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Stauros

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down till incapable of escaping; (3) a much longer and stouter pole or stake fixed point upwards, upon which the victim, with his hands tied behind him, was lodged in such a way that the point should enter his breast and the weight of the body cause every movement to hasten the end; and (4) a stout unpointed pole or stake set upright in the earth, from which the victim was suspended by a rope round his wrists, which were first tied behind him so that the position might become an agonising one; or to which the doomed one was bound, or, as in the case of Jesus, nailed. That this last named kind of stauros, which was admittedly that to which Jesus was affixed, had in every case a cross-bar attached, is untrue; that it had in most cases, is unlikely; that it had in the case of Jesus, is unproven.
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Chaldea, and was used as the symbol of the god Tammuz (being in the shape of the mystic Tau, the initial of his name) in that country and in adjacent lands, including Egypt. By the middle of the 3rd cent. A.D. the churches had either departed from, or had travestied, certain doctrines of the Christian faith. In order to increase the prestige of the apostate ecclesiastical system pagans were received into the churches apart from regeneration by faith, and were permitted largely to retain their pagan signs and symbols. Hence the Tau or T, in its most frequent form, with the cross-piece lowered, was adopted to stand for the "cross" of Christ.
396: 633:.) Seneca mentions three different forms: "I see", says he, "three crosses, not indeed of one sort, but fashioned in different ways; one sort suspending by the head persons bent toward the earth, others transfixing them through their secret parts, others extending their arms on a patibulum." There can be no doubt, however, that the latter sort was the more common, and that about the period of the gospel age crucifixion was usually accomplished by suspending the criminal on a cross piece of wood. But this does not of itself determine the precise form of the cross ... 20: 767:... the "fundamental" references to an upright pole in σταυρός does not rightly imply that such terminology in antiquity, when applied to crucifixion, invariably applied to a single upright beam. This is a common word study fallacy in some populist literature. In fact, such terminology often referred in antiquity to cross-shaped crucifixion devices. 748:
denotes, primarily, "an upright pale or stake." On such malefactors were nailed for execution. Both the noun and the verb stauroo, "to fasten to a stake or pale," are originally to be distinguished from the ecclesiastical form of a two beamed "cross." The shape of the latter had its origin in ancient
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The stauros used as an instrument of execution was (1) a small pointed pole or stake used for thrusting through the body, so as to pin the latter to the earth, or otherwise render death inevitable; (2) a similar pole or stake fixed in the ground point upwards, upon which the condemned one was forced
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Stauros means "an upright pale," a strong stake, such as farmers drive into the ground to make their fences or palisades — no more, no less. ... Zulon and stauros are alike the single stick, the pale, or the stake, neither more nor less, on which Jesus was impaled, or crucified. ... Neither stauros
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is derived) appears to have been originally an upright pole, and this always remained the more prominent part. But from the time that it began to be used as an instrument of punishment, a transverse piece of wood was commonly added: not, however, always even then. For it would seem that there were
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The σταυρός (stauros) was simply an upright pale or stake to which Romans nailed those who were thus said to be crucified, σταυρόω, merely means to drive stakes. It never means two pieces of wood joining at any angle. Even the Latin word crux means a mere stake. The initial letter Χ, (chi) of
604:, an upright pole, or piece of paling, on which anything might be hung, or which might be used in impaling a piece of ground. But a modification was introduced as the dominion and usages of Rome extended themselves through Greek-speaking countries. Even amongst the Romans the 521: 654:, which may have been written in the first century and was certainly earlier than 135, said that the object on which Jesus died was cross-shaped, but claimed that the author of the Epistle invented this concept. He likewise defined a 789:
made by the second century AD writer Lucian. Chapman identifies that Lucian uses the verbs άνασκολοπίζω, άνασταυρόω, and σταυρόω interchangeably, and argues that by the time of the Roman expansion into Asia Minor, the shape of the
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more kinds of death than one by the cross; this being sometimes accomplished by transfixing the criminal with a pole, which was run through his back and spine, and came out at his mouth (
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means "pole" and in Homer's works is always used in the plural number, never in the singular. Instances are attested in which these pales or stakes were split and set to serve as a
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to describe the crucifixion of Jesus. Elsewhere, in a text of questionable attribution, Lucian likens the shape of crucifixions to that of the letter T in the final words of
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Even as late as the Middle Ages, the word stauros seems to have primarily signified a straight piece of wood without a cross-bar. For the famous Greek lexicographer,
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The side light thrown upon the question by Lucian is also worth noting. This writer, referring to Jesus, alludes to "That sophist of theirs who was fastened to a
991: 568:Χριστός, (Christ) was anciently used for His name, until it was displaced by the T, the initial letter of the pagan god Tammuz, about the end of cent. iv. 810:
was normally made of more than one piece of wood and resembled cross-shaped objects such as the letter T. Anglican theologian David Tombs suggests the
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used by the Romans for executions was more complex than a simple stake, and that cross-shaped crucifixions may have been the norm in the Roman era.
582: 1472:. Loeb Classical Library 128. Translated by Paton, W. R. Revised by F. W. Walbank and Christian Habicht. Cambridge, MA: Harvard University Press. 2108: 2081: 2054: 2027: 2000: 1967: 1940: 1910: 1866: 1828: 1623: 1448: 1377: 1093: 1053: 837: 53: 56:, and it is generally translated as "cross" in religious texts, while also being translated as pillar or tree in Christian contexts. 1760: 1180: 459: 915: 818:
as the cross-piece. Similar statements are made by Jack Finegan, Robin M. Jensen, Craig Evans, Linda Hogan and Dylan Lee Lehrke.
1162: 967: 1297: 1196: 736: 188: 1401:. Loeb Classical Library 103. Translated by Perrin, Bernadotte. Cambridge, MA: Harvard University Press. pp. 166–167. 217: 1885:
The non-Christian cross; an enquiry into the origin and history of the symbol eventually adopted as that of our religion
1572:. Loeb Classical Library 279. Translated by Oldfather, C. H. Cambridge, MA: Harvard University Press. pp. 408–409. 395: 73: 318: 1329:. Loeb Classical Library 166. Translated by Lamb, W. R. M. Cambridge, MA: Harvard University Press. pp. 348–349. 239: 1228:. Loeb Classical Library 118. Translated by Godley, A. D. Cambridge, MA: Harvard University Press. pp. 154–155. 1117:. Loeb Classical Library 108. Translated by Smith, C. F. Cambridge, MA: Harvard University Press. pp. 184–185. 35: 1702:. Loeb Classical Library. LCL 14. translated by A. M. Harmon. Cambridge, MA: Harvard University Press: 408–409. 663:
nor zulon ever mean two sticks joining each other at an angle, either in the New Testament or in any other book.
377:, at the beginning of the second century AD, described the execution on three stakes of the eunuch Masabates as 1514: 184: 2019:
The Archeology of the New Testament: The Life of Jesus and the Beginning of the Early Church - Revised Edition
260:, also in the fifth century, likewise described the execution of Inaros in this way. The practice was called 1161:
Schiemann, Gottfried (Tübingen) (2006). "Damnatio in crucem". In Cancik, Hubert; Schneider, Helmuth (eds.).
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were being carried out as indicating that from the first century AD there is evidence that the execution
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general by his own soldiers using the verb ἀνασταυρόω, while Plutarch, using the same verb, describes
1522: 892: 876: 678: 651: 435: 285: 229: 463:, though it is unclear what kind of "suspension punishment" was involved. In the first century BC 1585: 1517:. Loeb Classical Library 65. translated by Bernadotte Perrin. Harvard University Press: 136–137. 1485: 1414: 1342: 1241: 1130: 786: 414: 364: 284:'crucifixion' or 'impalement'). As described by Herodotus in the fifth century BC and by 1652: 1406: 1334: 1019:"Henry George Liddell, Robert Scott, A Greek-English Lexicon, Α α, , ἀνασπογγίζω , ἀνασταυρ-ίζω" 943: 2104: 2098: 2077: 2050: 2023: 2017: 1996: 1984: 1963: 1936: 1906: 1862: 1824: 1818: 1804: 1756: 1619: 1613: 1444: 1438: 1373: 1176: 1089: 1049: 727: 586: 2071: 2044: 1930: 1900: 1856: 1233: 1957: 1707: 1703: 1648: 1573: 1518: 1473: 1402: 1330: 1229: 1168: 1118: 464: 449: 1775: 1728: 1673: 1543: 827: 795: 647: 548: 1477: 670:
History of the Cross: The Pagan Origin, and Idolatrous Adoption and Worship of the Image
19: 1858:
History of the Cross: The Pagan Origin and Idolatrous Adoption and Worship of the Image
853: 531: 520: 426: 400: 41: 1843: 2124: 1883: 1755:(Enlarged Type ed.). Oxford University Press. pp. 1970 & Appendix 162. 149: 45: 1172: 712:"; which word signified a single piece of wood, and not two pieces joined together. 405: 559:
as "an upright pale or stake", interpreting crucifixion as "hung upon a stake ...
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involved in the threat to Semiramis. Lucian of Samosata instead uses the verb
297: 293: 257: 200: 1298:"Henry George Liddell, Robert Scott, A Greek-English Lexicon, ἀνασκολοπ-ίζω" 1197:"Henry George Liddell, Robert Scott, A Greek-English Lexicon, ἀνασταύρ-ωσις" 468: 253: 249: 157: 107: 1271:"Henry George Liddell, Robert Scott, A Greek-English Lexicon, ἀνασταυρ-όω" 1781:
A Critical Lexicon and Concordance to The English and Greek New Testament
574:
A Critical Lexicon and Concordance to The English and Greek New Testament
453: 445: 374: 180: 131: 992:"Henry George Liddell, Robert Scott, A Greek-English Lexicon, σταυρ-όω" 510:
The Consonants at Law - Sigma vs. Tau, in the Court of the Seven Vowels
309: 235: 144: 139: 690: 301: 179:, 'I fence with pales' or 'I crucify'; this verb was used by 563:
was not two pieces of wood at any angle". In 1877 Bullinger wrote:
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word for a stake or an implement of capital punishment. The Greek
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Thucydides. History of the Peloponnesian War, Volume I: Books 1-2
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Lives, Volume XI: Aratus. Artaxerxes. Galba. Otho. General Index
1647:. Loeb Classical Library 302. Harvard University Press: 14–15. 734:
as an item for execution was different to the Christian cross.
495:'). Diodorus elsewhere referred to a bare bronze pole as a 693:, expressly states, "Stauroi; ortha xula perpegota," and both 135: 33: 1570:
Diodorus Siculus. Library of History, Volume I: Books 1-2.34
479: 349: 330: 272: 222: 174: 1888:. London, Simpkin, Marshall, Hamilton Kent & co., ltd. 1820:
The Cross that Spoke: The Origins of the Passion Narrative
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of one of the two meanings that he attributed to the term
72:: "straighten up", "stand"), which in turn comes from the 1468:, I:86 (2010). Walbank, F. W; Habicht, Christian (eds.). 615:
adactum per medium hominem, qui per os emergat, stipitem
1932:
Ancient Jewish and Christian Perceptions of Crucifixion
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Ancient Jewish and Christian Perceptions of Crucifixion
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referred to the upright part of a two-beam cross, with
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Ancient Jewish and Christian Perceptions of Crucifixion
322:, the verbs for "impale" and "crucify" (Ancient Greek: 1123:
10.4159/DLCL.thucydides-history_peloponnesian_war.1919
600:
The Greek word for cross σταυρός properly signified a
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In the 21st century, David W. Chapman counters that:
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was the Greek word for the Roman capital punishment
343: 168: 1578:10.4159/DLCL.diodorus_siculus-library_history.1933 183:to describe execution of prisoners by the general 1226:Herodotus. The Persian Wars, Volume II: Books 3-4 471:as threatened with 'crucifixion' (Ancient Greek: 392:in the context of pointed poles standing upright. 342:'I affix to a cross' or 'I crucify', or: 234:'I impale'). The fifth century BC writer 2097:Linda Hogan; Dylan Lee Lehrke (1 January 2009). 2073:Jesus and his World: The archaeological evidence 2022:. Princeton University Press. pp. 350–352. 833:Descriptions in antiquity of the execution cross 456:as having thus executed his local guides in his 191:; Hannibal is then himself executed on the same 2100:Religion and the Politics of Peace and Conflict 1993:Religion and the Politics of Peace and Conflict 1523:10.4159/dlcl.plutarch-lives_fabius_maximus.1916 765: 756:An Expository Dictionary of New Testament Words 746: 683: 660: 598: 565: 968:"Herodotus, The Histories, Book 5, chapter 16" 499:and no further details are provided about the 1991:. In Hogan, Linda; Lehrke, Dylan Lee (eds.). 1844:Early Christian Writings: Epistle of Barnabas 8: 2049:. Harvard University Press. pp. 15–17. 1590:: CS1 maint: multiple names: authors list ( 1490:: CS1 maint: multiple names: authors list ( 1470:Polybius. The Histories, Volume I: Books 1-2 1419:: CS1 maint: multiple names: authors list ( 1347:: CS1 maint: multiple names: authors list ( 1246:: CS1 maint: multiple names: authors list ( 1135:: CS1 maint: multiple names: authors list ( 1653:10.4159/dlcl.lucian-passing_peregrinus.1936 1407:10.4159/DLCL.plutarch-lives_artaxerxes.1926 1335:10.4159/DLCL.plato_philosopher-gorgias.1925 486: 337: 279: 119:, as the instrument of crucifixion", or a " 2103:. Wipf and Stock Publishers. p. 185. 1995:. Wipf and Stock Publishers. p. 185. 1823:. Wipf and Stock Publishers. p. 121. 1594:) CS1 maint: numeric names: authors list ( 1494:) CS1 maint: numeric names: authors list ( 1351:) CS1 maint: numeric names: authors list ( 1250:) CS1 maint: numeric names: authors list ( 1139:) CS1 maint: numeric names: authors list ( 944:"Homer (c.750 BC) - The Odyssey: Book XIV" 650:, a Millerite Adventist, claimed that the 362:refers to the punishment, in his dialogue 1734:CS1 maint: multiple names: authors list ( 1679:CS1 maint: multiple names: authors list ( 1549:CS1 maint: multiple names: authors list ( 2046:The Cross: History, Art, and Controversy 1234:10.4159/DLCL.herodotus-persian_wars.1920 798:theologian John Granger Cook interprets 1708:10.4159/dlcl.lucian-consonants_law.1913 869: 358:stake' or 'impale') are ambiguous. 296:. Herodotus described the execution of 1959:Crucifixion in the Mediterranean World 1956:John Granger Cook (10 December 2018). 1724: 1713: 1669: 1658: 1583: 1539: 1528: 1483: 1412: 1340: 1239: 1128: 2131:New Testament Greek words and phrases 1924: 1922: 1817:John Dominic Crossan (1 March 2008). 1607: 1605: 1432: 1430: 1292: 1290: 1265: 1263: 1261: 1156: 1154: 1152: 1150: 911: 909: 907: 905: 856:, the modern Greek name derived from 781:Chapman stresses the comparison with 7: 1985:"Prisoner Abuse: From Abu Ghraib to 1861:(reprint). Cosimo, Inc. p. 27. 1478:10.4159/DLCL.polybius-histories.2010 1013: 1011: 148:or as piles for the foundation of a 1618:. Mohr Siebeck. pp. 273–274. 677:A similar view was put forward by 14: 2043:Robin M. Jensen (17 April 2017). 316:. According to the authoritative 2070:Craig Evans (17 February 2012). 1935:. Mohr Siebeck. pp. 11–12. 1855:Henry Dana Ward (1 April 2007). 1515:"Lives vol. III. Fabius Maximus" 1372:. Mohr Siebeck. pp. 42–43. 1327:Plato. Lysis. Symposium. Gorgias 1088:. Mohr Siebeck. pp. 59–61. 897:Etymological Dictionary of Greek 881:Etymological Dictionary of Greek 838:Instrument of Jesus' crucifixion 388:. Usually, Plutarch referred to 54:instrument of Jesus' crucifixion 1807:(London, 1874), Vol. I, p. 376. 1173:10.1163/1574-9347_bnp_e12223450 16:Greek word for a stake or cross 1962:. Mohr Siebeck. pp. 5–8. 248:, describes the impalement of 1: 2016:Jack Finegan (14 July 2014). 1801:The Imperial Bible-Dictionary 1443:. Mohr Siebeck. p. 277. 1048:. Mohr Siebeck. p. 273. 467:describes the mythical queen 448:reports the crucifixion of a 238:, in a fragment preserved by 84:"pole", related to the root * 1905:. Mohr Siebeck. p. 11. 1882:Parson, John Denham (1896). 1784:. (1877), edition from 1895 737:Vine's Expository Dictionary 480: 350: 331: 273: 223: 175: 68:comes from the verb ἵστημι ( 1645:"The Passing of Peregrinus" 1612:Samuelsson, Gunnar (2013). 1437:Samuelsson, Gunnar (2013). 1366:Samuelsson, Gunnar (2013). 1082:Samuelsson, Gunnar (2013). 1042:Samuelsson, Gunnar (2013). 948:www.poetryintranslation.com 932:, Mohr Siebeck 2011, p. 241 534:of the crucifixion of Jesus 517:(σταυρός) is not mentioned. 240:Photios I of Constantinople 2152: 1929:Chapman, David W. (2008). 1899:Chapman, David W. (2008). 1749:Bullinger, E. W. (1999) . 916:Liddell and Scott: σταυρός 802:living when executions by 740:'s definition states that 472: 344: 323: 288:in the second century AD, 265: 212: 169: 34: 1987:The Passion of the Christ 640:Imperial Bible Dictionary 590:Imperial Bible Dictionary 2076:. SPCK. pp. 58–59. 1615:Crucifixion in Antiquity 1440:Crucifixion in Antiquity 1369:Crucifixion in Antiquity 1085:Crucifixion in Antiquity 1045:Crucifixion in Antiquity 930:Crucifixion in Antiquity 1700:"The Consonants at Law" 883:, Brill, 2009, p. 1391. 730:also reasoned that the 719:The Non-Christian Cross 701:affirm that it meant a 583:Free Church of Scotland 440:'sentencing to the 319:A Greek–English Lexicon 1723:Cite journal requires 1668:Cite journal requires 1538:Cite journal requires 899:, Brill, 2009, p. 601. 779: 761: 724: 675: 645: 625:.). In another place ( 579: 535: 430: 410: 126:In older Greek texts, 24: 1983:Tombs, David (2009). 1566:Bibliotheca historica 1302:www.perseus.tufts.edu 1275:www.perseus.tufts.edu 1201:www.perseus.tufts.edu 1023:www.perseus.tufts.edu 996:www.perseus.tufts.edu 972:www.perseus.tufts.edu 849:Theology of the Cross 726:In the 20th century, 717:John Denham Parsons, 523: 491:'to nail up on a 398: 354:, 'fix on a pole 167:was derived the verb 22: 1694:Lucian of Samosata, 1639:Lucian of Samosata, 1752:The Companion Bible 1068:Ctesias of Cnidus, 928:Gunnar Samuelsson, 754:William Edwy Vine, 679:John Denham Parsons 652:Epistle of Barnabas 638:Patrick Fairbairn, 587:Patrick Fairbairn's 581:Nineteenth-century 543:Nineteenth-century 298:Polycrates of Samos 286:Xenophon of Ephesus 92:"to stand, to set" 74:Proto-Indo-European 1641:de morte Peregrini 1564:Diodorus Siculus, 1224:, III:125 (1921). 1113:, I:110:3 (1919). 787:Caucasus Mountains 772:David W. Chapman, 658:as a plain stake. 627:Consul. ad Marciam 536: 481:staurō prosēlōsein 473:σταυρῷ προσηλώσειν 431:damnatio in crucem 415:Hellenistic period 411: 25: 2110:978-1-63087-823-8 2083:978-0-281-06794-7 2056:978-0-674-08880-1 2029:978-1-4008-6318-1 2002:978-1-63087-823-8 1969:978-3-16-156001-9 1942:978-3-16-149579-3 1912:978-3-16-149579-3 1868:978-1-60206-330-3 1830:978-1-55635-819-7 1805:Patrick Fairbairn 1696:Iudicium Vocalium 1625:978-3-16-152508-7 1450:978-3-16-152508-7 1379:978-3-16-152508-7 1164:Brill's New Pauly 1095:978-3-16-152508-7 1055:978-3-16-152508-7 728:William Edwy Vine 668:Henry Dana Ward, 490: 478: 439: 341: 329: 283: 271: 233: 221: 199:was the verb for 121:pale for impaling 104:meant either an " 100:In ancient Greek 2143: 2115: 2114: 2094: 2088: 2087: 2067: 2061: 2060: 2040: 2034: 2033: 2013: 2007: 2006: 1980: 1974: 1973: 1953: 1947: 1946: 1926: 1917: 1916: 1896: 1890: 1889: 1879: 1873: 1872: 1852: 1846: 1841: 1835: 1834: 1814: 1808: 1798: 1792: 1773: 1767: 1766: 1746: 1740: 1739: 1732: 1726: 1721: 1719: 1711: 1691: 1685: 1684: 1677: 1671: 1666: 1664: 1656: 1636: 1630: 1629: 1609: 1600: 1599: 1589: 1581: 1568:, II:18 (1933). 1561: 1555: 1554: 1547: 1541: 1536: 1534: 1526: 1506: 1500: 1499: 1489: 1481: 1461: 1455: 1454: 1434: 1425: 1424: 1418: 1410: 1390: 1384: 1383: 1363: 1357: 1356: 1346: 1338: 1318: 1312: 1311: 1309: 1308: 1294: 1285: 1284: 1282: 1281: 1267: 1256: 1255: 1245: 1237: 1217: 1211: 1210: 1208: 1207: 1193: 1187: 1186: 1158: 1145: 1144: 1134: 1126: 1106: 1100: 1099: 1079: 1073: 1066: 1060: 1059: 1039: 1033: 1032: 1030: 1029: 1015: 1006: 1005: 1003: 1002: 988: 982: 981: 979: 978: 964: 958: 957: 955: 954: 940: 934: 925: 919: 913: 900: 890: 884: 874: 777: 759: 722: 673: 643: 632: 624: 608:(from which our 577: 524:Justus Lipsius: 488: 485: 483: 477:romanized:  476: 474: 465:Diodorus Siculus 434: 353: 347: 346: 339: 336: 334: 328:romanized:  327: 325: 281: 278: 276: 270:romanized:  269: 267: 264:(Ancient Greek: 256:in these terms. 228: 226: 216: 214: 178: 172: 171: 39: 38: 2151: 2150: 2146: 2145: 2144: 2142: 2141: 2140: 2121: 2120: 2119: 2118: 2111: 2096: 2095: 2091: 2084: 2069: 2068: 2064: 2057: 2042: 2041: 2037: 2030: 2015: 2014: 2010: 2003: 1982: 1981: 1977: 1970: 1955: 1954: 1950: 1943: 1928: 1927: 1920: 1913: 1898: 1897: 1893: 1881: 1880: 1876: 1869: 1854: 1853: 1849: 1842: 1838: 1831: 1816: 1815: 1811: 1799: 1795: 1776:E. W. Bullinger 1774: 1770: 1763: 1748: 1747: 1743: 1733: 1722: 1712: 1698:, XII. (1913). 1693: 1692: 1688: 1678: 1667: 1657: 1643:, XIII (1936). 1638: 1637: 1633: 1626: 1611: 1610: 1603: 1582: 1563: 1562: 1558: 1548: 1537: 1527: 1508: 1507: 1503: 1482: 1463: 1462: 1458: 1451: 1436: 1435: 1428: 1411: 1397:, XVII (1926). 1392: 1391: 1387: 1380: 1365: 1364: 1360: 1339: 1325:, 473C (1925). 1320: 1319: 1315: 1306: 1304: 1296: 1295: 1288: 1279: 1277: 1269: 1268: 1259: 1238: 1219: 1218: 1214: 1205: 1203: 1195: 1194: 1190: 1183: 1160: 1159: 1148: 1127: 1108: 1107: 1103: 1096: 1081: 1080: 1076: 1072:3c, 688 F 14.39 1067: 1063: 1056: 1041: 1040: 1036: 1027: 1025: 1017: 1016: 1009: 1000: 998: 990: 989: 985: 976: 974: 966: 965: 961: 952: 950: 942: 941: 937: 926: 922: 914: 903: 893:R. S. P. Beekes 891: 887: 877:R. S. P. Beekes 875: 871: 866: 847:Staurology, or 828:Christian cross 824: 785:chained to the 778: 771: 760: 753: 723: 716: 705:stake or pole. 674: 667: 648:Henry Dana Ward 644: 637: 630: 622: 578: 572: 553:Companion Bible 549:E. W. Bullinger 541: 529: 98: 89: 81: 62: 17: 12: 11: 5: 2149: 2147: 2139: 2138: 2133: 2123: 2122: 2117: 2116: 2109: 2089: 2082: 2062: 2055: 2035: 2028: 2008: 2001: 1975: 1968: 1948: 1941: 1918: 1911: 1891: 1874: 1867: 1847: 1836: 1829: 1809: 1793: 1768: 1761: 1741: 1725:|journal= 1686: 1670:|journal= 1631: 1624: 1601: 1556: 1540:|journal= 1501: 1456: 1449: 1426: 1385: 1378: 1358: 1313: 1286: 1257: 1212: 1188: 1181: 1146: 1101: 1094: 1074: 1061: 1054: 1034: 1007: 983: 959: 935: 920: 901: 885: 868: 867: 865: 862: 861: 860: 851: 845: 840: 835: 830: 823: 820: 769: 751: 714: 665: 635: 570: 540: 539:Interpretation 537: 532:Justus Lipsius 460:Fabius Maximus 401:Justus Lipsius 189:siege of Tunis 97: 94: 87: 79: 61: 58: 48:uses the word 15: 13: 10: 9: 6: 4: 3: 2: 2148: 2137: 2136:Cross symbols 2134: 2132: 2129: 2128: 2126: 2112: 2106: 2102: 2101: 2093: 2090: 2085: 2079: 2075: 2074: 2066: 2063: 2058: 2052: 2048: 2047: 2039: 2036: 2031: 2025: 2021: 2020: 2012: 2009: 2004: 1998: 1994: 1990: 1988: 1979: 1976: 1971: 1965: 1961: 1960: 1952: 1949: 1944: 1938: 1934: 1933: 1925: 1923: 1919: 1914: 1908: 1904: 1903: 1895: 1892: 1887: 1886: 1878: 1875: 1870: 1864: 1860: 1859: 1851: 1848: 1845: 1840: 1837: 1832: 1826: 1822: 1821: 1813: 1810: 1806: 1802: 1797: 1794: 1790: 1787: 1783: 1782: 1777: 1772: 1769: 1764: 1762:9780825420993 1758: 1754: 1753: 1745: 1742: 1737: 1730: 1717: 1709: 1705: 1701: 1697: 1690: 1687: 1682: 1675: 1662: 1654: 1650: 1646: 1642: 1635: 1632: 1627: 1621: 1617: 1616: 1608: 1606: 1602: 1597: 1593: 1587: 1579: 1575: 1571: 1567: 1560: 1557: 1552: 1545: 1532: 1524: 1520: 1516: 1513:, VI (1916). 1512: 1505: 1502: 1497: 1493: 1487: 1479: 1475: 1471: 1467: 1460: 1457: 1452: 1446: 1442: 1441: 1433: 1431: 1427: 1422: 1416: 1408: 1404: 1400: 1396: 1389: 1386: 1381: 1375: 1371: 1370: 1362: 1359: 1354: 1350: 1344: 1336: 1332: 1328: 1324: 1317: 1314: 1303: 1299: 1293: 1291: 1287: 1276: 1272: 1266: 1264: 1262: 1258: 1253: 1249: 1243: 1235: 1231: 1227: 1223: 1216: 1213: 1202: 1198: 1192: 1189: 1184: 1182:9789004122598 1178: 1174: 1170: 1166: 1165: 1157: 1155: 1153: 1151: 1147: 1142: 1138: 1132: 1124: 1120: 1116: 1112: 1105: 1102: 1097: 1091: 1087: 1086: 1078: 1075: 1071: 1065: 1062: 1057: 1051: 1047: 1046: 1038: 1035: 1024: 1020: 1014: 1012: 1008: 997: 993: 987: 984: 973: 969: 963: 960: 949: 945: 939: 936: 933: 931: 924: 921: 917: 912: 910: 908: 906: 902: 898: 894: 889: 886: 882: 878: 873: 870: 863: 859: 855: 852: 850: 846: 844: 841: 839: 836: 834: 831: 829: 826: 825: 821: 819: 817: 813: 809: 805: 801: 797: 793: 788: 784: 775: 768: 764: 757: 750: 745: 743: 739: 738: 733: 729: 720: 713: 711: 706: 704: 700: 696: 692: 687: 682: 680: 671: 664: 659: 657: 653: 649: 641: 634: 628: 620: 616: 611: 607: 603: 597: 595: 591: 588: 584: 575: 569: 564: 562: 558: 554: 550: 546: 538: 533: 527: 522: 518: 516: 512: 511: 506: 502: 498: 494: 482: 470: 466: 462: 461: 455: 451: 447: 443: 437: 432: 428: 424: 420: 416: 408: 407: 402: 397: 393: 391: 387: 386: 380: 376: 372: 368: 366: 361: 357: 352: 333: 321: 320: 315: 311: 307: 303: 299: 295: 291: 287: 275: 263: 259: 255: 251: 247: 246: 241: 237: 231: 225: 219: 210: 209:Ancient Greek 206: 202: 198: 194: 190: 186: 182: 177: 166: 161: 159: 156:recounted by 155: 151: 150:lake dwelling 147: 146: 141: 137: 133: 129: 124: 122: 118: 114: 110: 109: 103: 95: 93: 91: 83: 75: 71: 67: 59: 57: 55: 51: 47: 46:New Testament 43: 37: 31: 30: 21: 2099: 2092: 2072: 2065: 2045: 2038: 2018: 2011: 1992: 1986: 1978: 1958: 1951: 1931: 1901: 1894: 1884: 1877: 1857: 1850: 1839: 1819: 1812: 1803:, edited by 1800: 1796: 1780: 1771: 1751: 1744: 1716:cite journal 1695: 1689: 1661:cite journal 1640: 1634: 1614: 1569: 1565: 1559: 1531:cite journal 1510: 1504: 1469: 1465: 1459: 1439: 1398: 1394: 1388: 1368: 1361: 1326: 1322: 1316: 1305:. Retrieved 1301: 1278:. Retrieved 1274: 1225: 1221: 1215: 1204:. Retrieved 1200: 1191: 1163: 1114: 1110: 1109:Thucydides, 1104: 1084: 1077: 1069: 1064: 1044: 1037: 1026:. Retrieved 1022: 999:. Retrieved 995: 986: 975:. Retrieved 971: 962: 951:. Retrieved 947: 938: 929: 923: 896: 888: 880: 872: 857: 815: 811: 807: 803: 796:Presbyterian 791: 780: 773: 766: 762: 755: 747: 741: 735: 731: 725: 718: 709: 707: 702: 688: 684: 676: 669: 661: 655: 646: 639: 626: 618: 614: 609: 605: 601: 599: 593: 589: 580: 573: 566: 560: 556: 552: 542: 525: 514: 508: 505:anaskolopizo 504: 500: 496: 492: 457: 450:Carthaginian 441: 419:Anastaurosis 418: 412: 406:crux simplex 404: 389: 382: 379:anastaurosis 378: 370: 363: 355: 351:anaskolopizō 345:ἀνασκολοπίζω 317: 314:anastaurosis 313: 292:referred to 290:anastaurosis 289: 274:anastaúrōsis 266:ἀνασταύρωσις 262:anastaurosis 261: 244: 204: 196: 195:. Also from 192: 164: 162: 154:Prasiad Lake 143: 127: 125: 120: 116: 112: 105: 101: 99: 96:In Antiquity 85: 77: 69: 65: 63: 49: 28: 27: 26: 1786:pp, 818-819 1220:Herodotus, 585:theologian 547:theologian 513:; the word 423:crucifixion 245:Bibliotheca 224:anastaurízō 213:ἀνασταυρίζω 205:anastaurizo 123:a corpse". 2125:Categories 1509:Plutarch, 1464:Polybius, 1395:Artaxerxes 1393:Plutarch, 1307:2020-04-19 1280:2020-04-19 1206:2020-04-19 1028:2020-04-19 1001:2020-04-19 977:2020-04-19 953:2020-04-19 864:References 843:Staurogram 783:Prometheus 695:Eustathius 617:. Seneca, 385:Artaxerxes 371:anastauroó 332:anastauroó 324:ἀνασταυρόω 294:impalement 258:Thucydides 201:impalement 1586:cite book 1486:cite book 1466:Historiae 1415:cite book 1343:cite book 1242:cite book 1222:Historiae 1131:cite book 1111:Historiae 816:patibulum 699:Hesychius 681:in 1896. 530:Image by 469:Semiramis 413:From the 399:Image by 254:Megabyzus 250:Inaros II 218:romanized 158:Herodotus 64:The word 60:Etymology 822:See also 770:—  752:—  715:—  703:straight 666:—  636:—  592:defined 571:—  555:glossed 545:Anglican 526:De cruce 458:Life of 454:Hannibal 446:Polybius 444:'). 383:Life of 375:Plutarch 185:Hannibal 181:Polybius 132:palisade 106:upright 52:for the 23:Palisade 1323:Gorgias 1321:Plato, 858:stauros 854:Stavros 812:stauros 808:stauros 804:stauros 800:writers 792:stauros 742:stauros 732:stauros 710:skolops 656:stauros 594:stauros 561:stauros 557:stauros 528:, p. 47 515:stauros 501:stauros 497:stauros 493:stauros 489:  438:  390:stauroi 381:in his 365:Gorgias 340:  310:Oroetus 300:by the 282:  242:in his 236:Ctesias 232:  220::  197:stauros 193:stauros 187:at the 176:stauróō 170:σταυρόω 165:stauros 152:on the 145:Odyssey 142:in the 140:Eumaeus 128:stauros 102:stauros 70:histēmi 66:stauros 50:stauros 40:) is a 36:σταυρός 29:Stauros 2107:  2080:  2053:  2026:  1999:  1966:  1939:  1909:  1865:  1827:  1759:  1622:  1511:Fabius 1447:  1376:  1179:  1092:  1052:  776:, 2008 758:, 1940 721:, 1896 691:Suidas 672:, 1871 642:, 1866 596:thus: 576:, 1877 369:using 302:satrap 115:", a " 76:root * 610:cross 602:stake 427:Latin 360:Plato 312:, as 306:Lydia 163:From 117:cross 113:stake 42:Greek 2105:ISBN 2078:ISBN 2051:ISBN 2024:ISBN 1997:ISBN 1964:ISBN 1937:ISBN 1907:ISBN 1863:ISBN 1825:ISBN 1757:ISBN 1736:link 1729:help 1681:link 1674:help 1620:ISBN 1596:link 1592:link 1551:link 1544:help 1496:link 1492:link 1445:ISBN 1421:link 1374:ISBN 1353:link 1349:link 1252:link 1248:link 1177:ISBN 1141:link 1137:link 1090:ISBN 1070:FGrH 1050:ISBN 697:and 606:crux 487:lit. 442:crux 436:lit. 338:lit. 280:lit. 230:lit. 134:pig 108:pale 86:steh 78:steh 1789:194 1704:doi 1649:doi 1574:doi 1519:doi 1474:doi 1403:doi 1331:doi 1230:doi 1169:doi 1119:doi 623:xiv 551:'s 304:of 252:by 138:by 136:sty 111:or 82:-u- 2127:: 1921:^ 1778:, 1720:: 1718:}} 1714:{{ 1665:: 1663:}} 1659:{{ 1604:^ 1588:}} 1584:{{ 1535:: 1533:}} 1529:{{ 1488:}} 1484:{{ 1429:^ 1417:}} 1413:{{ 1345:}} 1341:{{ 1300:. 1289:^ 1273:. 1260:^ 1244:}} 1240:{{ 1199:. 1175:. 1167:. 1149:^ 1133:}} 1129:{{ 1021:. 1010:^ 994:. 970:. 946:. 904:^ 895:, 879:, 744:: 631:xx 629:, 621:. 619:Ep 484:, 475:, 433:, 429:: 417:, 373:. 356:or 348:, 335:, 326:, 308:, 277:, 268:, 227:, 215:, 211:: 203:: 173:, 160:. 2113:. 2086:. 2059:. 2032:. 2005:. 1989:" 1972:. 1945:. 1915:. 1871:. 1833:. 1791:. 1765:. 1738:) 1731:) 1727:( 1710:. 1706:: 1683:) 1676:) 1672:( 1655:. 1651:: 1628:. 1598:) 1580:. 1576:: 1553:) 1546:) 1542:( 1525:. 1521:: 1498:) 1480:. 1476:: 1453:. 1423:) 1409:. 1405:: 1382:. 1355:) 1337:. 1333:: 1310:. 1283:. 1254:) 1236:. 1232:: 1209:. 1185:. 1171:: 1143:) 1125:. 1121:: 1098:. 1058:. 1031:. 1004:. 980:. 956:. 918:. 425:( 409:. 367:, 207:( 90:- 88:2 80:2 32:(

Index


σταυρός
Greek
New Testament
instrument of Jesus' crucifixion
Proto-Indo-European
pale
palisade
sty
Eumaeus
Odyssey
lake dwelling
Prasiad Lake
Herodotus
Polybius
Hannibal
siege of Tunis
impalement
Ancient Greek
romanized
lit.
Ctesias
Photios I of Constantinople
Bibliotheca
Inaros II
Megabyzus
Thucydides
Xenophon of Ephesus
impalement
Polycrates of Samos

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