544:) to this shaikh. The shaikh gives his disciples permission (ijâza) to practice the tariqa: he may also authorise one or more of them to teach it to others, i.e. appoint them as his khalîfa. In this way a hierarchically ordered network of teachers may emerge. Each shaikh can show a chain of authorities for the tarekat he teaches, his silsila or spiritual genealogy. Usually the silsila reaches back from one's own teacher up to the Prophet, with whom all tarekats claim to have originated although there have been modifications along the way. A Sufi's silsila is his badge of identity and source of legitimation; it provides him with a list of illustrious predecessors and shows how he is related to other Sufis."
375:
coming from the same Source. Conducted by ministers called
Cherags (Lamps of the Message), the Service honors nine of world's major religious traditions – the Goddess Tradition, Hinduism, Taoism, Buddhism, Zoroastrianism, the Native Traditions of the world, Judaism, Christianity, and Islam. For each tradition, a candle is lit, a selection from the sacred scriptures is read, and a spiritual practice or Dance of Universal Peace is led. Leaders of the Universal Worship Service are referred to as
289:, who had also been a student of Inayat Khan. In the late 1960s, Murshid Samuel L. Lewis began initiating and training students first under the banner of Zen and then of Sufism. The Sufi Ruhaniat International was incorporated as the Sufi Islamia Ruhaniat Society by Lewis in November 1970 to help carry on his Sufi initiatic lineage in the Chishti Sufi tradition, shortly before his death in 1971. In 2002 the name was changed to Sufi Ruhaniat International.
392:
537:(permission) which acted as the certification of their education. A graduate then acted as a teacher having their own students or disciples. This chain of teachers is known as silsila or lineage. Somewhat analogous to the modern situation where degrees are only accepted from recognized universities, the certification of a teacher having a verifiable chain of teachers was the only criteria which accorded legitimacy:
233:
36:
465:(initiation) from his teacher Murshid Samuel L. Lewis, a disciple of Pir-o-Murshid Inayat Khan, in 1969. He served as his personal assistant during the fall of 1970, shortly before Murshid Sam's death. He then served as an assistant to Pir Moineddin, throughout the 1970s. At the request of Pir Moineddin, Shabda Kahn was initiated as a Sheikh in 1977 by Pir
353:
The
Dervish Healing Order serves as that aspect of the Sufi Ruhaniat International which maintains and promotes the vision of health and Divine Healing as presented by Inayat Khan. The Dervish Healing Order is an initiatory order. All members have demonstrated their deep involvement in some aspect of
690:
and Mother
Krishnabai – In the 1950s Murshid SAM reported a recurring vision with the face of a saint accompanied by poetry, “By one year’s time, by land or sea, I will come to thee.” In 1954, in keeping with the vision, Papa (Swami) Ramdas and Mother Krishnabai came to San Francisco on their World
421:
respectively. Both have continued to be leading exponents of the Dances and
Douglas-Klotz's creation of Dances using the Aramaic words of Jesus have entered many alternative and mainstream religious circles. The Network has members in 28 countries. Dance leader certification is available through the
340:
Initiation and progress on the path of discipleship is the central theme of the Sufi
Ruhaniat International. The relationship between teacher and student exists for the purpose of providing training that leads to realization of the Divine essence in each human being, and to leading a life of service
365:
is a heart-based approach to gardening and food production outwardly, and to spiritual growth inwardly. The heart, like the earth, is regarded as sacred soil to be prepared for planting. Rocks and roots are removed; last year's stubble is plowed under. New seed is placed in the furrow. Sunshine and
374:
The
Universal Worship Service was created by Inayat Khan to promote a deeper understanding and appreciation of the diverse religious traditions of the world: both in the beauty of their distinctions and differences, externally, and in the transformative and healing power of their inner Unity...all
416:
centers. The therapeutic uses of the Dances as well as the walking meditations developed by Samuel Lewis have also been explored in various settings. The Dances have developed into a global movement due to the work of the
International Network for the Dances of Universal Peace founded in 1982 by
403:
are simple, meditative, joyous, multi-cultural, circle dances that use sacred phrases, chants, music, and movements from the many traditions of the earth to touch the spiritual essence within ourselves and others. Based on the work begun in the late 1960s by
Murshid Samuel L. Lewis, they promote
341:
to God and humanity. Through various centers, classes are offered both to the general public (in accordance with the brother/sisterhood work) and to those interested in the path of initiation. Initiates are expected to maintain a relationship with a spiritual guide. Students are referred to as
431:
473:. He was initiated as a Murshid in 1997 by Pir Hidayat Inayat Khan uniting all of the previously disparate Universal Sufi lineages. In 2001, at the death of Pir Moineddin Jablonski, Shabda Kahn succeeded him as Pir of the Sufi Ruhaniat International, by Pir Moineddin's appointment.
476:
As Pir of the Sufi
Ruhaniat International, Shabda directs the Jamiat Khas (the Ruhaniat leader circle), directs the SRI Board of Trustees, and is the spiritual director for the Dances of Universal Peace worldwide, as well as the director of the Chisti Sabri School of Music.
312:) and was rebuilt several times in the intervening years. In August 2017, work was completed on a new building surrounding the gravesite. It is designed to facilitate visits by pilgrims in the same way that Sufi dargahs in other parts of the world do.
701:
spiritual order. He became
Murshid Samuel L. Lewis' Sufi guide after the passing of Inayat Khan, and continued to advise Lewis' disciples after his own death. Ali was the founder of the non-political, non-profit, religious organisation,
259:, but founded the Sufi Order between 1915 and 1917 as an independent universalist take on Sufism. After his death in 1927, the Sufi Order split over Khan's succession. Leadership over the Order ultimately went to Inayat Khan's brother,
680:, the original translator of the Tibetan Book of the Dead, and other sacred Mahayana texts, considered Joe Miller "the only man he had met in the West who understood the Doctrine of the Clear Light." Joe was a close friend of
675:
Joe Miller (1904–1992) was an American mystic best known for his Thursday Morning Walks in San Francisco's Golden Gate Park with his wife Guin during the 1970s and 1980s. Joe was widely respected for his spiritual clarity and
320:
Inayat defined three objectives of Universal Sufism: 1. To establish a human unity with no consideration of caste, creed, race, nation, or religion. Differences produce inharmony and cause all miseries in the world.
672:, who called her "Mata-Ji" (Honored Mother) and referred to her as "my fairy godmother". She was a source of inspiration in Samuel L. Lewis' creation of the Dances of Universal Peace and of the Spiritual Walks.
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and alternative feel but have increasingly been offered in diverse places of worship and more secular places such as schools, colleges, prisons, hospices, residential homes for those with special needs, and
458:. SRI is not "guru-centered" and maintains a minimal hierarchy required for any effective organization to function. All members are respected for the unique perspectives and abilities they offer.
292:
Shortly before his passing, Lewis appointed as his successor his Khalif Moineddin Jablonski, who directed the organization from 1971 until his own passing in 2001. Jablonski was succeeded by
270:, assuming from a letter from Inayat Kahn that she would have to "attend to my affairs in the West", found herself rejected by the community. She continued independently, and recognized
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224:), a disciple of Inayat Khan, formally founded the order in 1970. There are centers throughout the United States, Belgium, Canada, the Netherlands and the United Kingdom.
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3. To attain that perfection where mysticism remains no more a mystery, which relieves the disbeliever from ignorance and the believer from falling victim to hypocrisy.
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2. To spread the wisdom of Sufis which has been until now, a hidden treasure, it being the property of humankind which does not belong to a certain race or religion.
540:"Theoretically one can only receive instruction in these practices (talqîn) from an authorised teacher of the tariqa, and only after pledging a vow of obedience (
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rain attend the turning of the seasons, and the ancient cycles of sowing, growth, fruition and harvest are realized in ourselves and in our gardens and farms.
684:
who upon his deathbed asked Joe to "Take care of my disciples." Joe provided spiritual guidance to Sam's disciples, and many others, until his death in 1992.
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peace and integration within individuals and groups worldwide. There are no performers nor audience – new arrivals and old hands form the circle together.
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Other teachers have informed the Sufi Ruhaniat International's spiritual tradition and are acknowledged as "godparents" of the movement. Among these are:
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and draws inspiration from traditions of Sufism within and beyond historic Islam. SRI is an initiatic order within the lineage of
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1221:
Spiritual Dance & Walk: An Introduction to the Dances of Universal Peace & Walking Meditations of Samuel L. Lewis
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1004:
Meyer. Wali Ali. (2001). "A Sunrise in the West: Hazrat Inayat Khan's Legacy in California" in Khan, Zia Inayat, ed.,
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Meyer. Wali Ali. (2001). "A Sunrise in the West: Hazrat Inayat Khan's Legacy in California" in Khan, Zia Inayat, ed.,
469:, eldest son of Inayat Khan, at the tomb of Pir-o-Murshid Inayat Khan in Delhi, on the occasion of Inayat Khan's 50th
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Douglas-Klotz, Neil. (2003). "The Key in the Dark: Transformation in the Sufi Tradition" in Mijares, Sharon G., ed.,
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healing, either toward self or others. A primary activity is the conduction of the Healing Service of Inayat Khan.
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Although the silsilas have traditionally only been formed of men, there have been women Sufi masters, notably
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Modern Psychology and Ancient Wisdom: Psychological Healing Practices from the World's Religious Traditions
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Universal Sufism was established in the early 20th century. Two forms made up early Universal Sufism: the
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244:, which Inayat Khan separated from Islam and brought to the West, and westerners of the more traditional
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551:, and the Sufi Ruhaniat initiates men and women on an equal basis at every level of the organisation.
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957:(First ed.). PeaceWorks International Network for the Dances of Universal Peace. p. 16.
662:. His last words were said to be "Remember the Dharma! Remember the Dharma! Remember the Dharma!"
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A 'Dances of Universal Peace ' session, a particular concentration of the Sufi Ruhaniat Order.
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When Samuel Lewis died, he asked that his body be buried at the interspiritual community of
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533:. Students went to teachers who taught them. Upon completion of their study, they received
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1076:"Shari'a court, tarekat and pesantren: religious institutions in the sultanate of Banten"
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Neil Douglas-Klotz and Tasnim Fernandez, teachers in the Sufi Ruhaniat International and
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The Salsila of the Sufi Ruhaniat International follows the Nizami branch of the
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A Pearl in Wine: Essays on the Life, Music and Sufism of Hazrat Inayat Khan.
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A Pearl in Wine: Essays on the Life, Music and Sufism of Hazrat Inayat Khan.
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Dances were originally performed at camps and meetings with a distinctly
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308:, near Taos, New Mexico. The grave became a pilgrimage site (known as a
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Murshid – A Personal Memoir of Life with American Sufi Samuel L. Lewis
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668:(1879–1968) was a modern dance pioneer and a major influence on
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Published by Sufi Islamia Ruhaniat Society (1972). Omen Press (
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Sufi Vision & Initiation: Meetings with Remarkable Beings
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http://ruhaniat.org/pdf/020513_Sisila_Letter_from_Shabda.pdf
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by spiritual secretary of Samuel Lewis, Mansur Johnson (
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http://www.ruhaniat.org/index.php/work/dargah-project
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1038:"About the MTG for the Dances of Universal Peace"
654:(1876–1958) was a Rinzai Zen monk and student of
1269:Western Sufism: From the Abbasids to the New Age
611:Shaykh al-Masha’ikh Nasiruddin Mahmud Kale Miyan
1191:Great Song: the Life and Teaching of Joe Miller
450:(senior teachers). Teachers are referred to as
779:. San Cristobal, New Mexico: Lama Foundation.
617:Shaykh al-Masha’ikh Muhammed Abu Hashim Madani
614:Shaykh al-Masha’ikh Muhammad Hasan Jili Kalimi
599:Shaykh al-Masha’ikh Shah Kalimullah Jahanabadi
691:Tour and Murshid SAM found his “Hindu” Guru.
185:
8:
902:http://cheraglibrary.org/archive/cyt-001.htm
605:Shaykh al-Masha’ikh Maulana Fakhruddin Delhi
602:Shaykh al-Masha’ikh Nizamuddin Aurangabadi
192:
178:
18:
984:. Columbus, Ohio: Open Heart Publishing.
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266:Inayat Khan's first disciple in America,
1174:"A Sketch of the Life of Ruth St. Denis"
751:
722:
236:Inayat Khan, founder of Universal Sufism
1018:Dances of Universal Peace International
715:
255:Inayat Khan originally belonged to the
26:
981:Abwoon Circles: Starting a Local Group
697:was a Muslim Sufi who belonged to the
572:Shaykh al-Masha’ikh Kamaluddin ‘Allama
556:spiritual lineage of the Chishti Order
278:of the age, eventually giving rise to
864:http://www.dervish-healing-order.com/
587:Shaykh al-Masha’ikh Jamaluddin Jamman
7:
1008:New Lebanon, NY: Omega. pp. 430–431.
943:. New York: Harworth Press. 149–174.
608:Shaykh al-Masha’ikh Ghulam Qutbuddin
593:Shaykh al-Masha’ikh Muhammad Chishti
442:(spiritual leader) and a council of
1390:International Association of Sufism
1310:Sufi Ruhaniat International website
438:Leadership of SRI is provided by a
914:Unitarian Universalist Association
590:Shaykh al-Masha’ikh Hasan Muhammad
422:affiliated Mentor Teachers Guild.
248:Order. Both held the principle of
14:
596:Shaykh al-Masha’ikh Yahya Madani
584:Shaykh al-Masha’ikh Mahmud Rajan
563:Nizamuddin Auliya Mahbub-i Ilahi
502:Moineddin Jablonski (1942–2001)
34:
1063:http://www.ruhaniat.org/lineage
829:New Lebanon, NY: Omega. p. 428.
1395:Federation of the Sufi Message
1074:Martin van Bruinessen (1995).
285:One of Martin's disciples was
1:
1288:"A History of Western Sufism"
1253:http://www.mansurjohnson.com/
1235:This is the New Age in Person
916:(UUA) uses the DUP songbook,
840:http://www.lamafoundation.org
581:Shaykh al-Masha’ikh ‘Ilmuddin
900:Universal Worship Service –
658:. He was the Zen teacher of
494:Samuel L. Lewis (1896–1971)
220:). Sufi Ahmed Murad Chisti (
1350:Sufi Movement International
1345:Inayati Order International
1271:. Oxford University Press.
978:Reed, Elizabeth A. (2007).
930:in its religious curricula.
206:Sufi Ruhaniat International
124:Sufi Ruhaniat International
1431:
1286:Rawlinson, Andrew (1993).
16:Stream of Universal Sufism
1315:Pir Shabda Khan's Website
953:Lewis, Samuel L. (1990).
764:Murshida Rabia Ada Martin
643:"Godparents" of the order
401:Dances of Universal Peace
387:Dances of Universal Peace
370:Universal Worship Service
138:Dances of Universal Peace
1375:Mevlevi Order of America
1365:Sufi Way - the Open Path
1320:Sufi Soulwork Foundation
1035:Mentor Teachers Guild –
955:Spiritual Dance and Walk
862:Dervish Healing Order –
799:Murshid SAM Biography –
568:Nasiruddin Chiragh Delhi
419:Sufi Order International
152:The Abode of the Message
1330:Ruhaniat United Kingdom
1267:Sedgwick, Mark (2016).
802:"Samuel L. Lewis - Bio"
632:Pir Moineddin Jablonski
628:Sufi Ahmed Murad Chisti
296:as Pir of the lineage.
167:Category:Western Sufism
1148:"Ruth St. Denis - Bio"
1122:"Nyogen Senzaki - Bio"
1092:10.3406/arch.1995.3069
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237:
156:Universel Murad Hassil
1193:, Richard Power, 1993
461:Shabda Kahn received
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349:Dervish Healing Order
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208:(SRI) is a stream of
1335:Ruhaniat Netherlands
575:Shaykh al-Masha’ikh
525:or Sufi order has a
1370:Nekbakht Foundation
919:Important Resources
86:Hidayat Inayat Khan
82:Vilayat Inayat Khan
54:Pirani Ameena Begum
22:Part of a series on
1385:Golden Sufi Center
1023:2011-10-02 at the
925:2009-09-04 at the
678:Walter Evans-Wentz
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397:
238:
218:Inayati-Chishtiyya
116:Sufi Order Ināyati
1380:Threshold Society
1119:Nyogen Senzaki –
786:978-0-517-54305-4
775:Ram Dass (1971).
688:Swami Papa Ramdas
549:Rabia al-Adawiyya
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280:Sufism Reoriented
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148:Places of worship
120:Sufism Reoriented
78:Fazal Inayat-Khan
66:Mohammed Ali Khan
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1360:Wahiduddin's Web
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1176:. Archived from
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1182:. Retrieved
1178:the original
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704:Dar-ul-Ehsan
703:
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510:Shabda Kahn
483:Dates Active
475:
467:Vilayat Khan
460:
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1410:Sufi orders
1298:(1): 45–83.
1086:: 165–200.
777:Be Here Now
656:Soyen Shaku
637:Shabda Kahn
622:Inayat Khan
294:Shabda Kahn
214:Inayat Khan
94:Shabda Kahn
49:Inayat Khan
1404:Categories
1243:0912358130
1229:0915424134
1215:091542410X
1184:2007-01-17
1158:2009-03-30
1132:2009-03-30
1061:Lineage –
1048:2009-03-30
964:0915424134
887:2009-03-30
812:2009-03-30
710:References
577:Sirajuddin
426:Leadership
272:Meher Baba
242:Sufi Order
102:David Less
58:Meher Baba
874:Ziraat –
531:education
499:1971–2001
491:1970–1971
448:murshidas
159:Universel
1080:Archipel
1021:Archived
923:Archived
877:"ZIRAAT"
456:sheikhas
444:murshids
381:cheragas
246:Shadhili
650:Sensei
527:silsila
517:Silsila
409:new age
377:cherags
343:mureeds
316:Beliefs
274:as the
228:History
134:Beliefs
45:Persons
1292:Diskus
1275:
1259:
1241:
1227:
1213:
988:
961:
783:
542:bay'ah
535:ijazah
523:tariqa
521:Every
452:sheiks
363:Ziraat
358:Ziraat
310:dargah
300:Dargah
276:Avatar
112:Groups
699:Qadri
463:bayat
1273:ISBN
1257:ISBN
1239:ISBN
1225:ISBN
1211:ISBN
986:ISBN
959:ISBN
912:The
850:url=
838:url=
781:ISBN
635:Pir
486:Pir
454:and
446:and
399:The
379:and
204:The
1088:doi
471:Urs
440:pir
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