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80:. Badcock adopted some of Priestley's theological views, and this led to an estrangement from his congregation at Barnstaple. Badcock returned to South Molton, where he ministered from 1778 to 1786, when he became dissatisfied with the doctrines of dissent and with the position assigned to its ministers. He was a friend of
162:. He was likewise a poet prefiguring the Romantic, return-to-nature genre of Wordsworth and Coleridge, with a poem titled "The Hermitage" composed in 1781 "on a sweet sequestered spot in that highly cultivated and elegant seat Castle-Hill, the residence of Earl of Fortescue near South-Molton" after he re-settled there.
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on the effects of
Christianity and Mahometanism. A fierce war of words raged in the papers. Dr. Gabriel published 'Facts relating to the Rev. Dr. White's Bampton lectures,' and the lecturer rejoined with 'A Statement of Dr. White's Literary Obligations to the late Rev. Mr. Samuel Badcock and the Rev.
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Although he had been friendly with
Priestley, and had published in 1780 'A slight Sketch of the Controversy between Dr. Priestley and his Opponents,' a severe notice from his pen of the doctor's 'History of the Corruptions of Christianity' appeared in the pages of the
213:. Several letters from Wesley which Badcock gave to Priestley were published by the latter in 1791 under the title of 'Original Letters by Rev. John Wesley and his Friends.' A sermon which Badcock preached at the Octagon Chapel, Bath, for the benefit of the
84:'s father John who also lived in South Molton and then Ottery St. Mary, and he supported the younger Coleridge at Christ's Hospital with money and clothing in 1785, three years after the death of the elder.
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John
Watkins, The Peeper; a Collection of Essays, Moral, Biographical, and Literary: To which are Added Biographical Memoirs of Mr. John Henderson, A.B., and The Rev. Mr. Samuel Badcock. Second Ed. London:
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99:, becoming deacon and priest within a week in June 1787. Harassed by failing health and money troubles, he assisted for the last six months of his life at the
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in 1774. A subsequent account, based on her statements, of the Wesley family, provoked a correspondence with John Wesley; this biography was printed in the
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for June 1783. This, and an article by him the next year on 'Priestley's
Letters to Dr. Horsley,' produced two answers from Priestley and pamphlets from
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Most of
Badcock's contributions to literature appeared in the magazines of the day. From 1774, when he sent to the
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He sought for ordination in the Church of
England, and, having obtained a title for the curacy of
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a series of articles, until his death, his services were in constant demand. He wrote in the
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19:(1747–1788) was an English nonconformist minister, theological writer and literary critic.
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While living at
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292: This article incorporates text from a publication now in the
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62:He became known, through his contributions to the
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224:alleged that he was the virtual author of Dr.
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308:. London: Smith, Elder & Co. 1885–1900.
273:. London: Smith, Elder & Co. 1885–1900.
244:had collected for an improved edition of
59:in Devon, and remained there until 1778.
220:After Badcock's death, his friend Rev.
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337:18th-century English Anglican priests
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203:Bibliotheca Topographica Britannica
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305:Dictionary of National Biography
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264:"Badcock, Samuel"
123:Works and controversies
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65:Theological Repository
193:and elder brother of
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342:English male writers
199:Westminster Magazine
149:General Evening Post
136:Gentleman's Magazine
130:Westminster Magazine
101:Octagon Chapel, Bath
222:Robert Burd Gabriel
105:Sir John Chichester
332:English Dissenters
240:The papers which
211:Literary Anecdotes
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237:, LL.D.' (1790).
215:General Infirmary
187:Blundell's School
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283:Attribution
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195:John Wesley
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37:dissenters
93:John Ross
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