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Sa'adu Zungur

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were resistant to his reformist ideas. Recognizing the risks associated with a Northern region that remained resistant to change and isolated from broader progressive trends, Zungur gradually grew disillusioned with the prospects of reform within the existing system. In 1954, amid his increasing disillusionment, Zungur made the decision to disassociate himself from the NPC and aligned himself with the more progressive NEPU, led by Aminu Kano. Before the
34: 221:. He is generally regarded as the father of 'radical politics' in Northern Nigeria. Zungur's political writings criticising the colonial government of Northern Nigeria, especially the emirate system, helped in laying the foundation for the principle of self-determination in Nigeria. His literary and political endeavors influenced a number of the leaders of the independence movement in Northern Nigeria, notably 699:
faced severe restrictions. The publication of such works could lead to legal consequences for both the poet and the publisher, resulting in a stifling environment for the dissemination of dissenting views. As a result, many of Zungur's poems were not published. After his death in early 1958, attempts
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Zungur initially aimed to initiate reforms within the party, driven by his belief that the emirate system could be reformed. However, as the years between 1951 and 1954 unfolded, his optimism waned. He encountered significant resistance from both the emirs and the political figures within the NPC who
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A religious or social cleavage must be recognized in politics, but it is unsafe to make it the foundation of a superstructure and to give a separatist turn to the search of security and power. Corporate life cannot be built on the basis of differences. The art of creative politics consists in opening
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had transitioned into a political party. As part of this announcement, individuals who held civil service positions, including General President Dikko, were advised to resign from their NPC offices. Additionally, Ahmadu Bello and Tafawa Balewa, joined the NPC as members. Zungur remained in the party,
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Aminu Kano and Zungur referred to their political campaign as a jihad against the emirate authorities. Zungur specifically entitled his memorandums as "Jihadi 131", referring to the 131 seats NEPU was contesting in the election. Their jihad was to be against the "un-islamic feudalism" of the emirate
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I have tried not to write this letter. I have tried to absorb myself in my condition of chronic ill-health. I have tried to put the thoughts of the destiny of Northern Nigeria behind me and tend to my own immediate personal affairs. And I cannot. I go to bed with these thoughts; I get up with them.
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Evidence of a split between NEPU and the NPC looked likely, however, this division did not fully materialize until later, in late 1951, following the primary voting phase for the first parliamentary election. The conservative candidates supported by the emirs underperformed against NEPU candidates,
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The Congress discussed matters that concerned the well being of Northerners but was "a good deal" less radical than NEPA which was destroyed by the government due to its radical nature. In August 1950, a faction of more radical members within the Congress decided to establish a new political party,
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They held meetings where they discussed issues regarding the region. One of such meetings included a discussion they held regarding the wording of the proposed constitution. Zungur was particularly interested in this discussion which was said he "dominated". It lasted from 4 p.m. to 4 a.m. the next
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and the emergence of educated elites who sought to take on leadership roles. By referencing the transition in India, Zungur aimed to spark a conversation about the potential need for reform of governance within Northern Nigeria, particularly the emirate system. His poem questioned the relevance of
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Zungur's perspective on the emirate system underwent a significant transformation during the years between 1951 and 1954. His initial hope that the emirs could be reformed to better align with modern political ideals and the changing landscape of Nigeria was quickly soured as his efforts to bring
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and some Northern elites formed the Bauchi General Improvement Union (BGIU), one of the first political organisations in Northern Nigeria and the Bauchi Discussion Circle (BDC). The BGIU and BDC were avenues for Zungur to express his radical views, opposed to the Emir's autocracy and the British
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The NPC, partly due to the activities of NEPU, captured the attention of the Northern Nigerian political space, especially some powerful Emirs and administrative officers. As the NPC gained prominence, discussions emerged about the need for a political party that would reflect more conservative
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newspaper. The association was a platform which Zungur used to agitate for social reforms and to educate and enlighten the people of Northern Nigeria on political issues. He also founded the Northern Provinces General Improvement Union (NPGIU) during the time. He was later stricken with a lung
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Sa'adu Zungur passed away on 28 January 1958 due to his lung disorder. Despite being less active in the public eye due to his health, Zungur remained deeply involved in political matters behind the scenes. His illness heavily restricted his activities but his worry of the "destiny of Northern
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were made by the North Regional Literature Agency (NORLA) to compile all his poems but struggled to locate them. A plea was published on the 19 December issue of Gaskiya Ta Fi Kwabo by the director of NORLA requesting for these poems, promising a reward. After his death in early 1958, the
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Despite his prolonged battle with a lung disorder, which spanned nearly two decades, Zungur remained active in the fight for Nigeria's independence and its societal reform. His dedication and contributions earned him recognition as a prominent figure in the struggle for social justice and
340:. During this time, Zungur was said to have "influenced Aminu's thinking profoundly." By 1941, Zungur had assumed the position of head of the School of Pharmacy in Zaria. In the following year, he founded the Northern Nigeria Youth Movement (NNYM), which eventually evolved into the 730:
The selection of its gutter elite is being made neither on the basis of intelligence nor capacity, but simply by denial on the decent citizen's outlook. Members of the ruling minority have the readiness of desperadoes to gamble, with nothing to lose but everything to gain.
236:, which later played an important role in shaping the region's political landscape and later influenced the establishment of subsequent political parties and movements. At various times in the late 1940s and 1950s, he was active in other prominent political parties like the 550:
morning with a two-hour recess. Another was regarding the eligibility of women for membership into the Congress. The members were equally divided on this matter and, as the Adviser on Muslim Law, Zungur was called upon to provide his insights. He drew upon the writings of
393:. An incident involving him and a European mechanical inspector named John Orgle exemplified this confrontational approach. Orgle had been fond of harassing the female Hausa natives by bringing out his penis in an attempt to court them, leading Zungur to call him a 595:, contemplated forming their own political party with a conservative outlook. The more moderate leaders of NPC feared the party's efforts to become the leading party in the North was futile if they are continued to be associated with radical ideas. 316:(now College of Health Science and Technology) as punishment. During his time in Kano, Zungur initially trained as a Class Sanitary Inspector. However, shortly after beginning this training, he was promoted to the role of a Teacher within a month. 599:
leading to a sense of dissatisfaction among the conservative factions. In response to these developments, discussions were initiated between key Northern politicians, notably the Sardauna and Balewa, and leaders within the NPC, including
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Kirk-Greene, A. (2001). "Sa'adu Zungur: An anthology of the social and political writings of a Nigerian nationalist, by A. M. Yakubu. Kaduna: Nigerian Defence Academy Press, 1999. xiv + 453pp. Naira 1600 paperback. ISBN 978-32929-0-0".
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the existing monarchical system in the face of evolving political dynamics. Zungur's work encouraged the Emirs to engage with the changing socio-political landscape and consider the prospects of embracing a more republican approach.
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about reform met with resistance from the emirs, which left him disillusioned with the possibility of meaningful change within the existing system. His view on the emirate system shifted from reform to complete destruction.
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of Northern Nigeria, served as a medium for education and critique. Zungur's poetic compositions were directed towards various aspects of society, the colonial administration, and particularly the authority of the emirate.
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Muhammadu Bello. He grew up in a household that placed strong emphasis on religious teachings. He commenced his Islamic education at a young age and progressed to studying more advanced aspects of Islam, such as
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He regularly espoused "a secular national state based on "progressive" principles" while utilizing metaphors adapted from his religious heritage. During his time teaching in the 1940s, Zungur was a proponent of
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and an advocate for women's education, to advocate for the inclusion of women in matters of importance and emphasizing the importance of their participation in various aspects of societal affairs.
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They are there when I experience ghastly attacks of my neurotic conditions. The same thoughts are there when I say my prayers, or sit to converse with a friend or to read a local daily.
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where he continued to teach. In the same year he established the Hausa Youth Keep Fit Class, a class for youth around Zaria on physical fitness. While in Zaria, he met
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values. Some regarded the NPC, with its perceived radical associations, as unsuitable. Within this context, leaders in the North, including prominent politicians like
530:. The primary objective of this organization was to promote the development and advancement of the Northern region. Some of the other founding members included 487: 237: 130: 715: 401:). In response, Orgle pulled out a revolver and shot at Zungur, narrowly missing him. Zungur took legal action against Orgle, and he was subsequently fined 1598: 752:("The North: Republic or Monarchy?"), was composed in 1950 just after his break with the NCNC. The poem drew inspiration from the events following the 177: 636: 459:
and Abubakar Zukogi, founded the Fam'iyyar Al'umman Najeriya ta Arewa or the Northern Elements Progressive Association (NEPA) which later became
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Although Zungur never recovered his health fully, he entered nationalist party politics at an early stage and was a member of the
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The next three years will surely see the Northern region cut off completely from the rest of Nigeria, under the aegis of a
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Kirk-Greene, A. H. M. (1976). Paden, John N.; Feinstein, Alan; Kano, Aminu; Abdulkadir, Dandatti; Zungur, Sa'adu (eds.).
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as the first government sponsored Northerner to study outside of the North. He also became the first Northerner to study
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disorder (possibly tuberculosis) which led to take a break from teaching and to return to his home in Bauchi to rest.
847:"Nigeria's Uncelebrated Hero, Poet, Progressive Politician, Intellectual and Nationalist: Ahmad Mahmud Sa'adu Zungur" 506:. He, however, later abandoned the NCNC due to its "apparent insensitivity to the problems of reform in the North." 447:'s tour, which excluded Bauchi perhaps of the activities of Zungur's BGIU. He was later promoted to the position of 760:. Zungur's poem called upon the Emirs of Northern Nigeria to confront the challenges posed by the emerging era of 691:
However, due to the sensitive nature of his content, many of his radical political poems were heavily censored in
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Despite his religious upbringing, his father also encouraged him to pursue a western education, a rarity in 1920s
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unpublished notes in English preparatory to the formulation of the NEPU Political Memorandom of 1956, pp. 8, 11
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Nigeria" kept him motivated to continue his activism. Before his death, he wrote to the District Officer of
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correspondent and eventually assumed the role of Chief Correspondent for the Northern Provinces in the
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self-governance. He passed away in 1958, just two years before Nigeria achieved independence. The
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Zungur also founded a number of political organisations, including the Zaria Friendly Society and
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Zungur's radical stance often put him at odds with the colonial authorities, especially the
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and Egyptian patterns of Islamic reform but he later abandoned his affiliation with the
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new avenues of cooperation and integrating the differences into a new synthesis
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In 1948 he was elected as General Secretary by the NCNC under the presidency of
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Guns and Society in Colonial Nigeria: Firearms, Culture, and Public Order
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Enwerem, Iheanyi M.; Institut français de recherche en Afrique (1995).
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A dangerous awakening : the politicization of religion in Nigeria
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Nigerian political parties : power in an emergent African nation
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newspaper, which was dedicated to advocating for independence from
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magistrate court and redeployed elsewhere, serving no prison time.
571:(NEPU). Founding members of NEPU included notable figures such as 465: 325: 305: 1125:
African revolutionary; the life and times of Nigeria's Aminu Kano
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Africa's Hidden Histories: Everyday Literacy and Making the Self
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in 1947, which resulted in the dissolution of monarchy in the
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In a letter to the Bauchi Discussion Circle, presented by
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National Council of Nigeria and the Cameroons politicians
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In 1939, Zungur was transferred to School of Hygiene in
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At the age of 20, he enrolled in the newly established
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Makers Of Modern Africa: Profile in History (2nd ed.)
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National Council of Nigeria and the Cameroons (NCNC).
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Africana Pub. Corp. 1972. p. 62. 514:Zungur was among the founding members of 234:Northern Elements Progressive Association 378: 801: 1644:Northern People's Congress politicians 1034:Religion and political culture in Kano 910:"Sa'adu Zungur: A catalyst for change" 367:While at Bauchi, Zungur together with 1288: 1257: 1255: 1253: 1251: 1249: 988: 986: 671:Much like his contemporaries such as 518:or Northern Nigerian Congress, later 502:to demand for self determination for 7: 1511:10.1093/oxfordjournals.afraf.a096778 1026: 1024: 1022: 1020: 1018: 1016: 1014: 984: 982: 980: 978: 976: 974: 972: 970: 968: 966: 904: 902: 900: 874: 872: 870: 868: 866: 840: 838: 836: 834: 832: 716:Northern Nigerian Publishing Company 651:built on the remains of the present 562:Formation of NEPU and split from NPC 1303:Introduction to Nigerian literature 1149:Falola, Toyin; Genova, Ann (2009). 764:. He highlighted the shift towards 569:Northern Elements Progressive Union 461:Northern Elements Progressive Union 246:Northern Elements Progressive Union 115:Northern Elements Progressive Union 1329:Introduction to African Literature 815:. Ibadan : IFRA. p. 33. 14: 1599:20th-century Nigerian politicians 1205:. London, C. Hurst. p. 332. 425:Political activities with Azikiwe 1151:Historical Dictionary of Nigeria 748:One of his most renowned works, 714:It was later republished by the 702:North Regional Literature Agency 1424:Research in African Literatures 1226:Aderinto, Saheed (2018-01-06). 215:Nigeria's independence movement 205:(1914 – 28 January 1958) was a 271:, Bauchi province (modern-day 1: 1374:Endangered Archives Programme 1345:The living culture of Nigeria 1083:Gwarzo, Tahir Haliru (2003). 59:Northern Nigeria Protectorate 1589:People from colonial Nigeria 1546:. Indiana University Press. 1202:My odyssey: an autobiography 1680: 1594:Yaba Higher College alumni 1262:Sklar, Richard L. (1983). 750:Arewa Jumhuniya ko Mulkiya 723:Arewa Jumhuniya ko Mulkiya 609:Northern People's Congress 520:Northern People's Congress 242:Northern People's Congress 137:Northern People's Congress 16:Nigerian poet and activist 949:10.1093/afraf/100.399.333 291:colonial Northern Nigeria 195: 191: 154: 146: 45:Ahmed Mahmud Sa'ad Zungur 31: 1629:Nigerian revolutionaries 1584:People from Bauchi State 1470:"Democracy Not Monarchy" 1418:Furniss, Graham (1984). 1199:Azikiwe, Nnamdi (1970). 1122:Feinstein, Alan (1973). 509: 445:Governor John Macpherson 286:(Islamic jurispudence). 260:Early life and education 254:Sa’adu Zungur University 1604:Nigerian schoolteachers 1031:Paden, John N. (1973). 995:"SA'ADU, Mallam Zungur" 879:Uwechue, Ralph (1991). 516:Jam'iyyar Mutanen Arewa 1634:Hausa-language writers 1540:Barber, Karin (2006). 793: 733: 712:Wakokin Sa'adu Zungur. 660: 620: 593:Abubakar Tafawa Balewa 483: 470:Sa'ad Zungur (L) with 386: 376:indirect rule system. 369:Abubakar Tafawa Balewa 342:Zaria Friendly Society 1659:Nigerian nationalists 1624:Barewa College alumni 993:Adeolu (2017-03-14). 788: 758:former British colony 754:independence of India 697:British colonial rule 641: 567:which they named the 554:, the founder of the 469: 441:British colonial rule 382: 209:revolutionary, poet, 1174:admin (2021-02-18). 332:who was studying at 267:was born in 1914 in 183:Nigerian nationalism 1654:Nigerian socialists 1332:. 1967. p. 38. 736:Sa'adu Zungur, 707:Gaskiya Ta Fi Kwabo 403:five pound sterling 399:red-billed hornbill 355:Gaskiya Ta Fi Kwabo 302:Yaba Higher College 1180:Baushe Daily Times 1065:. 10 February 2021 649:fascist government 589:Sardauna of Sokoto 540:Yusuf Maitama Sule 484: 453:West African Pilot 436:West African Pilot 387: 173:Islamic secularism 1553:978-0-253-34729-9 1355:978-0-17-544201-0 1313:978-0-8419-0111-7 1275:978-0-88357-100-2 1239:978-0-253-03162-4 1212:978-0-900966-26-2 1135:978-0-8129-0321-8 1044:978-0-520-01738-2 822:978-978-2015-34-1 766:partisan politics 478:to meet with the 346:Taron Masu Zunuta 199: 198: 149:Philosophy career 73:(aged 43–44) 1671: 1649:Nigerian jurists 1619:Nigerian Muslims 1558: 1557: 1537: 1531: 1530: 1505:(301): 532–535. 1490: 1484: 1483: 1481: 1480: 1466: 1460: 1454: 1448: 1447: 1415: 1409: 1408: 1406: 1405: 1390: 1384: 1383: 1381: 1380: 1366: 1360: 1359: 1340: 1334: 1333: 1324: 1318: 1317: 1298: 1292: 1286: 1280: 1279: 1259: 1244: 1243: 1223: 1217: 1216: 1196: 1190: 1189: 1187: 1186: 1171: 1165: 1164: 1146: 1140: 1139: 1119: 1113: 1112: 1080: 1074: 1073: 1071: 1070: 1055: 1049: 1048: 1028: 1009: 1008: 1006: 1005: 990: 961: 960: 943:(399): 333–335. 931: 925: 924: 922: 921: 906: 895: 894: 876: 861: 860: 858: 857: 842: 827: 826: 806: 744: 743: 693:Northern Nigeria 630: 629: 625: 556:Sokoto Caliphate 492:Dr Nnamdi Azikwe 463:(NEPU) in 1950. 391:Native Authority 338:Northern Nigeria 219:Northern Nigeria 217:particularly in 168:Radical politics 72: 69:January 28, 1958 36: 19: 1679: 1678: 1674: 1673: 1672: 1670: 1669: 1668: 1564: 1563: 1562: 1561: 1554: 1539: 1538: 1534: 1499:African Affairs 1492: 1491: 1487: 1478: 1476: 1468: 1467: 1463: 1455: 1451: 1417: 1416: 1412: 1403: 1401: 1392: 1391: 1387: 1378: 1376: 1368: 1367: 1363: 1356: 1342: 1341: 1337: 1326: 1325: 1321: 1314: 1300: 1299: 1295: 1287: 1283: 1276: 1261: 1260: 1247: 1240: 1225: 1224: 1220: 1213: 1198: 1197: 1193: 1184: 1182: 1173: 1172: 1168: 1161: 1148: 1147: 1143: 1136: 1128:. 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A. B. Dikko 563: 560: 532:R. A. B. 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Index


Ganjuwa
Bauchi Province
Northern Nigeria Protectorate
Bauchi
Nigerian
Northern Elements Progressive Union
National Council of Nigeria and the Cameroons
Northern People's Congress
Radical politics
Islamic secularism
Progressivism
Nigerian nationalism
Nigerian
jurist
Nigeria's independence movement
Northern Nigeria
Aminu Kano
Isa Wali
Northern Elements Progressive Association
National Council of Nigeria and the Cameroons
Northern People's Congress
Northern Elements Progressive Union
Sa’adu Zungur University
Ganjuwa
Bauchi state
Imam of Bauchi
fiqh
colonial Northern Nigeria
Barewa College

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