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767:; his pictures are often set in shallow space, while his backgrounds give little indication of distance and often dissolve into solid gold. Thus, and given his harmonious colour schemes, Lochner is usually described as one of the last exponents of the International Gothic. This is not to say his paintings lack contemporary northern sophistication; his arrangements are often innovative. The worlds he paints are hushed, according to Snyder, achieved with the symmetry of subdued use of colour and the often repeated stylistic element of circles. Angels form circles around the heavenly figures; the heavenly figures' heads are highly circular and they wear round haloes. According to Snyder, the viewer is slowly "drawn into empathy with the revolving forms".
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1088:"iconic, almost timeless" atmospheres enhanced by the then old-fashioned gold backgrounds. Lochner's figures have idealised facial features typical of medieval portraiture. His subjects, females in particular, usually have high foreheads, long noses, small rounded chins, tucked blond curls and prominent ears typical of the late Gothic, giving them the characteristic monumentality of 13th-century art, placing them on seemingly similar shallow backgrounds.
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538:, and the "zome Alden Gryne". Historians have speculated whether these acquisitions indicate a need to house a growing group of assistants due to his rising commercial success. It is likely that he lived in one house and worked in the other. The purchases may have caused a strain; in around 1447 he seems to have encountered financial difficulties, and he was forced to remortgage the homes. Second mortgages were taken out in 1448.
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presumed he was by then already ill; plague was widespread in the area. On 22 September Saint Alban parish requested permission to burn victims in the lot next to his house – there was no longer room in their cemetery. Lochner died sometime between this date and
December 1451 when creditors took possession of his house. Records from 1451 do not mention Lysbeth, who was presumably already dead.
448:. Georg and Alhet Lochner were citizens and died there in 1451. A "Stefan" is referred to as "Stefan Lochner of Constance" in two documents dated 1444 and 1448. However, there is no archival evidence that he was there, and his style bears no trace of the art in that region. There are no further records of him or his family in the town except for a mention of Lochners (a fairly uncommon name) in the village of
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716:(white), and there are few deviations in the finished work. He often rearranged drapery fold lines or to denote perspective, enlarged or diminished the size of figures. The underdrawings reveal a draughtsman of skill, dynamism, and confidence; the figures appear fully formed with little evidence of reworking. Many are extremely detailed and precisely modelled, for example, St Ursula's brooch in the
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his 24 June 1447 registration as a citizen of
Cologne; his December 1447 election to the municipal council; his Christmas 1450 re-election to that post; an August 1451 correspondence with the city council; a 22 September 1451 announcement of the setting up of a plague graveyard next to his property, and finally, court records dated 7 January 1452 detailing the appropriation of his property.
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similarities to attributed panels. He writes that the illustrations "are not a peripheral phenomenon. On the contrary, they address several of the concerns articulated in
Lochner's paintings and formulate them anew. There is little doubt that these exquisite images stem from the same mind." The text of the Darmstadt book is written in Cologne vernacular, the Berlin book in Latin.
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Netherlandish painters. In this way, he placed the lighter "gaiety" of
Lochner's Madonna paintings from the beginning of his career with the more stern and pessimistic crucifixions and doom panels at the end. Today, art historians think the reverse to be true; the dramatic and innovative polyptychs came first, and the single Madonnas and panels of saints are from his mid-career.
217:. One of DĂĽrer's diary entries became key, 400 years later, in the 20th-century establishment of Lochner's identity. Only two attributed works are dated, and none are signed. His influence on successive generations of northern artists was substantial. Apart from the many direct copies made in the later 15th century, echoes of his panels can be seen in works by
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There are extant liturgical vestments containing embroidered figures, including that of St. Barbara, in
Lochner's style and with similar facial types. This has led to some speculation whether Lochner provided the models. In addition, a number of contemporary stained glass panels are similar in style,
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and became a financial, religious and artistic centre. The city had a long tradition of producing high-quality visual art, and in the 14th century, its output was considered to be equal to that of Vienna and Prague. Cologne's artists concentrated on more personal and intimate subject matters, and the
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He seemingly rejected some aspects of van
Eyckian realism, notably in his depictions of shadows, and his unwillingness to apply transparent glazes. As a colourist, Lochner was more inclined towards the International Gothic style, even if this inhibited realism. He did not utilise the newly developed
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Lochner's identity and reputation were lost until a revival of 15th-century art during the early 19th-century romantic period. Despite extensive historical research, attribution remains difficult; for centuries a number of associated works were grouped and loosely attributed to the
Dombild Master, a
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now at
Darmstadt; the others are the Berlin Book of Prayers of c. 1444, and the Anholt Prayerbook, completed in the 1450s. The manuscripts are very small (Berlin: 9.3 cm x 7 cm, Darmstadt: 10.7 cm x 8 cm, Anholt: 9 cm x 8 cm) and similar in layout and colourisation and
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The primary sources relating to
Lochner's life are a June 1442 payment by the city of Cologne in relation to Friedrich's visit; deeds of 27 October 1442 and 28 August 1444 outlining the transfer of ownership of the house at Roggendorf; October 1444 deeds for the purchase of two houses in st Alban;
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and the Master of Saint
Veronica. From the former Lochner drew his realism in depicting naturalistic backgrounds, objects, and clothes. From the latter, he adopted the somewhat antiquated manner of depicting figures, especially females, with doll-like, eloquent and sensitive features to present
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There was an outbreak of plague in 1451, and there are no surviving records of him after Christmas of that year. On 16 August 1451 the council of Meersburg was informed by officials in Cologne that Lochner would be unable to attend to the will and estate of his parents, recently deceased. It is
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The outline of the historical Stefan Lochner's life has been established from a small number of records, mostly relating to commissions, payments and property transfers. There are no documents relating to his early life, a contributing factor being the loss of archival records from his supposed
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became one of the first art historians to try to place Lochner's works in chronological order. His reasoning was based on the assumption that Lochner developed from the early idealised forms usually associated with early 15th-century Cologne and later absorbed the techniques and realism of the
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The art historian Ingo Walther detects Lochner's hand in the "pious intimacy and soulfulness of the figures, always expressed so gently and elegantly, even in the extremely small format of the pictures". Chapuis agrees with the attribution, noting how many of the miniatures share thematic
851:, Lisbon, dated 1445. As secular works grew in demand and religious works became unfashionable in later centuries, 15th-century polyptychs were often broken up and sold as individual works, especially if a panel or section contained an image that could pass as a secular portrait.
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in Frankfurt. It is probably from early in his career, but in subject matter and background differs from other extant and attributed works. While the elements are arranged in typical harmony, the composition and tone are unusually dark and dramatic. The
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were drawn more rapidly and with less skill than the figures on the main panels, and their drapery is modelled with, according to the art historian Julien Chapuis, a certain "stiffness", while the cross hatching "achieves no clear definition of
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Billinge B": Billinge, Rachel; Campbell, Lorne; Dunkerton, Jill; Foister, Susan, et al., "Methods and Materials of Northern European Painting in the National Gallery, 1400–1550". National Gallery Technical Bulletin Vol 18, pp. 6–55, 1997,
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scrolls, gold foliage, flowers, berry-like fruits and round pods. The Darmstadt book includes a complete cycle of the Martyrdom of the Apostles. Its illustrations contain Lochner's characteristic application of deep blue, reminiscent of his
567:. The appointment implies that he had lived in Cologne since at least 1437, as only those who had been living in the city for ten years could take up the position. He had not taken up citizenship immediately, possibly to avoid paying the 12
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during his visit to the Netherlands and seems to have borrowed a number of its compositional elements. The similarities include the manner in which the figures engage with their space and the emphasis on and rendering of elements such as
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to see an altarpiece by "Maister Steffan" some seventy years after Lochner's death. Although DĂĽrer fails to mention specifically which of Maister Steffan's panels he had seen, his description matches exactly the centre panel of the
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Because of the paucity of surviving attributed works, it is difficult to detect any evolution in Lochner's style. Art historians are unsure if his style became progressively more or less influenced by Netherlandish art. Recent
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of Cologne. The role of municipal councillor could only be held for a one-year term, with two years vacated before reoccupation. Lochner was re-elected for a second term in the winter of 1450–51 but died in office.
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Wing panels and other fragments of Lochner's larger works are today spread across various museums and collections. Two surviving double-sided wing panels from an altarpiece with images of saints are in the London
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Lochner first appears in extant records in 1442, nine years before he died. He moved to Cologne where he received a commission from the city council for the provision of decorations for the visit of Emperor
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522:. Lochner was seemingly well established and although other artists were involved in preparing for the event, he was responsible for the most important arrangements. The centrepiece seems to have been the
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Lochner bought a house with his wife Lysbeth around 1442. Nothing else is known about her and the couple apparently had no children. In 1444 he acquired two larger properties, the "zome Carbunckel", near
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discovered a 15th-century record that read "in 1380 there was an excellent painter in Cologne called Wilhelm, who had no equal in his art and who depicted human beings as if they were alive". In 1850
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identified him as Philipp Kalf, based on a reading of a name inscribed on the cloth of a figure on the right of the centre panel. He misinterpreted markings on the stone floor pictured in
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The historical evidence suggests that Lochner's paintings were well known and widely copied during his lifetime, and remained so until the 16th century. Early examples in ink after his
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German Gothic art underwent a revival in the early 19th-century Romantic period when the work was seen as a climax of the late Gothic period. The German philosopher and critic
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627:(mordant gilding) for the more decorative areas. His colour schemes tend to be bright and luminous, filled with varieties of red, blue and green pigments. He often employed
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was enthusiastic, emphasising Lochner's German "spirit and origin"; he described the Dombild as the "axis around which the ancient Netherlandish art resolves into the new".
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is also an early work and reminiscent of late medieval painting. It has a heavily ornamented gilded background and the smooth flowing quality of the 'soft' Gothic style.
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and colourisation. The work was for a period attributed to Lochner but is now generally accepted as bearing his strong influence. In 1954 Alfred Stange described the
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is recurrent, while several panels depict the Virgin and Child, often surrounded by a chorus of angels, or in earlier panels, blessed by a hovering representation of
635:, the artist "employed these four basic colours for his harmonies", but went beyond by using more subdued and deep hues in a technique referred to as "pure colour".
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Lochner seems to have prepared on paper before approaching his underdrawings; there is little evidence of reworking, even when positioning large groups of figures.
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756:'s red robe, as yellow rays eventually become white. There is a real possibility that a number of the faces of saints are modelled on historical persons, i.e. as
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However records indicate that Lochner's talent was recognised from an early age. He may have been of Netherlandish origin or worked there for a master, possibly
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established two guiding hands, presumably Lochner and an exceptionally talented pupil, whom she concludes was in probability the principal artist behind the
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1102:, gems and metals. Some figures in Lochner's paintings are directly borrowed from Ghent, and a number of facial features match those seen in van Eyck. His
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triptych; specifically, the king in the central panel with his back to the viewer, and the girl in the right-hand wing holding a basket containing doves.
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originally had six parts, painted on both sides, but have been sawn into twelve individual pictures, now divided between the Wallraf-Richartz Museum, the
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as Lochner's "best-known and most important pupil and follower", although research in 2014 indicates that the two may have collaborated on the panels.
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hit Cologne in 1451 and there, apart from the records of creditors, mention of Stephan Lochner ends; it is presumed he died that year, aged around 40.
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area became known for its production of small panels of "great lyrical charm and loveliness, which reflected the deep devotion of the writings of the
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During the 1430s, painting in Cologne had become conventional and somewhat old-fashioned, and still under the influence of the courtly style of the
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Eodem tempore 1380 Coloniae era pictor optimus, cui non fuit similis in arte sua, dictus fuit Wilhelmus, de pingit enim homines quasi viventes
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of the commissioners and their wives. Figures fitting this theory include St Ursula and St Gereon panels from the City Saints altarpiece.
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and the Wallraf-Richartz Museum, Cologne (this is now sawn through so both sides can be displayed on a wall). The wings of the
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2327:"Billinge A": Billinge, Rachel; Campbell, Lorne; Dunkerton, Jill; Foister, Susan. "A double-sided panel by Stephan Lochner".
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and there has been debate whether he might have been responsible for church murals; the over-life-size figures of the
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Through threadbare clues and supposition, mostly centred around a relatively wealthy couple that perished during a
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Schmid, Wolfgang; Holladay, Joan. "Reviewed: 'Painting and Patronage in Cologne, 1300–1500' by Brigitte Corley".
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examination of attributed works indicate that his development was not linear, suggesting that the more advanced
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period. His paintings combine that era's tendency toward long flowing lines and brilliant colours with the
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Schaefer, Iris; Von Saint-George, Caroline. "New Findings Concerning the Underdrawing of Stefan Lochner's
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are each extensively decorated in gold and blue. The borders are ornamented in bright colours and contain
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and Cologne, is heavily indebted to Lochner's style. The inner panels show sixteen scenes from the lives
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There are no signed paintings by Lochner, and his identity was not established until the 19th century.
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Lochner's identity remained unknown for centuries, and no other known works were associated with the
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In 1447 the local painter's guild elected Lochner as their representative municipal councillor, or
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New insights into the Genesis of Stefan Lochner's 'Altarpiece of the Patron Saints of Cologne'
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that bear multiple similarities to Lochner's work, including in format, compositional motifs,
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1387:(Matthew, Catherine of Alexandria and John the Evangelist), c. 1450. National Gallery, London
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was instrumental in reviving Lochner's reputation. He wrote lengthy tracts comparing the
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Unlike the painters in the Low Countries, Lochner was not so concerned with delineating
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in south-west Germany around 1410, and that he spent some of his apprenticeship in the
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Lochner's art seems indebted to two broad sources; Netherlandish artists van Eyck and
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283:. The altarpiece is referred to in a number of other records. It was repaired and re-
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with a work mentioned in an account of a visit to Cologne in 1520 in the diary of
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of northern Europe, Lochner was one of the most important German painters before
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panels show letters used to denote the final colour to be applied, for example
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Da sah ich viel köstliche Dinge: Albrecht Dürers Reise in die Niederlande
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Left-hand wing of the two wings of the "Altarpiece of the Last Judgement"
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Faries, Molly. "Robert Campin and Stefan Lochner. Any Connection", in
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Saints Ambroise, Augustin et CĂ©cile with the donor Heynricus Zeuwelgyn
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The extant works repeatedly address the same scenes and themes. The
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Codices Illustres: The World's most famous Illuminated Manuscripts
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Early Netherlandish Paintings: Rediscovery, Reception and Research
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The Art of the Book from the Early Middle Ages to the Renaissance
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Research in 2014 by Iris Schaeffer into the underdrawings of the
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By the 1440s, Cologne was the largest and wealthiest city in the
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identified "Maister Steffan" with the historical Stefan Lochner.
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Corley, Brigitte. "A Plausible Provenance for Stefan Lochner?".
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106:; c. 1410 – late 1451) was a German painter working in the late
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for its qualities, especially the "sweetness and grace" of his
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master with the historical Stefan Lochner think he was born in
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138:. Extant works include single-panel oil paintings, devotional
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with water for burnished passages, and with oil or varnish
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Lochner's major works include three large polyptychs: the
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Less is known of his life. Art historians associating the
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Stefan Lochner Meister zu Köln Herkunft – Werke – Wirkung
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Stechow, Wolfgang. "A Youthful Work by Stephan Lochner".
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Stefan Lochner: Image Making in Fifteenth-Century Cologne
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The Age of Dürer and Holbein: German Drawings 1400–1550
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to read 1410, which he took as the year of completion.
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Wolfson, Michael. "Hat DĂĽrer das 'Dombild' gesehen?".
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Ridderbos, Bernhard; Van Buren, Anne; Van Veen, Henk.
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Locating Renaissance Art: Renaissance Art Reconsidered
2313:". National Gallery, London. Retrieved 16 August 2015
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indicate his ability to work on a monumental scale.
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on gold, usually to render metallic objects such as
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1022:were at times thought to be studies for the Munich
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251:Triptych with the Virgin in the Garden of Paradise
2609:. Göttingen: Vandenhoeck & Ruprecht, 2007.
2480:. Amsterdam: Amsterdam University Press, 2005.
2071:, Frankfurt am Main. Retrieved 3 September 2014
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783:panels now divided between London and Cologne.
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189:), centre panel. Tempera on oak, 260 Ă— 285 cm.
2466:. New Haven, CT: Yale University Press, 2007.
2428:. Toronto: University of Toronto Press, 2012.
1139:, Master of the Heisterbach Altar, mid 15th c.
330:, c. 1440–42. Wallraf-Richartz Museum, Cologne
254:, c. 1445–50. Wallraf-Richartz-Museum, Cologne
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2560:. Englewood Cliffs, NJ: Prentice-Hall, 1985.
2494:. London: British Museum Publications, 1988.
2363:The Fifteenth-Century Netherlandish Paintings
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2630:Robert Campin: New Directions in Scholarship
1449:
1447:
2572:The Bulletin of the Cleveland Museum of Art
1106:has often been compared to van Eyck's 1439
950:Lochner is associated with three surviving
2705:
2691:
2683:
1589:Journal of Historians of Netherlandish Art
2921:15th-century deaths from plague (disease)
2445:. Oxford: Oxford University Press, 2008.
2393:. Oxford: Oxford University Press, 2009.
1907:
1905:
1591:, November 2004. Retrieved 8 October 2015
1585:Image Making in Fifteenth-Century Cologne
1488:
1486:
1153:École nationale supérieure des Beaux-Arts
1120:Netherlandish techniques of representing
1020:École nationale supérieure des Beaux-Arts
2541:The Northern Renaissance (Art and Ideas)
2391:The Oxford Dictionary of Art and Artists
2242:
2240:
1091:Lochner probably saw van Eyck's c. 1432
878:
730:
545:
393:(wing panel), c. 1448–50, 45 × 14.8 cm.
244:
171:
2642:National Gallery exhibition catalogue.
1806:
1804:
1767:
1765:
1763:
1744:
1742:
1422:
1234:
990:Follower or workshop of Stefan Locher,
2115:
2113:
1657:
1655:
1653:
1651:
1632:
1630:
1628:
1626:
1624:
1428:
1426:
779:is of 1445, predating the more Gothic
268:Altarpiece of the City's Patron Saints
211:Altarpiece of the City's Patron Saints
183:Altarpiece of the City's Patron Saints
2348:. London: Thames & Hudson, 2011.
1966:
1964:
1962:
1818:
1816:
1714:
1712:
1522:
1520:
1518:
1516:
459:. Lochner's work seems influenced by
7:
2745:Altarpiece of the City Patron Saints
2506:Altarpiece of the City Patron Saints
2426:The Christ Child in Medieval Culture
2058:AltarflĂĽgel mit den Apostelmartyrien
2047:, Munich. Retrieved 3 September 2014
1402:, before 1450, 121.5 x 102 cm.
1367:Presentation of Christ in the Temple
1343:Presentation of Christ in the Temple
1214:Master of the Heisterbach Altarpiece
718:Altarpiece of the City Patron Saints
657:, Lochner often applied black cross-
2329:National Gallery Technical Bulletin
1185:includes two motifs from Lochner's
575:, and on 24 June 1447, he became a
2365:. London: National Gallery, 1998.
2189:, London. Retrieved 16 August 2015
2045:Bayerische Staatsgemäldesammlungen
2023:, London. Retrieved 8 October 2015
720:, which contains closely detailed
530:and ten shillings for his effort.
262:in an 1823 article identified the
25:
2459:. MA: John J. Burns Library, 2000
1371:Hessisches Landesmuseum Darmstadt
1083:, and the earlier German masters
923:, is attributed with confidence.
847:of the presentation scene at the
742:Perhaps influenced by van Eyck's
452:, two kilometres from Meersburg.
367:Based on their similarity to the
266:(meaning "Cathedral picture") or
2761:
2679:". Wallraf-Richartz-Museum, 2014
2657:. Cologne: Verlag Locher, 1993.
2593:The Masters, 76: Stephan Lochner
1392:
1377:
1359:
1334:
1306:
1282:
1256:
1237:
1061:
1038:
992:Virgin adoring the infant Christ
615:was to have a pattern such as a
402:
383:
225:. Lochner's work was praised by
74:
53:
38:
2600:Zeitschrift fĂĽr Kunstgeschichte
2595:. London: Fratelli Fabbri, 1963
2543:. London: Phaidon Press, 2004.
2405:Zeitschrift fĂĽr Kunstgeschichte
412:, Museum Boijmans Van Beuningen
29:German painter (c. 1410 – 1451)
2885:Prayer book of Stephan Lochner
2412:Key Figures in Medieval Europe
2300:Schaefer; Von Saint-George, 24
2291:Schaefer; Von Saint-George, 25
1352:Calouste Gulbenkian Foundation
994:, pen and black ink on paper.
960:Prayer book of Stephan Lochner
937:Prayer book of Stephan Lochner
849:Calouste Gulbenkian Foundation
571:fee. He was obliged to act as
1:
2859:Virgin with the Flowering Pea
2524:Stories of the German Artists
1956:Schaefe; Von Saint-George, 26
1155:. The influence of Lochner's
1014:Two drawings on paper in the
736:Saints Mark, Barbara and Luke
696:of the underdrawings for the
395:Museum Boijmans Van Beuningen
2926:15th-century German painters
2824:Virgin before a Grassy Bench
2644:Late Gothic Art from Cologne
1947:Schaefe; Von Saint-George, 7
898:or a dove (representing the
422:French occupation of Cologne
2817:Presentation at the Temple
2809:Presentation at the Temple
2632:. Turnhout: Brepols, 1996.
2414:. London: Routledge, 2005.
2379:. Turnhout: Brepols, 2004.
2163:. Retrieved 24 October 2015
1583:Campbell Hutchison, Jane. "
954:; in Darmstadt, Berlin and
592:Lochner worked in the late
475:Move to Cologne and success
2967:
2282:Schaefer; Von Saint-George
837:Presentation in the Temple
777:Presentation in the Temple
306:favourably to the work of
287:in 1568, and mentioned in
2931:People from Bodenseekreis
2779:Madonna of the Rose Bower
2759:
2752:Martyrdom of the Apostles
2581:. Berlin: Taschen, 2014.
2574:, Volume 55, No. 10, 1968
2455:O'Neill, Robert Keating.
1323:Martyrdom of the Apostles
1295:Martyrdom of the Apostles
1270:Martyrdom of the Apostles
1247:, 107.5 x 190.3 cm.
1049:(diptych), c. 1420.
971:Virgin in the Rose Garden
369:Altar of the City Patrons
350:Johann Dominicus Fiorillo
327:Madonna of the Rose Bower
83:Martyrdom of the Apostles
47:Martyrdom of the Apostles
2558:Northern Renaissance Art
2526:. Wildside Press, 2010.
2519:, Volume 78, No. 2, 2003
2443:Northern Renaissance art
2039:4 September 2014 at the
1182:Saint Columba Altarpiece
1175:is similar to Lochner's
1051:Westphalian State Museum
845:smaller, earlier version
801:Martyrdom of St. Phillip
512:Master of Saint Veronica
293:Civitates Orbis Terrarum
241:Identity and attribution
2869:Illuminated manuscripts
2852:Miracle of the Musician
2838:Crucifixion with Saints
2653:Zehnder, Frank GĂĽnter.
2508:in Cologne Cathedral".
1245:Crucifixion with Saints
1072:(diptych), c. 1420
927:Illuminated manuscripts
694:Infrared reflectography
647:Wallraf-Richartz-Museum
340:Ferdinand Franz Wallraf
144:illuminated manuscripts
67:Wallraf-Richartz Museum
62:Last Judgement, c. 1435
2941:German Roman Catholics
2877:Berlin Book of Prayers
2795:Virgin with the Violet
1400:Virgin with the Violet
1225:Heisterbach Altarpiece
1194:Heisterbach Altarpiece
1177:Flaying of Bartholomew
1140:
1109:Virgin at the Fountain
1104:Virgin with the Violet
1009:Virgin with the Violet
999:
947:
887:
810:
739:
650:
560:
507:
420:birthplace during the
331:
255:
193:
2537:Smith, Jeffrey Chipps
2410:Emmerson, Richard K.
2342:Borchert, Till-Holger
1798:Schmid; Holladay, 491
1187:Adoration of the Magi
1172:Saint John Altarpiece
1135:
989:
934:
882:
799:
745:Madonna in the Church
734:
641:
603:Lochner painted with
549:
502:
465:Rogier van der Weyden
324:
248:
219:Rogier van der Weyden
187:Adoration of the Magi
175:
2951:International Gothic
2936:German male painters
2255:Ridderbos et al., 38
594:International Gothic
338:altarpiece. In 1816
209:, also known as the
124:Northern Renaissance
108:International Gothic
2462:Richardson, Carol.
1145:Virgin in Adoration
944:Derided by his Wife
773:dendrochronological
130:, a commercial and
2737:Dombild Altarpiece
2605:Unverfehrt, Gerd.
1265:Andrew the Apostle
1221:Dombild Altarpiece
1141:
1045:Conrad von Soest:
1000:
948:
888:
867:in Munich and the
839:from 1447, now in
835:, Munich, and the
815:Dombild Altarpiece
811:
740:
687:Dombild altarpiece
651:
561:
536:Saint Alban Church
524:Dombild Altarpiece
508:
505:Dombild Altarpiece
354:Johann Jakob Merlo
332:
300:Friedrich Schlegel
281:Dombild Altarpiece
256:
227:Friedrich Schlegel
203:Dombild Altarpiece
194:
178:Dombild Altarpiece
151:Dombild Altarpiece
2903:
2902:
2893:Anholt Prayerbook
2675:Schaefer, Iris. "
2663:978-3-9801801-1-5
2638:978-2-503-50500-8
2615:978-3-525-47010-7
2602:, Volume 49, 1986
2587:978-3-8365-5379-7
2566:978-0-13-183348-7
2549:978-0-7148-3867-0
2532:978-1-4344-0687-3
2512:, Volume 79, 2014
2500:978-0-7141-1639-6
2486:978-0-89236-816-7
2472:978-0-300-12188-9
2451:978-0-19-284269-5
2434:978-0-8020-9894-8
2424:Kenney, Theresa.
2420:978-0-415-97385-4
2407:, Volume 59, 1996
2399:978-0-19-953294-0
2385:978-2-503-50567-1
2375:Chapuis, Julien.
2371:978-0-300-07701-8
2354:978-0-500-23883-7
2346:Van Eyck to DĂĽrer
1831:Billinge B, 20–21
1556:. See Chapuis, 33
1166:Gdansk Altarpiece
481:Holy Roman Empire
215:Cologne Cathedral
207:cathedral picture
191:Cologne Cathedral
16:(Redirected from
2958:
2765:
2707:
2700:
2693:
2684:
2648:National Gallery
2522:Singer, Hans W.
2490:Rowlands, John.
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1319:Jude the Apostle
1315:Simon the Zealot
1310:
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1260:
1241:
1094:Ghent Altarpiece
1085:Conrad von Soest
1065:
1042:
917:Virgin and Child
886:, detail c. 1435
857:National Gallery
655:Conrad von Soest
542:Plague and death
406:
387:
116:surface textures
78:
57:
42:
21:
2966:
2965:
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2956:
2955:
2946:Gothic painters
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2905:
2904:
2899:
2864:
2845:Man of Sorrows
2802:Infancy Diptych
2766:
2757:
2716:
2711:
2672:
2667:
2624:
2622:Further reading
2619:
2591:Wellesz, Emmy.
2577:Walther, Ingo.
2510:Kölner Domblatt
2389:Chilvers, Ian.
2359:Campbell, Lorne
2331:, No. 18, 1997
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2202:
2197:
2193:
2183:Stephan Lochner
2180:
2176:
2172:Chapuis, 182–84
2171:
2167:
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2145:
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2132:
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2123:
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2097:
2093:
2088:
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2079:
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2063:1 July 2013 at
2055:
2051:
2041:Wayback Machine
2031:
2027:
2014:
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1969:
1960:
1955:
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1249:Alte Pinakothek
1242:
1233:
1159:can be seen in
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1075:
1074:
1073:
1066:
1058:
1057:
1043:
1032:
984:
929:
921:Musee du Louvre
919:and now in the
904:enclosed garden
865:Alte Pinakothek
833:Alte Pinakothek
794:
792:Panel paintings
789:
758:donor portraits
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557:Alte Pinakothek
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417:
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118:and innovative
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18:Stephan Lochner
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2767:
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2758:
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2740:(c. 1440-1442)
2733:
2729:Last Judgement
2724:
2722:
2718:
2717:
2714:Stefan Lochner
2712:
2710:
2709:
2702:
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2687:
2681:
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2670:External links
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2650:, London, 1972
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2246:Chapuis, 30–31
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1289:"Martyrdom of
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1263:"Martyrdom of
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2916:1451 deaths
2831:Crucifixion
2439:Nash, Susie
2337:online text
2137:Chapuis, 69
2119:Chapuis, 67
2107:Chapuis, 66
2098:O'Neill, 88
1979:Snyder, 220
1899:Snyder, 219
1890:Chapuis, 88
1771:Chapus, 156
1661:Chapuis, 27
1636:Chapuis, 26
1574:Chapuis, 19
1544:Chapuis, 16
1535:Chapuis, 17
1510:Chapuis, 14
1501:Chapuis, 37
1471:Chapuis, 28
1369:, c. 1447.
1348:Crucifixion
1329:, Frankfurt
1301:, Frankfurt
1277:, Frankfurt
1210:physiognomy
1147:are in the
1137:Crucifixion
1122:perspective
1068:von Soest,
874:Crucifixion
831:now in the
823:Crucifixion
765:perspective
750:Crucifixion
667:reliquaries
645:, c. 1450.
629:ultramarine
613:gold ground
552:Crucifixion
397:, Rotterdam
289:Georg Braun
213:) still in
126:. Based in
120:iconography
114:, virtuoso
45:Left wing,
2910:Categories
2721:Polyptychs
2225:Corley, 90
2198:Smith, 427
1997:Kenney, 88
1970:Wellesz, 4
1863:Corley, 94
1822:Wellesz, 6
1780:Singer, 16
1727:Corley, 80
1718:Wellesz, 3
1706:Chapuis, 1
1526:Wellesz, 2
1453:Corley, 78
1441:Wellesz, 7
1412:References
1291:Saint John
1070:St. Odilia
1030:Influences
900:Holy Ghost
432:Early life
391:Saint John
140:polyptychs
2888:(c. 1450)
2812:(c. 1447)
2732:(c. 1435)
1736:Nash, 206
1406:, Cologne
1202:of Christ
946:, c. 1450
841:Darmstadt
809:, c. 1435
675:goldsmith
649:, Cologne
442:Meersburg
359:In 1862,
314:. Later,
295:in 1572.
155:Meersburg
69:, Cologne
2517:Speculum
2061:Archived
2037:Archived
1354:, Lisbon
1251:, Munich
1100:brocades
1024:Nativity
1018:and the
965:acanthus
892:nativity
828:Nativity
722:garlands
671:chalices
663:brooches
659:hatching
573:Ratsherr
565:Ratsherr
559:, Munich
555:, 1445.
503:Detail,
485:Flanders
235:Madonnas
2896:(1450s)
2321:Sources
2157:Drawing
1231:Gallery
1198:Bamberg
1055:MĂĽnster
1005:Dombild
908:Dombild
726:diadems
617:brocade
609:gilding
577:burgher
569:guilder
444:, near
336:Dombild
312:Holbein
308:Raphael
304:Dombild
276:pfennig
264:Dombild
199:notname
128:Cologne
112:realism
2880:(1444)
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1327:Städel
1299:Städel
1275:Städel
1128:Legacy
998:, 1445
956:Anholt
913:relief
817:; the
781:Saints
625:sizing
489:Saxony
450:Hagnau
438:plague
316:Goethe
285:gilded
231:Goethe
167:Plague
1417:Notes
1114:lutes
714:weiss
653:Like
588:Style
528:marks
94:(the
2659:ISBN
2634:ISBN
2611:ISBN
2583:ISBN
2562:ISBN
2545:ISBN
2528:ISBN
2496:ISBN
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2468:ISBN
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2430:ISBN
2416:ISBN
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2381:ISBN
2367:ISBN
2350:ISBN
1317:and
1204:and
1192:The
1151:and
1007:and
787:Work
754:John
724:and
712:for
706:gelb
704:for
669:and
621:leaf
463:and
375:Life
229:and
221:and
181:(or
142:and
2185:".
2159:".
2067:".
2019:".
1587:".
1321:",
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1267:",
1163:'s
942:Job
939:",
896:God
605:oil
496:".
487:to
291:'s
185:or
100:or
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2706:e
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710:w
702:g
596:(
20:)
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