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140:, led by Macarius, to resolve discrepancies and issues in the church, as well as address certain spiritual and existential issues of Russian society. Ivan gave four speeches to the council, asking questions on church opinion concerning various rites and practices of the church, and the clergymen deliberated and presented a consensus to Ivan which would be later codified.
158:, February 23rd, as the beginning of the council. Others, such as Dmitry Stefanovich, suggest that the council begin in early January and ended in February, with the dates in the written code describing the period during which the clergymen compiled the code from their earlier deliberations.
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document itself, the written church code produced by the council, states that the council began
February 23rd and concluded May 11th. However, no original copy of the code exists, and over a hundred different handwritten copies are known. Most scholars, including
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matters. At the demand of the church hierarchy the government cancelled the tsar's jurisdiction over ecclesiastics. In exchange, members of the
Stoglav Synod made concessions to the government in a number of other areas (prohibition for
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The decrees issued by the Synod, known as the
Stoglav, ruled that all traditional Russian rituals correct, compared to the alternative Greek rites. This unilaterial decision shocked many of the Orthodox. The monks of
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to found new large villages in cities, etc.). By decisions of the
Stoglav Synod, church ceremonies and duties in the whole territory of
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In 1542, Macarius was elected
Metropolitan of Moscow and all Russia, and he later supported Ivan IV's coronation and marriage to
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98:. It convened in January and February 1551, with some final sessions as late as May of that year. Its decrees are known as the
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were unified, and norms of church life were regulated with the purpose of increasing the educational and moral level of the
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The decisions of the
Stoglav Synod that approved the native Russian rituals at the expense of those accepted in
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as well as a guide to the everyday life of the
Muscovite clergy. There are many hand-written editions of the
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and other shortcuts in liturgy. The church authorities' control over the activities of book writers,
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to ensure they would correctly fulfill their duties, such as creation of schools for preparation of
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painters, and others, was firmly established. In particular, this was the council which declared
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506:[The Significance of the Stoglav Council in the History of the Russian Church].
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94:(presiding), other higher clergymen, and possibly representatives of the
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There is some debate over the timeline of the council in 1551. The
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Etudes sur l'histoire, l'economie et la sociologie des pays slaves
504:"Значение Стоглавого собора в истории Русской Православной Церкви"
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111:
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29:
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510:(in Russian) (1). Православная религиозная организация: 70–77.
459:
The Moscow
Stoglav ('Hundred Chapters') Church Council of 1551
515:
Pascal, Pierre (1963). "Avvakum et les débuts de Raskol".
266:" in Russian), and had become commonly referred to as the
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an article about the 455th anniversary of
Stoglavy Sobor
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on the right, while working sessions were held in the
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The Synodal Code of the Russian Orthodox Church Synod
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190:. In particular, the Sobor forbade the tradition of
221:and other Orthodox countries were cancelled by the
161:The Stoglav Synod proclaimed the inviolability of
214:regarded the decisions of the synods as invalid.
531:The Old Testament in Eastern Orthodox Tradition
165:properties and the exclusive jurisdiction of
116:Services during the council were held in the
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479:"The Stoglav Council and Parish Priests"
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508:Вестник Оренбургской духовной семинарии
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255:The synod produced a church code named
596:History of the Russian Orthodox Church
462:(PhD thesis). University of Michigan.
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27:1551 Orthodox church council in Moscow
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202:'s icon painting style to be ideal.
83:in 1551, with the participation of
38:, who requested the synod, in the
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586:Russian Orthodox Church in Russia
601:Eastern Orthodox Church councils
1:
566:. Cambridge University Press.
563:The Great Church in Captivity
69:Council of a Hundred Chapters
581:16th-century church councils
154:, recognize the date in the
534:. Oxford University Press.
245:code developed at the synod
132:. When Ivan left Moscow to
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63:), also translated as the
477:Kollman, Jack E. (1980).
456:Kollman, Jack E. (1978).
223:Moscow Sobor of 1666–1667
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528:Pentiuc, E.J. (2014).
276:was the basic code of
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241:The title page of the
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502:Panov, Pyotr (2014).
489:(1/2). Brill: 65–91.
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108:Purpose and decisions
92:Metropolitan Macarius
65:Hundred Chapter Synod
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379:, pp. 156–158.
212:Russian monks there
130:Anastasia Romanovna
118:Dormition Cathedral
41:Tsarsky titulyarnik
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210:protested and the
152:Yevgeny Golubinsky
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560:, Steven (1985).
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450:Bibliography
441:Kollman 1978
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430:(in Russian)
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416:(in Russian)
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389:Pentiuc 2014
384:
372:
365:Kollman 1980
360:
355:, p. 5.
353:Kollman 1978
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343:, p. 3.
326:, p. 7.
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312:Kollman 1978
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124:on the left.
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377:Pascal 1963
233:Church code
176:monasteries
575:Categories
550:2013028095
341:Panov 2014
324:Panov 2014
288:References
96:Boyar Duma
523:. Mouton.
495:0094-288X
282:"Stoglav"
278:canon law
192:polyphony
558:Runciman
79:held in
71:, was a
274:Stoglav
269:Stoglav
251:Stoglav
243:Stoglav
188:priests
156:Stoglav
146:Stoglav
101:Stoglav
88:Ivan IV
57:Russian
36:Ivan IV
548:
538:
493:
466:
227:Raskol
219:Greece
184:clergy
180:Russia
163:church
81:Moscow
208:Athos
169:over
75:sobor
546:LCCN
536:ISBN
491:ISSN
464:ISBN
264:glav
196:icon
85:Tsar
51:The
261:sto
67:or
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