:Archived
3437:Archived
3414:Archived
3396:Archived
3374:Archived
3034:(1823).
2990:19 March
2962:19 March
2892:16 April
2866:10 March
2667:(1817).
2628:19 March
2476:Christ."
2350:See also
2275:Wes King
2267:Chimaira
2227:In music
2147:(1983).
2086:(1906),
1964:, 1800,
1902:, 1857,
1659:Van Gogh
1608:Santería
1558:In Islam
1494:Burgundy
1386:memorial
1354:17 March
1310:divinity
1306:humanity
1174:Burgundy
1151:Domitian
1131:Provence
976:Barnabas
934:Provence
871:Ottomans
844:Crusader
835:Lazarium
792:churches
758:Exegesis
748:speaker
746:agnostic
712:and the
566:Philaret
511:and the
509:Caiaphas
475:and the
473:Caiaphas
454:Passover
265:and the
221:Catholic
131:17 March
7267:Sources
6976:Related
6893:Samaria
6863:Galilee
6843:Bethany
6787:Zebedee
6737:Malchus
6732:Lazarus
6596:Phrases
6475:20:1–31
6191:Antipas
6168:Tertius
6158:Quartus
6123:Olympas
6118:Nymphas
6113:Michael
6063:Erastus
6033:Claudia
6023:Artemas
5971:Paullus
5919:Agrippa
5841:Antipas
5833:Gospels
5793:Timothy
5788:Theudas
5783:Stephen
5773:Sopater
5729:Publius
5694:Nicanor
5572:Damaris
5562:Blastus
5542:Apollos
5473:Matthew
5383:Zealots
5363:Scribes
5211:Zebedee
5191:Susanna
5143: (
5096:Malchus
5076:Lazarus
5033:Gabriel
5005:Cleopas
4947:Gospels
4855:Miracle
4838:Related
4511:25 July
4504:The Age
4338:Witness
4262:Lazarus
4104:Lazarus
3942:Reuters
3914:(1749).
3813:Bishop
2444:in the
2432:In the
2307:in the
2279:Placebo
2239:artist
2110:Witness
2084:Lazarus
1815:Messina
1552:Lazarus
1546:of the
1510:Vézelay
1506:Avallon
1476:Abraham
1443:of the
1427:with a
1380:On the
1360:of his
1320:Lazarus
1219:, VI).
1178:Vendôme
1033:remains
760:in the
706:Luke 16
698:Luke 10
686:Galilee
678:Mark 14
672:). The
666:Matthew
465:Passion
437:, Italy
435:Ravenna
340:passion
324:John 11
255:Lazarus
242:in the
236:Bethany
195:in the
185:Eleazar
157:apostle
7069:Passio
6908:Sychar
6888:Kidron
6826:Places
6797:Angels
6793:Groups
6782:Thomas
6767:Philip
6742:Martha
6687:Andrew
6680:People
6572:Burial
6488:Events
6423:Verses
6299:John 1
6153:Phoebe
6138:Pudens
6068:Eunice
6028:Carpus
5966:Lysias
5961:Gallio
5956:Festus
5896:Salome
5880:Pilate
5874:Philip
5714:Philip
5689:Mnason
5657:Manaen
5642:Lucius
5592:Elymas
5587:Dorcas
5547:Aquila
5516:Agabus
5511:Aeneas
5493:Thomas
5478:Philip
5449:Patmos
5405:Andrew
5288:Demons
5278:Angels
5271:Groups
5166:Simeon
5151:Salome
5101:Martha
5081:Legion
5061:Joseph
5051:Joanna
5010:Clopas
4919:Christ
4407:1 July
4375:
4350:
4244:
4196:
3982:
3862:
3756:
3708:p. 147
3573:C.S.P.
3502:
3476:
3334:
3311:2 July
3279:
3271:&
3208:Boston
3182:. 2011
3158:
3131:
3097:
3070:
2791:p. 325
2787:
2653:. NIV.
2471:, and
2461:relics
2281:, and
2241:Carman
2233:gospel
2210:novel
1783:London
1665:, and
1453:Martha
1417:Martha
1415:(with
1401:Havana
1366:Cyprus
1362:relics
1343:caviar
1290:Jordan
988:Kition
984:bishop
972:Cyprus
930:Kition
926:bishop
922:Cyprus
867:mosque
839:Egeria
831:Jerome
690:Luke 7
668:, and
539:Rubens
444:Father
408:London
368:Martha
304:Duccio
230:, the
182:Hebrew
161:bishop
155:as an
153:vested
67:Athens
6883:Judea
6692:Annas
6608:Logos
6470:18:38
6276:Bible
6216:Beast
6211:Woman
6098:Linus
6093:Junia
6043:Demas
5951:Felix
5813:Zenas
5798:Titus
5754:Silas
5744:Sceva
5734:Rhoda
5652:Lydia
5622:Jason
5246:Joses
5161:Satan
5015:Devil
4972:Annas
4916:Jesus
4845:Jesus
4639:Cures
4125:, in
2816:{...}
2392:Notes
2105:Ariel
1568:Jesus
1564:Quran
1536:leper
1502:Arles
1480:Moses
1364:from
1243:saint
1155:Autun
1123:Autun
968:Judea
846:era.
739:deist
726:Judea
537:, by
523:, in
501:signs
377:Judea
302:, by
248:death
201:Jesus
189:Bible
178:Lazar
119:Feast
112:Islam
44:Saint
6919:I AM
6853:Cana
6833:Ænon
6465:14:6
6460:3:16
6108:Mary
6103:Lois
5911:Acts
5709:Paul
5647:Luke
5503:Acts
5439:John
5427:Less
5318:Magi
5244:(or
5086:Luke
5071:Jude
4513:2007
4464:2016
4409:2019
4373:ISBN
4348:LCCN
4320:–20.
4297:2016
4275:2009
4242:ISBN
4194:ISBN
3980:ISBN
3966:2021
3888:2021
3860:ISBN
3754:ISBN
3732:2018
3667:2013
3474:ISBN
3443:and
3332:ISBN
3313:2023
3277:ISBN
3188:2021
3156:ISBN
3129:ISBN
3108:2020
3095:ISBN
3068:ISBN
2992:2020
2964:2020
2943:2020
2894:2018
2868:2020
2839:2020
2810:2020
2785:ISBN
2630:2020
2585:2019
2271:moe.
2158:and
1649:and
1624:AIDS
1602:Via
1451:and
1449:Mary
1421:Mary
1419:and
1260:and
1256:The
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