307:, was vacant through the removal of James Wood (a subscriber) to the Weighhouse in 1727; Bradbury was asked, 20 October 1728, to New Court, and accepted on condition that the congregation would take in the Fetter Lane seceders and join the independents. This arrangement, which has helped to create the false impression that at Salters' Hall the presbyterians and independents took opposite sides as denominations, was made 27 November 1728, Peter continuing as his brother's colleague (he probably died about 1730, as Jacob Fowler succeeded him in 1731). Bradbury now published
33:
217:, would not take a second vote. Over sixty ministers went up into the gallery and subscribed a declaration of adherence to the first Anglican article, and the fifth and sixth answers of the Assembly's catechism. They then left the place amid hisses, Bradbury exclaiming "'Tis the voice of the serpent, and may be expected against a zeal for the seed of the woman". Principal John Chalmers, of King's College, Old Aberdeen, who was present at the third meeting, and in sympathy with Bradbury's side, reported to
225:
the two advices are almost identical; and the letter accompanying the nonsubscribers' advice declares their ‘sincere belief in the doctrine of the blessed
Trinity and the proper divinity of our Lord Jesus Christ, which they apprehend to be clearly revealed in the Holy Scriptures.’ Both advices preach peace and charity, while supporting the duty of congregations to withdraw from ministers who teach what they deem to be serious error.
209:), when Bradbury proposed that, after days of fasting and prayer, a deputation should be sent to Exeter to offer advice on the spot; this was negatived. At the second meeting, Tuesday, 24 February, Bradbury moved a preamble to the letter of advice, embodying a declaration of the orthodoxy of the conference, in words taken from the Assembly's catechism. This was rejected by fifty-seven to fifty-three. Sir
179:. The Western Assembly was disposed to salve the matter over by admitting the orthodoxy of the declarations of faith made by the parties in September 1718. But the body of thirteen trustees who held the property of the four Exeter meeting-houses appealed to London for further advice. After much negotiation the whole body of London dissenting ministers of the three denominations was convened at
525:
109:, but declined. After the death of Benoni Rowe, Bradbury was appointed (16 March 1707) pastor of the independent congregation in New Street, by Fetter Lane. He was ordained 10 July 1707 by ministers of different denominations; his confession of faith on the occasion (which reached a fifth edition in 1729) showed uncompromising
271:
In 1720, an attempt was made to oust
Bradbury from the Pinners' Hall lectureship; in the same year he started an anti-Arian Wednesday lecture at Fetter Lane. This did not improve matters. There appeared ‘An Appeal to the Dissenting Ministers, occasioned by the Behaviour of Mr. Thomas Bradbury,’ 1722;
224:
The non-subscribing majority, to the number of seventy-three, met again at
Salters' Hall on 10 March, and agreed on their advice, which was sent to Exeter on 17 March. Bradbury and his subscribers (61, 63, or 69) met separately on 9 March, and sent off their advice on 7 April. Apart from the preamble
339:
burial ground. His wife's name was
Richmond. He left two daughters, one married (1744) to John Winter, brother to Richard Winter, who succeeded Bradbury, and father to Robert Winter, D.D., who succeeded Richard; the other daughter married (1768) George Welch, a banker. Besides the publications
228:
The Exeter trustees had taken the matter into their own hands by formally excluding Peirce and his colleague from all the meeting-houses. Bradbury had his share in the ensuing pamphlet war, which was political as well as religious, for a schism in dissent was deprecated as inimical to the Whig
133:
by the agreed signal of a handkerchief. The report was current that he preached from 2 Kings ix. 34, "Go, see now this cursed woman and bury her, for she is a king's daughter"; but perhaps he only quoted the text in conversation. Another story is to the effect that when, on 24 September, the
158:
With the reference of the Exeter controversy to the judgment of the dissenting ministers of London, a large part of
Bradbury's vehemence passed from the sphere of politics to that of theology. The origin of the dispute arose during the life of
134:
dissenting ministers went in their black gowns with an address to the new king, a courtier asked, "Pray, sir, is this a funeral?" On which
Bradbury replied, "Yes, sir, it is the funeral of the Schism Act, and the resurrection of liberty".
113:, expressed entirely in words of scripture. His brother Peter became his assistant. Bradbury took part in the weekly dissenting lectureships, delivering a series at the Weighhouse on the duty of singing (1708), and a sermon before the
280:,’ wrote his ‘Absurdity of opposing Faith to Reason’ in reply to Bradbury's 5 November sermon, 1722, on ‘The Nature of Faith.’ He had previously attacked Bradbury in a postscript to his ‘Nature and Consequences of Enthusiasm,’ 1719.
141:
was converted by
Bradbury's preaching. On the other hand it is said that Harley had offered to stop his mouth with a bishopric. Bradbury's political harangues were sometimes too violent for men of his own party.
327:, 1749, are later. He was an effective as well as an unconventional preacher; the lampoon (about 1730) in the Blackmore papers is evidence of his "melodious" voice, his "head uplifted", and his "dancing hands".
296:, 1726, 2 vols. (sixty-one sermons, reprinted Edinburgh 1795). In 1728 his position at Fetter Lane became uncomfortable; he left, taking with him his brother Peter, now his colleague, and most of his flock.
340:
noticed above, Bradbury printed several funeral and other sermons, including two on the death of Robert Bragge (died 1738; "eternal Bragge" of Lime Street, who preached for four months on Joseph's coat).
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gave him books. He preached his first sermon on 14 June 1696, and went to reside as assistant and domestic tutor with Thomas
Whitaker, minister of the independent congregation at Call Lane,
535:
98:, Gilpin's successor, both presbyterians. It seems that Bradbury expected a co-pastorate, and on William Turner's account his later influence helped split the congregation.
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to consider a draft letter of advice to Exeter. Bradbury put himself in the front of the conservative party; the real mover on the opposite side was the whig politician
607:
137:
Robert Winter, D.D., Bradbury's descendant, is responsible for the statement that there had been a plot to assassinate him, and that the spy who was sent to
352:, 1762, 3 vols. (second edition 1772) consist of 54 sermons, mainly political. They attracted attention by their style and titles. Among them were:
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95:
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witnessed the scene and once said "The Bible carried it by four". At the third meeting, 3 March, the proposition was renewed, but the moderator,
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for the
Salters' Hall conference in the subscribing interest, and who subsequently published a joint defence of the doctrine of the Trinity.
602:
597:
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may be the author of "A Friendly
Epistle by way of reproof from one of the people called Quakers, to T. B., a dealer in many words", 1715,
395:"Eἰκὼν Bασιλικὴ; a sermon " preached 29 May, with Appendix of papers relating to the Restoration, 1660, and the present settlement,’ 1715;
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276:(the ‘Moral Philosopher,’ 1737), who had made an unusually orthodox confession at his ordination in 1716, but was now on his way to ‘
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The Establishment of the Kingdom in the hand of Solomon, applied to the Revolution and the Reign of King George
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506:, 1719; a sermon on "The Necessity of contending for Revealed Religion" , 1720, (appended is a letter from
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The conference met on Thursday, 19 February 1719 (the day after the royal assent to the repeal of the
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Bradbury went to London in 1704 as an assistant to John Galpin, in the independent congregation at
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129:, which he did on Sunday, 1 August 1714, being apprised, while in his pulpit, of the death of
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An Answer to some Reproaches cast on those Dissenting Ministers who subscribed, &c.
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244:, 1719, a letter addressed to him by name, and answered by "a Gentleman of Exon", in
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The Ass or the Serpent; Issachar and Dan compared in their regard for civil liberty
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160:
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The Son of Tabeal on occasion of the French invasion in favour of the Pretender
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105:. On 18 September 1704 he was invited to become colleague with Samuel Wright at
248:, 1719. But most of the pamphleteers passed him by as an angry man, to aim at
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510:
on the recent disputes); and "A Letter to John Barrington Shute, Esq.", 1720.
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63:
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Steadiness in Religion … the example of Daniel under the Decree of Darius
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that he had never seen nor heard of such strange conduct and management.
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83:
383:, 1712 (a 5 November sermon, it was reprinted at Boston, U.S., in 1768);
292:, prefixing an account of the anti-Arian lectureship. He published also
163:(1674–1726), an intellectual leader of dissent against the positions of
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172:
319:, 1747, (two sermons), unless his discourses on baptism, from which
528: This article incorporates text from a publication now in the
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The Primitive Tories; or … Persecution, Rebellion, and Priestcraft
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Theocracy; the Government of the Judges applied to the Revolution
548:. Vol. 6. London: Smith, Elder & Co. pp. 150–153.
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The Character of the Rev. Tho. Bradbury, taken from his own pen
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Christian Liberty asserted, in opposition to Protestant Popery
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Bradbury died on Sunday, 9 September 1759, and was buried at
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Barrington left Bradbury's congregation, and joined that of
240:. Bradbury was brought to book by "a Dissenting Layman" in
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Returning to a former topic, Bradbury published in 1724,
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187:, a member of Bradbury's congregation, and later the "
311:, 1729, (four sermons on Hebrews i. 3); and a tract
236:, D.D., independent minister and non-subscriber, at
315:, 1732. His last publication seems to have been
125:Bradbury boasted of being the first to proclaim
264:, four presbyterian ministers who had issued a
175:, was accused, along with others, of favouring
299:The presbyterian meeting-house in New Court,
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387:The Lawfulness of resisting Tyrants, &c.
290:The Power of Christ over Plagues and Health
171:. Peirce, the minister of James's Meeting,
185:John Shute Barrington, viscount Barrington
393:Eikon basilike, the image of the Kingdom
82:. From Leeds, in 1697, Bradbury went to
502:, p. 151 states: Bradbury printed
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411:The Divine Right of Kings inquired into
566:Addresses, Biographical and Historical
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487:
456:
441:
36:Reverend Thomas Bradbury engraved by
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389:, 1714 (5 Nov. 1713, four editions);
309:Jesus Christ the Brightness of Glory
246:A Modest Apology for Mr. T. Bradbury
608:English Congregationalist ministers
294:The Mystery of Godliness considered
115:Societies for Reformation of Morals
399:Non-resistance without Priestcraft
363:The Divine Right of the Revolution
317:Joy in Heaven and Justice on Earth
25:
545:Dictionary of National Biography
523:
562:"V. The Story of Salters' Hall"
153:
313:On the Repeal of the Test Acts
86:, as a supply; and in 1699 to
1:
154:The Salters' Hall controversy
150:(two editions in same year).
18:Salters' Hall conference
603:18th-century English clergy
598:17th-century English clergy
534:Gordon, Alexander (1886). "
27:English dissenting minister
629:
560:Gordon, Alexander (1922).
613:Burials at Bunhill Fields
359:, 1708 (four editions);
419:, 1718 (four editions).
66:, and educated for the
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38:John Faber the Younger
593:Clergy from Yorkshire
62:Bradbury was born in
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459:, pp. 150, 151.
305:Lincoln's Inn Fields
568:. pp. 123–152.
72:Attercliffe Academy
50:(1677–1759) was an
90:, first assisting
52:English Dissenting
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254:Benjamin Robinson
193:Nathaniel Lardner
121:Political sermons
88:Newcastle-on-Tyne
16:(Redirected from
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536:Bradbury, Thomas
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169:William Nicholls
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262:Thomas Reynolds
215:Joshua Oldfield
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96:Benjamin Bennet
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48:Thomas Bradbury
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258:Jeremiah Smith
197:Letter on the
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107:Great Yarmouth
92:Richard Gilpin
76:Oliver Heywood
68:congregational
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219:Edmund Calamy
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211:Joseph Jekyll
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161:James Peirce
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588:1759 deaths
583:1677 births
518:Attribution
500:Gordon 1886
488:Gordon 1886
457:Gordon 1886
442:Gordon 1886
348:Bradbury's
139:Fetter Lane
94:, and then
577:Categories
424:References
284:Later life
229:interest.
207:Schism Act
131:Queen Anne
54:minister.
42:Mary Grace
111:Calvinism
64:Yorkshire
202:(1759).
189:Papinian
177:Arianism
127:George I
117:(1708).
84:Beverley
40:, after
542:(ed.).
532::
413:, 1718;
377:, 1712;
371:, 1712;
365:, 1709;
103:Stepney
538:". In
260:, and
173:Exeter
350:Works
344:Works
323:drew
199:Logos
191:" of
80:Leeds
272:and
266:whip
167:and
58:Life
195:'s
148:8vo
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20:)
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