5888:
5352:, gathering his assorted studies, adding to them from other sources the essence of their benefits. So he combined in his book what had been spread throughout books other than it. It is due to this that people have focused their attention upon it, following its example. Innumerable are those who rendered his book into poetry, abridged it, sought to complete what had been left out of it or left out any extraneous information; as well as those who opposed him in some aspect of his work or supported him.
5742:
903:
51:
3424:
successive) narration. A successive narration is one conveyed by narrators so numerous that it is not conceivable that they have agreed upon an untruth thus being accepted as unquestionable in its veracity. The number of narrators is unspecified in its maximum but in the minimum it is not less than 3
3933:
and then commenting: "This is the end of them, but not the end of what is possible, as this is subject to further particularization to an innumerable extent." Al-Bulqini commented on this by saying, "We have added five more categories, making it seventy." Ibn al-Mulaqqin counted the various types as
4430:
who sought from ibn Abi Hadrad payment of a debt the latter owed the former while in the mosque. Their voices became raised to the extent that they were heard by the
Messenger of Allah. He exited only by lifting the curtain of his apartment and said, "O Kaʻb! Relieve him of his debt," gesturing to
5677:
Within the Muslim community, the percentage of Sunnis is generally thought to be between 85 and 93.5 percent, with the Shia accounting for 6.6 to 15 percent, although some sources estimate their numbers at 20 percent. A common compromise figure ranks Sunnis at 90 percent and Shias at 10
3558:
prayer, yet the narrations of all the reporters who reported the number of ra'kat are not in the same words. Their words are different and even the events reported by them are different. But the common feature of all the reports is the same: the exact number of ra'kat. The
4440:
chain for 'Uthman. Yunus was known al-Zuhri, as was al-Zuhri from the sons of Ka'b ibn Malik, and the sons of Ka'b ibn Malik from their father and Ka'b from the
Messenger as he was known for being a Companion. This example I have made applies to thousands of
3433:
if it was reported by a significant, though unspecified, number of narrators at each level in the chain of narration, thus reaching the succeeding generation through multiple chains of narration leading back to its source. This provides confirmation that the
4435:
To clarify this example I have given: my having heard from Ibn al-Samak is apparent, his having heard from al-Ḥasan ibn al-Mukarram is apparent, likewise Hasan having heard from 'Uthman ibn 'Umar and 'Uthman ibn 'Umar from Yunus ibn Yazid – this being an
3524:
using the same words. The words of the narrators are different. Sometimes even the reported events are not the same. But all the narrators are unanimous in reporting a basic concept, which is common in all reports. This common concept is also ranked as a
4710:
is considered acceptable. There are, however, different views in some cases: If the
Successor is a young one and it is probable that he omitted an elder Successor who in turn reported from a companion. The opinion held by
3787:
due to an addition in the text, though it will be considered a sound tradition, if that addition is reported by a reliable reporter. The example cited by al-Tirmidhi is a tradition narrated through the chain of
5608:
3502:
has been increasing in each successive generation and has never been less than seventy-four. All these narrators who now are hundreds in number, report it in the same words without even a minor change. This
5329:. There are numerous examples of this which have gained popularity and were expanded upon seeking to make plentiful the knowledge relating to these books and others abridged making easy their understanding.
3438:
is authentically attributed to its source at a level above reasonable doubt. This is due to its being beyond historical possibility that narrators could have conspired to forge a narration. In contrast, an
3780:
from Abu 'Usharai on the authority of his father who asked
Muhammad whether the slaughtering of an animal is confined to the gullet and throat. Muhammad said that stabbing the thigh will also suffice.
6034:
5348:, editing the various disciplines mentioned in it. He dictated it piecemeal and, as a result, did not succeed in providing it with an appropriate order. He occupied himself with the various works of
3507:
is therefore mutawatir in its wording, because it cannot be imagined reasonably that such a large number of people have colluded to coin a fallacious sentence in order to attribute it to
Muhammad.
4075:
that narration, be it in his ability to memorize to the extent that he can recall it as he heard it, or, that he has written it as he heard it and has preserved that written document unchanged;
3946:
consists of numerous types reaching almost a hundred. Each type is an independent discipline in and of itself and were a student to devote his life to them he would not reach their end."
5026:; some take it as a narration of Abu Bakr, others as one of Sa'd or ʻA'ishah. Since all these reports are comparable in weight, it is difficult to prefer one above another. Hence, the
4727:. This view has been developed to such an extreme that to some of them, the mursal is even better than the musnad, based on the following reasoning: "The one who reports a musnad
3221:
Different terms are used for the origin of a narration. These terms specify whether a narration is attributed to
Muhammad, a companion, a successor or a latter historical figure.
5882:
5745:
3498:
from the
Companions is many times greater, because each of the seventy four Companions has conveyed it to a number of his students. Thus the total number of narrators of this
3330:(a successor of one of Muhammad's companions), whether it is a statement of that successor, an action or otherwise. In spite of the linguistic similarity, it is distinct from
6119:
3908:)." While these divisions are further broken down into sub-categories each with their own terminology, the final outcome is essentially to determine whether a particular
6156:
5113:
narrations are also recognised by external evidence related to a discrepancy found in the dates or times of a particular incident. For example, when the second caliph,
5600:
5549:
1000:
as: "knowledge of the principles by which the condition of the narrator and the narrated are determined." This page comprises the primary terminology used within
3878:
narration conveyed by a single, upright narrator conveying from another of a similar description until reaching the
Prophet mandates both knowledge and action."
6705:
6030:
6712:
5187:
5099:
for a sound statement." Another notorious inventor, ʻAbd al-Karim Abu 'l-Auja, who was killed and crucified by
Muhammad ibn Sulaiman ibn ʻAli, governor of
4735:(the absence of the link between the successor and the Prophet), being a knowledgeable and trustworthy person himself, has already done so and found the
5095:
were known to be spurious by the confession of their inventors. For example, Muhammad ibn Sa`id al-Maslub used to say, "It is not wrong to fabricate an
3252:) refers to a narration attributed specifically to the Prophet . This term does not refer to other than him unless otherwise specified. The category of
4139:, which reflects the beliefs followed by 80–90% of adherents of Islam worldwide, this was only achieved by the first two books in the following list:
5125:, some Jewish dignitaries brought a document to Umar attempting to prove that Muhammad had intended that they stay there by exempting them from the
3808:, without the addition "from the Muslims", hence the above-mentioned example due to the addition of "from the Muslims" in the text is classified as
5378:
5304:
that he has not written an individual book regarding, as al-Hafith Abu Bakr ibn Nuqtah said: "Every objective person knows that the scholars of
6719:
6149:
6084:
5659:
5345:
3929:
3796:) from Nafi' (died 117 AH) on the authority of Ibn 'Umar (died 73 AH) who stated that Muhammad declared alms-giving at the end of
4920:
is one which is reported by a trustworthy person who contradicts the narration of a person more reliable than he is. It does not include a
3490:
in its wordings because it has a minimum of seventy-four narrators. In other words, seventy-four companions of
Muhammad have reported this
988:
by other early Islamic figures of significance such as the companions and followers/successors. Individual terms distinguish between those
3804:, male or female, whether a free person or slave from the Muslims. However, this tradition has also been narrated by Ayyub Sakhtiyani and
5903:
5848:
5665:
6483:
6008:
5968:
5308:
coming after al-Khatib are indebted to his works." After them came others, following al-Khateeb, taking their share from this science.
6794:
6111:
6094:
5543:
4998:"O Messenger of Allah! I see you getting older?" He (may Allah bless him and grant him peace) replied, "What made me old are Surah
3942:. Muḥammad al-Ḥāzimī acknowledged the numerous terms, reaching almost 100 by his own count, saying: "Be aware that the science of
6142:
6116:
4975:, in such a way that none of the opinions can be preferred over the others, and thus there is irreconcilable uncertainty, such a
4105:(hidden detrimental flaw or flaws, e.g. the establishment that two narrators, although contemporaries, could not have shared the
4013:) conveyed by a trustworthy, completely competent person, either in his ability to memorize or to preserve what he wrote, with a
935:
6665:
4913:
5530:
3483:, in a manner that all the narrators are unanimous in reporting it with the same words without any substantial discrepancy.
6767:
6267:
6103:
4731:
leaves you with the names of the reporters for further investigation and scrutiny, whereas the one who narrates by way of
4200:
3858:, unless otherwise corroborated, yields speculative knowledge upon which action is not mandated. A second view, held by
6799:
6540:
4509:
and so on. Individual compilers of this type of collection may vary in their method of arranging those Companions whose
3376:. Consideration is given to the fewest narrators at any level of the chain of narration; thus if ten narrators convey a
3372:
is divided into two categories based, essentially, upon the number of narrators mentioned at each level in a particular
3355:
is divided into two categories based, essentially, upon the number of narrators mentioned at each level in a particular
448:
6363:
729:
484:
6672:
5192:
493:
3632:
consists of three sub-classifications also relating to the number of narrators in the chain or chains of narration:
3819:
since it is narrated through various chains of transmitters but having within one of its chains an addition in the
3298:) refers to a narration attributed to a companion, whether a statement of that companion, an action or otherwise."
125:
3486:
For example: " Whoever intentionally attributes a lie against me, should prepare his seat in the Fire." This is a
6388:
6313:
5235:
As in any Islamic discipline, there is a rich history of literature describing the principles and fine points of
628:
547:
6413:
5079:
of which the text contradicts established norms of Muhammad's sayings or of which the reporters include a liar.
6434:
6395:
4678:
439:
340:
6338:
3532:
For example: It is reported by such a large number of narrators that Muhammad enjoined Muslims to perform two
702:
4636:, for example, (an author) saying only: "The Prophet said..." In addition, this includes the omission of the
4288:
due to corroborating factors such as numerous chains of narration. He states that it is then comparable to a
6789:
6730:
6441:
5363:
4586:
4514:
3833:
765:
738:
376:
97:
6497:
4215:
961:
801:
331:
322:
313:
774:
6568:
5509:
5349:
5285:
5228:
4868:
4427:
4257:
3986:
3847:
997:
783:
574:
6582:
6575:
6490:
5142:
5130:
4589:." This discontinuity refers to the omission of a narrator occurring at different positions within the
304:
6469:
4702:
has an acceptable chain all the way to a Successor, and the successor attributes it to an unspecified
4677:, e.g., when a Successor says, "The Prophet said ..." Since Ahlus-Sunnah (Sunnis) believe in the
3838:
There are differing views as to the level of knowledge achieved by each of the two primary categories
6427:
5146:
3805:
928:
792:
394:
89:
5129:(tax on non-Muslims under the rule of Muslims); the document carried the witness of two companions,
6547:
6253:
5878:
5388:
5368:
4423:
4160:
884:
756:
475:
367:
295:
5014:. It is reported through Abu Ishaq, but as many as ten different opinions are held regarding this
4585:
being classified as weak as "either due to discontinuity in the chain of narrators or due to some
6679:
6533:
6420:
6306:
6274:
6246:
6214:
5267:
4422:: al-Ḥasan ibn Mukarram narrated to us: ʻUthman ibn 'Umar narrated to us: Yunus informed us from
4344:
4205:
3777:
3521:
520:
457:
421:
693:
216:
6117:
The Canonization of Al-Bukhari and Muslim: The Formation and Function of the Sunni Hadith Canon
6739:
6526:
6519:
6381:
6331:
6207:
6107:
6090:
5655:
5649:
5539:
5137:. Umar rejected the document outright, knowing that it was fabricated because the conquest of
4632:
refers to the omission of one or more narrators. It also refers to the omission of the entire
4180:
982:
556:
538:
511:
412:
358:
349:
259:
202:
5992:
5956:
5919:
5864:
5332:
This was prior to the coming of the memorizer and jurist Taqiyy ad-Deen Aboo ‘Amrin ‘Uthmaan
107:
6589:
6462:
6455:
6260:
6221:
6193:
6127:
5682:
4506:
4144:
889:
839:
747:
643:
565:
502:
466:
385:
268:
160:
4052:
Ibn Hajar's definitions indicate that there are five conditions to be met for a particular
6753:
6554:
6476:
6292:
6228:
6184:
6123:
4382:
4065:
3966:
3859:
3776:
since it is narrated from one chain only. Al-Tirmidhi said an example is a tradition from
3283:
3237:
1001:
992:
considered rightfully attributed to their source or detail the faults of those of dubious
952:
921:
911:
720:
529:
403:
230:
188:
146:
67:
34:
4086:) insofar as it is at least possible for each narrator in the chain to have received the
112:
5277:
upon the book of the later, (compiling the same narrations al-Hakim cited using his own
4547:
6760:
6695:
6658:
6448:
6299:
4712:
3867:
3756:, concurs to a certain extent with that of the other traditionists. According to him a
3555:
3494:
at different occasions, all with the same words. The number of those who received this
711:
599:
430:
286:
60:
6783:
6651:
6561:
6345:
6031:"Efforts of Scholars in Eliminating Doubts upon the Collection of Fabricated Ahadith"
4965:, if reporters disagree about a particular shaikh, or about some other points in the
4550:
chain of narration in which each narrator has heard that narration from his teacher.
879:
613:
277:
3443:
is a narration the chain of which has not reached a number sufficient to qualify as
6644:
6607:
6200:
5698:
5333:
4152:
3957:
3924:
3889:
3229:
907:
174:
77:
4774:
problematic) describes the omission of two or more consecutive narrators from the
4685:
4662:
4276:
except that the competence of one of its narrators is less than complete; while a
3896:, in the view of scholars of this discipline, fall into the divisions of 'sound' (
3327:
5239:
sciences. Ibn Hajar provides a summation of this development with the following:
6746:
6165:
5538:. Translated by Eerik Dickinson. Reading: Garnet Publishing Limited. p. 5.
5256:
5218:
4999:
4225:
refer to different collections of hadiths or give preference to different ones.
4136:
4128:
A number of books were authored in which the author stipulated the inclusion of
3749:
3551:
827:
657:
136:
3834:
Punishment of the Grave § History of belief in the punishment of the grave
3256:
is inclusive of narrations attributed to the Prophet regardless of their being
5741:
5383:
5311:
5150:
5134:
5068:
4962:
4593:
and is referred to using specific terminology accordingly as discussed below.
3793:
993:
834:
589:
5067:) is one determined to be fabricated and cannot be attributed to its origin.
4739:
to be sound. In fact, he saves you from further research." Others reject the
4431:
him in way indicating by half. So he Kaʻb said, "Yes," and the man paid him.
5208:
4185:
4165:
3982:
3935:
855:
810:
4316:
in and of itself") but, once coupled with other supporting chains, becomes
3534:
6134:
5255:
From the first of those who authored a work on this subject is the Judge,
4834:
from his immediate authority, even though they lived at the same time, is
4477:, which is arranged according to the name of the companion narrating each
4049:"with something, such as numerous chains of narration, strengthening it."
50:
6626:
5337:
4991:
4494:
4021:
3863:
985:
102:
5138:
5122:
5045:
4419:
4025:("chain of narration") that contains neither a serious concealed flaw (
3797:
684:
17:
6168:
5415:(in Arabic). Vol. 1. ʻAjman: Maktabah al-Furqan. pp. 81–95.
5373:
5270:, authored a book, however, it was neither refined nor well arranged.
4716:
4703:
4690:
4411:
4390:
4222:
4120:
is free of irregularity, meaning that it does not contradict another
3801:
3479:
whose words are narrated by such a large number as is required for a
977:
42:
4640:
except for the companion, or the companion and successor together.
6620:
5300:. Scarce is the discipline from the disciplines of the science of
5158:
5154:
5126:
5100:
3789:
3543:
972:
82:
5437:
by al-Bulqini, edited by 'Aishah bint 'Abd al-Rahman, pg. 193-5,
4156:. Considered the next most authentic book after Ṣaḥīḥ al-Bukhārī.
5248:
5118:
5114:
4971:
4926:
4808:
disconnected) is one in which the chain of people reporting the
4502:
3539:
3380:
from two others who have conveyed it from ten, it is considered
6138:
5457:
by al-Bulqini, edited by 'Aishah bint 'Abd al-Rahman, pg. 101,
5288:, authoring works in the various disciplines of the science of
5951:
5949:
5750:(seventh ed.). Dār al-Bashāʼir al-Islamiyyah. p. 24.
4272:
in and of itself" – with the same definition a
3547:
5321:
Abū Hafs al-Mayyaanajiyy authored a work giving it the title
4513:
they were collecting. An example of this type of book is the
3866:
and others – and, reportedly, the position of
4661:
meaning "sent or transmitted"): if the narrator between the
3624:
not fulfilling all of the conditions necessary to be deemed
6614:
4838:. It is also applied when someone says "A man told me...".
3874:
achieves certain knowledge as well. According to Ibn Hazm,
5273:
And following him, Aboo Nu’aym al-Asbahaanee, who wrote a
4879:. Traditionists as late as Ahmad used to simply label any
4414:, and then the Messenger of Allah. An example of that is:
5010:
scholar Al-Daraqutni commented: "This is an example of a
4250:
whose authenticity is not as well-established as that of
4212:
Al-Āhādith al-Jiyād al-Mukhtārah min mā laysa fī Ṣaḥīḥain
5481:
5479:
5477:
5475:
5473:
5471:
5469:
5467:
5340:. He gathered, at the time he had become a teacher of
5327:
That Which a Hadith Scholar is Not Allowed Ignorance Of
3668:
conveyed by three or more narrators but not considered
5815:
5813:
5699:
al-Shahrazuri, ʻUthman ibn ʻAbd al-Rahman Ibn al-Salah
4871:, if a narration which goes against another authentic
4830:
but one of the reporters is known to have never heard
4418:
Abu 'Amr 'Uthman ibn Ahmad al-Samak narrated to us in
4284:("ḥasan due to external factors") is determined to be
3338:
Terminology relating to the number of narrators in an
5987:
5985:
5281:). However, some things remain in need of correction.
4148:. Considered the most authentic book after the Quran.
5884:
Al-Tamhîd limâ fîl-Muwatta' min al-Ma'ânî wal-Asânîd
4952:
4765:
4572:
4541:
4398:
from at an age conducive to that, and likewise each
4360:
3995:
3976:
3735:
3695:
3655:
3591:
3415:
3321:
3293:
3247:
966:
6729:
6689:
6636:
6599:
6511:
6405:
6373:
6355:
6323:
6284:
6238:
6183:
6176:
5716:
5714:
5712:
5654:. Marshall Cavendish Reference. 2010. p. 130.
5243:Works authored in the terminology of the people of
5178:separately in order to distinguish them from other
6089:, by Ibn al-Salah, translated by Eerik Dickinson;
5506:Al-Ba’ith al-Hathith Sharh Ikhtisar Ulum Al-Hadith
5426:
5424:
5422:
4684:, they do not view it as a necessary problem if a
4426:from ʻAbdullah ibn Kaʻb ibn Mālik from his father
975:which specifies the acceptability of the sayings (
5573:Ibn al-Salah. 'Aishah bint 'Abd al-Rahman (ed.).
5336:‘Abd ar-Rahmaan ash-Shahruzuuree, who settled in
5225:Al-Fawaid al-Majmu'ah fi al-Ahaadeeth al-Mawdu'ah
4254:, but sufficient for use as supporting evidence.
4071:Each narrator must be reliable in his ability to
6066:. I referred to the explanation of Ali al-Qari,
5577:(in Arabic). Cairo: Dar al-Ma'arif. p. 150.
5205:Al-La'ali al- Masnu'ah fi 'l-Ahadith al-Mawduʻah
5103:, admitted that he had fabricated four thousand
3708:conveyed by two narrators at every point in its
5241:
5107:declaring lawful the prohibited and vice versa.
4875:is reported by a weak narrator, it is known as
4416:
4375:
3345:
27:Terms related to Islamic literature collections
5524:
5522:
5044:"Mawḍūʻ" redirects here. For the website, see
4723:of a trustworthy person is valid, just like a
4581:as "weak". Ibn Hajar described the cause of a
3882:Terminology relating to the authenticity of a
3217:Terminology pertaining to a narration's origin
6150:
5842:
5840:
5838:
5836:
5693:
5691:
929:
8:
6100:Studies in Hadith Methodology and Literature
5887:(in Arabic). Vol. 1. Cairo. p. 2.
5532:An Introduction to the Science of the Ḥadīth
5516:, Riyadh, Saudi Arabia, first edition, 1996.
5496:, Dammam, Saudi Arabia, sixth edition, 1422.
5060:
4944:
4901:
4857:
4797:
4757:
4654:
4621:
4564:
4533:
4352:
4239:
4005:in and of itself") as a singular narration (
3727:
3687:
3647:
3583:
3407:
3313:
1438:In Terms of number of Narrators in the isnad
662:
648:
634:
618:
235:
221:
207:
193:
179:
165:
5701:(1990). ʻAishah bint ʻAbd al-Rahman (ed.).
5590:, Dar 'Ammaar, Jordan, first edition, 1988.
4172:was at a higher level of authenticity than
3783:Secondly, a tradition can be classified as
6720:Muqaddimah ibn al-Salah fi 'Ulum al-Hadith
6680:Mirqat al Mafatih Sharh Mishkat al-masabih
6180:
6157:
6143:
6135:
5997:according to a hidden defect found in the
5488:, by Ibn Hajar al-Asqalani, printed with:
936:
922:
130:
29:
5787:, Hyderabad, India, second edition, 1977.
5705:. Cairo: Dar al-Ma’aarif. pp. 160–9.
5298:al-Jamiʻ Li ʻAdab ash-Sheikh wa as-Saamiʻ
4304:(chains of narration); in this case that
6086:An Introduction to the Science of Hadith
6070:, in particular segments of pp. 143–147.
5961:according to the nature of the text and
5737:al-Kattānī, Muḥammad ibn Jaʻfar (2007).
5651:Islamic Beliefs, Practices, and Cultures
5492:, pgs. 51–70, by Ali ibn Hasan ibn Ali,
4612:, from the end of the collector of that
4469:should not be confused with the type of
3923:The individual terms are numerous, with
3764:for one of the following three reasons:
5406:
5404:
5400:
5379:List of hadith authors and commentators
4485:might begin by listing a number of the
41:
5296:and in its etiquettes a book entitled
5174:specialists have collected fabricated
4608:Discontinuity in the beginning of the
3748:is one conveyed by only one narrator.
1825:
1823:
1436:
1143:
1014:
5681:See further citations in the article
4930:and is not narrated by someone else.
4665:and Muhammad is omitted from a given
3930:Introduction to the Science of Hadith
3815:Thirdly, a tradition may be declared
3425:( or 5 in some scholars opinions). A
3200:
3194:
3192:
3190:
3188:
3186:
3184:
3182:
3180:
3178:
3176:
3174:
3172:
3170:
3168:
3166:
3164:
3162:
3160:
3158:
3156:
3154:
3152:
3150:
3148:
3137:
3131:
3129:
3127:
3125:
3123:
3121:
3119:
3117:
3115:
3113:
3111:
3109:
3107:
3105:
3103:
3101:
3099:
3097:
3095:
3093:
3091:
3089:
3087:
3085:
3072:
3066:
3064:
3062:
3060:
3058:
3051:
3049:
3047:
3045:
3043:
3041:
3039:
3037:
3035:
3033:
3031:
3029:
3027:
3025:
3023:
3021:
3008:
3002:
3000:
2998:
2996:
2994:
2987:
2981:
2979:
2977:
2975:
2973:
2971:
2969:
2967:
2965:
2963:
2961:
2959:
2957:
2955:
2940:
2934:
2931:
2917:
2911:
2909:
2907:
2905:
2903:
2901:
2899:
2897:
2895:
2893:
2891:
2889:
2887:
2885:
2858:
2845:
2832:
2826:
2824:
2822:
2820:
2818:
2816:
2814:
2812:
2810:
2808:
2806:
2804:
2802:
2800:
2777:
2775:
2766:
2753:
2751:
2749:
2747:
2745:
2743:
2741:
2739:
2737:
2735:
2733:
2731:
2729:
2727:
2725:
2723:
2704:
2693:
2682:
2676:
2674:
2672:
2670:
2668:
2666:
2664:
2662:
2660:
2658:
2656:
2654:
2652:
2650:
2629:
2616:
2603:
2597:
2595:
2593:
2591:
2589:
2587:
2585:
2583:
2581:
2579:
2577:
2575:
2573:
2571:
2548:
2542:
2537:
2524:
2518:
2516:
2514:
2512:
2510:
2508:
2506:
2504:
2502:
2500:
2498:
2496:
2494:
2492:
2469:
2467:
2465:
2456:
2443:
2437:
2435:
2433:
2431:
2429:
2427:
2425:
2423:
2421:
2419:
2417:
2415:
2413:
2411:
2386:
2384:
2382:
2373:
2360:
2351:
2345:
2343:
2341:
2339:
2337:
2335:
2333:
2331:
2329:
2327:
2304:
2302:
2300:
2297:
2286:
2277:
2264:
2262:
2260:
2258:
2256:
2254:
2252:
2206:
2204:
2202:
2200:
2185:
2172:
2170:
2168:
2166:
2164:
2162:
2160:
2147:
2145:
2143:
2137:
2135:
2130:
2117:
2111:
2109:
2107:
2105:
2103:
2059:
2057:
2055:
2036:
2030:
2028:
2026:
2024:
2022:
2011:
2009:
2004:
2002:
1993:
1987:
1985:
1983:
1981:
1979:
1945:
1943:
1934:
1928:
1926:
1924:
1922:
1920:
1906:
1904:
1902:
1896:
1890:
1888:
1886:
1884:
1882:
1846:
1844:
1842:
1840:
1838:
1836:
1834:
1827:In Terms of Authenticity and Weakness
1765:
1763:
1761:
1759:
1757:
1755:
1745:
1739:
1737:
1735:
1733:
1731:
1729:
1727:
1725:
1723:
1721:
1719:
1717:
1715:
1689:
1687:
1685:
1683:
1681:
1679:
1677:
1675:
1673:
1671:
1669:
1667:
1665:
1655:
1649:
1647:
1645:
1643:
1641:
1639:
1637:
1635:
1633:
1631:
1605:
1603:
1601:
1599:
1597:
1595:
1593:
1591:
1589:
1587:
1578:
1569:
1563:
1557:
1523:
1521:
1507:
1497:
1495:
1493:
1491:
1485:
1445:
1371:
1366:
1364:
1362:
1360:
1318:
1309:
1304:
1299:
1294:
1236:
1226:
1220:
1214:
1208:
1152:
7:
5268:al-Hakim, Abū Abd Allah an-Naysaburi
5263:, however, it was not comprehensive.
5117:ibn al-Khattab decided to expel the
4816:) is disconnected at any point. The
4246:meaning "good") is used to describe
6007:. Witness-pioneer.org. 2002-09-16.
5967:. Witness-pioneer.org. 2002-09-16.
5879:Yusuf ibn 'Abdullah ibn 'Abdul Barr
5785:Da'irah al-Ma'arif al-'Uthmanaiyyah
3970:
3600:singular) narration, refers to any
3287:
3241:
996:. Formally, it has been defined by
956:
663:
649:
635:
619:
236:
222:
208:
194:
180:
166:
5314:compiled a concise book naming it
3854:achieves certain knowledge, while
3616:narrated by only one narrator. In
25:
6037:from the original on July 8, 2022
6029:Huzaifa, Umme (19 January 2014).
4489:, complete with their respective
3513:in meaning (Mutawatir al-Ma'Nawi)
3465:in both actual text and meaning:
3326:) as a narration attributed to a
5908:; according to the links in the
5853:; according to the links in the
5740:
5703:al-Muqaddimah fi ʻUlum al-Hadith
5323:Ma Laa yasu al-Muhaddith Jahluhu
2932:Al-Fisq, hadith name - Al-Munkar
971:) is the body of terminology in
901:
49:
6666:Al Minhaj bi Sharh Sahih Muslim
6011:from the original on 2018-10-08
5971:from the original on 2010-07-17
5891:from the original on 2020-11-24
5668:from the original on 2022-07-08
5611:from the original on 2021-06-02
5588:Al-Tathkirah fi 'Ulum al-Hadith
5555:from the original on 2020-09-23
5413:al-Nukat Ala Kitab Ibn al-Salah
5344:at the Ashrafiyyah school, his
5247:have become plentiful from the
5157:in 8 AH, after the conquest of
4497:, and then listing a number of
4300:if it is supported by numerous
4296:may rise to the level of being
4124:already established (accepted).
4045:due to external factors") as a
3472:in wording (Mutawatir al-Lafzi)
1145:Pertaining to Narrator's Origin
5727:, Riyadh, first edition, 2003.
5453:, by Ibn al-Salah, along with
5433:, by Ibn al-Salah, along with
5411:al-ʻAsqalānī, Aḥmad ibn ʻAlī.
4345:Muhammad ibn Abdullah al-Hakim
4292:in its religious authority. A
4029:Arabic:علة) nor irregularity (
3202:Al-Mazid fi Muttasil Al-Asanid
1:
6268:Al-Mustadrak alaa al-Sahihain
5286:al-Khatib Abu Bakr al-Bagdadi
5251:, both old and contemporary:
4826:
4577:) is the categorization of a
4394:whom he has apparently heard
4201:al-Mustadrak ʻalā al-Ṣaḥīḥayn
4194:Al-Mustadrak alaa al-Ṣaḥīḥain
4015:
3934:being "more than eighty" and
6300:Sunan al-Kubra lil an-Nasa'i
6058:, pp. 45–51, published with
5939:by 'Ali ibn Hasan, pg. 112,
5902:Suhaib Hassan (2002-09-16).
5847:Suhaib Hassan (2002-09-16).
5490:Al-Nukat Ala Nuzhah al-Nathr
5145:died in 5 AH just after the
5141:took place in 6 AH, whereas
4986:An example is the following
4473:collection similarly termed
3927:including sixty-five in his
3620:terminology, it refers to a
3388:
3278:According to Ibn al-Salah, "
6364:Sahifah Hammam ibn Munabbih
6068:Sharh Sharh Nukhbah al-Fikr
5900:Quoted (and translated) in
5803:by 'Ali ibn Hasan, pg. 83,
5635:by 'Ali ibn Hasan, pg. 82,
5257:Abū Muḥammad al-Rāmahurmuzī
4953:
4766:
4698:from. This means that if a
4597:Categories of discontinuity
4573:
4542:
4361:
4324:due to external factors").
4223:Different branches of Islam
3996:
3977:
3736:
3696:
3656:
3592:
3416:
3322:
3294:
3248:
967:
730:The Book of Sulaym ibn Qays
485:Sahifah Hammam ibn Munabbih
6816:
6768:Al-Kamal fi Asma' al-Rijal
6314:Sunan al-Kubra lil Bayhaqi
6104:Muhammad Mustafa Al-A'zami
5043:
4912:anomalous) — According to
4867:denounced) – According to
4449:regarding the generality .
4218:, authenticity considered.
4010:
3955:
3870: – is that
3831:
3382:
6747:Kitab at-Tabaqat al-Kabir
6706:Tawil Mukhtalif al-Hadith
6215:Sunan an-Nasa'i al-Sughra
5783:, by al-Hakim, pg. 17-8,
5746:Al-Risālah al-Mustaṭrafah
5061:
4945:
4902:
4858:
4798:
4758:
4655:
4622:
4565:
4534:
4353:
4240:
3938:included ninety-three in
3846:. One view, expressed by
3728:
3688:
3648:
3584:
3520:which is not reported by
3408:
3314:
3268:among other categories."
3207:
3133:
3068:
3056:
3015:
3004:
2992:
2990:
2949:
2936:
2925:
2923:
2913:
2865:
2852:
2843:
2841:
2839:
2788:
2773:
2764:
2762:
2760:
2719:
2713:
2709:
2707:
2698:
2691:
2689:
2687:
2636:
2634:
2625:
2623:
2612:
2610:
2601:
2599:
2555:
2533:
2531:
2522:
2520:
2480:
2452:
2450:
2441:
2439:
2401:
2397:
2369:
2367:
2358:
2356:
2309:
2291:
2284:
2282:
2273:
2271:
2246:
2244:
2242:
2240:
2234:
2222:
2218:
2216:
2214:
2212:
2208:
2198:
2194:
2181:
2179:
2152:
2126:
2124:
2097:
2095:
2093:
2091:
2085:
2075:
2071:
2069:
2067:
2065:
2061:
2053:
2049:
2043:
2034:
2032:
2000:
1991:
1989:
1973:
1971:
1969:
1959:
1955:
1953:
1951:
1947:
1941:
1930:
1876:
1874:
1872:
1870:
1862:
1858:
1856:
1854:
1852:
1817:
1815:
1813:
1811:
1809:
1807:
1805:
1803:
1801:
1799:
1797:
1793:
1789:
1787:
1785:
1783:
1781:
1779:
1777:
1775:
1773:
1771:
1709:
1707:
1701:
1697:
1695:
1691:
1625:
1623:
1617:
1613:
1611:
1607:
1551:
1549:
1543:
1541:
1535:
1531:
1529:
1525:
1519:
1515:
1513:
1509:
1479:
1477:
1475:
1473:
1471:
1463:
1459:
1457:
1455:
1453:
1451:
1430:
1428:
1426:
1424:
1422:
1420:
1418:
1416:
1414:
1412:
1410:
1406:
1402:
1400:
1398:
1396:
1394:
1392:
1390:
1388:
1386:
1384:
1354:
1352:
1346:
1344:
1342:
1338:
1334:
1332:
1326:
1324:
1288:
1286:
1280:
1278:
1272:
1270:
1262:
1258:
1256:
1254:
1252:
1250:
1244:
1242:
1202:
1200:
1194:
1192:
1186:
1184:
1176:
1172:
1170:
1168:
1166:
1164:
1162:
1160:
1158:
1137:
1135:
1133:
1131:
1129:
1127:
1125:
1123:
1121:
1119:
1117:
1115:
1113:
1111:
1109:
1107:
1105:
1103:
1101:
1099:
1097:
1095:
1093:
1091:
1089:
1087:
1085:
1081:
1077:
1075:
1073:
1071:
1069:
1067:
1065:
1063:
1061:
1059:
1057:
1055:
1053:
1051:
1049:
1047:
1045:
1043:
1041:
1039:
1037:
1035:
1033:
1031:
1029:
1027:
679:
674:
629:Man La Yahduruhu al-Faqih
597:
449:Mustadrak ala al-Sahihayn
252:
247:
144:
6795:Arabic words and phrases
6435:Musnad Ishaq Ibn Rahwayh
6396:Musannaf Ibn Abi Shaybah
5943:, al-Damam, 6th edition.
5830:, al-Damam, 6th edition.
5807:, al-Damam, 6th edition.
5771:, al-Damam, 6th edition.
5639:, al-Damam, 6th edition.
5135:Mu'awiyah ibn Abi Sufyan
4743:of a younger Successor.
4192:was more authentic than
4168:was of the opinion that
3981:) may be translated as "
3664:famous). This refers to
3554:and three ra'kat in the
2132:Al-Jama' bain Al-Ahadith
1008:Classification of Hadith
854:- Books also revered by
494:Shama'il al-Muhammadiyya
440:Musnad Ishaq ibn Rahwayh
341:Musannaf Ibn Abi Shaybah
6731:Biographical evaluation
6442:Musnad Ahmad ibn Hanbal
5993:"The Classification of
5957:"The Classification of
5904:"The Classification of
5849:"The Classification of
5781:Marifah 'Ulum al-Hadith
5364:Biographical evaluation
5193:Abul-Faraj Ibn Al-Jawzi
5083:Recognizing fabricated
5002:and its sister surahs."
4924:which is unique in its
4842:Other types of weakness
4587:criticism of a narrator
4445:, citing just this one
4216:Ḍiyāʼ al-Dīn al-Maqdisī
4109:, thereby breaking the
2305:Slander in Confiscation
766:Al-Risalah al-Dhahabiah
739:Al-Sahifa al-Sajjadiyya
377:Musnad Ahmad ibn Hanbal
98:Biographical evaluation
6389:Musannaf Abd al-Razzaq
5605:translate.google.co.uk
5575:Muqadimah Ibn al-Salah
5451:Muqadimah Ibn al-Salah
5431:Muqadimah Ibn al-Salah
5355:
5261:al-Muhaddith al-Faasil
5004:
4961:shaky) – According to
4883:of a weak reporter as
4688:does not mention what
4628:meaning "suspended").
4451:
4433:
4402:having heard from his
3850:and others, is that a
3806:'Ubaid Allah ibn 'Umar
3800:obligatory upon every
3752:'s understanding of a
3712:(chain of narrators).
3642:The first category is
3402:The first category is
3361:
3359:(chain of narrators).
3216:
1016:Distribution of Hadith
548:Sunan Sa'id ibn Mansur
512:Sunan al-Wusta Bayhaqi
503:Sunan al-Kubra Bayhaqi
332:Musannaf Abd al-Razzaq
6569:At-Targhib wat-Tarhib
6512:Secondary collections
6339:Shama'il Muhammadiyah
5529:Ibn al-Ṣalāḥ (2006).
5510:Ahmad Muhammad Shakir
5229:Muhammad ash-Shawkani
4996:
4410:reaches a well known
4339:The early scholar of
4064:Each narrator in the
4033:). He then defines a
3828:Impact on Islamic law
3772:may be classified as
3760:may be classified as
3578:The second category,
3308:Ibn al-Salah defined
3139:Al-Musahaf wal-Mahrif
2860:Mukhalafat Ath-Thaqat
2138:Fall in the Chain of
998:Ibn Hajar al-Asqalani
784:Uyoun Akhbar Al-Ridha
539:Sunan Nasa'i al-Kubra
6414:Musnad Imam ul A’zam
5182:. Examples include:
5147:Battle of the Trench
5018:. Some report it as
4719:jurists is that the
4616:, is referred to as
4188:also concluded that
4068:must be trustworthy;
981:) attributed to the
703:Mustadrak al-wasa'il
6800:Islamic terminology
6621:Maudhu (fabricated)
6498:Al-Mu'jam as-Saghir
6254:Sahih Ibn Khuzaymah
6177:Primary collections
6126:by Jonathan Brown,
6005:, by Suhaib Hassan"
5965:, by Suhaib Hassan"
5916:Witness-pioneer.org
5861:Witness-pioneer.org
5723:, vol. 1, pg. 148,
5514:Maktabah al-Ma’arif
5512:, vol. 1, pg. 126,
5389:Prophetic biography
5369:Criticism of Hadith
4824:that appears to be
4679:uprightness of all
4268: – "
4170:Ṣaḥīḥ Ibn Khuzaymah
4161:Ṣaḥīḥ ibn Khuzaymah
4090:from a predecessor;
4082:must be connected (
3563:is thus said to be
3052:Al-Mursal Al-Khafi'
2148:Slander in Narrator
757:Sahifah of al-Ridha
476:Sahih Ibn Khuzaymah
6740:al-Tarikh al-Kabir
6576:Al-Jami' as-Saghir
6534:Mishkat al-Masabih
6491:Al-Mu'jam al-Awsat
6484:Al-Mu'jam al-Kabir
6421:Musnad al-Tayalisi
6307:Sunan al-Daraqutni
6122:2012-01-02 at the
6062:of Ali ibn Hasan,
5601:"Google Translate"
5455:Muhasin al-Istilah
5435:Muhasin al-Istilah
4206:Hakim al-Nishaburi
4066:chain of narration
3778:Hammad ibn Salamah
3608:. Linguistically,
3604:not classified as
3522:multiple narrators
2471:Kathrat Al-Ghaflah
2458:Ittiham bil-Kadhib
2298:Slander in Justice
2266:Al-Hasan Lighairih
968:muṣṭalaḥu l-ḥadīth
949:Hadith terminology
636:من لا يحضره الفقيه
605:("The Four Books")
600:Al-Kutub Al-Arb'ah
575:Targhib wal Tarhib
521:Sunan al-Daraqutni
458:Muwatta Imam Malik
422:Musnad al-Tayalisi
6777:
6776:
6713:Mawdu'at al-Kubra
6583:Al-Jami' al-Kabir
6527:Musnad al-Firdous
6520:Masabih al-Sunnah
6507:
6506:
6428:Musnad al-Shafi'i
6382:Kitaab-ul-Aathaar
6332:Al-Adab al-Mufrad
6275:Sahih Abi Awaanah
6261:Sahih Ibn Hibbaan
6208:Sahih al-Tirmidhi
5935:, published with
5822:, published with
5799:, published with
5661:978-0-7614-7926-0
5631:, published with
4481:. For example, a
4388:reports from his
4056:to be considered
3542:, four ra'kat in
3211:
3210:
2779:Kathrat Al-'Awham
1659:(Scarce, Strange)
965:
946:
945:
865:
864:
859:
858:
818:
817:
670:
669:
580:
579:
413:Musnad al-Firdous
395:Musnad al-Shafi'i
359:Musnad Abu Hanifa
350:Musnad Abu Awanah
260:Al-Adab al-Mufrad
243:
242:
203:Sunan al-Tirmidhi
152:("The Six Books")
16:(Redirected from
6807:
6590:Al-Jami al-Kamil
6548:Majma al-Zawa'id
6541:Riyad as-Salihin
6470:Musnad Abu Ya'la
6463:Musnad al-Bazzar
6456:Tahdhib al-Athar
6222:Sunan Abu Dawood
6194:Sahih al-Bukhari
6181:
6159:
6152:
6145:
6136:
6071:
6064:Dar Ibn al-Jawzi
6053:
6047:
6046:
6044:
6042:
6026:
6020:
6019:
6017:
6016:
5989:
5980:
5979:
5977:
5976:
5953:
5944:
5941:Dar ibn al-Jawzi
5930:
5924:
5923:
5918:. Archived from
5899:
5897:
5896:
5875:
5869:
5868:
5863:. Archived from
5844:
5831:
5828:Dar ibn al-Jawzi
5817:
5808:
5805:Dar ibn al-Jawzi
5794:
5788:
5778:
5772:
5769:Dar ibn al-Jawzi
5758:
5752:
5751:
5744:
5734:
5728:
5718:
5707:
5706:
5695:
5686:
5683:Islam by country
5680:
5674:
5673:
5646:
5640:
5637:Dar ibn al-Jawzi
5626:
5620:
5619:
5617:
5616:
5597:
5591:
5585:
5579:
5578:
5570:
5564:
5563:
5561:
5560:
5554:
5537:
5526:
5517:
5503:
5497:
5494:Dar Ibn al-Jawzi
5486:Nuzhah al-Nathar
5483:
5462:
5448:
5442:
5428:
5417:
5416:
5408:
5292:a book entitled
5201:by al-Jauraqany.
5066:
5065:
5064:
4960:
4956:
4950:
4949:
4948:
4911:
4907:
4906:
4905:
4866:
4863:
4862:
4861:
4807:
4803:
4802:
4801:
4773:
4769:
4763:
4762:
4761:
4694:he received the
4660:
4659:
4658:
4627:
4626:
4625:
4576:
4570:
4569:
4568:
4545:
4539:
4538:
4537:
4507:Uthman ibn Affan
4368:
4364:
4358:
4357:
4356:
4245:
4244:
4243:
4190:Ṣaḥīḥ Ibn Ḥibbān
4181:Ṣaḥīḥ Ibn Ḥibbān
4174:Ṣaḥīḥ Ibn Ḥibbān
4145:Ṣaḥīḥ al-Bukhārī
4097:, including its
4039:ṣaḥīḥ lighairihi
3999:
3980:
3974:
3973:
3877:
3852:hadith mutawatir
3743:
3739:
3733:
3732:
3731:
3699:
3693:
3692:
3691:
3663:
3659:
3653:
3652:
3651:
3599:
3595:
3589:
3588:
3587:
3488:mutawatir hadith
3423:
3419:
3413:
3412:
3411:
3325:
3319:
3318:
3317:
3297:
3291:
3290:
3251:
3245:
3244:
2781:, hadith name -
2473:, hadith name -
2460:, hadith name -
2390:, hadith name -
2388:Fahash Al-Ghalat
2377:, hadith name -
2174:Al-Hasan Lizatih
1573:(Popular), also
1012:
1011:
970:
960:
958:
938:
931:
924:
908:Islam portal
906:
905:
904:
890:Sheikh al-Hadith
853:
852:
840:Tartib al-Musnad
775:Da'a'im al-Islam
748:Risalah al-Huquq
672:
671:
666:
665:
652:
651:
644:Tahdhib al-Ahkam
638:
637:
622:
621:
607:
606:
595:
594:
566:Tahdhib al-Athar
467:Sahih Ibn Hibban
386:Musnad_al-Bazzar
368:Musnad Abu Ya'la
323:Mu'jam al-Saghir
314:Mu'jam al-Kabeer
296:Majma al-Zawa'id
269:Al-Jami al-Kamil
245:
244:
239:
238:
225:
224:
211:
210:
197:
196:
183:
182:
169:
168:
161:Sahih al-Bukhari
154:
153:
142:
141:
131:
93:
53:
30:
21:
6815:
6814:
6810:
6809:
6808:
6806:
6805:
6804:
6780:
6779:
6778:
6773:
6754:Mizan al-Itidal
6725:
6698:
6685:
6632:
6595:
6555:Bulugh al-Maram
6503:
6477:Musnad al-Siraj
6401:
6369:
6351:
6319:
6293:Sunan al-Darimi
6280:
6234:
6229:Sunan ibn Majah
6185:Kutub al-Sittah
6172:
6163:
6133:
6124:Wayback Machine
6080:
6078:Further reading
6075:
6074:
6056:Nuzhah Al-Nathr
6054:
6050:
6040:
6038:
6028:
6027:
6023:
6014:
6012:
5991:
5990:
5983:
5974:
5972:
5955:
5954:
5947:
5933:Nuzhah al-Nuthr
5931:
5927:
5901:
5894:
5892:
5877:
5876:
5872:
5846:
5845:
5834:
5820:Nuzhah al-Nuthr
5818:
5811:
5797:Nuzhah al-Nuthr
5795:
5791:
5779:
5775:
5763:, published as
5761:Nuzhah al-Nuthr
5759:
5755:
5736:
5735:
5731:
5719:
5710:
5697:
5696:
5689:
5671:
5669:
5662:
5648:
5647:
5643:
5629:Nuzhah al-Nuthr
5627:
5623:
5614:
5612:
5599:
5598:
5594:
5586:
5582:
5572:
5571:
5567:
5558:
5556:
5552:
5546:
5535:
5528:
5527:
5520:
5504:
5500:
5484:
5465:
5449:
5445:
5429:
5420:
5410:
5409:
5402:
5397:
5360:
5346:well known book
5199:Kitab al-Abatil
5168:
5143:Sa'd ibn Mua'dh
5131:Sa'd ibn Mua'dh
5088:
5062:
5049:
5042:
5012:muḍṭarib hadith
4958:
4946:
4938:
4909:
4903:
4895:
4864:
4859:
4851:
4844:
4805:
4799:
4786:
4771:
4759:
4751:
4656:
4648:
4623:
4606:
4599:
4566:
4558:
4535:
4527:
4516:Musnad of Ahmad
4463:
4366:
4354:
4337:
4330:
4318:ṣaḥīḥ ligharihi
4310:ḥasan lithatihi
4282:ḥasan ligharihi
4266:ḥasan lithatihi
4241:
4233:
3997:ṣaḥīḥ lidhātihi
3971:
3960:
3954:
3904:), and 'weak' (
3887:
3875:
3860:Dawud al-Zahiri
3836:
3830:
3792:(died 179
3741:
3729:
3720:
3689:
3680:
3661:
3649:
3640:
3597:
3585:
3576:
3456:
3421:
3409:
3400:
3368:terminology, a
3362:
3351:terminology, a
3343:
3315:
3306:
3288:
3276:
3242:
3227:
3219:
3213:
2038:Sahih lighairih
1212:(Sacred Hadith)
1010:
1002:hadith sciences
983:Islamic prophet
942:
902:
900:
895:
894:
875:
867:
866:
845:
844:
830:
820:
819:
721:Nahj al-Balagha
694:Wasa'il al-Shia
677:
631:
608:
604:
603:
602:
592:
582:
581:
530:Sunan al-Darimi
404:Musnad al-Siraj
305:Mu'jam al-Awsat
250:
231:Sunan ibn Majah
217:Sunan al-Nasa'i
189:Sunan Abi Dawud
155:
151:
150:
149:
147:Kutub Al-Sittah
139:
128:
118:
117:
91:
68:Hadith sciences
63:
28:
23:
22:
15:
12:
11:
5:
6813:
6811:
6803:
6802:
6797:
6792:
6790:Hadith studies
6782:
6781:
6775:
6774:
6772:
6771:
6764:
6761:Lisan al-Mizan
6757:
6750:
6743:
6735:
6733:
6727:
6726:
6724:
6723:
6716:
6709:
6701:
6699:
6690:
6687:
6686:
6684:
6683:
6676:
6673:Sharah Arbaeen
6669:
6662:
6659:Irshad al-Sari
6655:
6648:
6640:
6638:
6634:
6633:
6631:
6630:
6623:
6618:
6611:
6603:
6601:
6597:
6596:
6594:
6593:
6586:
6579:
6572:
6565:
6558:
6551:
6544:
6537:
6530:
6523:
6515:
6513:
6509:
6508:
6505:
6504:
6502:
6501:
6494:
6487:
6480:
6473:
6466:
6459:
6452:
6449:Musnad Humaidi
6445:
6438:
6431:
6424:
6417:
6409:
6407:
6403:
6402:
6400:
6399:
6392:
6385:
6377:
6375:
6371:
6370:
6368:
6367:
6359:
6357:
6353:
6352:
6350:
6349:
6342:
6335:
6327:
6325:
6321:
6320:
6318:
6317:
6310:
6303:
6296:
6288:
6286:
6282:
6281:
6279:
6278:
6271:
6264:
6257:
6250:
6242:
6240:
6236:
6235:
6233:
6232:
6225:
6218:
6211:
6204:
6197:
6189:
6187:
6178:
6174:
6173:
6164:
6162:
6161:
6154:
6147:
6139:
6132:
6131:
6114:
6097:
6081:
6079:
6076:
6073:
6072:
6048:
6021:
5981:
5945:
5925:
5922:on 2011-06-08.
5870:
5867:on 2011-06-08.
5832:
5809:
5789:
5773:
5753:
5729:
5725:Dar al-'Asimah
5721:Tadrib al-Rawi
5708:
5687:
5660:
5641:
5621:
5592:
5580:
5565:
5544:
5518:
5498:
5463:
5459:Dar al-Ma'arif
5443:
5439:Dar al-Ma'arif
5418:
5399:
5398:
5396:
5393:
5392:
5391:
5386:
5381:
5376:
5371:
5366:
5359:
5356:
5354:
5353:
5330:
5319:
5312:al-Qadi ‘Eyaad
5309:
5284:And then came
5282:
5271:
5264:
5233:
5232:
5222:
5212:
5202:
5196:
5167:
5164:
5163:
5162:
5108:
5091:Some of these
5087:
5081:
5041:
5036:
4990:attributed to
4937:
4932:
4918:shādhdh hadith
4894:
4889:
4850:
4845:
4843:
4840:
4785:
4780:
4750:
4745:
4647:
4642:
4605:
4600:
4598:
4595:
4557:
4552:
4546:) refers to a
4526:
4521:
4462:
4452:
4428:Ka'b ibn Malik
4336:
4331:
4329:
4326:
4232:
4227:
4220:
4219:
4209:
4197:
4177:
4157:
4149:
4126:
4125:
4114:
4091:
4076:
4069:
4019:("connected")
3985:" or "sound."
3956:Main article:
3953:
3948:
3940:Tadrib al-Rawi
3886:
3880:
3868:Malik ibn Anas
3829:
3826:
3825:
3824:
3813:
3781:
3719:
3714:
3679:
3674:
3639:
3634:
3575:
3570:
3569:
3568:
3530:
3514:
3508:
3484:
3473:
3455:
3449:
3429:is said to be
3399:
3394:
3344:
3342:
3336:
3305:
3300:
3275:
3270:
3226:
3223:
3218:
3215:
3209:
3208:
3205:
3204:
3199:
3197:
3195:
3193:
3191:
3189:
3187:
3185:
3183:
3181:
3179:
3177:
3175:
3173:
3171:
3169:
3167:
3165:
3163:
3161:
3159:
3157:
3155:
3153:
3151:
3149:
3146:
3145:
3142:
3141:
3136:
3134:
3132:
3130:
3128:
3126:
3124:
3122:
3120:
3118:
3116:
3114:
3112:
3110:
3108:
3106:
3104:
3102:
3100:
3098:
3096:
3094:
3092:
3090:
3088:
3086:
3083:
3082:
3080:
3077:
3076:
3071:
3069:
3067:
3065:
3063:
3061:
3059:
3057:
3055:
3053:
3050:
3048:
3046:
3044:
3042:
3040:
3038:
3036:
3034:
3032:
3030:
3028:
3026:
3024:
3022:
3019:
3018:
3016:
3013:
3012:
3007:
3005:
3003:
3001:
2999:
2997:
2995:
2993:
2991:
2989:
2986:
2984:
2982:
2980:
2978:
2976:
2974:
2972:
2970:
2968:
2966:
2964:
2962:
2960:
2958:
2956:
2953:
2952:
2950:
2948:
2945:
2944:
2939:
2937:
2935:
2933:
2930:
2928:
2926:
2924:
2922:
2916:
2914:
2912:
2910:
2908:
2906:
2904:
2902:
2900:
2898:
2896:
2894:
2892:
2890:
2888:
2886:
2883:
2882:
2880:
2878:
2876:
2874:
2872:
2870:
2867:
2866:
2864:
2862:
2857:
2855:
2853:
2851:
2849:
2844:
2842:
2840:
2838:
2836:
2831:
2829:
2827:
2825:
2823:
2821:
2819:
2817:
2815:
2813:
2811:
2809:
2807:
2805:
2803:
2801:
2798:
2797:
2795:
2793:
2790:
2789:
2787:
2785:
2776:
2774:
2772:
2770:
2765:
2763:
2761:
2759:
2757:
2752:
2750:
2748:
2746:
2744:
2742:
2740:
2738:
2736:
2734:
2732:
2730:
2728:
2726:
2724:
2721:
2720:
2718:
2716:
2714:
2711:
2710:
2708:
2706:
2703:
2701:
2699:
2697:
2695:
2692:
2690:
2688:
2686:
2684:
2681:
2679:
2677:
2675:
2673:
2671:
2669:
2667:
2665:
2663:
2661:
2659:
2657:
2655:
2653:
2651:
2648:
2647:
2645:
2643:
2641:
2638:
2637:
2635:
2633:
2628:
2626:
2624:
2622:
2620:
2615:
2613:
2611:
2609:
2607:
2602:
2600:
2598:
2596:
2594:
2592:
2590:
2588:
2586:
2584:
2582:
2580:
2578:
2576:
2574:
2572:
2569:
2568:
2566:
2564:
2562:
2560:
2557:
2556:
2554:
2552:
2547:
2545:
2543:
2541:
2536:
2534:
2532:
2530:
2528:
2523:
2521:
2519:
2517:
2515:
2513:
2511:
2509:
2507:
2505:
2503:
2501:
2499:
2497:
2495:
2493:
2490:
2489:
2487:
2485:
2482:
2481:
2479:
2477:
2468:
2466:
2464:
2455:
2453:
2451:
2449:
2447:
2442:
2440:
2438:
2436:
2434:
2432:
2430:
2428:
2426:
2424:
2422:
2420:
2418:
2416:
2414:
2412:
2409:
2408:
2406:
2404:
2402:
2399:
2398:
2396:
2394:
2385:
2383:
2381:
2372:
2370:
2368:
2366:
2364:
2359:
2357:
2355:
2350:
2348:
2346:
2344:
2342:
2340:
2338:
2336:
2334:
2332:
2330:
2328:
2325:
2324:
2322:
2320:
2318:
2316:
2314:
2311:
2310:
2308:
2306:
2303:
2301:
2299:
2296:
2294:
2292:
2290:
2288:
2285:
2283:
2281:
2276:
2274:
2272:
2270:
2268:
2263:
2261:
2259:
2257:
2255:
2253:
2250:
2249:
2247:
2245:
2243:
2241:
2239:
2237:
2235:
2233:
2231:
2229:
2227:
2224:
2223:
2221:
2219:
2217:
2215:
2213:
2211:
2209:
2207:
2205:
2203:
2201:
2199:
2197:
2195:
2193:
2191:
2189:
2184:
2182:
2180:
2178:
2176:
2171:
2169:
2167:
2165:
2163:
2161:
2158:
2157:
2155:
2153:
2150:
2149:
2146:
2144:
2142:
2136:
2134:
2129:
2127:
2125:
2123:
2121:
2116:
2114:
2112:
2110:
2108:
2106:
2104:
2101:
2100:
2098:
2096:
2094:
2092:
2090:
2088:
2086:
2084:
2082:
2080:
2077:
2076:
2074:
2072:
2070:
2068:
2066:
2064:
2062:
2060:
2058:
2056:
2054:
2052:
2050:
2048:
2046:
2044:
2042:
2040:
2035:
2033:
2031:
2029:
2027:
2025:
2023:
2020:
2019:
2016:
2015:
2010:
2008:
2003:
2001:
1999:
1997:
1992:
1990:
1988:
1986:
1984:
1982:
1980:
1977:
1976:
1974:
1972:
1970:
1968:
1966:
1964:
1961:
1960:
1958:
1956:
1954:
1952:
1950:
1948:
1946:
1944:
1942:
1940:
1938:
1933:
1931:
1929:
1927:
1925:
1923:
1921:
1918:
1917:
1915:
1912:
1911:
1905:
1903:
1901:
1895:
1893:
1891:
1889:
1887:
1885:
1883:
1880:
1879:
1877:
1875:
1873:
1871:
1869:
1867:
1864:
1863:
1861:
1859:
1857:
1855:
1853:
1851:
1849:
1847:
1845:
1843:
1841:
1839:
1837:
1835:
1832:
1830:
1829:
1824:
1821:
1820:
1818:
1816:
1814:
1812:
1810:
1808:
1806:
1804:
1802:
1800:
1798:
1795:
1794:
1792:
1790:
1788:
1786:
1784:
1782:
1780:
1778:
1776:
1774:
1772:
1770:
1768:
1766:
1764:
1762:
1760:
1758:
1756:
1753:
1751:
1750:
1744:
1738:
1736:
1734:
1732:
1730:
1728:
1726:
1724:
1722:
1720:
1718:
1716:
1713:
1712:
1710:
1708:
1706:
1703:
1702:
1700:
1698:
1696:
1694:
1692:
1690:
1688:
1686:
1684:
1682:
1680:
1678:
1676:
1674:
1672:
1670:
1668:
1666:
1663:
1661:
1660:
1654:
1648:
1646:
1644:
1642:
1640:
1638:
1636:
1634:
1632:
1629:
1628:
1626:
1624:
1622:
1619:
1618:
1616:
1614:
1612:
1610:
1608:
1606:
1604:
1602:
1600:
1598:
1596:
1594:
1592:
1590:
1588:
1585:
1583:
1582:
1577:
1568:
1562:
1555:
1554:
1552:
1550:
1548:
1546:
1544:
1542:
1540:
1537:
1536:
1534:
1532:
1530:
1528:
1526:
1524:
1522:
1520:
1518:
1516:
1514:
1512:
1510:
1508:
1505:
1503:
1502:
1496:
1494:
1492:
1490:
1483:
1482:
1480:
1478:
1476:
1474:
1472:
1470:
1468:
1465:
1464:
1462:
1460:
1458:
1456:
1454:
1452:
1450:
1448:
1446:
1443:
1441:
1440:
1434:
1433:
1431:
1429:
1427:
1425:
1423:
1421:
1419:
1417:
1415:
1413:
1411:
1408:
1407:
1405:
1403:
1401:
1399:
1397:
1395:
1393:
1391:
1389:
1387:
1385:
1383:
1381:
1378:
1376:
1375:
1370:
1365:
1363:
1361:
1358:
1357:
1355:
1353:
1351:
1349:
1347:
1345:
1343:
1340:
1339:
1337:
1335:
1333:
1331:
1329:
1327:
1325:
1323:
1321:
1319:
1316:
1314:
1313:
1308:
1303:
1298:
1292:
1291:
1289:
1287:
1285:
1283:
1281:
1279:
1277:
1275:
1273:
1271:
1269:
1267:
1264:
1263:
1261:
1259:
1257:
1255:
1253:
1251:
1249:
1247:
1245:
1243:
1241:
1239:
1237:
1234:
1232:
1231:
1225:
1219:
1213:
1206:
1205:
1203:
1201:
1199:
1197:
1195:
1193:
1191:
1189:
1187:
1185:
1183:
1181:
1178:
1177:
1175:
1173:
1171:
1169:
1167:
1165:
1163:
1161:
1159:
1157:
1155:
1153:
1150:
1148:
1147:
1141:
1140:
1138:
1136:
1134:
1132:
1130:
1128:
1126:
1124:
1122:
1120:
1118:
1116:
1114:
1112:
1110:
1108:
1106:
1104:
1102:
1100:
1098:
1096:
1094:
1092:
1090:
1088:
1086:
1083:
1082:
1080:
1078:
1076:
1074:
1072:
1070:
1068:
1066:
1064:
1062:
1060:
1058:
1056:
1054:
1052:
1050:
1048:
1046:
1044:
1042:
1040:
1038:
1036:
1034:
1032:
1030:
1028:
1026:
1024:
1021:
1019:
1018:
1009:
1006:
944:
943:
941:
940:
933:
926:
918:
915:
914:
897:
896:
893:
892:
887:
882:
876:
874:Related topics
873:
872:
869:
868:
863:
862:
861:
860:
847:
846:
843:
842:
837:
831:
826:
825:
822:
821:
816:
815:
813:
807:
806:
804:
798:
797:
795:
793:Haqq al-Yaqeen
789:
788:
786:
780:
779:
777:
771:
770:
768:
762:
761:
759:
753:
752:
750:
744:
743:
741:
735:
734:
732:
726:
725:
723:
717:
716:
714:
712:Bihar al-Anwar
708:
707:
705:
699:
698:
696:
690:
689:
687:
681:
680:
678:
675:
668:
667:
660:
654:
653:
646:
640:
639:
632:
627:
624:
623:
616:
610:
609:
598:
593:
588:
587:
584:
583:
578:
577:
572:
569:
568:
563:
560:
559:
557:Shu'ab al-Iman
554:
551:
550:
545:
542:
541:
536:
533:
532:
527:
524:
523:
518:
515:
514:
509:
506:
505:
500:
497:
496:
491:
488:
487:
482:
479:
478:
473:
470:
469:
464:
461:
460:
455:
452:
451:
446:
443:
442:
437:
434:
433:
431:Musnad Humaidi
428:
425:
424:
419:
416:
415:
410:
407:
406:
401:
398:
397:
392:
389:
388:
383:
380:
379:
374:
371:
370:
365:
362:
361:
356:
353:
352:
347:
344:
343:
338:
335:
334:
329:
326:
325:
320:
317:
316:
311:
308:
307:
302:
299:
298:
293:
290:
289:
287:Kitab al-Athar
284:
281:
280:
275:
272:
271:
266:
263:
262:
257:
254:
253:
251:
248:
241:
240:
233:
227:
226:
219:
213:
212:
205:
199:
198:
191:
185:
184:
177:
171:
170:
163:
157:
156:
145:
140:
135:
134:
129:
124:
123:
120:
119:
116:
115:
110:
105:
100:
95:
87:
86:
85:
80:
70:
64:
61:Hadith studies
59:
58:
55:
54:
46:
45:
39:
38:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
6812:
6801:
6798:
6796:
6793:
6791:
6788:
6787:
6785:
6770:
6769:
6765:
6763:
6762:
6758:
6756:
6755:
6751:
6749:
6748:
6744:
6742:
6741:
6737:
6736:
6734:
6732:
6728:
6722:
6721:
6717:
6715:
6714:
6710:
6708:
6707:
6703:
6702:
6700:
6697:
6693:
6688:
6682:
6681:
6677:
6675:
6674:
6670:
6668:
6667:
6663:
6661:
6660:
6656:
6654:
6653:
6652:Umdat al-Qari
6649:
6647:
6646:
6642:
6641:
6639:
6635:
6629:
6628:
6624:
6622:
6619:
6617:
6616:
6612:
6610:
6609:
6605:
6604:
6602:
6598:
6592:
6591:
6587:
6585:
6584:
6580:
6578:
6577:
6573:
6571:
6570:
6566:
6564:
6563:
6562:Kanz al-Ummal
6559:
6557:
6556:
6552:
6550:
6549:
6545:
6543:
6542:
6538:
6536:
6535:
6531:
6529:
6528:
6524:
6522:
6521:
6517:
6516:
6514:
6510:
6500:
6499:
6495:
6493:
6492:
6488:
6486:
6485:
6481:
6479:
6478:
6474:
6472:
6471:
6467:
6465:
6464:
6460:
6458:
6457:
6453:
6451:
6450:
6446:
6444:
6443:
6439:
6437:
6436:
6432:
6430:
6429:
6425:
6423:
6422:
6418:
6416:
6415:
6411:
6410:
6408:
6404:
6398:
6397:
6393:
6391:
6390:
6386:
6384:
6383:
6379:
6378:
6376:
6372:
6366:
6365:
6361:
6360:
6358:
6354:
6348:
6347:
6346:Shuab ul Iman
6343:
6341:
6340:
6336:
6334:
6333:
6329:
6328:
6326:
6322:
6316:
6315:
6311:
6309:
6308:
6304:
6302:
6301:
6297:
6295:
6294:
6290:
6289:
6287:
6283:
6277:
6276:
6272:
6270:
6269:
6265:
6263:
6262:
6258:
6256:
6255:
6251:
6249:
6248:
6244:
6243:
6241:
6237:
6231:
6230:
6226:
6224:
6223:
6219:
6217:
6216:
6212:
6210:
6209:
6205:
6203:
6202:
6198:
6196:
6195:
6191:
6190:
6188:
6186:
6182:
6179:
6175:
6170:
6167:
6160:
6155:
6153:
6148:
6146:
6141:
6140:
6137:
6129:
6125:
6121:
6118:
6115:
6113:
6112:983-9154-27-3
6109:
6105:
6101:
6098:
6096:
6095:1-85964-158-X
6092:
6088:
6087:
6083:
6082:
6077:
6069:
6065:
6061:
6057:
6052:
6049:
6036:
6032:
6025:
6022:
6010:
6006:
6004:
6001:or text of a
6000:
5996:
5988:
5986:
5982:
5970:
5966:
5964:
5960:
5952:
5950:
5946:
5942:
5938:
5934:
5929:
5926:
5921:
5917:
5913:
5911:
5907:
5890:
5886:
5885:
5880:
5874:
5871:
5866:
5862:
5858:
5856:
5852:
5843:
5841:
5839:
5837:
5833:
5829:
5825:
5821:
5816:
5814:
5810:
5806:
5802:
5798:
5793:
5790:
5786:
5782:
5777:
5774:
5770:
5767:, pg. 91–92,
5766:
5762:
5757:
5754:
5749:
5747:
5743:
5739:
5733:
5730:
5726:
5722:
5717:
5715:
5713:
5709:
5704:
5700:
5694:
5692:
5688:
5684:
5679:
5667:
5663:
5657:
5653:
5652:
5645:
5642:
5638:
5634:
5630:
5625:
5622:
5610:
5606:
5602:
5596:
5593:
5589:
5584:
5581:
5576:
5569:
5566:
5551:
5547:
5545:1-85964-158-X
5541:
5534:
5533:
5525:
5523:
5519:
5515:
5511:
5507:
5502:
5499:
5495:
5491:
5487:
5482:
5480:
5478:
5476:
5474:
5472:
5470:
5468:
5464:
5460:
5456:
5452:
5447:
5444:
5440:
5436:
5432:
5427:
5425:
5423:
5419:
5414:
5407:
5405:
5401:
5394:
5390:
5387:
5385:
5382:
5380:
5377:
5375:
5372:
5370:
5367:
5365:
5362:
5361:
5357:
5351:
5347:
5343:
5339:
5335:
5331:
5328:
5324:
5320:
5317:
5313:
5310:
5307:
5303:
5299:
5295:
5291:
5287:
5283:
5280:
5276:
5272:
5269:
5265:
5262:
5259:in his book,
5258:
5254:
5253:
5252:
5250:
5246:
5240:
5238:
5230:
5226:
5223:
5220:
5216:
5213:
5210:
5206:
5203:
5200:
5197:
5194:
5190:
5189:
5185:
5184:
5183:
5181:
5177:
5173:
5165:
5160:
5156:
5152:
5148:
5144:
5140:
5136:
5132:
5128:
5124:
5120:
5116:
5112:
5109:
5106:
5102:
5098:
5094:
5090:
5089:
5086:
5082:
5080:
5078:
5074:
5070:
5058:
5054:
5047:
5040:
5037:
5035:
5033:
5030:is termed as
5029:
5025:
5021:
5017:
5013:
5009:
5003:
5001:
4995:
4993:
4989:
4984:
4982:
4978:
4974:
4973:
4968:
4964:
4955:
4942:
4936:
4933:
4931:
4929:
4928:
4923:
4919:
4915:
4899:
4893:
4890:
4888:
4886:
4882:
4878:
4874:
4870:
4855:
4849:
4846:
4841:
4839:
4837:
4833:
4829:
4828:
4823:
4819:
4815:
4811:
4795:
4792:described as
4791:
4784:
4781:
4779:
4777:
4768:
4755:
4749:
4746:
4744:
4742:
4738:
4734:
4730:
4726:
4725:musnad hadith
4722:
4718:
4714:
4709:
4705:
4701:
4697:
4693:
4692:
4687:
4683:
4682:
4676:
4672:
4668:
4664:
4652:
4646:
4643:
4641:
4639:
4635:
4631:
4619:
4615:
4611:
4604:
4601:
4596:
4594:
4592:
4588:
4584:
4580:
4575:
4562:
4556:
4553:
4551:
4549:
4544:
4531:
4525:
4522:
4520:
4518:
4517:
4512:
4508:
4504:
4500:
4496:
4492:
4488:
4484:
4480:
4476:
4472:
4468:
4467:musnad hadith
4460:
4456:
4453:
4450:
4448:
4444:
4439:
4432:
4429:
4425:
4421:
4415:
4413:
4409:
4405:
4401:
4397:
4393:
4392:
4387:
4386:
4380:
4374:
4372:
4363:
4350:
4346:
4342:
4335:
4332:
4328:Related terms
4327:
4325:
4323:
4319:
4315:
4311:
4307:
4303:
4299:
4295:
4291:
4287:
4283:
4279:
4275:
4271:
4267:
4263:
4259:
4255:
4253:
4249:
4237:
4231:
4228:
4226:
4224:
4217:
4213:
4210:
4207:
4203:
4202:
4198:
4195:
4191:
4187:
4183:
4182:
4178:
4175:
4171:
4167:
4163:
4162:
4158:
4155:
4154:
4150:
4147:
4146:
4142:
4141:
4140:
4138:
4135:According to
4133:
4131:
4123:
4119:
4115:
4112:
4108:
4104:
4101:, is free of
4100:
4096:
4092:
4089:
4085:
4081:
4077:
4074:
4070:
4067:
4063:
4062:
4061:
4059:
4055:
4050:
4048:
4044:
4040:
4036:
4032:
4028:
4024:
4023:
4018:
4017:
4012:
4008:
4004:
4000:
3998:
3992:
3988:
3984:
3979:
3968:
3964:
3959:
3952:
3949:
3947:
3945:
3941:
3937:
3932:
3931:
3926:
3921:
3919:
3915:
3911:
3907:
3903:
3899:
3895:
3891:
3885:
3881:
3879:
3873:
3869:
3865:
3861:
3857:
3853:
3849:
3845:
3841:
3835:
3827:
3822:
3818:
3814:
3811:
3807:
3803:
3799:
3795:
3791:
3786:
3782:
3779:
3775:
3771:
3767:
3766:
3765:
3763:
3759:
3755:
3754:gharib hadith
3751:
3747:
3738:
3725:
3718:
3715:
3713:
3711:
3707:
3703:
3698:
3685:
3678:
3675:
3673:
3671:
3667:
3658:
3645:
3638:
3635:
3633:
3631:
3627:
3623:
3619:
3615:
3611:
3607:
3603:
3594:
3581:
3574:
3571:
3566:
3562:
3557:
3553:
3549:
3545:
3541:
3537:
3536:
3531:
3528:
3523:
3519:
3515:
3512:
3509:
3506:
3501:
3497:
3493:
3489:
3485:
3482:
3478:
3474:
3471:
3468:
3467:
3466:
3464:
3460:
3454:
3450:
3448:
3446:
3442:
3437:
3432:
3428:
3418:
3405:
3398:
3395:
3393:
3391:
3390:
3385:
3384:
3379:
3375:
3371:
3367:
3360:
3358:
3354:
3350:
3341:
3337:
3335:
3333:
3329:
3324:
3311:
3304:
3301:
3299:
3296:
3285:
3281:
3274:
3271:
3269:
3267:
3263:
3259:
3255:
3250:
3239:
3235:
3231:
3224:
3222:
3214:
3206:
3203:
3198:
3196:
3147:
3144:
3143:
3140:
3135:
3084:
3081:
3079:
3078:
3075:
3070:
3054:
3020:
3017:
3014:
3011:
3006:
2985:
2983:
2954:
2951:
2947:
2946:
2943:
2938:
2929:
2927:
2921:
2915:
2884:
2881:
2879:
2877:
2875:
2873:
2871:
2869:
2868:
2863:
2861:
2856:
2854:
2850:
2848:
2847:Majhul Al-Hal
2837:
2835:
2830:
2828:
2799:
2796:
2794:
2792:
2791:
2786:
2784:
2780:
2771:
2769:
2768:Majhul Al-'In
2758:
2756:
2722:
2717:
2715:
2712:
2702:
2700:
2696:
2685:
2680:
2678:
2649:
2646:
2644:
2642:
2640:
2639:
2632:
2627:
2621:
2619:
2614:
2608:
2606:
2570:
2567:
2565:
2563:
2561:
2559:
2558:
2553:
2551:
2546:
2544:
2540:
2535:
2529:
2527:
2491:
2488:
2486:
2484:
2483:
2478:
2476:
2472:
2463:
2459:
2454:
2448:
2446:
2410:
2407:
2405:
2403:
2400:
2395:
2393:
2389:
2380:
2376:
2371:
2365:
2363:
2354:
2349:
2347:
2326:
2323:
2321:
2319:
2317:
2315:
2313:
2312:
2307:
2295:
2293:
2289:
2280:
2275:
2269:
2267:
2251:
2248:
2238:
2236:
2232:
2230:
2228:
2226:
2225:
2220:
2210:
2196:
2192:
2190:
2188:
2183:
2177:
2175:
2159:
2156:
2154:
2151:
2141:
2133:
2128:
2122:
2120:
2115:
2113:
2102:
2099:
2089:
2087:
2083:
2081:
2079:
2078:
2073:
2063:
2051:
2047:
2045:
2041:
2039:
2021:
2018:
2017:
2014:
2007:
1998:
1996:
1995:Sahih lizatih
1978:
1975:
1967:
1965:
1963:
1962:
1957:
1949:
1939:
1937:
1932:
1919:
1916:
1914:
1913:
1909:
1899:
1894:
1892:
1881:
1878:
1868:
1866:
1865:
1860:
1850:
1848:
1833:
1831:
1828:
1822:
1819:
1796:
1791:
1769:
1767:
1754:
1752:
1748:
1742:
1714:
1711:
1705:
1704:
1699:
1693:
1664:
1662:
1658:
1653:(Rare, Sound)
1652:
1630:
1627:
1621:
1620:
1615:
1609:
1586:
1584:
1581:
1576:
1572:
1566:
1560:
1556:
1553:
1547:
1545:
1539:
1538:
1533:
1527:
1517:
1511:
1506:
1504:
1500:
1488:
1484:
1481:
1469:
1467:
1466:
1461:
1449:
1447:
1444:
1442:
1439:
1435:
1432:
1409:
1404:
1382:
1380:
1379:
1377:
1374:
1369:
1359:
1356:
1350:
1348:
1341:
1336:
1330:
1328:
1322:
1320:
1317:
1315:
1312:
1307:
1302:
1297:
1293:
1290:
1284:
1282:
1276:
1274:
1268:
1266:
1265:
1260:
1248:
1246:
1240:
1238:
1235:
1233:
1229:
1223:
1217:
1211:
1207:
1204:
1198:
1196:
1190:
1188:
1182:
1180:
1179:
1174:
1156:
1154:
1151:
1149:
1146:
1142:
1139:
1084:
1079:
1025:
1023:
1022:
1020:
1017:
1013:
1007:
1005:
1003:
999:
995:
991:
987:
984:
980:
979:
974:
969:
963:
954:
950:
939:
934:
932:
927:
925:
920:
919:
917:
916:
913:
909:
899:
898:
891:
888:
886:
883:
881:
880:Ahl al-Hadith
878:
877:
871:
870:
857:
851:
850:
849:
848:
841:
838:
836:
833:
832:
829:
824:
823:
814:
812:
809:
808:
805:
803:
800:
799:
796:
794:
791:
790:
787:
785:
782:
781:
778:
776:
773:
772:
769:
767:
764:
763:
760:
758:
755:
754:
751:
749:
746:
745:
742:
740:
737:
736:
733:
731:
728:
727:
724:
722:
719:
718:
715:
713:
710:
709:
706:
704:
701:
700:
697:
695:
692:
691:
688:
686:
683:
682:
673:
661:
659:
656:
655:
650:تهذیب الاحکام
647:
645:
642:
641:
633:
630:
626:
625:
620:الكتاب الكافي
617:
615:
614:Kitab al-Kafi
612:
611:
601:
596:
591:
586:
585:
576:
573:
571:
570:
567:
564:
562:
561:
558:
555:
553:
552:
549:
546:
544:
543:
540:
537:
535:
534:
531:
528:
526:
525:
522:
519:
517:
516:
513:
510:
508:
507:
504:
501:
499:
498:
495:
492:
490:
489:
486:
483:
481:
480:
477:
474:
472:
471:
468:
465:
463:
462:
459:
456:
454:
453:
450:
447:
445:
444:
441:
438:
436:
435:
432:
429:
427:
426:
423:
420:
418:
417:
414:
411:
409:
408:
405:
402:
400:
399:
396:
393:
391:
390:
387:
384:
382:
381:
378:
375:
373:
372:
369:
366:
364:
363:
360:
357:
355:
354:
351:
348:
346:
345:
342:
339:
337:
336:
333:
330:
328:
327:
324:
321:
319:
318:
315:
312:
310:
309:
306:
303:
301:
300:
297:
294:
292:
291:
288:
285:
283:
282:
279:
278:Kanz al-Ummal
276:
274:
273:
270:
267:
265:
264:
261:
258:
256:
255:
246:
234:
232:
229:
228:
220:
218:
215:
214:
206:
204:
201:
200:
192:
190:
187:
186:
178:
176:
173:
172:
164:
162:
159:
158:
148:
143:
138:
133:
132:
127:
122:
121:
114:
111:
109:
106:
104:
101:
99:
96:
94:
88:
84:
81:
79:
76:
75:
74:
71:
69:
66:
65:
62:
57:
56:
52:
48:
47:
44:
40:
36:
32:
31:
19:
6766:
6759:
6752:
6745:
6738:
6718:
6711:
6704:
6691:
6678:
6671:
6664:
6657:
6650:
6645:Fath al-Bari
6643:
6637:Commentaries
6625:
6613:
6606:
6588:
6581:
6574:
6567:
6560:
6553:
6546:
6539:
6532:
6525:
6518:
6496:
6489:
6482:
6475:
6468:
6461:
6454:
6447:
6440:
6433:
6426:
6419:
6412:
6394:
6387:
6380:
6362:
6344:
6337:
6330:
6312:
6305:
6298:
6291:
6273:
6266:
6259:
6252:
6245:
6227:
6220:
6213:
6206:
6201:Sahih Muslim
6199:
6192:
6099:
6085:
6067:
6063:
6059:
6055:
6051:
6039:. Retrieved
6024:
6013:. Retrieved
6002:
5998:
5994:
5973:. Retrieved
5962:
5958:
5940:
5936:
5932:
5928:
5920:the original
5915:
5909:
5905:
5893:. Retrieved
5883:
5873:
5865:the original
5860:
5854:
5850:
5827:
5823:
5819:
5804:
5800:
5796:
5792:
5784:
5780:
5776:
5768:
5764:
5760:
5756:
5748:
5738:
5732:
5724:
5720:
5702:
5676:
5670:. Retrieved
5650:
5644:
5636:
5632:
5628:
5624:
5613:. Retrieved
5604:
5595:
5587:
5583:
5574:
5568:
5557:. Retrieved
5531:
5513:
5505:
5501:
5493:
5489:
5485:
5458:
5454:
5450:
5446:
5438:
5434:
5430:
5412:
5341:
5334:ibn al-Salah
5326:
5322:
5315:
5305:
5301:
5297:
5293:
5289:
5278:
5274:
5260:
5244:
5242:
5236:
5234:
5224:
5214:
5204:
5198:
5186:
5179:
5175:
5171:
5170:A number of
5169:
5110:
5104:
5096:
5092:
5084:
5076:
5072:
5056:
5052:
5050:
5038:
5031:
5027:
5023:
5022:, others as
5019:
5015:
5011:
5007:
5005:
4997:
4987:
4985:
4980:
4976:
4970:
4966:
4940:
4939:
4934:
4925:
4921:
4917:
4897:
4896:
4891:
4884:
4880:
4876:
4872:
4853:
4852:
4847:
4835:
4831:
4825:
4821:
4817:
4813:
4809:
4793:
4789:
4787:
4782:
4775:
4753:
4752:
4747:
4740:
4736:
4732:
4728:
4724:
4720:
4707:
4699:
4695:
4689:
4680:
4674:
4670:
4666:
4650:
4649:
4644:
4637:
4633:
4629:
4617:
4613:
4609:
4607:
4602:
4590:
4582:
4578:
4560:
4559:
4554:
4529:
4528:
4523:
4515:
4510:
4498:
4490:
4486:
4482:
4478:
4474:
4470:
4466:
4464:
4458:
4454:
4446:
4442:
4437:
4434:
4417:
4407:
4403:
4399:
4395:
4389:
4384:
4378:
4376:
4370:
4348:
4347:, defines a
4340:
4338:
4333:
4321:
4317:
4313:
4309:
4305:
4301:
4297:
4294:ḥasan hadith
4293:
4290:ṣaḥīḥ hadith
4289:
4285:
4281:
4277:
4274:ṣaḥīḥ hadith
4273:
4269:
4265:
4261:
4256:
4252:ṣaḥīḥ hadith
4251:
4247:
4235:
4234:
4229:
4221:
4211:
4199:
4193:
4189:
4179:
4173:
4169:
4159:
4153:Ṣaḥīḥ Muslim
4151:
4143:
4134:
4130:ṣaḥīḥ hadith
4129:
4127:
4121:
4117:
4110:
4106:
4102:
4098:
4094:
4087:
4083:
4079:
4072:
4057:
4053:
4051:
4046:
4042:
4038:
4034:
4030:
4026:
4020:
4014:
4006:
4002:
3994:
3990:
3962:
3961:
3958:Sahih hadith
3950:
3943:
3939:
3928:
3925:Ibn al-Salah
3922:
3917:
3913:
3909:
3905:
3901:
3897:
3893:
3890:Ibn al-Salah
3888:
3883:
3871:
3855:
3851:
3843:
3839:
3837:
3820:
3816:
3809:
3784:
3773:
3769:
3761:
3757:
3753:
3745:
3723:
3721:
3716:
3709:
3705:
3701:
3683:
3681:
3676:
3669:
3665:
3643:
3641:
3636:
3629:
3625:
3621:
3617:
3613:
3612:refers to a
3609:
3605:
3601:
3579:
3577:
3572:
3564:
3560:
3533:
3526:
3517:
3510:
3504:
3499:
3495:
3491:
3487:
3480:
3476:
3469:
3462:
3458:
3457:
3452:
3444:
3441:ahaad hadith
3440:
3435:
3430:
3426:
3403:
3401:
3396:
3387:
3381:
3377:
3373:
3369:
3365:
3363:
3356:
3352:
3348:
3346:
3339:
3331:
3309:
3307:
3302:
3279:
3277:
3272:
3265:
3261:
3257:
3253:
3233:
3230:Ibn al-Salah
3228:
3220:
3212:
3201:
3138:
3074:Al-Mudhtarib
3073:
3009:
2941:
2919:
2859:
2846:
2833:
2782:
2778:
2767:
2754:
2630:
2617:
2604:
2549:
2538:
2525:
2474:
2470:
2461:
2457:
2444:
2391:
2387:
2378:
2374:
2361:
2352:
2287:Visible fall
2278:
2265:
2186:
2173:
2139:
2131:
2118:
2037:
2012:
2005:
1994:
1935:
1907:
1900:(Acceptable)
1897:
1826:
1746:
1740:
1656:
1650:
1579:
1575:Al-Mustafidh
1574:
1570:
1565:Al-Mutawatir
1564:
1559:Al-Mutawatir
1558:
1498:
1489:(Successive)
1487:Al-Mutawatir
1486:
1437:
1372:
1367:
1310:
1305:
1300:
1295:
1227:
1221:
1215:
1209:
1144:
1015:
989:
976:
957:مصطلح الحديث
948:
947:
802:Ain Al-Hayat
237:سنن ابن ماجه
195:سنن أبي داود
175:Sahih Muslim
167:صحيح البخاري
113:Israʼiliyyat
92:(categories)
78:Sahih hadith
72:
6692:Terminology
6285:Other Sunan
6239:Other Sahih
5826:, pg. 108,
5294:al-Kifaayah
5219:Ali al-Qari
5215:Al-Mawduʻat
5188:Al-Maudu`at
5166:Collections
4505:, and then
4383:scholar of
4369:supported)
4137:Sunni Islam
3900:), 'fair' (
3872:hadith ahad
3856:ahad hadith
3768:Firstly, a
3750:Al-Tirmidhi
3630:Hadith ahad
3610:hadith ahad
3567:in meaning.
2988:At-Taswiyah
2942:Al-Mudarrij
2783:Al-Mu'allal
2755:Al-Mudallis
2683:Hidden fall
2605:Al-Munqata'
2550:Suw Al-Hifz
2006:At-Ta'aridh
1230:(Sectioned)
658:Al-Istibsar
223:سنن النسائي
209:سنن الترمذي
126:Collections
73:Terminology
6784:Categories
6247:Al-Muwatta
6171:literature
6015:2010-03-16
5975:2010-03-16
5895:2022-07-08
5672:2019-11-30
5615:2020-01-22
5559:2019-11-30
5395:References
5384:Oral Torah
5316:al-ʻIlmaa'
5275:mustakhraj
5069:Al-Dhahabi
4979:is called
4963:Ibn Kathir
4914:al-Shafi'i
4713:Imam Malik
4548:continuous
4461:collection
4457:format of
4406:until the
4260:defines a
3989:defines a
3832:See also:
2920:Am Tadlees
2834:At-Tadlees
2618:Al-Jihalah
2526:Al-Ma'dhil
1910:(Rejected)
1743:(Absolute)
1741:Al-Mutlaq
1571:Al-Mashhur
1567:in wording
1561:in meaning
1501:(Singular)
1306:At-Taqriri
994:provenance
835:Jami Sahih
6041:August 9,
5350:al-Khatib
5209:al-Suyuti
5153:embraced
5151:Mu'awiyah
4869:Ibn Hajar
4704:companion
4686:Successor
4663:Successor
4412:Companion
4308:would be
4258:Ibn Hajar
4186:Al-Suyuti
4166:Al-Suyuti
3987:Ibn Hajar
3983:authentic
3936:al-Suyuti
3848:Ibn Hajar
3840:mutawatir
3744:strange)
3670:mutawatir
3626:mutawatir
3606:mutawatir
3565:mutawatir
3527:mutawatir
3481:mutawatir
3470:Mutawatir
3463:mutawatir
3453:mutawatir
3451:Types of
3445:mutawatir
3431:mutawatir
3417:Mutawātir
3404:mutawatir
3397:Mutawatir
3010:Al-Matlub
2694:Al-Mubham
2539:Al-Bid'ah
2475:Al-Munkar
2462:Al-Matruk
2445:Al-Mursal
2392:Al-Munkar
2379:Al-Maudu'
2375:Al-Kadhib
2362:Al-Mu'laq
2279:At-Tajrih
1749:(Related)
1747:An-Nasabi
1657:Al-Gharib
1580:Al-Majhul
1228:Al-Maqtu'
1224:(Stopped)
1222:Al-Marfu
1218:(Stopped)
1216:Al-Mawquf
962:romanized
885:Criticism
856:Ahmadiyya
811:Al-Ghadir
664:الاستبصار
181:صحيح مسلم
6627:Musannaf
6374:Musannaf
6120:Archived
6060:al-Nukat
6035:Archived
6009:Archived
5969:Archived
5937:Al-Nukat
5889:Archived
5881:(1350).
5824:Al-Nukat
5801:Al-Nukat
5765:Al-Nukat
5678:percent.
5666:Archived
5633:Al-Nukat
5609:Archived
5550:Archived
5461:, Cairo.
5441:, Cairo.
5358:See also
5338:Damascus
5071:defines
5055:that is
5032:muḍṭarib
5024:muttasil
4992:Abu Bakr
4981:muḍṭarib
4959:meaning:
4954:Muḍṭarib
4941:Mudtarib
4935:Muḍṭarib
4910:meaning:
4865:meaning:
4836:munqaṭiʻ
4827:muttaṣil
4806:meaning:
4794:munqaṭiʻ
4783:Munqaṭiʻ
4772:meaning:
4715:and all
4630:Muʻallaq
4618:muʻallaq
4603:Muʻallaq
4543:Muttaṣil
4530:Muttasil
4524:Muttaṣil
4495:Abu Bakr
4475:musannaf
4438:elevated
4424:al-Zuhri
4381:which a
4367:meaning:
4280:that is
4264:that is
4084:muttasil
4073:preserve
4037:that is
4016:muttaṣil
3993:that is
3864:Ibn Hazm
3742:meaning:
3662:meaning:
3598:meaning:
3529:concept.
3511:Mutwatir
3422:meaning:
3332:munqatiʻ
3262:munqatiʻ
3258:muttasil
2353:Al-Hakam
2187:An-Naskh
2119:Al-Hasan
2013:Al-Dhaif
1373:Al-Hukmi
1368:As-Sarih
1311:Al-Wasfi
1301:Al-Fa'li
1296:Al-Qawli
1210:Al-Qudsi
986:Muhammad
912:Category
910:•
103:Musannaf
35:a series
33:Part of
6356:Sahifah
6324:Topical
5139:Khaybar
5123:Khaybar
5046:Mawdoo3
4969:or the
4420:Baghdad
4132:alone.
4031:shādhdh
4027:ʻillah,
3892:said, "
3798:Ramadan
3704:is any
3657:Mashhūr
3644:mashhur
3637:Mashhur
3556:Maghrib
3461:can be
3459:Hadiths
3389:mashhur
3232:said: "
1651:Al-Aziz
964::
685:Al-Wafi
6615:Musnad
6406:Musnad
6169:hadith
6130:, 2007
6110:
6093:
6003:hadith
5995:hadith
5959:hadith
5906:Hadith
5851:Hadith
5658:
5542:
5374:Hadith
5342:hadith
5306:hadith
5302:hadith
5290:hadith
5245:hadith
5237:hadith
5180:hadith
5176:hadith
5172:hadith
5149:, and
5111:Mawḍūʻ
5105:hadith
5093:hadith
5085:hadith
5077:hadith
5073:mawḍūʻ
5057:mawḍūʻ
5053:hadith
5039:Mawḍūʻ
5028:hadith
5020:mursal
5008:hadith
4988:hadith
4977:hadith
4922:hadith
4885:munkar
4881:hadith
4877:munkar
4873:hadith
4854:Munkar
4848:Munkar
4832:hadith
4822:hadith
4810:hadith
4790:hadith
4767:Muʻḍal
4754:Mu‘dal
4748:Muʻḍal
4741:mursal
4737:hadith
4729:hadith
4721:mursal
4717:Maliki
4706:, the
4700:hadith
4696:hadith
4691:Sahaba
4681:Sahaba
4675:mursal
4671:hadith
4669:, the
4651:Mursal
4645:Mursal
4614:hadith
4583:hadith
4579:hadith
4511:hadith
4499:hadith
4491:sanads
4487:hadith
4483:musnad
4479:hadith
4471:hadith
4459:hadith
4455:Musnad
4447:hadith
4443:hadith
4404:shaikh
4400:shaikh
4396:hadith
4391:shaikh
4385:hadith
4379:hadith
4371:hadith
4362:Musnad
4349:musnad
4341:hadith
4334:Musnad
4306:hadith
4278:hadith
4262:hadith
4248:hadith
4122:hadith
4118:hadith
4107:hadith
4103:ʻillah
4095:hadith
4088:hadith
4054:hadith
4047:hadith
4035:hadith
4009:; see
3991:hadith
3967:Arabic
3944:hadith
3910:hadith
3894:Hadith
3884:hadith
3817:gharib
3810:gharib
3802:Muslim
3785:gharib
3774:gharib
3770:hadith
3762:gharib
3758:hadith
3746:hadith
3724:gharib
3717:Gharib
3706:hadith
3702:hadith
3666:hadith
3622:hadith
3618:hadith
3614:hadith
3602:hadith
3593:aahaad
3561:hadith
3535:ra'kat
3518:hadith
3505:hadith
3500:hadith
3496:hadith
3492:hadith
3477:hadith
3436:hadith
3427:hadith
3410:متواتر
3386:, not
3378:hadith
3370:hadith
3366:hadith
3353:hadith
3349:hadith
3328:Tabi‘i
3323:Maqṭūʿ
3310:maqtu‘
3303:Maqtu‘
3295:Mawqūf
3284:Arabic
3280:Mawquf
3273:Mawquf
3266:mursal
3254:marfuʻ
3249:Marfūʿ
3238:Arabic
3234:Marfūʿ
3225:Marfūʿ
1908:Mardud
1898:Maqbul
990:hadith
978:hadith
953:Arabic
676:Others
249:Others
108:Musnad
90:Types
43:Hadith
18:Saheeh
6696:study
6608:Sahih
6600:Types
6166:Sunni
6128:BRILL
6102:, by
5999:isnād
5963:isnād
5910:isnād
5855:isnād
5553:(PDF)
5536:(PDF)
5279:isnād
5249:Imams
5159:Mecca
5155:Islam
5127:jizya
5121:from
5101:Basra
5097:isnād
5075:as a
5063:موضوع
5016:isnād
4967:isnād
4947:مضطرب
4898:Shādh
4892:Shādh
4820:of a
4818:isnād
4814:isnād
4812:(the
4800:منقطع
4776:isnād
4733:irsal
4708:isnād
4667:isnād
4638:isnād
4634:isnād
4610:isnād
4591:isnād
4574:Ḍaʻīf
4561:Da‘if
4555:Ḍaʻīf
4501:from
4493:, of
4408:isnād
4322:ṣaḥīḥ
4314:ḥasan
4302:isnād
4298:ṣaḥīḥ
4286:ḥasan
4270:ḥasan
4242:حَسَن
4236:Ḥasan
4230:Ḥasan
4204:, by
4111:isnād
4099:isnād
4080:isnād
4058:ṣaḥīḥ
4043:ṣaḥīḥ
4022:isnād
4011:below
4007:ahaad
4003:ṣaḥīḥ
3978:Ṣaḥīḥ
3963:Sahih
3951:Ṣaḥīḥ
3918:ḍaʻīf
3914:ṣaḥīḥ
3906:ḍaʻīf
3902:ḥasan
3898:ṣaḥīḥ
3844:ahaad
3821:isnād
3790:Malik
3737:ǧārib
3710:isnād
3697:‘azīz
3684:ʻaziz
3677:ʻAziz
3650:مشهور
3580:ahaad
3573:Ahaad
3544:Dhuhr
3383:ʻaziz
3374:isnād
3357:isnād
3340:isnad
3316:مقطوع
3289:موقوف
3243:مرفوع
2705:Lazim
2140:Isnad
1936:Sahih
1499:Ahaad
973:Islam
828:Ibadi
137:Sunni
83:Maudu
6694:and
6108:ISBN
6091:ISBN
6043:2017
5656:ISBN
5540:ISBN
5266:And
5133:and
5119:Jews
5115:Umar
5006:The
4972:matn
4927:matn
4916:, a
4860:منكر
4760:معضل
4657:مرسل
4624:معلق
4567:ضعيف
4536:متصل
4503:Umar
4373:as:
4355:مسند
4116:The
4093:The
4078:The
3972:صحيح
3842:and
3730:غريب
3690:عزيز
3586:آحاد
3552:Isha
3550:and
3540:Fajr
2631:Tari
590:Shia
5325:or
5227:by
5217:by
5207:by
5191:by
5034:."
5000:Hud
4904:شاذ
4673:is
4214:by
3916:or
3912:is
3876:"he
3682:An
3548:Asr
3538:in
3364:In
3347:In
3264:or
6786::
6106:;
6033:.
5984:^
5948:^
5914:.
5859:.
5835:^
5812:^
5711:^
5690:^
5675:.
5664:.
5607:.
5603:.
5548:.
5521:^
5508:,
5466:^
5421:^
5403:^
5051:A
4994::
4983:.
4957:;
4951:,
4908:;
4887:.
4804:;
4788:A
4778:.
4770:;
4764:,
4571:,
4540:,
4519:.
4465:A
4377:A
4365:;
4359:,
4343:,
4320:("
4312:("
4184:.
4164:.
4113:.)
4060::
4041:("
4001:("
3975:,
3969::
3920:.
3862:,
3794:AH
3740:;
3734:,
3722:A
3700:)
3694:,
3672:.
3660:;
3654:,
3628:.
3596:;
3590:,
3546:,
3516:A
3475:A
3447:.
3420:;
3414:,
3392:.
3334:.
3320:,
3292:,
3286::
3260:,
3246:,
3240::
1004:.
959:,
955::
37:on
6158:e
6151:t
6144:v
6045:.
6018:.
5978:.
5912:"
5898:.
5857:"
5685:.
5618:.
5562:.
5318:.
5231:.
5221:.
5211:.
5195:.
5161:.
5059:(
5048:.
4943:(
4900:(
4856:(
4796:(
4756:(
4653:(
4620:(
4563:(
4532:(
4351:(
4238:(
4208:.
4196:.
4176:.
3965:(
3823:.
3812:.
3726:(
3686:(
3646:(
3582:(
3406:(
3312:(
3282:(
3236:(
2918:'
951:(
937:e
930:t
923:v
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
