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129:, led by Macarius, to resolve discrepancies and issues in the church, as well as address certain spiritual and existential issues of Russian society. Ivan gave four speeches to the council, asking questions on church opinion concerning various rites and practices of the church, and the clergymen deliberated and presented a consensus to Ivan which would be later codified.
147:, February 23rd, as the beginning of the council. Others, such as Dmitry Stefanovich, suggest that the council begin in early January and ended in February, with the dates in the written code describing the period during which the clergymen compiled the code from their earlier deliberations.
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document itself, the written church code produced by the council, states that the council began
February 23rd and concluded May 11th. However, no original copy of the code exists, and over a hundred different handwritten copies are known. Most scholars, including
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matters. At the demand of the church hierarchy the government cancelled the tsar's jurisdiction over ecclesiastics. In exchange, members of the
Stoglav Synod made concessions to the government in a number of other areas, such as a prohibition for
248:. It was phrased as a record of questions of the Tsar to the clergy with their answers. By the end of the 16th century the text of the Code was divided into one hundred chapters (or "
198:, ruled that all traditional Russian rituals were correct, compared to the alternative Greek rites. This unilaterial decision shocked many of the Orthodox. The monks of
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regarded the decisions of the synods as invalid. The decisions of the
Stoglav Synod that approved the native Russian rituals at the expense of those accepted in
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to found new large villages in cities. By decisions of the
Stoglav Synod, church ceremonies and duties in the whole territory of
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In 1542, Macarius was elected
Metropolitan of Moscow and all Russia, and he later supported Ivan IV's coronation and marriage to
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87:. It convened in January and February 1551, with some final sessions as late as May of that year. Its decrees are known as the
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were unified, and norms of church life were regulated with the purpose of increasing the educational and moral level of the
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as well as a guide to the everyday life of the
Muscovite clergy. There are many hand-written editions of the
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and other shortcuts in liturgy. The church authorities' control over the activities of book writers,
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to ensure they would correctly fulfill their duties, such as creation of schools for preparation of
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painters, and others, was firmly established. In particular, this was the council which declared
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495:[The Significance of the Stoglav Council in the History of the Russian Church].
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261:. Accordingly, since these times the Sobor acquired the name "Stoglav Synod". The
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125:, Macarius served as head of state. In 1551, the Tsar summoned a synod of the
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83:(presiding), other higher clergymen, and possibly representatives of the
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There is some debate over the timeline of the council in 1551. The
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Etudes sur l'histoire, l'economie et la sociologie des pays slaves
493:"Значение Стоглавого собора в истории Русской Православной Церкви"
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100:
61:
18:
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499:(in Russian) (1). Православная религиозная организация: 70–77.
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The Moscow
Stoglav ('Hundred Chapters') Church Council of 1551
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Pascal, Pierre (1963). "Avvakum et les débuts de Raskol".
255:" in Russian), and had become commonly referred to as the
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an article about the 455th anniversary of
Stoglavy Sobor
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on the right, while working sessions were held in the
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The
Synodal Code of the Russian Orthodox Church Synod
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179:. In particular, the Sobor forbade the tradition of
210:and other Orthodox countries were cancelled by the
150:The Stoglav Synod proclaimed the inviolability of
520:The Old Testament in Eastern Orthodox Tradition
154:properties and the exclusive jurisdiction of
105:Services during the council were held in the
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468:"The Stoglav Council and Parish Priests"
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497:Вестник Оренбургской духовной семинарии
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377:
353:
341:
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244:The synod produced a church code named
585:History of the Russian Orthodox Church
451:(PhD thesis). University of Michigan.
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16:1551 Orthodox church council in Moscow
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194:The decrees issued by the Synod, the
7:
191:'s icon painting style to be ideal.
72:in 1551, with the participation of
27:, who requested the synod, in the
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575:Russian Orthodox Church in Russia
590:Eastern Orthodox Church councils
1:
555:. Cambridge University Press.
552:The Great Church in Captivity
58:Council of a Hundred Chapters
570:16th-century church councils
143:, recognize the date in the
523:. Oxford University Press.
234:code developed at the synod
121:. When Ivan left Moscow to
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52:), also translated as the
466:Kollman, Jack E. (1980).
445:Kollman, Jack E. (1978).
212:Moscow Sobor of 1666–1667
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517:Pentiuc, E.J. (2014).
265:was the basic code of
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230:The title page of the
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491:Panov, Pyotr (2014).
478:(1/2). Brill: 65–91.
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97:Purpose and decisions
81:Metropolitan Macarius
54:Hundred Chapter Synod
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368:, pp. 156–158.
204:Russian monks there
119:Anastasia Romanovna
107:Dormition Cathedral
30:Tsarsky titulyarnik
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202:protested and the
141:Yevgeny Golubinsky
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549:, Steven (1985).
123:campaign in Kazan
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472:Russian History
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238:Main article:
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439:Bibliography
430:Kollman 1978
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419:(in Russian)
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405:(in Russian)
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385:
378:Pentiuc 2014
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361:
354:Kollman 1980
349:
344:, p. 5.
342:Kollman 1978
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332:, p. 3.
315:, p. 7.
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301:Kollman 1978
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289:Kollman 1978
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113:on the left.
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366:Pascal 1963
222:Church code
165:monasteries
564:Categories
539:2013028095
330:Panov 2014
313:Panov 2014
277:References
85:Boyar Duma
512:. Mouton.
484:0094-288X
271:"Stoglav"
267:canon law
181:polyphony
547:Runciman
68:held in
60:, was a
263:Stoglav
258:Stoglav
240:Stoglav
232:Stoglav
196:Stoglav
177:priests
145:Stoglav
135:Stoglav
90:Stoglav
77:Ivan IV
46:Russian
25:Ivan IV
537:
527:
482:
455:
216:Raskol
208:Greece
173:clergy
169:Russia
152:church
70:Moscow
200:Athos
158:over
64:sobor
535:LCCN
525:ISBN
480:ISSN
453:ISBN
253:glav
185:icon
74:Tsar
40:The
250:sto
56:or
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