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1014:: setting aside metaphysical questions and observing phenomena in and of themselves, without any bias or commitments on the part of the investigator. The epoche, also known as phenomenological reduction or bracketing, involves approaching a phenomenon or phenomena from a neutral standpoint, instead of with our own particular attitudes. In performing this reduction, whatever phenomenon or phenomena we approach are understood in themselves, rather than from our own perspectives. In the field of religious studies, a contemporary advocate of the phenomenological method is Ninian Smart. He suggests that we should perform the epoche as a means to engage in cross-cultural studies. In doing so, we can take the beliefs, symbols, rituals etc. of the other from within their own perspective, rather than imposing ours on them. Another earlier scholar who employs the phenomenological method for studying religion is 930:
Between 1985 and 2010, the field saw the publication of some 750 books and 5000 scholarly articles. Scholars are not only focused on strictly legal issues about religious freedom or non establishment but also on the study of religions as they are qualified through judicial discourses or legal understanding on religious phenomena. Exponents look at canon law, natural law, and state law, often in comparative perspective. Specialists have explored themes in western history regarding Christianity and justice and mercy, rule and equity, discipline and love. Common topics on interest include marriage and the family, and human rights. Moving beyond Christianity, scholars have looked at law and religion interrelations in law and religion in the Muslim Middle East, and pagan Rome.
1166:, or faith seeking understanding (literally, "I believe so that I may understand"). The theologian was traditionally seen as having the task of making intelligible, or clarifying, the religious commitments. However, many contemporary scholars of theology do not assume such a dichotomy. Instead, scholars now understand theology as a methodology in the study of religion, an approach that focuses on the religious content of any community they might study. This includes the study of their beliefs, literatures, stories and practices. 230:
interested in primarily studying the religion to which they belong. Other scholars take a more unbiased approach and broadly examine the historical interrelationships among all major religious ideologies through history, focusing on shared similarities rather than differences. Scholars of religion have argued that a study of the subject is useful for individuals because it will provide them with knowledge that is pertinent in inter-personal and professional contexts within an increasingly
880:; the practices, historical backgrounds, developments, universal themes and roles of religion in society. There is particular emphasis on the recurring role of religion in all societies and throughout recorded history. The sociology of religion is distinguished from the philosophy of religion in that it does not set out to assess the validity of religious beliefs, though the process of comparing multiple conflicting 8111: 8121: 1007:. He recognized "how easy it is for prior beliefs and interpretations to unconsciously influence one’s thinking, Husserl’s phenomenological method sought to shelve all these presuppositions and interpretations." (Partridge) Husserl introduced the term "eidetic vision" to describe the ability to observe without "prior beliefs and interpretations" influencing understanding and perception. 48: 628:, "the decrease in student applications and diminishing resources in the 1980s led to cut backs affecting religious studies departments." (Partridge) Later in the decade, religious studies began to pick up as a result of integrating religious studies with other disciplines and forming programs of study that mixed the discipline with more utilitarian study. 315: 457: 1153:
Western philosophy of religion, as the basic ancestor of modern religious studies, is differentiated from theology and the many Eastern philosophical traditions by generally being written from a third party perspective. The scholar need not be a believer. Theology stands in contrast to the philosophy
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Many scholars of religious studies argued that phenomenology was "the distinctive method of the discipline". In 2006, the phenomenologist of religion Thomas Ryba noted that this approach to the study of religion had "entered a period of dormancy". Phenomenological approaches were largely taxonomical,
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Sixthly, having thus attained this general grasp, there is a continual need to make sure that it tallies with the up-to-date research of other disciplines, such as archaeology, history, philology etc. For van der Leeuw, as for other phenomenologists, the continual checking of one’s results is crucial
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Conversely, other scholars of religious studies have argued that the discipline should reject the term "religion" altogether and cease trying to define it. In this perspective, "religion" is argued to be a Western concept that has been forced upon other cultures in an act of intellectual imperialism.
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The subjectivity inherent to the phenomenological study of religion makes complete and comprehensive understanding highly difficult. However, phenomenologists aim to separate their formal study of religion from their own theological worldview and to eliminate, as far as possible, any personal biases
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Secondly, scholars then need to interpolate the phenomena into their own lives. That is to say, they need to empathetically (Einfühlung) try and understand the religion from within. ... The life examined by the religious studies scholar, insists van der Leeuw, needs to "acquire its place in the
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opened in 1999. Many departments and centers have been created around the world during the last decades. As of 2012, major Law and Religion organizations in the U.S. included 500 law professors, 450 political scientists, and specialists in numerous other fields such as history and religious studies.
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Gallup surveys have found that the world's poorest countries may be the most religious. Of those countries with average per-capita incomes under $ 2000, 95% reported that religion played an important role in their daily lives. This is contrasted by the average of 47% from the richest countries, with
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Partridge writes that "by the second half of the twentieth century the study of religion had emerged as a prominent and important field of academic enquiry." He cites the growing distrust of the empiricism of the nineteenth century and the growing interest in non-Christian religions and spirituality
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outperform more theistic democracies on various measures of societal health. The authors explains, "Pressing questions include the reasons, whether theistic or non-theistic, that the exceptionally wealthy U.S. is so inefficient that it is experiencing a much higher degree of societal distress than
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The sociology of religion also deals with how religion impacts society regarding the positive and negatives of what happens when religion is mixed with society. Theorist such as Marx states that "religion is the opium of the people" - the idea that religion has become a way for people to deal with
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described the purpose of the discipline as to provide "training and practice ... in directing and conducting inquiry regarding the subject of religion". At the same time, Capps stated that its other purpose was to use "prescribed modes and techniques of inquiry to make the subject of religion
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Phenomenologists tend to hold that inquiry ought to focus upon what might be called "encountering" as it is directed at objects and, correlatively, upon "objects as they are encountered" (this terminology is not widely shared, but the emphasis on a dual problematics and the reflective approach it
581:(1873) he wrote that it is "the duty of those who have devoted their life to the study of the principal religions of the world in their original documents, and who value and reverence it in whatever form it may present itself, to take possession of this new territory in the name of true science." 994:
however, the term was first used by Pierre Daniel Chantepie de la Saussaye in his work "Lehrbuch der Religiongeschichte" (1887). Chantepie's phenomenology catalogued observable characteristics of religion much like a zoologist would categorize animals or an entomologist would categorize insects.
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in the 1920s. The subject has grown in popularity with students and is cited as having particular relevance given the pervasiveness of film in modern culture. Approaches to the study of religion and film differ among scholars; functionalist approaches for instance view film as a site in which
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Different scholars operating in the field have different interests and intentions; some for instance seek to defend religion, while others seek to explain it away, and others wish to use religion as an example with which to prove a theory of their own. Some scholars of religious studies are
1106:, in regard to religious studies, is the analysis of religions and their various communities of adherents using the functions of particular religious phenomena to interpret the structure of religious communities and their beliefs. The approach was introduced by British anthropologist 1075:
Positively speaking, phenomenologists tend to justify cognition (and some also evaluation and action) with reference to what Edmund Husserl called Evidenz, which is awareness of a matter itself as disclosed in the most clear, distinct, and adequate way for something of its
337:, seeking to determine a key, essential element which all religions share, which can be used to define "religion" as a category, and which must be necessary in order for something to be classified as a "religion". There are two forms of monothetic definition; the first are 754:
There are many approaches to the study of sacred texts. One of these approaches is to interpret the text as a literary object. Metaphor, thematic elements, and the nature and motivations of the characters are of interest in this approach. An example of this approach is
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is the ethnographic and holistic framework for understanding the beliefs, practices, and everyday experiences of religious and spiritual persons in religious studies. The name lived religion comes from the French tradition of sociology of religion "la religion vécue".
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intelligible." Religious studies scholar Robert A. Segal characterised the discipline as "a subject matter" that is "open to many approaches", and thus it "does not require either a distinctive method or a distinctive explanation to be worthy of disciplinary status."
1145:. The study of lived religion has come to include a wide range of subject areas as a means of exploring and emphasizing what a religious person does and what they believe. Today, the field of lived religion is expanding to include many topics and scholars. 143:
according to traditional religious accounts, religious studies takes a more scientific and objective approach, independent of any particular religious viewpoint. Religious studies thus draws upon multiple academic disciplines and methodologies including
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Philosophy of religion uses philosophical tools to evaluate religious claims and doctrines. Western philosophy has traditionally been employed by English speaking scholars. (Some other cultures have their own philosophical traditions including
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Fifthly, this leads naturally to a stage at which "all these activities, undertaken together and simultaneously, constitute genuine understanding : the chaotic and obstinate 'reality' thus becomes a manifestation, a revelation" (eidetic
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Vogel reports that in the 1970s a new "law and religion" approach has progressively built its own contribution to religious studies. Over a dozen scholarly organizations and committees were formed by 1983, and a scholarly quarterly, the
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wrote that "in the English-speaking world basically dates from the 1960s, although before then there were such fields as 'the comparative study of religion', the 'history of religion', the 'sociology of religion' and so on ..."
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Many of the key scholars who helped to establish the study of religion did not regard themselves as scholars of religious studies, but rather as theologians, philosophers, anthropologists, sociologists, psychologists, and historians.
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Finally, having gone through the above six stages, the phenomenologist should be as close as anyone can be to an understanding of the 'meaning' of the religious phenomena studied and be in a position to relate his understanding to
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There is some amount of overlap between subcategories of religious studies and the discipline itself. Religious studies seeks to study religious phenomena as a whole, rather than be limited to the approaches of its subcategories.
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Before religious studies became a field in its own right, flourishing in the United States in the late 1960s, several key intellectual figures explored religion from a variety of perspectives. One of these figures was the famous
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Fourthly, scholars needs to clarify any apparent structural relationships and make sense of the information. In so doing, they move towards a holistic understanding of how the various aspects of a religion relate and function
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was another figure in the field of psychology and religion. He used his psychoanalytic theory to explain religious beliefs, practices, and rituals, in order to justify the role of religion in the development of human culture.
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influence, "phenomenology" came to "refer to a method which is more complex and claims rather more for itself than did Chantepie’s mere cataloguing of facts." (Partridge) Husserl argued that the foundation of knowledge is
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Phenomenologists tend to oppose naturalism (also called objectivism and positivism), which is the worldview growing from modern natural science and technology that has been spreading from Northern Europe since the
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has described as inherent "methodological atheism". Whereas the sociology of religion broadly differs from theology in assuming the invalidity of the supernatural, theorists tend to acknowledge socio-cultural
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In the 1960s and 1970s, the term "religious studies" became common and interest in the field increased. New departments were founded and influential journals of religious studies were initiated (for example,
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Firstly, argues van der Leeuw, the student of religion needs to classify the religious phenomena into distinct categories: e.g. sacrifice, sacrament, sacred space, sacred time, sacred word, festivals, and
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in the eleventh century, which represented "the search for order in intellectual life" (Russell, 170), more fully integrated the Western philosophical tradition (with the introduction of translations of
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and interprets them according to Christian norms. Fitzgerald argues that this theological agenda has not been overcome by more recent efforts in religious studies to move beyond comparative religion.
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of religion is principally concerned with the cultural aspects of religion. Of primary concern to the cultural anthropologist of religions are rituals, beliefs, religious art, and practices of piety.
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incomes over $ 25,000 (with the United States breaking the trend by reporting at 65%). Social scientists have suggested that religion plays a functional role (helping people cope) in poorer nations.
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Phenomenologists tend to believe that not only objects in the natural and cultural worlds, but also ideal objects, such as numbers, and even conscious life itself can be made evident and thus known;
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are less religious, less wealthy prosperous democracies. Conversely, how do the latter achieve superior societal health while having little in the way of the religious values or institutions?"
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is "arguably the most influential approach to the study of religion in the twentieth century." (Partridge) The term is first found in the title of the work of the influential philosopher of
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Phenomenologists tend to recognize the role of description in universal, a priori, or "eidetic" terms as prior to explanation by means of causes, purposes, or grounds; and
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analyzed personal experience as contrasted with the social phenomenon of religion. Some issues of concern to the psychologist of religions are the psychological nature of
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Thirdly, van der Leeuw stresses perhaps the fundamental phenomenological principle, namely epoch, the suspension of value-judgements and the adoption of a neutral stance.
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is a modern Christian and European term, with its roots in the European colonial expansion of the sixteenth century. Timothy Fitzgerald argued in 2000 that the
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analysis alone does not resolve the ambiguity of defining religion, since each verb points to a different understanding of what religion is. During the
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Gregory S. Paul, "Cross-national correlations of quantifiable societal health with popular religiosity and secularism in the prosperous democracies,"
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Phenomenologists tend to debate whether or not what Husserl calls the transcendental phenomenological epochê and reduction is useful or even possible.
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The history of religions is not concerned with theological claims apart from their historical significance. Some topics of this discipline are the
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Kevin J. Christiano, et al., (2nd ed., 2008), Sociology of Religion: Contemporary Developments, Lanham, MD: Rowman & Littlefield Publishers.
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coupled with convergence of the work of social scientists and that of scholars of religion as factors involved in the rise of Religious Studies.
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findings in regard to religious experience is not a widely accepted discipline within religious studies. Scientific investigators have used a
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One of the earliest academic institutions where Religious Studies was presented as a distinct subject was University College Ibadan, now the
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in the Netherlands. Today, religious studies is an academic discipline practiced by scholars worldwide. In its early years, it was known as "
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with Robert A. Segal stating that it amounted to "no more than data gathering" alongside "the classification of the data gathered".
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to the maintenance of scholarly objectivity. In order to avoid degeneration into fantasy, phenomenology must always feed on facts.
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Throughout the history of religious studies, there have been many attempts to define the term "religion". Many of these have been
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The psychology of religion is concerned with the psychological principles operative in religious communities and practitioners.
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Kevin M. Schultz and Paul Harvey, "Everywhere and Nowhere: Recent Trends in Spainiards Religious History and Historiography,"
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to analyze the brain activity of both Christian contemplatives and Buddhist meditators, finding them to be quite similar.
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Phenomenologists tend to oppose the acceptance of unobservable matters and grand systems erected in speculative thinking;
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Notwithstanding the long interest in the study of religion, the academic discipline Religious Studies is relatively new.
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of religion and religious studies in that, generally, the scholar is first and foremost a believer employing both logic
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of the twentieth century in fact disguised a theological agenda which distorts the practices of societies outside the
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their problems. At least one comprehensive study refutes this idea. Research has found that secular democracies like
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Martin, Luther H., and Donald Wiebe. "Religious studies as a scientific discipline: The persistence of a delusion."
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Dawson, Lorne L. (March 2018). "Challenging the Curious Erasure of Religion from the Study of Religious Terrorism".
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The earliest serious writing on the interface between religion and cinema appeared in the work of film critics like
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religion is manifested, while theological approaches examine film as a reflection of God's presence in all things.
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is an emerging academic field that is focused on interactions among religious groups, including but not limited to
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notes that the "first professorships were established as recently as the final quarter of the nineteenth century."
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Mani, Rama (April–June 2012). "Cure or Curse? The Role of Religion in Violent Conflict and Peaceful Governance".
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explanations. An example of a functionalist approach is understanding the dietary restrictions contained in the
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The HarperCollins Concise Guide to World Religion: The A-to-Z Encyclopedia of All the Major Religious Traditions
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David Hall, "Lived Religion In America: Toward A History Of Practice", Princeton University Press (1997), p. vii
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The concept of lived religion was popularized in the late twentieth century by religious study scholars like
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examined religion from a psychological-philosophical perspective and is still influential today. His essay
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Hafner, Johann. "Relating Theology and Religious Studies: Reflections on the German Academic Landscape."
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Daniel Dubuisson. "Exporting the Local: Recent Perspectives on 'Religion' as a Cultural Category."
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There are a number of both theoretical and methodological attitudes common among phenomenologists:
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which traced the history of the term religion and argued that the contemporary understanding of
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scripture as evidence. Theology according to this understanding fits with the definition which
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has been of interest which has been termed the "God center" of the brain. (Ramachandran, ch. 9)
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This article is about the study of religion as an academic field. For the academic journal, see
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Vogel, Howard J. (1983). "A Survey and Commentary on the New Literature in Law and Religion".
1734: 1714: 1694: 1241: 1175: 574: 468: 427: 52: 2166: 2007: 1235: 234:. It has also been argued that studying religion is useful in appreciating and understanding 8470: 8073: 7955: 7852: 7464: 7424: 7372: 7367: 7284: 7254: 7164: 7054: 6918: 6870: 6865: 6424: 6389: 6362: 6120: 6105: 6029: 6019: 5980: 5904: 5754: 5732: 5640: 5501: 5280: 5243: 5099: 5084: 5032: 4816: 4796: 4764: 4759: 4737: 4730: 4725: 4637: 4627: 4436: 4400: 4392: 4363: 4276: 4196: 4191: 4154: 4144: 4070: 4008: 3850: 3687: 3537: 3195: 2950: 2929: 2807: 2742: 2647: 2629: 2625: 2408: 2359: 2251: 2247: 2178: 1904: 1783: 1754: 955:, or interpretive models, that provide a structure for the analysis of religious phenomena. 915: 757: 536: 395: 124:
is highly contested. It describes, compares, interprets, and explains religion, emphasizing
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were first being translated into European languages. Early influential scholars included
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Smith, Jonathan Z. (1998). "Religion, Religions, Religious". In Taylor, Mark C. (ed.).
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is principally concerned with the common basic human needs that religion fulfills. The
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In the nineteenth century, the study of religion was done through the eyes of science.
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Witte, John. "The Study of Law and Religion in the United States: An Interim Report,"
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The Allure of Decadent Thinking: Religious Studies and the Challenge of Postmodernism
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John Witte, "The Study of Law and Religion in the United States: An Interim Report,"
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The Reformation of Rights: Law, Religion and Human Rights in Early Modern Calvinism
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European Association of Social Anthropologists (EASA) – Anthropology of Religion
2702: 1870:
From Sacrament to Contract: Marriage, Religion, and Law in the Western Tradition
1237:
The Limits of Tolerance: Indian Secularism and the Politics of Religious Freedom
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also holds continuing influence as one of the fathers of sociology. He explored
359: 293: 180: 296:, the term "religious" was used as a noun to describe someone who had joined a 8446: 8371: 8337: 8264: 8249: 8237: 8205: 8166: 6826: 6821: 6691: 6686: 6649: 6627: 6484: 6464: 6459: 6300: 6290: 6253: 5857: 5665: 5635: 5583: 5323: 4968: 4948: 4504: 4484: 4409: 4348: 4112: 4092: 4013: 3665: 3633: 3604: 3383: 3378: 3363: 2954: 2812: 2795: 2634: 2599: 2478:
Ryba, Thomas (2021) . "Phenomenology of Religion". In Segal, Robert A. (ed.).
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Torre, Renée de la, and Eloísa Martín. "Religious Studies in Latin America".
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The University Gets Religion: Religious Studies in American Higher Education
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Christiano, Kevin J.; Kivisto, Peter; Swatos, William H. Jr., eds. (2015) .
1111: 1032:
life of the student himself who should understand it out of his inner self."
951:
A number of methodologies are used in Religious Studies. Methodologies are
873: 672: 497: 423: 413: 289: 125: 47: 4201: 3730: 2907:
Discovering God: The Origins of Great Religions and the Evolution of Belief
2731:"The study of American religions: critical reflections on a specialization" 1895:
Elizabeth Mayer, Ann (1987). "Law and Religion in the Muslim Middle East".
552: 325:; some scholars of religious studies argue that the term "religion" is too 288:(to choose again). Because of these three different potential meanings, an 2788:
Reinventing Religious Studies: Key Writings in the History of a Discipline
817:
The "origin of religion" refers to the emergence of religious behavior in
655:
Although philosophy has long been used in evaluation of religious claims (
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as having the function of promoting health or providing social identity (
633: 520: 435: 375: 251: 132: 117: 82: 72: 28: 2436: 2279: 314: 8441: 8391: 8365: 8242: 8195: 6845: 6444: 6409: 6330: 6243: 6184: 6088: 5791: 5645: 5395: 5348: 5233: 5109: 4928: 4353: 4316: 4127: 3677: 3643: 3486: 3187: 3062: 3053:
International Association for the Cognitive Science of Religion (IACSR)
2200: 1844:
Law and religion: national, international, and comparative perspectives
1795: 1022:(1933), he outlines what a phenomenology of religion should look like: 877: 641: 528: 456: 363: 100: 92: 68: 1916: 727:
of religious figures, events, and the evolution of doctrinal matters.
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Eaton, Mark E. "Religious Studies Encyclopedism: A Recent History."
2182: 1787: 329:
to encompass the beliefs and practices of non-Western civilizations.
3006: 1908: 652:, and logical inferences of logical consistency from sacred texts. 8232: 6449: 6223: 6203: 6188: 5764: 5590: 5385: 5248: 5203: 5183: 4853: 4343: 3740: 3586: 3368: 2920:
Werblowsky, RJ Zwi (1989). "In nostro tempore: On Mircea Eliade".
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Darwin's Cathedral: Evolution, Religion and the Nature of Society
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Critics Not Caretakers: Redescribing the Public Study of Religion
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Interest in the general study of religion dates back to at least
354:
Causing further complications is the fact that there are various
6374: 6263: 4174: 2669: 2287: 1731:
The Sacred Canopy: Elements of a Sociological Theory of Religion
1110:. A major criticism of functionalism is that it lends itself to 851:, and the psychological factors in evaluating religious claims. 8139: 6989: 6142: 5692: 3155: 3117: 3067: 2941:
Werblowsky, RJ Zwi (1975). "On studying Comparative Religion".
8222: 6273: 6238: 4913: 4250: 1690:
Why God Won't Go Away: Brain Science and the Biology of Belief
645: 120:. There is no consensus on what qualifies as religion and its 8135: 3058:
International Association for the History of Religions (IAHR)
2984: 442:. In 1912, he published his most memorable work on religion, 426:, he has no doubt influenced later sociologists of religion. 3078:
North American Association for the Study of Religion (NAASR)
3113: 3082: 2985:
The Institute for the Biocultural Study of Religion (IBCSR)
1324:
The Evolution of Religions. A History of Related Traditions
621: 3073:
New Zealand Association for the Study of Religions (NZASR)
3072: 3027: 3001: 1010:
His other main conceptual contribution is the idea of the
990:, who is considered to be its founder. In the context of 8659:
List of people considered a founder in a Humanities field
3068:
Irish Society for the Academic Study of Religions (ISASR)
3032: 2883:. 3rd Edition. New York: Oxford University Press, 2014. 2108:. Chicago: University of Chicago Press. pp. 269–284. 746:
by Patel, Eboo, Jennifer Howe Peace, and Noah Silverman.
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Australian Association for the Study of Religions (AASR)
2843:
The Discipline of Religion: Structure, Meaning, Rhetoric
1977: 1975: 1476: 1474: 1437: 1435: 1433: 600:
was appointed as lecturer in Religious Studies in 1949.
422:(1904–1905), his most famous work. As a major figure in 3063:
International Philosophy of Religion Association (IPRA)
3052: 3002:
The Society for the Scientific Study of Religion (SSSR)
2600:"The Demise, Dissolution, and Elimination of Religions" 1675:
Interreligious/interfaith studies: Defining a new field
744:
Interreligious/interfaith studies: Defining a new field
128:, historically based, and cross-cultural perspectives. 3057: 3048:
European Association for the Study of Religions (EASR)
3047: 3037: 1831:
Law and Religion in Europe: A Comparative Introduction
1673:
Patel, Eboo, Jennifer Howe Peace, and Noah Silverman.
1270: 1268: 539:, among others. The first history of religion was the 438:
attitudes and doctrines regarding suicide in his work
3038:
British Association for the Study of Religions (BASR)
2892:, London: Duckworth, 1975 (2nd revised edition 1986). 1687:
Newberg, Andrew; Eugene D'Aquili; Vince Raus (2001).
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Society for the Scientific Study of Religion (SSSR)
3043:
Canadian Corporation for Studies in Religion (CCSR)
1630:"Religion Provides Emotional Boost to World's Poor" 3042: 2694: 218:, from the late 1950s through to the late 1980s). 541:Treatise on the Religious and Philosophical Sects 419:The Protestant Ethic and the Spirit of Capitalism 416:studied religion from an economic perspective in 323:Indigenous peoples of the Pacific Northwest Coast 272:(to turn to constantly/observe conscientiously); 3007:The Institute for the Study of American Religion 2549:(second ed.). Cambridge and New York City: 2511:The Blackwell Companion to the Study of Religion 2480:The Blackwell Companion to the Study of Religion 2364:The Routledge Companion to the Study of Religion 2171:Sociology of Religion: Contemporary Developments 2123:. Oxford: Oxford University Press. pp. 6–7. 1599:"Religiosity Highest in World's Poorest Nations" 666:'s debate concerning original sin), the rise of 264:, that was nominalized from one of three verbs: 2509:Segal, Robert A., ed. (2021) . 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New York: Vintage, 1996. 2836:Toronto Journal of Theology 2578:University of Chicago Press 1776:Journal of Law and Religion 983:The Phenomenology of Spirit 923:Journal of Law and Religion 569:was the first professor of 321:reflect the beliefs of the 135:attempts to understand the 44:Objective study of religion 8713: 2971:Ecclesiastical Law Journal 2914:Annual Review of Sociology 2551:Cambridge University Press 1818:Ecclesiastical Law Journal 1664:, 78 (March 2010), 129–62. 1573:"Anthropology of Religion" 962: 927:Ecclesiastical Law Journal 913: 865: 828: 821:, before written records. 802: 772: 716: 648:, belief and rationality, 523:(d. 1064 CE) studied 307: 33: 26: 8664:Outline of the humanities 8644:Criticism of mass culture 8616:National Humanities Medal 8105: 6996: 6985: 6149: 6138: 5701: 5688: 5418:Transcendental Meditation 3164: 3151: 2955:10.1017/s0034412500008301 2881:Nine Theories of Religion 2813:10.1017/S0034412513000395 2796:"Religious Studies at 50" 2635:10.1163/15685276-12341617 2413:10.1163/19426720-01802002 2366:. Abingdon, Oxfordshire: 2256:10.1163/15685276-12341492 992:Phenomenology of religion 965:Phenomenology of religion 463:; the first professor of 57:world's largest religions 8649:Educational essentialism 8286:Interdisciplinary fields 7050:Central African Republic 4037:Vietnamese folk religion 3428:Charismatic Christianity 3094:Online works and sources 2779:Encyclopedia of Religion 2729:Curtis, Finbarr (2012). 2693:Wright, Melanie (2007). 2513:(2nd ed.). Malden: 2482:(2nd ed.). Malden: 2340:(2nd ed.). London: 2094:1.6 (2007), pp. 787-800. 1820:(2012) 14#3 pp: 327-354. 775:Neuroscience of religion 694:anthropology of religion 688:Anthropology of religion 280:(to bind oneself ); and 27:Not to be confused with 6944:New religious movements 6577:Theories about religion 6530:Evolutionary psychology 5559:Modern Finnish paganism 3504:Independent Catholicism 2973:(2012) 14#3 pp 327–354. 2841:McCutcheon, Russell T. 2765:The Reference Librarian 2319:Oxford University Press 2053:John M. 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Discover Anthropology 893:of religious practise. 769:Neurological approaches 545:Muhammad al-Shahrastani 8437:Liberal arts education 7593:Bosnia and Herzegovina 5574:Erzyan native religion 5423:Unitarian Universalism 4802:Native American Church 3548:Oneness Pentecostalism 2998:(archived 19 May 2008) 2895:Sloan Wilson, David. 2786:Elliott, Scott S. ed. 2453:McCutcheon, Russell T. 1178:, Timothy Fitzgerald, 1108:Alfred Radcliffe-Brown 1092: 1054: 1016:Gerardus van der Leeuw 849:religion and happiness 831:Psychology of religion 825:Psychology of religion 736:Interreligious studies 731:Interreligious studies 675:) in religious study. 620:In the 1980s, in both 475: 330: 310:Definition of religion 283: 275: 267: 260: 254:" originated from the 106: 59:(from left to right): 8513:History of Humanities 7913:Saint Kitts and Nevis 7210:São Tomé and Príncipe 7070:Republic of the Congo 5271:Aboriginal Australian 3900:Chinese folk religion 3104:University of Alabama 2990:IBCSR Research Review 2820:Fitzgerald, Timothy. 2546:The World's Religions 2517:. pp. xiii–xix. 2342:Bloomsbury Publishing 1859:(Cambridge U.P. 2008) 1677:. 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Adcock (2013). 1211:comparative religion 1196:postcolonial studies 1160:Anselm of Canterbury 845:religious conversion 594:University of Ibadan 480:Hecataeus of Miletus 200:comparative religion 192:Friedrich Max Müller 112:, also known as the 8588:Geisteswissenschaft 8554:Teaching Philosophy 8333:Abductive reasoning 7928:Trinidad and Tobago 7823:Antigua and Barbuda 6991:Religion by country 6047:Cult of Magna Mater 4527:Philippine Dayawism 4108:Nimbarka Sampradaya 3856:Chinese Manichaeism 3528:Jehovah's Witnesses 3333:Proto-Protestantism 2777:Eliade, Mircea ed. 2486:. pp. 91–121. 2167:"Studying Religion" 1753:(2005) 1#1 pp 1-17 1399:, pp. 109–114. 1374:, pp. 149–169. 1350:, pp. 141–164. 1164:credo ut intelligam 934:Religion and cinema 750:Literary approaches 740:interfaith dialogue 719:History of religion 713:History of religion 549:Peter the Venerable 407:The Will to Believe 304:Defining "religion" 204:science of religion 179:had flourished, as 169:19th-century Europe 162:history of religion 8675:Studia Humanitatis 7863:Dominican Republic 6909:Abrahamic prophets 5998:Proto-Indo-Iranian 4500:Aliran Kepercayaan 3703:Non-denominational 3625:Modernist Salafism 3311:Oriental Orthodoxy 3022:Academic societies 3013:2020-02-03 at the 2859:2017-06-30 at the 2596:Stausberg, Michael 2177:. pp. 29–58. 1846:(Aspen Pub, 2010). 1760:2014-01-23 at the 1174:Scholars, such as 799:Origin of religion 598:Geoffrey Parrinder 476: 331: 240:religious violence 236:sectarian tensions 107: 18:Study of religions 8697:Religious studies 8684: 8683: 8404:General knowledge 8387:Cultural literacy 8321: 8320: 8255:Religious studies 8191:Classical studies 8133: 8132: 8101: 8100: 8097: 8096: 7085:Equatorial Guinea 6981: 6980: 6977: 6976: 6515:Cognitive science 6134: 6133: 6067:Mysteries of Isis 5841:Frankish paganism 5684: 5683: 5680: 5679: 5676: 5675: 5428:White Brotherhood 5294: 5293: 5259: 5258: 4660:Keetoowah Society 4561:Sundanese Wiwitan 4378: 4377: 4374: 4373: 4103:Brahma Sampradaya 4065: 4064: 3868: 3867: 3864: 3863: 3846:Assianism/Uatsdin 3764: 3763: 3533:British Israelism 3519:Nontrinitarianism 3482:Plymouth Brethren 3477:Nondenominational 3411:Congregationalism 3299:Eastern Orthodoxy 3247:Reconstructionist 2943:Religious Studies 2879:Pals, Daniel L. 2845:(Routledge, 2003) 2800:Religious Studies 2587:978-0-226-79157-9 2388:Global Governance 2377:978-0-415-33310-8 2360:Hinnells, John R. 2351:978-1-4725-0692-4 2192:978-1-4422-1691-4 1881:John Witte, Jr., 1729:Berger, Peter L. 1719:978-0-7425-6111-3 1456:, pp. 22–26. 1423:, p. xviii; 1322:Grande, L. 2024. 1176:Jonathan Z. Smith 884:may require what 575:Oxford University 519:scholars such as 469:Oxford University 300:(a "religious"). 114:study of religion 110:Religious studies 55:representing the 53:religious symbols 37:Religious Studies 16:(Redirected from 8704: 8471:Self-realization 8283: 8160: 8153: 8146: 8137: 8123: 8113: 8112: 7991:Papua New Guinea 7966:Marshall Islands 7793:Northern Ireland 6998: 6987: 6871:Secular theology 6866:Secular humanism 6151: 6140: 6015:Ancestral Pueblo 5690: 5309: 4986: 4389: 4145:Shaiva Siddhanta 4076: 4009:Korean shamanism 3888: 3879: 3775: 3688:Mahdawi movement 3558:Swedenborgianism 3538:Christadelphians 3184: 3175: 3166: 3153: 3138: 3131: 3124: 3115: 2966: 2937: 2867:God: A Biography 2827:Hart, Darryl G. 2817: 2815: 2760: 2750: 2716: 2700: 2689: 2655: 2637: 2626:Brill Publishers 2591: 2564: 2536: 2505: 2474: 2448: 2381: 2370:. pp. 1–3. 2355: 2332: 2307: 2248:Brill Publishers 2220: 2161: 2140:Capps, Walter H. 2125: 2124: 2116: 2110: 2109: 2101: 2095: 2092:Religion Compass 2088: 2082: 2081: 2079: 2078: 2050: 2044: 2041: 2035: 2034: 2032: 2031: 2003: 1997: 1991: 1985: 1979: 1970: 1964: 1958: 1952: 1946: 1940: 1934: 1927: 1921: 1920: 1892: 1886: 1879: 1873: 1866: 1860: 1853: 1847: 1840: 1834: 1827: 1821: 1814: 1808: 1807: 1771: 1765: 1747: 1741: 1727: 1721: 1711: 1705: 1704: 1684: 1678: 1671: 1665: 1656: 1650: 1649: 1647: 1645: 1625: 1619: 1618: 1616: 1614: 1594: 1585: 1584: 1582: 1580: 1569: 1563: 1562: 1560: 1558: 1538: 1532: 1526: 1520: 1519: 1517: 1510: 1502: 1496: 1490: 1484: 1478: 1469: 1463: 1457: 1451: 1445: 1439: 1428: 1418: 1412: 1411:, p. xviii. 1406: 1400: 1394: 1388: 1381: 1375: 1369: 1363: 1362:, pp. 7–10. 1357: 1351: 1345: 1339: 1333: 1327: 1320: 1314: 1308: 1302: 1296: 1290: 1284: 1278: 1272: 1263: 1262: 1260: 1259: 1231: 916:Law and religion 910:Law and religion 758:God: A Biography 537:Indian religions 510: 506: 503: 495: 491: 485: 396:Gifford lectures 286: 278: 270: 263: 232:globalized world 21: 8712: 8711: 8707: 8706: 8705: 8703: 8702: 8701: 8687: 8686: 8685: 8680: 8620: 8565: 8490: 8476:Self-reflection 8466:Moral character 8425:Human condition 8377:Critical theory 8317: 8281: 8228:Performing arts 8169: 8164: 8134: 8129: 8093: 8020: 8001:Solomon Islands 7937: 7809: 7713:North Macedonia 7554: 7279: 6992: 6973: 6934:Mass gatherings 6902: 6897: 6890: 6829: 6824: 6815: 6749:Religiocentrism 6729:National church 6597: 6594: 6586: 6501: 6494: 6431: 6353:Bodies of water 6145: 6130: 5915:Jamaican Maroon 5697: 5672: 5609: 5439: 5432: 5303: 5301: 5290: 5255: 5229:Trinidad Orisha 5014: 5007: 4980: 4973: 4900: 4863: 4849:Washat Dreamers 4572: 4565: 4461: 4443: 4370: 4344:Srilankan Vedda 4295: 4223: 4098:Sri Vaishnavism 4061: 4023: 3995: 3953: 3860: 3834: 3801: 3760: 3714: 3639:Twelver Shi'ism 3581: 3443:Neo-charismatic 3416:Presbyterianism 3268: 3160: 3147: 3142: 3096: 3024: 3015:Wayback Machine 2981: 2976: 2940: 2919: 2887:Sharpe, Eric J. 2861:Wayback Machine 2793: 2728: 2724: 2722:Further reading 2719: 2713: 2692: 2594: 2588: 2567: 2561: 2539: 2525: 2515:Wiley-Blackwell 2508: 2494: 2484:Wiley-Blackwell 2477: 2471: 2451: 2384: 2378: 2358: 2352: 2335: 2329: 2310: 2223: 2193: 2183:10.2307/3512222 2164: 2158: 2146:. Minneapolis: 2138: 2134: 2129: 2128: 2118: 2117: 2113: 2103: 2102: 2098: 2089: 2085: 2076: 2074: 2067: 2052: 2051: 2047: 2042: 2038: 2029: 2027: 2020: 2005: 2004: 2000: 1992: 1988: 1984:, p. xiii. 1980: 1973: 1965: 1961: 1953: 1949: 1941: 1937: 1928: 1924: 1894: 1893: 1889: 1880: 1876: 1868:John Witte Jr, 1867: 1863: 1854: 1850: 1841: 1837: 1828: 1824: 1815: 1811: 1788:10.2307/1051074 1773: 1772: 1768: 1762:Wayback Machine 1748: 1744: 1728: 1724: 1712: 1708: 1701: 1686: 1685: 1681: 1672: 1668: 1657: 1653: 1643: 1641: 1627: 1626: 1622: 1612: 1610: 1596: 1595: 1588: 1578: 1576: 1571: 1570: 1566: 1556: 1554: 1540: 1539: 1535: 1527: 1523: 1515: 1508: 1504: 1503: 1499: 1493:McCutcheon 2001 1491: 1487: 1479: 1472: 1464: 1460: 1452: 1448: 1440: 1431: 1419: 1415: 1407: 1403: 1395: 1391: 1382: 1378: 1370: 1366: 1358: 1354: 1346: 1342: 1338:, pp. 6–7. 1334: 1330: 1321: 1317: 1309: 1305: 1297: 1293: 1289:, p. xvii. 1285: 1281: 1273: 1266: 1257: 1255: 1248: 1233: 1232: 1228: 1223: 1207:world religions 1188:Richard E. King 1184:Tomoko Masuzawa 1172: 1151: 1128: 1101: 998:In part due to 974:German Idealism 967: 961: 949: 936: 918: 912: 886:Peter L. Berger 870: 864: 833: 827: 815: 803:Main articles: 801: 781: 773:Main articles: 771: 752: 733: 721: 715: 706: 690: 681: 508: 504: 493: 486: 454: 384: 327:Western-centric 312: 306: 248: 194:in England and 105: 45: 42: 32: 23: 22: 15: 12: 11: 5: 8710: 8708: 8700: 8699: 8689: 8688: 8682: 8681: 8679: 8678: 8671: 8666: 8661: 8656: 8651: 8646: 8641: 8640: 8639: 8628: 8626: 8622: 8621: 8619: 8618: 8613: 8608: 8603: 8598: 8593: 8592: 8591: 8579: 8573: 8571: 8567: 8566: 8564: 8563: 8556: 8551: 8546: 8541: 8536: 8531: 8526: 8521: 8516: 8509: 8504: 8498: 8496: 8492: 8491: 8489: 8488: 8483: 8478: 8473: 8468: 8463: 8462: 8461: 8451: 8450: 8449: 8444: 8434: 8427: 8422: 8417: 8411: 8406: 8401: 8400: 8399: 8389: 8384: 8379: 8374: 8369: 8362: 8359:Belles-lettres 8355: 8350: 8345: 8343:Antipositivism 8340: 8335: 8329: 8327: 8323: 8322: 8319: 8318: 8316: 8315: 8310: 8305: 8300: 8295: 8289: 8287: 8280: 8279: 8278: 8277: 8272: 8267: 8257: 8252: 8247: 8246: 8245: 8240: 8235: 8225: 8220: 8219: 8218: 8213: 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6731: 6726: 6721: 6716: 6711: 6706: 6704:Fundamentalism 6701: 6700: 6699: 6694: 6689: 6684: 6674: 6669: 6664: 6659: 6658: 6657: 6652: 6647: 6637: 6636: 6635: 6630: 6625: 6611: 6606: 6600: 6598: 6591: 6588: 6587: 6585: 6584: 6579: 6574: 6569: 6568: 6567: 6557: 6552: 6547: 6542: 6537: 6532: 6527: 6522: 6517: 6512: 6506: 6504: 6496: 6495: 6493: 6492: 6487: 6482: 6477: 6472: 6467: 6462: 6457: 6452: 6447: 6441: 6439: 6433: 6432: 6430: 6429: 6428: 6427: 6422: 6417: 6407: 6402: 6397: 6392: 6387: 6382: 6377: 6372: 6371: 6370: 6365: 6360: 6355: 6345: 6344: 6343: 6338: 6333: 6323: 6318: 6313: 6308: 6303: 6298: 6293: 6288: 6283: 6278: 6277: 6276: 6271: 6266: 6256: 6251: 6246: 6241: 6236: 6231: 6226: 6221: 6216: 6211: 6206: 6201: 6196: 6191: 6182: 6180:Call to prayer 6177: 6172: 6167: 6165:Disaffiliation 6157: 6155: 6147: 6146: 6143: 6136: 6135: 6132: 6131: 6129: 6128: 6123: 6118: 6113: 6108: 6103: 6098: 6093: 6092: 6091: 6086: 6081: 6071: 6070: 6069: 6064: 6059: 6054: 6049: 6039: 6034: 6033: 6032: 6027: 6022: 6012: 6011: 6010: 6005: 5995: 5994: 5993: 5988: 5983: 5978: 5968: 5963: 5962: 5961: 5951: 5950: 5949: 5944: 5934: 5929: 5928: 5927: 5917: 5912: 5907: 5902: 5897: 5892: 5887: 5882: 5881: 5880: 5875: 5870: 5865: 5863:Greco-Buddhism 5860: 5850: 5849: 5848: 5843: 5838: 5833: 5823: 5818: 5817: 5816: 5806: 5801: 5796: 5795: 5794: 5784: 5779: 5774: 5773: 5772: 5767: 5757: 5752: 5751: 5750: 5745: 5740: 5730: 5725: 5720: 5715: 5714: 5713: 5702: 5699: 5698: 5693: 5686: 5685: 5682: 5681: 5678: 5677: 5674: 5673: 5671: 5670: 5669: 5668: 5658: 5653: 5648: 5643: 5638: 5633: 5628: 5623: 5617: 5615: 5611: 5610: 5608: 5607: 5606: 5605: 5593: 5588: 5587: 5586: 5581: 5576: 5571: 5566: 5561: 5556: 5546: 5541: 5536: 5531: 5526: 5521: 5516: 5511: 5506: 5505: 5504: 5494: 5493: 5492: 5487: 5477: 5476: 5475: 5470: 5460: 5455: 5454: 5453: 5444: 5442: 5434: 5433: 5431: 5430: 5425: 5420: 5415: 5414: 5413: 5408: 5398: 5393: 5388: 5383: 5378: 5377: 5376: 5366: 5361: 5356: 5351: 5346: 5341: 5336: 5331: 5326: 5321: 5315: 5313: 5306: 5296: 5295: 5292: 5291: 5289: 5288: 5283: 5278: 5273: 5267: 5265: 5261: 5260: 5257: 5256: 5254: 5253: 5252: 5251: 5246: 5241: 5236: 5231: 5226: 5224:Tambor de Mina 5221: 5216: 5211: 5206: 5201: 5196: 5191: 5186: 5181: 5180: 5179: 5174: 5169: 5150: 5149: 5148: 5147: 5137: 5132: 5127: 5122: 5117: 5112: 5107: 5102: 5097: 5092: 5087: 5082: 5077: 5072: 5067: 5062: 5057: 5052: 5051: 5050: 5045: 5035: 5030: 5025: 5019: 5017: 5009: 5008: 5006: 5005: 5004: 5003: 5001:Guanche church 4992: 4990: 4983: 4975: 4974: 4972: 4971: 4966: 4961: 4956: 4951: 4946: 4941: 4936: 4931: 4926: 4921: 4916: 4910: 4908: 4906:Tibeto-Burmese 4902: 4901: 4899: 4898: 4893: 4888: 4883: 4877: 4875: 4865: 4864: 4862: 4861: 4856: 4851: 4846: 4841: 4836: 4835: 4834: 4829: 4819: 4814: 4812:Nuu-chah-nulth 4809: 4804: 4799: 4794: 4793: 4792: 4787: 4782: 4777: 4767: 4762: 4757: 4756: 4755: 4745: 4740: 4735: 4734: 4733: 4728: 4723: 4721:Muscogee Creek 4718: 4713: 4703: 4698: 4693: 4688: 4679: 4674: 4669: 4664: 4663: 4662: 4657: 4647: 4646: 4645: 4640: 4635: 4630: 4620: 4615: 4610: 4609: 4608: 4603: 4598: 4588: 4583: 4577: 4575: 4567: 4566: 4564: 4563: 4558: 4556:Sumbese Marapu 4553: 4552: 4551: 4546: 4536: 4535: 4534: 4524: 4519: 4514: 4509: 4508: 4507: 4502: 4494: 4493: 4492: 4487: 4477: 4475:Batak Parmalim 4471: 4469: 4463: 4462: 4460: 4459: 4453: 4451: 4445: 4444: 4442: 4441: 4440: 4439: 4434: 4424: 4423: 4422: 4417: 4412: 4397: 4395: 4386: 4380: 4379: 4376: 4375: 4372: 4371: 4369: 4368: 4367: 4366: 4361: 4351: 4346: 4341: 4336: 4331: 4330: 4329: 4324: 4314: 4309: 4303: 4301: 4297: 4296: 4294: 4293: 4286: 4281: 4280: 4279: 4269: 4268: 4267: 4262: 4257: 4239: 4233: 4231: 4225: 4224: 4222: 4221: 4214: 4209: 4204: 4199: 4194: 4189: 4184: 4183: 4182: 4177: 4172: 4167: 4162: 4157: 4152: 4147: 4137: 4136: 4135: 4130: 4125: 4120: 4115: 4110: 4105: 4100: 4095: 4084: 4082: 4073: 4067: 4066: 4063: 4062: 4060: 4059: 4054: 4049: 4044: 4039: 4033: 4031: 4025: 4024: 4022: 4021: 4016: 4011: 4005: 4003: 3997: 3996: 3994: 3993: 3988: 3983: 3978: 3977: 3976: 3963: 3961: 3955: 3954: 3952: 3951: 3950: 3949: 3944: 3934: 3933: 3932: 3927: 3917: 3912: 3907: 3902: 3896: 3894: 3885: 3876: 3870: 3869: 3866: 3865: 3862: 3861: 3859: 3858: 3853: 3848: 3842: 3840: 3836: 3835: 3833: 3832: 3827: 3822: 3817: 3811: 3809: 3803: 3802: 3800: 3799: 3794: 3789: 3787:Ilm-e-Khshnoom 3783: 3781: 3772: 3766: 3765: 3762: 3761: 3759: 3758: 3753: 3748: 3743: 3738: 3733: 3728: 3722: 3720: 3716: 3715: 3713: 3712: 3705: 3700: 3695: 3690: 3685: 3680: 3675: 3674: 3673: 3663: 3658: 3657: 3656: 3651: 3646: 3641: 3631: 3630: 3629: 3628: 3627: 3622: 3612: 3607: 3602: 3591: 3589: 3583: 3582: 3580: 3579: 3572: 3571: 3570: 3565: 3560: 3555: 3550: 3545: 3540: 3535: 3530: 3524:Bible Students 3516: 3511: 3506: 3501: 3496: 3494:Restorationism 3491: 3490: 3489: 3484: 3479: 3474: 3473: 3472: 3462: 3457: 3452: 3450:Evangelicalism 3447: 3446: 3445: 3440: 3435: 3425: 3424: 3423: 3418: 3413: 3403: 3398: 3393: 3392: 3391: 3386: 3381: 3376: 3371: 3361: 3351: 3350: 3349: 3344: 3330: 3329: 3328: 3323: 3313: 3308: 3307: 3306: 3296: 3295: 3294: 3289: 3278: 3276: 3270: 3269: 3267: 3266: 3259: 3254: 3249: 3244: 3239: 3234: 3229: 3224: 3223: 3222: 3221: 3220: 3210: 3209: 3208: 3192: 3190: 3181: 3172: 3162: 3161: 3156: 3149: 3148: 3143: 3141: 3140: 3133: 3126: 3118: 3112: 3111: 3106: 3095: 3092: 3091: 3090: 3085: 3080: 3075: 3070: 3065: 3060: 3055: 3050: 3045: 3040: 3035: 3030: 3023: 3020: 3019: 3018: 3004: 2999: 2993: 2987: 2980: 2979:External links 2977: 2975: 2974: 2967: 2949:(2): 145–156. 2938: 2928:(2): 129–136. 2917: 2910: 2900: 2893: 2884: 2877: 2870: 2865:Miles, Jack. 2863: 2846: 2839: 2832: 2825: 2818: 2791: 2784: 2783: 2782: 2768: 2761: 2741:(3): 355–372. 2725: 2723: 2720: 2718: 2717: 2711: 2690: 2592: 2586: 2565: 2559: 2537: 2523: 2506: 2492: 2475: 2469: 2449: 2382: 2376: 2356: 2350: 2333: 2327: 2308: 2221: 2191: 2175:AltaMira Press 2162: 2156: 2148:Fortress Press 2135: 2133: 2130: 2127: 2126: 2111: 2096: 2083: 2065: 2045: 2036: 2018: 1998: 1996:, p. 119. 1986: 1971: 1959: 1947: 1935: 1922: 1909:10.2307/840165 1903:(1): 127–184. 1887: 1874: 1861: 1848: 1835: 1822: 1809: 1766: 1742: 1722: 1706: 1699: 1679: 1666: 1651: 1620: 1586: 1564: 1533: 1521: 1518:on 2006-10-07. 1497: 1485: 1470: 1458: 1446: 1429: 1413: 1401: 1397:Stausberg 2021 1389: 1376: 1364: 1352: 1340: 1328: 1315: 1303: 1301:, p. xvi. 1291: 1279: 1277:, p. xiv. 1264: 1246: 1225: 1224: 1222: 1219: 1171: 1168: 1150: 1147: 1139:Robert A. Orsi 1131:Lived religion 1127: 1126:Lived religion 1124: 1100: 1097: 1091: 1090: 1087: 1084: 1080: 1077: 1073: 1069: 1053: 1052: 1048: 1044: 1040: 1036: 1033: 1029: 988:Edmund Husserl 963:Main article: 960: 957: 948: 945: 935: 932: 914:Main article: 911: 908: 866:Main article: 863: 860: 829:Main article: 826: 823: 800: 797: 770: 767: 751: 748: 732: 729: 717:Main article: 714: 711: 705: 702: 689: 686: 680: 677: 509: 425 BCE 505: 484 BCE 494: 476 BCE 471:and author of 453: 450: 428:Émile Durkheim 383: 380: 305: 302: 298:monastic order 247: 244: 104: 103: 89: 75: 60: 43: 24: 14: 13: 10: 9: 6: 4: 3: 2: 8709: 8698: 8695: 8694: 8692: 8677: 8676: 8672: 8670: 8667: 8665: 8662: 8660: 8657: 8655: 8652: 8650: 8647: 8645: 8642: 8638: 8635: 8634: 8633: 8630: 8629: 8627: 8623: 8617: 8614: 8612: 8609: 8607: 8604: 8602: 8599: 8597: 8594: 8590: 8589: 8585: 8584: 8583: 8582:Human science 8580: 8578: 8575: 8574: 8572: 8568: 8562: 8561: 8557: 8555: 8552: 8550: 8547: 8545: 8542: 8540: 8537: 8535: 8532: 8530: 8527: 8525: 8522: 8520: 8517: 8515: 8514: 8510: 8508: 8505: 8503: 8500: 8499: 8497: 8493: 8487: 8484: 8482: 8479: 8477: 8474: 8472: 8469: 8467: 8464: 8460: 8457: 8456: 8455: 8452: 8448: 8445: 8443: 8440: 8439: 8438: 8435: 8433: 8432: 8428: 8426: 8423: 8421: 8418: 8416: 8412: 8410: 8407: 8405: 8402: 8398: 8395: 8394: 8393: 8390: 8388: 8385: 8383: 8380: 8378: 8375: 8373: 8370: 8368: 8367: 8363: 8361: 8360: 8356: 8354: 8351: 8349: 8346: 8344: 8341: 8339: 8336: 8334: 8331: 8330: 8328: 8324: 8314: 8311: 8309: 8306: 8304: 8301: 8299: 8298:Environmental 8296: 8294: 8291: 8290: 8288: 8284: 8276: 8273: 8271: 8268: 8266: 8263: 8262: 8261: 8258: 8256: 8253: 8251: 8248: 8244: 8241: 8239: 8236: 8234: 8231: 8230: 8229: 8226: 8224: 8221: 8217: 8214: 8212: 8209: 8207: 8204: 8203: 8202: 8201:Language arts 8199: 8197: 8194: 8192: 8189: 8187: 8184: 8182: 8179: 8178: 8176: 8172: 8168: 8161: 8156: 8154: 8149: 8147: 8142: 8141: 8138: 8126: 8122: 8118: 8116: 8108: 8107: 8104: 8090: 8087: 8085: 8082: 8080: 8077: 8075: 8072: 8070: 8067: 8065: 8062: 8060: 8057: 8055: 8052: 8050: 8047: 8045: 8042: 8040: 8037: 8035: 8032: 8031: 8029: 8027: 8026:South America 8023: 8017: 8014: 8012: 8009: 8007: 8004: 8002: 7999: 7997: 7994: 7992: 7989: 7987: 7984: 7982: 7979: 7977: 7974: 7972: 7969: 7967: 7964: 7962: 7959: 7957: 7954: 7952: 7949: 7948: 7946: 7944: 7940: 7934: 7933:United States 7931: 7929: 7926: 7924: 7921: 7919: 7916: 7914: 7911: 7909: 7906: 7904: 7901: 7899: 7896: 7894: 7891: 7889: 7886: 7884: 7881: 7879: 7876: 7874: 7871: 7869: 7866: 7864: 7861: 7859: 7856: 7854: 7851: 7849: 7846: 7844: 7841: 7839: 7836: 7834: 7831: 7829: 7826: 7824: 7821: 7820: 7818: 7816: 7815:North America 7812: 7804: 7801: 7799: 7796: 7794: 7791: 7789: 7786: 7785: 7784: 7781: 7779: 7776: 7774: 7771: 7769: 7766: 7764: 7761: 7759: 7756: 7754: 7751: 7749: 7746: 7744: 7741: 7739: 7736: 7734: 7731: 7729: 7726: 7724: 7721: 7719: 7716: 7714: 7711: 7709: 7706: 7704: 7701: 7699: 7696: 7694: 7691: 7689: 7686: 7684: 7681: 7679: 7676: 7674: 7673:Liechtenstein 7671: 7669: 7666: 7664: 7661: 7659: 7656: 7654: 7651: 7649: 7646: 7644: 7641: 7639: 7636: 7634: 7631: 7629: 7626: 7624: 7621: 7619: 7616: 7614: 7611: 7609: 7606: 7604: 7601: 7599: 7596: 7594: 7591: 7589: 7586: 7584: 7581: 7579: 7576: 7574: 7571: 7569: 7566: 7565: 7563: 7561: 7557: 7551: 7548: 7546: 7543: 7541: 7538: 7536: 7533: 7531: 7528: 7526: 7523: 7521: 7518: 7516: 7513: 7511: 7508: 7506: 7503: 7501: 7498: 7496: 7493: 7491: 7488: 7486: 7483: 7481: 7478: 7476: 7473: 7471: 7468: 7466: 7463: 7461: 7458: 7456: 7453: 7451: 7448: 7446: 7443: 7441: 7438: 7436: 7433: 7431: 7428: 7426: 7423: 7421: 7418: 7416: 7413: 7409: 7406: 7404: 7401: 7400: 7399: 7396: 7394: 7391: 7389: 7386: 7384: 7381: 7379: 7376: 7374: 7371: 7369: 7366: 7364: 7361: 7359: 7356: 7354: 7351: 7349: 7346: 7344: 7341: 7339: 7336: 7334: 7331: 7329: 7326: 7324: 7321: 7319: 7316: 7314: 7311: 7309: 7306: 7304: 7301: 7299: 7296: 7294: 7291: 7290: 7288: 7286: 7282: 7276: 7273: 7271: 7268: 7266: 7263: 7261: 7258: 7256: 7253: 7251: 7248: 7246: 7243: 7241: 7238: 7236: 7233: 7231: 7228: 7226: 7223: 7221: 7218: 7216: 7213: 7211: 7208: 7206: 7203: 7201: 7198: 7196: 7193: 7191: 7188: 7186: 7183: 7181: 7178: 7176: 7173: 7171: 7168: 7166: 7163: 7161: 7158: 7156: 7153: 7151: 7148: 7146: 7143: 7141: 7138: 7136: 7133: 7131: 7128: 7126: 7125:Guinea-Bissau 7123: 7121: 7118: 7116: 7113: 7111: 7108: 7106: 7103: 7101: 7098: 7096: 7093: 7091: 7088: 7086: 7083: 7081: 7078: 7076: 7073: 7071: 7068: 7066: 7063: 7061: 7058: 7056: 7053: 7051: 7048: 7046: 7043: 7041: 7038: 7036: 7033: 7031: 7028: 7026: 7023: 7021: 7018: 7016: 7013: 7011: 7008: 7007: 7005: 7003: 6999: 6995: 6988: 6984: 6970: 6967: 6965: 6962: 6960: 6957: 6955: 6952: 6950: 6949:Organizations 6947: 6945: 6942: 6940: 6937: 6935: 6932: 6930: 6927: 6925: 6922: 6920: 6917: 6915: 6912: 6910: 6907: 6906: 6904: 6901: 6893: 6887: 6884: 6882: 6879: 6877: 6874: 6872: 6869: 6867: 6864: 6862: 6859: 6857: 6854: 6852: 6849: 6847: 6844: 6842: 6839: 6837: 6834: 6833: 6831: 6828: 6823: 6818: 6812: 6809: 6805: 6802: 6800: 6797: 6795: 6792: 6790: 6787: 6786: 6785: 6782: 6780: 6777: 6775: 6774:Vegetarianism 6772: 6770: 6767: 6765: 6762: 6760: 6757: 6755: 6752: 6750: 6747: 6745: 6742: 6740: 6737: 6735: 6732: 6730: 6727: 6725: 6722: 6720: 6719:Homosexuality 6717: 6715: 6712: 6710: 6707: 6705: 6702: 6698: 6695: 6693: 6690: 6688: 6685: 6683: 6680: 6679: 6678: 6675: 6673: 6670: 6668: 6665: 6663: 6660: 6656: 6653: 6651: 6648: 6646: 6643: 6642: 6641: 6638: 6634: 6631: 6629: 6626: 6624: 6621: 6620: 6619: 6615: 6612: 6610: 6607: 6605: 6602: 6601: 6599: 6596: 6589: 6583: 6580: 6578: 6575: 6573: 6570: 6566: 6563: 6562: 6561: 6558: 6556: 6553: 6551: 6548: 6546: 6543: 6541: 6540:Neurotheology 6538: 6536: 6533: 6531: 6528: 6526: 6523: 6521: 6518: 6516: 6513: 6511: 6508: 6507: 6505: 6503: 6497: 6491: 6488: 6486: 6483: 6481: 6478: 6476: 6473: 6471: 6468: 6466: 6463: 6461: 6458: 6456: 6453: 6451: 6448: 6446: 6443: 6442: 6440: 6438: 6434: 6426: 6423: 6421: 6418: 6416: 6413: 6412: 6411: 6408: 6406: 6403: 6401: 6398: 6396: 6393: 6391: 6388: 6386: 6383: 6381: 6378: 6376: 6373: 6369: 6366: 6364: 6361: 6359: 6356: 6354: 6351: 6350: 6349: 6346: 6342: 6339: 6337: 6334: 6332: 6329: 6328: 6327: 6324: 6322: 6319: 6317: 6314: 6312: 6309: 6307: 6304: 6302: 6299: 6297: 6294: 6292: 6289: 6287: 6284: 6282: 6279: 6275: 6272: 6270: 6267: 6265: 6262: 6261: 6260: 6257: 6255: 6252: 6250: 6247: 6245: 6242: 6240: 6237: 6235: 6234:Folk religion 6232: 6230: 6227: 6225: 6222: 6220: 6217: 6215: 6212: 6210: 6207: 6205: 6202: 6200: 6197: 6195: 6192: 6190: 6186: 6183: 6181: 6178: 6176: 6173: 6171: 6168: 6166: 6162: 6159: 6158: 6156: 6152: 6148: 6141: 6137: 6127: 6124: 6122: 6119: 6117: 6114: 6112: 6109: 6107: 6104: 6102: 6099: 6097: 6094: 6090: 6087: 6085: 6082: 6080: 6077: 6076: 6075: 6072: 6068: 6065: 6063: 6060: 6058: 6057:Imperial cult 6055: 6053: 6050: 6048: 6045: 6044: 6043: 6040: 6038: 6035: 6031: 6028: 6026: 6023: 6021: 6018: 6017: 6016: 6013: 6009: 6006: 6004: 6001: 6000: 5999: 5996: 5992: 5989: 5987: 5984: 5982: 5979: 5977: 5974: 5973: 5972: 5969: 5967: 5964: 5960: 5957: 5956: 5955: 5952: 5948: 5945: 5943: 5940: 5939: 5938: 5935: 5933: 5930: 5926: 5923: 5922: 5921: 5918: 5916: 5913: 5911: 5908: 5906: 5903: 5901: 5898: 5896: 5893: 5891: 5888: 5886: 5883: 5879: 5876: 5874: 5871: 5869: 5866: 5864: 5861: 5859: 5856: 5855: 5854: 5851: 5847: 5844: 5842: 5839: 5837: 5834: 5832: 5829: 5828: 5827: 5824: 5822: 5819: 5815: 5812: 5811: 5810: 5807: 5805: 5802: 5800: 5797: 5793: 5790: 5789: 5788: 5785: 5783: 5780: 5778: 5775: 5771: 5768: 5766: 5763: 5762: 5761: 5758: 5756: 5753: 5749: 5746: 5744: 5741: 5739: 5736: 5735: 5734: 5731: 5729: 5726: 5724: 5721: 5719: 5716: 5712: 5709: 5708: 5707: 5704: 5703: 5700: 5696: 5691: 5687: 5667: 5664: 5663: 5662: 5659: 5657: 5654: 5652: 5649: 5647: 5644: 5642: 5639: 5637: 5634: 5632: 5629: 5627: 5626:Discordianism 5624: 5622: 5621:Anthroposophy 5619: 5618: 5616: 5612: 5604: 5603: 5599: 5598: 5597: 5594: 5592: 5589: 5585: 5582: 5580: 5577: 5575: 5572: 5570: 5569:Mari religion 5567: 5565: 5562: 5560: 5557: 5555: 5552: 5551: 5550: 5547: 5545: 5542: 5540: 5537: 5535: 5532: 5530: 5527: 5525: 5522: 5520: 5517: 5515: 5512: 5510: 5507: 5503: 5500: 5499: 5498: 5495: 5491: 5488: 5486: 5483: 5482: 5481: 5478: 5474: 5471: 5469: 5466: 5465: 5464: 5461: 5459: 5456: 5452: 5449: 5448: 5446: 5445: 5443: 5441: 5435: 5429: 5426: 5424: 5421: 5419: 5416: 5412: 5409: 5407: 5406:Neo-Theosophy 5404: 5403: 5402: 5399: 5397: 5394: 5392: 5389: 5387: 5384: 5382: 5379: 5375: 5372: 5371: 5370: 5367: 5365: 5362: 5360: 5357: 5355: 5352: 5350: 5347: 5345: 5344:New Acropolis 5342: 5340: 5337: 5335: 5332: 5330: 5327: 5325: 5322: 5320: 5317: 5316: 5314: 5310: 5307: 5305: 5297: 5287: 5284: 5282: 5279: 5277: 5274: 5272: 5269: 5268: 5266: 5262: 5250: 5247: 5245: 5242: 5240: 5237: 5235: 5232: 5230: 5227: 5225: 5222: 5220: 5217: 5215: 5212: 5210: 5207: 5205: 5202: 5200: 5197: 5195: 5192: 5190: 5187: 5185: 5182: 5178: 5175: 5173: 5170: 5168: 5165: 5164: 5163: 5160: 5159: 5158: 5156: 5152: 5151: 5146: 5143: 5142: 5141: 5138: 5136: 5133: 5131: 5128: 5126: 5123: 5121: 5118: 5116: 5113: 5111: 5108: 5106: 5103: 5101: 5098: 5096: 5093: 5091: 5088: 5086: 5083: 5081: 5078: 5076: 5073: 5071: 5068: 5066: 5063: 5061: 5058: 5056: 5053: 5049: 5046: 5044: 5041: 5040: 5039: 5036: 5034: 5031: 5029: 5026: 5024: 5021: 5020: 5018: 5016: 5010: 5002: 4999: 4998: 4997: 4994: 4993: 4991: 4989:North African 4987: 4984: 4982: 4976: 4970: 4967: 4965: 4962: 4960: 4957: 4955: 4952: 4950: 4947: 4945: 4942: 4940: 4937: 4935: 4932: 4930: 4927: 4925: 4922: 4920: 4917: 4915: 4912: 4911: 4909: 4907: 4903: 4897: 4894: 4892: 4889: 4887: 4884: 4882: 4879: 4878: 4876: 4874: 4870: 4866: 4860: 4857: 4855: 4852: 4850: 4847: 4845: 4842: 4840: 4837: 4833: 4830: 4828: 4825: 4824: 4823: 4820: 4818: 4815: 4813: 4810: 4808: 4805: 4803: 4800: 4798: 4795: 4791: 4788: 4786: 4783: 4781: 4778: 4776: 4773: 4772: 4771: 4768: 4766: 4763: 4761: 4758: 4754: 4751: 4750: 4749: 4746: 4744: 4743:Kwakwakaʼwakw 4741: 4739: 4736: 4732: 4729: 4727: 4724: 4722: 4719: 4717: 4714: 4712: 4709: 4708: 4707: 4704: 4702: 4699: 4697: 4694: 4692: 4689: 4687: 4683: 4680: 4678: 4675: 4673: 4670: 4668: 4665: 4661: 4658: 4656: 4653: 4652: 4651: 4648: 4644: 4641: 4639: 4636: 4634: 4631: 4629: 4626: 4625: 4624: 4621: 4619: 4616: 4614: 4611: 4607: 4604: 4602: 4599: 4597: 4594: 4593: 4592: 4589: 4587: 4584: 4582: 4579: 4578: 4576: 4574: 4568: 4562: 4559: 4557: 4554: 4550: 4547: 4545: 4542: 4541: 4540: 4537: 4533: 4530: 4529: 4528: 4525: 4523: 4520: 4518: 4515: 4513: 4510: 4506: 4503: 4501: 4498: 4497: 4495: 4491: 4488: 4486: 4483: 4482: 4481: 4478: 4476: 4473: 4472: 4470: 4468: 4464: 4458: 4455: 4454: 4452: 4450: 4449:Austroasiatic 4446: 4438: 4435: 4433: 4430: 4429: 4428: 4425: 4421: 4420:Vattisen Yaly 4418: 4416: 4413: 4411: 4408: 4407: 4406: 4402: 4399: 4398: 4396: 4394: 4390: 4387: 4385: 4381: 4365: 4362: 4360: 4357: 4356: 4355: 4352: 4350: 4347: 4345: 4342: 4340: 4339:Kirat Mundhum 4337: 4335: 4332: 4328: 4325: 4323: 4320: 4319: 4318: 4315: 4313: 4310: 4308: 4305: 4304: 4302: 4298: 4292: 4291: 4287: 4285: 4282: 4278: 4275: 4274: 4273: 4270: 4266: 4263: 4261: 4258: 4256: 4252: 4248: 4245: 4244: 4243: 4240: 4238: 4235: 4234: 4232: 4230: 4226: 4220: 4219: 4215: 4213: 4210: 4208: 4205: 4203: 4200: 4198: 4195: 4193: 4190: 4188: 4185: 4181: 4178: 4176: 4173: 4171: 4168: 4166: 4163: 4161: 4158: 4156: 4153: 4151: 4148: 4146: 4143: 4142: 4141: 4138: 4134: 4131: 4129: 4126: 4124: 4121: 4119: 4116: 4114: 4111: 4109: 4106: 4104: 4101: 4099: 4096: 4094: 4091: 4090: 4089: 4086: 4085: 4083: 4081: 4077: 4074: 4072: 4068: 4058: 4055: 4053: 4050: 4048: 4045: 4043: 4040: 4038: 4035: 4034: 4032: 4030: 4026: 4020: 4017: 4015: 4012: 4010: 4007: 4006: 4004: 4002: 3998: 3992: 3989: 3987: 3984: 3982: 3979: 3975: 3974: 3970: 3969: 3968: 3965: 3964: 3962: 3960: 3956: 3948: 3945: 3943: 3940: 3939: 3938: 3935: 3931: 3928: 3926: 3923: 3922: 3921: 3918: 3916: 3913: 3911: 3908: 3906: 3903: 3901: 3898: 3897: 3895: 3893: 3889: 3886: 3884: 3880: 3877: 3875: 3871: 3857: 3854: 3852: 3849: 3847: 3844: 3843: 3841: 3837: 3831: 3828: 3826: 3823: 3821: 3818: 3816: 3813: 3812: 3810: 3808: 3804: 3798: 3795: 3793: 3790: 3788: 3785: 3784: 3782: 3780: 3776: 3773: 3771: 3767: 3757: 3754: 3752: 3749: 3747: 3744: 3742: 3739: 3737: 3734: 3732: 3729: 3727: 3724: 3723: 3721: 3717: 3711: 3710: 3706: 3704: 3701: 3699: 3698:Milah Abraham 3696: 3694: 3691: 3689: 3686: 3684: 3681: 3679: 3676: 3672: 3669: 3668: 3667: 3664: 3662: 3659: 3655: 3652: 3650: 3647: 3645: 3642: 3640: 3637: 3636: 3635: 3632: 3626: 3623: 3621: 3618: 3617: 3616: 3613: 3611: 3608: 3606: 3603: 3601: 3598: 3597: 3596: 3593: 3592: 3590: 3588: 3584: 3578: 3577: 3573: 3569: 3566: 3564: 3561: 3559: 3556: 3554: 3551: 3549: 3546: 3544: 3541: 3539: 3536: 3534: 3531: 3529: 3525: 3522: 3521: 3520: 3517: 3515: 3512: 3510: 3507: 3505: 3502: 3500: 3497: 3495: 3492: 3488: 3485: 3483: 3480: 3478: 3475: 3471: 3468: 3467: 3466: 3463: 3461: 3458: 3456: 3453: 3451: 3448: 3444: 3441: 3439: 3436: 3434: 3431: 3430: 3429: 3426: 3422: 3419: 3417: 3414: 3412: 3409: 3408: 3407: 3404: 3402: 3399: 3397: 3394: 3390: 3387: 3385: 3382: 3380: 3377: 3375: 3372: 3370: 3367: 3366: 3365: 3362: 3360: 3357: 3356: 3355: 3354:Protestantism 3352: 3348: 3345: 3343: 3339: 3336: 3335: 3334: 3331: 3327: 3324: 3322: 3319: 3318: 3317: 3314: 3312: 3309: 3305: 3302: 3301: 3300: 3297: 3293: 3290: 3288: 3285: 3284: 3283: 3280: 3279: 3277: 3275: 3271: 3265: 3264: 3260: 3258: 3255: 3253: 3250: 3248: 3245: 3243: 3240: 3238: 3235: 3233: 3230: 3228: 3225: 3219: 3216: 3215: 3214: 3211: 3207: 3204: 3203: 3202: 3199: 3198: 3197: 3194: 3193: 3191: 3189: 3185: 3182: 3180: 3176: 3173: 3171: 3167: 3163: 3159: 3154: 3150: 3146: 3139: 3134: 3132: 3127: 3125: 3120: 3119: 3116: 3110: 3107: 3105: 3101: 3098: 3097: 3093: 3089: 3086: 3084: 3081: 3079: 3076: 3074: 3071: 3069: 3066: 3064: 3061: 3059: 3056: 3054: 3051: 3049: 3046: 3044: 3041: 3039: 3036: 3034: 3031: 3029: 3026: 3025: 3021: 3016: 3012: 3008: 3005: 3003: 3000: 2997: 2994: 2991: 2988: 2986: 2983: 2982: 2978: 2972: 2968: 2964: 2960: 2956: 2952: 2948: 2944: 2939: 2935: 2931: 2927: 2923: 2918: 2915: 2911: 2908: 2904: 2903:Stark, Rodney 2901: 2898: 2894: 2891: 2888: 2885: 2882: 2878: 2875: 2872:Olson, Carl. 2871: 2868: 2864: 2862: 2858: 2855: 2851: 2847: 2844: 2840: 2837: 2833: 2830: 2826: 2823: 2819: 2814: 2809: 2805: 2801: 2797: 2792: 2789: 2785: 2780: 2776: 2775: 2773: 2769: 2767:(2016): 1-13. 2766: 2762: 2758: 2754: 2749: 2744: 2740: 2736: 2732: 2727: 2726: 2721: 2714: 2712:9781850437598 2708: 2704: 2699: 2698: 2691: 2687: 2683: 2679: 2675: 2671: 2667: 2663: 2659: 2654: 2653:11250/2977936 2649: 2645: 2641: 2636: 2631: 2627: 2623: 2619: 2615: 2611: 2607: 2606: 2601: 2597: 2593: 2589: 2583: 2579: 2575: 2571: 2566: 2562: 2560:0-521-63139-4 2556: 2552: 2548: 2547: 2542: 2541:Smart, Ninian 2538: 2534: 2530: 2526: 2524:9781405185981 2520: 2516: 2512: 2507: 2503: 2499: 2495: 2493:9781405185981 2489: 2485: 2481: 2476: 2472: 2470:9780791449448 2466: 2462: 2458: 2454: 2450: 2446: 2442: 2438: 2434: 2430: 2426: 2422: 2418: 2414: 2410: 2406: 2405:Brill Nijhoff 2402: 2398: 2394: 2390: 2389: 2383: 2379: 2373: 2369: 2365: 2361: 2357: 2353: 2347: 2343: 2339: 2334: 2330: 2328:9780195167696 2324: 2320: 2316: 2315: 2309: 2305: 2301: 2297: 2293: 2289: 2285: 2281: 2277: 2273: 2269: 2265: 2261: 2257: 2253: 2249: 2245: 2241: 2237: 2233: 2229: 2228: 2222: 2218: 2214: 2210: 2206: 2202: 2198: 2194: 2188: 2184: 2180: 2176: 2172: 2168: 2163: 2159: 2157:9780800625351 2153: 2149: 2145: 2141: 2137: 2136: 2131: 2122: 2115: 2112: 2107: 2100: 2097: 2093: 2087: 2084: 2072: 2068: 2066:9780742554092 2062: 2058: 2057: 2049: 2046: 2040: 2037: 2025: 2021: 2019:9780826459602 2015: 2011: 2010: 2002: 1999: 1995: 1990: 1987: 1983: 1978: 1976: 1972: 1969:, p. 14. 1968: 1963: 1960: 1957:, p. 13. 1956: 1951: 1948: 1945:, p. 16. 1944: 1939: 1936: 1932: 1929:Alan Watson, 1926: 1923: 1918: 1914: 1910: 1906: 1902: 1898: 1891: 1888: 1884: 1878: 1875: 1871: 1865: 1862: 1858: 1852: 1849: 1845: 1839: 1836: 1832: 1826: 1823: 1819: 1813: 1810: 1805: 1801: 1797: 1793: 1789: 1785: 1782:(1): 79–169. 1781: 1777: 1770: 1767: 1763: 1759: 1756: 1752: 1746: 1743: 1740: 1739:0-385-07305-4 1736: 1732: 1726: 1723: 1720: 1716: 1710: 1707: 1702: 1700:0-345-44033-1 1696: 1692: 1691: 1683: 1680: 1676: 1670: 1667: 1663: 1662: 1655: 1652: 1639: 1635: 1631: 1624: 1621: 1608: 1604: 1600: 1593: 1591: 1587: 1574: 1568: 1565: 1552: 1548: 1544: 1537: 1534: 1531:, p. xv. 1530: 1525: 1522: 1514: 1507: 1501: 1498: 1495:, p. 10. 1494: 1489: 1486: 1482: 1481:Hinnells 2005 1477: 1475: 1471: 1468:, p. 36. 1467: 1462: 1459: 1455: 1450: 1447: 1444:, p. 37. 1443: 1438: 1436: 1434: 1430: 1427:, p. 37. 1426: 1422: 1417: 1414: 1410: 1405: 1402: 1398: 1393: 1390: 1386: 1380: 1377: 1373: 1368: 1365: 1361: 1356: 1353: 1349: 1344: 1341: 1337: 1332: 1329: 1325: 1319: 1316: 1313:, p. 15. 1312: 1307: 1304: 1300: 1295: 1292: 1288: 1283: 1280: 1276: 1271: 1269: 1265: 1253: 1249: 1247:9780199995448 1243: 1239: 1238: 1230: 1227: 1220: 1218: 1216: 1215:Western world 1212: 1208: 1204: 1199: 1197: 1193: 1189: 1185: 1181: 1177: 1169: 1167: 1165: 1161: 1157: 1148: 1146: 1144: 1140: 1135: 1132: 1125: 1123: 1121: 1117: 1113: 1109: 1105: 1104:Functionalism 1099:Functionalism 1098: 1096: 1088: 1085: 1083:requires is); 1081: 1078: 1074: 1070: 1067: 1066: 1064: 1063: 1058: 1049: 1045: 1041: 1037: 1034: 1030: 1026: 1025: 1023: 1021: 1017: 1013: 1008: 1006: 1005:consciousness 1001: 996: 993: 989: 985: 984: 979: 975: 971: 970:Phenomenology 966: 959:Phenomenology 958: 956: 954: 947:Methodologies 946: 944: 941: 933: 931: 928: 924: 917: 909: 907: 904: 900: 894: 892: 887: 883: 879: 875: 869: 861: 859: 856: 855:Sigmund Freud 852: 850: 846: 842: 838: 837:William James 832: 824: 822: 820: 814: 810: 806: 798: 796: 794: 790: 786: 785:temporal lobe 780: 779:Neurotheology 776: 768: 766: 764: 760: 759: 749: 747: 745: 741: 737: 730: 728: 726: 720: 712: 710: 703: 701: 699: 695: 687: 685: 678: 676: 674: 669: 668:scholasticism 665: 661: 658: 653: 651: 647: 643: 639: 635: 629: 627: 623: 618: 615: 611: 607: 601: 599: 595: 590: 586: 582: 580: 576: 572: 568: 563: 561: 556: 554: 550: 546: 542: 538: 534: 530: 526: 522: 518: 514: 499: 490: 481: 474: 470: 466: 462: 458: 451: 449: 447: 446: 441: 437: 433: 429: 425: 421: 420: 415: 411: 409: 408: 403: 402: 397: 393: 392:William James 390: 381: 379: 377: 373: 367: 365: 361: 357: 352: 350: 349: 344: 340: 336: 328: 324: 320: 316: 311: 303: 301: 299: 295: 291: 287: 285: 279: 277: 271: 269: 262: 257: 253: 245: 243: 241: 237: 233: 227: 224: 219: 217: 216:Mircea Eliade 213: 209: 208:United States 205: 201: 197: 193: 189: 186: 182: 178: 174: 170: 165: 163: 159: 155: 151: 147: 142: 138: 134: 129: 127: 123: 119: 115: 111: 102: 98: 94: 90: 88: 84: 80: 76: 74: 70: 66: 62: 61: 58: 54: 49: 40: 38: 30: 19: 8673: 8637:Philistinism 8632:Antihumanism 8586: 8558: 8544:Nova Religio 8511: 8429: 8409:Hermeneutics 8364: 8357: 8254: 8181:Anthropology 7530:Turkmenistan 7490:Saudi Arabia 7235:South Africa 7225:Sierra Leone 7030:Burkina Faso 6963: 6939:Names of God 6886:Unaffiliated 6841:Antireligion 6697:Universalism 6645:Assimilation 6510:Anthropology 6499: 6385:Supernatural 6380:Spirituality 6348:Sacred space 6336:Purification 6209:Denomination 6163: / 5971:Paleo-Balkan 5937:Mesopotamian 5777:Cook Islands 5748:Old Prussian 5661:UFO religion 5600: 5596:Zalmoxianism 5524:Neoshamanism 5381:Spiritualism 5264:Other ethnic 5153: 4979:Traditional 4939:Bongthingism 4827:Acoma Pueblo 4770:Mesoamerican 4467:Austronesian 4288: 4284:Neo-Buddhism 4216: 4212:Neo-Hinduism 4133:Swaminarayan 3971: 3920:Salvationist 3905:Confucianism 3756:Samaritanism 3726:Ali-Illahism 3707: 3574: 3568:Unitarianism 3509:Old Catholic 3316:Nestorianism 3274:Christianity 3261: 3227:Conservative 2970: 2946: 2942: 2925: 2921: 2916:42.1 (2016). 2913: 2906: 2896: 2889: 2880: 2873: 2866: 2849: 2842: 2838:(2015): 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Tauris 2628:: 103–131. 2576:. Chicago: 2407:: 149–169. 2250:: 141–164. 1967:Wright 2007 1955:Wright 2007 1943:Wright 2007 1348:Dawson 2018 980:, entitled 903:Scandinavia 891:reification 874:dialectical 725:historicity 513:Middle Ages 487: 550 394:. His 1902 360:nationalism 339:substantive 319:Totem poles 294:Middle Ages 8447:Quadrivium 8372:Creativity 8338:Aesthetics 8265:Filmmaking 8250:Philosophy 8206:Literature 8167:Humanities 7971:Micronesia 7848:Costa Rica 7743:San Marino 7703:Montenegro 7683:Luxembourg 7540:Uzbekistan 7515:Tajikistan 7420:Kyrgyzstan 7393:Kazakhstan 7343:East Timor 7313:Bangladesh 7303:Azerbaijan 7220:Seychelles 7185:Mozambique 7170:Mauritania 7155:Madagascar 7045:Cape Verde 6827:irreligion 6822:Secularism 6724:Minorities 6692:Toleration 6687:Syncretism 6672:Fanaticism 6662:Disability 6650:Missionary 6640:Conversion 6628:Ordination 6550:Psychology 6545:Philosophy 6485:Polytheism 6465:Monotheism 6460:Henotheism 6301:Orthopraxy 6291:Ordination 6254:Meditation 6249:Indigenous 6214:Entheogens 6199:Conversion 6025:Pueblo III 5942:Babylonian 5932:Melanesian 5858:Gnosticism 5743:Lithuanian 5636:Fourth Way 5490:Circassian 5468:Dievturība 5391:Tensegrity 5324:Falun Gong 4969:Sanamahism 4949:Donyi-Polo 4539:Polynesian 4485:Kaharingan 4410:Burkhanism 4349:Ravidassia 4327:Śvetāmbara 4113:Pushtimarg 4093:Krishnaism 4029:Vietnamese 4014:Cheondoism 3947:Yao Taoism 3883:East Asian 3649:Isma'ilism 3605:Maturidism 3384:Mennonites 3379:Hutterites 3364:Anabaptism 3257:Humanistic 2806:(4): 437. 2533:2020036470 2502:2020036470 2209:2001035412 2077:2015-11-07 2030:2016-10-16 1982:Segal 2021 1634:gallup.com 1603:gallup.com 1529:Capps 1995 1454:Smart 1998 1421:Capps 1995 1409:Capps 1995 1299:Capps 1995 1287:Segal 2021 1275:Capps 1995 1258:2015-11-07 1180:Talal Asad 1143:David Hall 1116:Pentateuch 1018:. In his 819:prehistory 813:Revelation 763:Jack Miles 567:Max Müller 507: – c. 492: – c. 461:Max Müller 432:Protestant 389:pragmatist 348:polythetic 343:functional 335:monothetic 250:The term " 158:philosophy 154:psychology 122:definition 8519:Humanitas 8431:Humanitas 8420:Historism 8382:Criticism 8275:Sculpture 8089:Venezuela 8034:Argentina 7951:Australia 7903:Nicaragua 7878:Guatemala 7678:Lithuania 7500:Sri Lanka 7495:Singapore 7475:Palestine 7363:Indonesia 7353:Hong Kong 7175:Mauritius 6896:Overviews 6851:Criticism 6804:Sectarian 6794:Terrorism 6769:Theocracy 6714:Happiness 6682:Pluralism 6667:Education 6593:Religion 6565:Salvation 6555:Sociology 6500:Religious 6480:Pantheism 6470:Nontheism 6363:Mountains 6341:Sacrifice 6296:Orthodoxy 6286:Mythology 6281:Mysticism 6170:Behaviour 6079:Canaanite 6062:Mithraism 6030:Pueblo IV 6020:Pueblo II 5925:Mazdakism 5900:Hungarian 5873:Mysteries 5782:Dravidian 5564:Hungarian 5480:Caucasian 5451:Godianism 5411:Agni Yoga 5401:Theosophy 5364:Rastafari 5339:Modekngei 5319:Brahmoism 5312:Syncretic 5304:movements 5302:religious 5214:Quimbanda 5162:Candomblé 5155:Diasporic 4934:Bathouism 4924:Benzhuism 4839:Tsimshian 4790:Purépecha 4711:Longhouse 4686:Sun Dance 4618:Blackfoot 4606:Wabunowin 4601:Midewiwin 4522:Malaysian 4512:Kapitayan 4322:Digambara 4307:Ayyavazhi 4272:Vajrayana 4237:Theravada 4150:Ganapatya 4123:Ramanandi 4052:Hoahaoism 3930:Yiguandao 3825:Yarsanism 3820:Shabakism 3807:Yazdânism 3797:Zurvanism 3792:Mazdaznan 3751:Rastafari 3746:Mandaeism 3620:Wahhabism 3600:Ash'arism 3563:Tolstoyan 3553:Spiritual 3543:Mormonism 3514:Judaizers 3487:Quakerism 3465:Methodist 3455:Irvingism 3406:Calvinism 3359:Adventism 3342:Moravians 3179:Abrahamic 2963:170335842 2757:145185627 2686:233629178 2662:0029-5973 2644:1568-5276 2445:143349871 2429:1075-2846 2421:1942-6720 2368:Routledge 2304:149488678 2272:0029-5973 2264:1568-5276 2217:154932078 1994:Ryba 2021 1804:145442103 1372:Mani 2012 1170:Criticism 1039:together. 1000:Husserl's 673:Aristotle 660:Augustine 650:cosmology 533:Christian 498:Herodotus 424:sociology 414:Max Weber 398:and book 284:reeligere 246:Etymology 202:" or the 173:scholarly 150:sociology 126:empirical 91:3rd row: 77:2nd row: 63:1st row: 39:(journal) 8691:Category 8570:Academia 8539:Leonardo 8507:Daedalus 8495:Journals 8459:Ontology 8348:The arts 8270:Painting 8216:Rhetoric 8115:Category 8079:Suriname 8069:Paraguay 8054:Colombia 7961:Kiribati 7888:Honduras 7858:Dominica 7833:Barbados 7798:Scotland 7758:Slovenia 7753:Slovakia 7728:Portugal 7598:Bulgaria 7520:Thailand 7470:Pakistan 7450:Mongolia 7445:Maldives 7440:Malaysia 7328:Cambodia 7275:Zimbabwe 7250:Tanzania 7100:Ethiopia 7095:Eswatini 7075:Djibouti 7040:Cameroon 7025:Botswana 6969:Timeline 6964:Scholars 6924:Founders 6784:Violence 6739:Politics 6609:Business 6572:Theology 6316:Prophecy 6306:Paganism 6194:Covenant 6161:Apostasy 6096:Scythian 6037:Rapa Nui 5991:Thracian 5986:Illyrian 5976:Albanian 5947:Sumerian 5890:Harappan 5826:Germanic 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3145:Religion 3011:Archived 2922:Religion 2857:Archived 2735:Religion 2678:50557232 2670:58046229 2543:(1998). 2455:(2001). 2437:23269947 2296:50557232 2288:58046229 2280:26566250 2142:(1995). 2071:Archived 2024:Archived 1758:Archived 1638:Archived 1607:Archived 1551:Archived 1252:Archived 1043:vision). 664:Pelagius 596:, where 521:Ibn Hazm 436:Catholic 376:Sanskrit 276:religare 268:relegere 252:religion 185:Buddhist 133:theology 118:religion 83:Buddhism 73:Hinduism 51:Various 29:Theology 8625:Related 8560:more... 8442:Trivium 8392:Culture 8366:Bildung 8308:Medical 8293:Digital 8243:Theatre 8196:History 8084:Uruguay 8059:Ecuador 8039:Bolivia 8016:Vanuatu 7943:Oceania 7893:Jamaica 7873:Grenada 7828:Bahamas 7788:England 7778:Ukraine 7733:Romania 7693:Moldova 7653:Ireland 7648:Iceland 7643:Hungary 7633:Germany 7623:Finland 7618:Estonia 7613:Denmark 7608:Czechia 7603:Croatia 7588:Belgium 7583:Belarus 7578:Austria 7573:Andorra 7568:Albania 7545:Vietnam 7455:Myanmar 7430:Lebanon 7348:Georgia 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3851:Roshani 3770:Iranian 3678:Alevism 3671:Ibadism 3644:Zaydism 3321:Ancient 3292:Eastern 3252:Renewal 3237:Karaite 3218:Zionist 3206:Hasidic 3188:Judaism 3170:Western 2852:(2012) 2774:(1999) 2612:(2–3 – 2234:(2–3 – 2201:3512222 1796:1051074 1579:24 June 1051:others. 878:society 626:America 622:Britain 525:Persian 517:Islamic 452:History 440:Suicide 364:Marxism 356:secular 261:religio 171:, when 101:Jainism 93:Sikhism 69:Judaism 8481:Wisdom 8413:  8353:Beauty 8326:Themes 8313:Public 8303:Health 8211:Poetry 8125:Portal 8064:Guyana 8044:Brazil 8011:Tuvalu 7908:Panama 7898:Mexico 7843:Canada 7838:Belize 7768:Sweden 7748:Serbia 7738:Russia 7723:Poland 7718:Norway 7698:Monaco 7668:Latvia 7663:Kosovo 7638:Greece 7628:France 7560:Europe 7525:Turkey 7510:Taiwan 7415:Kuwait 7388:Jordan 7378:Israel 7338:Cyprus 7323:Brunei 7318:Bhutan 7270:Zambia 7265:Uganda 7205:Rwanda 7160:Malawi 7120:Guinea 7110:Gambia 7015:Angola 7002:Africa 6811:Wealth 6754:Schism 6709:Growth 6633:Priest 6618:Clergy 6437:Theism 6420:Nature 6415:Astral 6358:Groves 6326:Ritual 6311:Prayer 6269:Novice 6219:Ethnic 6144:Topics 6116:Urartu 6111:Tongan 6106:Somali 6101:Slavic 5981:Dacian 5760:Celtic 5755:Basque 5733:Baltic 5584:Udmurt 5549:Uralic 5544:Slavic 5497:Celtic 5485:Abkhaz 5473:Romuva 5463:Baltic 5438:Modern 5281:Papuan 5244:Voodoo 5199:Kumina 5140:Yoruba 5130:Urhobo 5100:Maasai 5085:Lotuko 5033:Baluba 5023:Akamba 4996:Berber 4954:Heraka 4944:Dongba 4822:Pueblo 4817:Pawnee 4807:Navajo 4797:Muisca 4760:Lenape 4748:Lakota 4726:Seneca 4716:Mohawk 4638:Ohlone 4613:Apache 4596:Ojibwe 4571:Native 4437:Manchu 4432:Evenki 4393:Altaic 4384:Ethnic 4359:Khalsa 4312:Kalash 4202:Śrauta 4071:Indian 4001:Korean 3967:Shinto 3937:Taoism 3910:Luoism 3736:Baháʼí 3731:Bábism 3683:Ahmadi 3661:Sufism 3654:Alawis 3304:Church 3232:Reform 3213:Modern 3201:Haredi 2961:  2854:Online 2755:  2709:  2684:  2676:  2668:  2660:  2642:  2622:Boston 2618:Leiden 2584:  2557:  2531:  2521:  2500:  2490:  2467:  2443:  2435:  2427:  2419:  2401:Boston 2397:Leiden 2374:  2348:  2325:  2302:  2294:  2286:  2278:  2270:  2262:  2244:Boston 2240:Leiden 2215:  2207:  2199:  2189:  2154:  2063:  2016:  1917:840165 1915:  1885:(2008) 1872:(1997) 1833:(2011) 1802:  1794:  1755:online 1737:  1717:  1697:  1244:  1190:, and 1062:source 1012:epoche 899:France 882:dogmas 811:, and 642:Jewish 640:, and 638:Muslim 634:Indian 553:Qur'an 535:, and 529:Jewish 496:) and 160:, and 131:While 95:, the 87:Shinto 8238:Music 8233:Dance 8049:Chile 8006:Tonga 7996:Samoa 7986:Palau 7976:Nauru 7883:Haiti 7803:Wales 7763:Spain 7688:Malta 7658:Italy 7550:Yemen 7505:Syria 7485:Qatar 7460:Nepal 7435:Macau 7398:Korea 7383:Japan 7358:India 7333:China 7245:Sudan 7195:Niger 7150:Libya 7135:Kenya 7115:Ghana 7105:Gabon 7080:Egypt 7020:Benin 6929:Index 6900:lists 6764:State 6582:Women 6450:Deism 6425:Place 6405:Water 6400:Truth 6368:Trees 6224:Faith 6189:Laity 6084:Punic 6042:Roman 6008:Vedic 5966:Olmec 5853:Greek 5846:Norse 5770:Irish 5591:Wicca 5386:Subud 5276:Inuit 5249:Winti 5239:Vodou 5204:Obeah 5184:Comfa 5167:Bantu 5120:Serer 5105:Mbuti 5065:Dogon 5060:Dinka 5043:Kongo 5038:Bantu 4964:Qiang 4854:Yaqui 4785:Olmec 4775:Aztec 4696:Haida 4633:Miwok 4628:Kuksu 4549:Māori 4480:Dayak 4401:Turko 4364:Sects 4300:Other 4255:Thiền 3839:Other 3741:Druze 3719:Other 3595:Sunni 3587:Islam 3369:Amish 3287:Latin 2959:S2CID 2753:S2CID 2682:S2CID 2640:eISSN 2605:Numen 2441:S2CID 2433:JSTOR 2417:eISSN 2395:(2). 2300:S2CID 2276:JSTOR 2260:eISSN 2227:Numen 2213:S2CID 2197:JSTOR 1913:JSTOR 1800:S2CID 1792:JSTOR 1644:8 May 1613:8 May 1557:8 May 1516:(PDF) 1509:(PDF) 1221:Notes 1076:kind; 1028:myth. 761:, by 258:noun 256:Latin 181:Hindu 79:Islam 8397:High 8074:Peru 7956:Fiji 7853:Cuba 7465:Oman 7425:Laos 7373:Iraq 7368:Iran 7285:Asia 7255:Togo 7165:Mali 7055:Chad 6898:and 6825:and 6395:Text 6375:Soul 6264:Monk 6229:Fire 5910:Inca 5718:Ainu 5602:list 5579:Sámi 5209:Palo 5177:Ketu 5172:Jejé 5090:Lozi 5070:Efik 5048:Zulu 5028:Akan 4881:Ahom 4873:Miao 4871:and 4859:Zuni 4832:Hopi 4780:Maya 4677:Crow 4643:Pomo 4290:list 4247:Chan 4218:list 4175:Nath 3973:list 3709:list 3634:Shia 3576:list 3263:list 2707:ISBN 2674:OCLC 2666:LCCN 2658:ISSN 2620:and 2582:ISBN 2555:ISBN 2529:LCCN 2519:ISBN 2498:LCCN 2488:ISBN 2465:ISBN 2425:ISSN 2399:and 2372:ISBN 2346:ISBN 2323:ISBN 2292:OCLC 2284:LCCN 2268:ISSN 2242:and 2205:LCCN 2187:ISBN 2152:ISBN 2061:ISBN 2014:ISBN 1735:ISBN 1715:ISBN 1695:ISBN 1646:2018 1615:2018 1581:2024 1559:2018 1242:ISBN 1141:and 1120:i.e. 783:The 777:and 692:The 662:and 657:e.g. 624:and 434:and 362:and 238:and 183:and 175:and 8223:Law 6799:War 6274:Nun 6239:God 5300:New 5145:Ifá 5115:San 4914:Bon 4869:Tai 4844:Ute 4251:Zen 3915:Nuo 2951:doi 2930:doi 2905:. 2808:doi 2743:doi 2648:hdl 2630:doi 2616:). 2409:doi 2252:doi 2238:). 2179:doi 1905:doi 1784:doi 1156:and 901:or 839:'s 646:God 573:at 489:BCE 467:at 139:or 8693:: 6616:/ 6187:/ 5080:Ik 4891:Mo 3102:, 2957:. 2947:11 2945:. 2926:19 2924:. 2804:49 2802:. 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Index

Study of religions
Theology
Religious Studies (journal)

religious symbols
world's largest religions
Christianity
Judaism
Hinduism
Islam
Buddhism
Shinto
Sikhism
Baháʼí Faith
Jainism
religion
definition
empirical
theology
transcendent
supernatural
anthropology
sociology
psychology
philosophy
history of religion
19th-century Europe
scholarly
historical analysis of the Bible
Hindu

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