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very superstitious died in this manner. People were very superstitious then. Many had to take out loans to give their relatives a proper burial as it was quite an expensive affair. The rich, on the other hand, mostly died in their own homes, as they were able to pay the extra cost of exorcising the house and cleansing the people from āevil spiritsā. The crowded shop houses were unhygienic, with poor ventilation, lighting and sanitation, has limited cooking facilities, and little privacy. There was little professional care for the dying, causing disease to be rampant in the house. There was little to no furniture except for the hard beds occupied by the dying. According to
Milwaukee Sentinel in 1957, āabout 70 persons a month come to each of the houses to die in lonelinessā. The death houses never closed their doors, workers took shifts by day and night and kept the business running 24/7.
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195:, funeral clothing etcetera, relating to Chinese funerals started to open along the street. However, the street does not only provide death services. There was an open market that lined the streets of Sago lane. As Chinese funerals were extended affairs that took place for many days, the wet market stalls would convert to food stalls in the evening to cater to mourners and visitors of the dead.
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or āThe street behind Ho-man-ninā. Soon after, more and more death houses started up on the street. By 1948, there were 7 death houses, of which only 2 were licensed as āsick-receiving housesā In the 1950s, business for these death houses reached its peak. This was because the early
Chinese immigrants that moved into Singapore had all aged.
210:: The poor conditions of these houses of Sago lane soon attracted international attention. In 1961, the newly elected government quickly stepped in to place a ban on these houses. The death houses began to close down and number of houses dwindled. Existing death houses converted to funeral parlors instead.
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came into existence in the late 19th century. This was the place where people near death will be left to die, with the funeral parlour prepared below. Sago lane also became a popular station to cater to the popular entertainment zone next door, Ho-man-nin, as it is often named 'Ho man in hau pin kai'
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annually. Many of the sago factories were in the Sago Street area. Sago lane in particular, was occupied by the
Cantonese. Many of these factory workers lived in the area of these factories, and the areas surrounding Sago Lane and Street soon became a hub for many traders, coolies, hawkers, peddlers,
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As people were superstitious and believed that it was inauspicious to die in their own home, many chose to pay a small fee to stay in these death houses. Population density in
Singapore was also increasing rapidly, causing number of patrons to increase at an exponential rate. The old Singapore under
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The common patrons of the houses were the lower classes of the society, often the samsui women. The houses were dark, smelly and creepy. In the death houses, bodies were laid on wooden planks supported by some stools with candles and joss sticks scattered on the floor. It was only the poor or the
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that was used to make desserts, textile starch and hospital food. After processing, it was mostly re-exported to Europe and India. Sago became a staple export item for
Singapore in 1834. In 1849, there were 15 Chinese and 2 European Sago factories in the area. Sago lane and Sago street became a
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Peter Stone. āChildhood
Memories of Singapore 1948 ā 1959ā The family and life of Peter John Stone, A Family Bibliography. May, 2007. Accessed February 12, 2016.
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Seng Jessie. "'That's The Story Of My Life' Feature: 'Still
Working'" HCAC Thatās The Story Of My Life. December 25, 2015. Accessed February 12, 2016.
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Seng Jessie. "'That's The Story Of My Life' Feature: 'Still
Working'" HCAC Thatās The Story Of My Life. December 25, 2015. Accessed February 12, 2016.
387:"Newspaper Article - The Street of the Houses of the Dead." The Straits Times, NewspaperSG. September 25, 1948. Accessed February 12, 2016.
363:"Newspaper Article - The Street of the Houses of the Dead." The Straits Times, NewspaperSG. September 25, 1948. Accessed February 12, 2016.
351:"Newspaper Article - The Street of the Houses of the Dead." The Straits Times, NewspaperSG. September 25, 1948. Accessed February 12, 2016.
288:"Newspaper Article - The Street of the Houses of the Dead." The Straits Times, NewspaperSG. September 25, 1948. Accessed February 12, 2016.
276:"Newspaper Article - The Street of the Houses of the Dead." The Straits Times, NewspaperSG. September 25, 1948. Accessed February 12, 2016.
171:: As the area developed in the 1920s, most of the sago factories began to disappear in both streets. In the 1920s, the lane was used as a
399:āNewspaper Article ā Death Houses Now Refuse The Livingā The Straits Times, NewspaperSG, September 11, 1962. Accessed February 12, 2016.
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the
British ruling offered no proper premise for the dying as well. Thus, Death houses became the next best option for many.
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Chu Chun Sing. "My
Memories of Chinatown (Part 2)." Good Morning Yesterday. November 13, 2005. Accessed February 12, 2016.
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station in Chinatown where Japanese and Chinese brothels moved into Sago street. The lane's famous Chinese death houses or
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Naidu Ratnala Thulaja, āSago Laneā, Singapore Infopedia, National Library Board, 2003. Accessed February 12, 2016.
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Naidu Ratnala Thulaja, āSago Laneā, Singapore Infopedia, National Library Board, 2003. Accessed February 12, 2016.
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prosperous manufacturing centre. During the 1850s, there were thirty sago factories in the town which had a total
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238:"History of Chinatown." Buddha Tooth Relic Temple & Museum. 2011. Accessed February 12, 2016.
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Cheng Wai Look. "The History of Sago Lane." YouTube. March 5, 2015. Accessed February 17, 2016.
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86:. Part of the street was demolished in the late 1960s due to the construction of the new
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https://eresources.nlb.gov.sg/newspapers/Digitised/Article/straitstimes19620911-1.2.28
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or the "street of the dead", but it is actually on Sago Lane. Sago Street was where
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https://eresources.nlb.gov.sg/newspapers/Digitised/Article/freepress19480925-1.2.44
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https://eresources.nlb.gov.sg/newspapers/Digitised/Article/freepress19480925-1.2.44
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https://eresources.nlb.gov.sg/newspapers/Digitised/Article/freepress19480925-1.2.44
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in the area. The sago was then taken from the powdery pith of the trunk of the
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251:"A Humble Beginning." Chinatown Singapore. 2012. Accessed February 24, 2016.
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http://eresources.nlb.gov.sg/infopedia/articles/SIP_299_2005-01-11.html
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Following the funeral homes, shops that sold coffins and Chinese
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http://methodactingasia.com/blog/still-working-by-jessie-seng
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http://methodactingasia.com/blog/still-working-by-jessie-seng
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of a well known singing hall in neighbouring Sago Street.
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http://www.stone-family.info/pjs-memories-singapore.html
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http://www.chinatown.sg/index.php?fx=soc-stories-page
412:Toponymics - A Study of Singapore Street Names
98:. Currently the street, is mainly used during
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240:http://www.btrts.org.sg/history-of-chinatown
102:as part of the festive bazaar in Chinatown.
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133:Etymology and history
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654:Chinatown, Singapore
165:shops and brothels.
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151:and processed into
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48:traditional Chinese
664:Roads in Singapore
624:Upper Cross Street
524:Eu Tong Sen Street
169:Early 20th century
40:simplified Chinese
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659:Outram, Singapore
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62:within the
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191:including
123:Ho Man Nin
92:Kreta Ayer
574:Sago Lane
559:Neil Road
173:jinriksha
160:of 8,000
145:factories
76:Neil Road
68:Singapore
60:Chinatown
36:Sago Lane
29:Singapore
25:Chinatown
111:brothels
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208:1960s
153:flour
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162:tons
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88:HDB
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