323:, Cornwall, and several other locations. In his absence from preaching in London, his sermons were read out loud by his congregants as his regular listeners were said to be unable to 'endure any other preacher'. Eventually, he was led back to the London area where he became well known for his Calvinist beliefs. In 1805, a new chapel was erected for him at Printer's Court, Shoe Lane and accommodated by Thomas Bailey, Esq. of
205:, the son of Adam Pierce (1717–1785), cabinet-maker, and Susannah (c.1710–1770), daughter of Joseph Chilcott, vicar of Upottery. A shy boy, he was brought up in a Christian household and was educated by his maternal grandfather, master of the grammar school in Honiton. He was apprenticed to a trade he was discontented with and soon developed a sense of doom over numerous natural disasters during this period such as the
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in August 1783, responsible for a dramatic growth of the church from 36 to 90 people within a short period. There, Pierce met his future wife, Mary
Randall (c.1729–1807/8), in the congregation and was married on 28 October 1784. However, although the early period at the church was a great success,
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he was later accused of antinomianism, including by his wife who withdrew her financial support of his ministry. As a result, he then worked as an itinerant preacher from 1796 across the
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An essay towards an unfolding the glory of Christ, sermons. With
Sermons of doctrinal, experimental and practical subjects
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After his itinerant ministry for the countess of
Huntingdon was over, he became successful as an independent preacher in
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Thanksgiving sermon: preached the 4th of
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Discourses designed as preparatory to the administration of the Lord's supper, with several sermons
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over the age difference, he replied, "If a ripe cherry fell into your mouth, wouldn't you eat it?"
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On 5 November 1819, at the age of 73, he married
Elizabeth Turquand (b. 1783/4), the daughter of a
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and encountered hostility from the
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A general account of the Book of psalms, with their use and place in the worship of God
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where Pierce also preached on alternate Sunday evenings except on communion
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where he was ousted within a short period after the congregation accused him of
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theology. He wrote more than fifty books and many sermons.
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Pierce was born on 23 June 1746 at the
Vicarage House, at
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He died at Acre Lane, Clapham, England on 10 May 1829.
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The
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213:of 1768, local fires and a lightning strike on
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245:The Rise and Progress of Religion in the Soul
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153:, England – 10 May 1829 in
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456:Oxford Journals (Firm) (1874).
374:A treatise upon growth in grace
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647:English Christian theologians
577:Pierce, Samuel Eyles (1801).
544:UK public library membership
436:"Pierce, Samuel Eyles"
217:which killed a worshipper.
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169:, and Calvinist divine. A
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366:On the twenty-third psalm
347:. When remonstrated by
235:, and soon began reading
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564:Harvard University Press
283:and soon transferred to
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601:Wright (1886), pp. 206
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514:"Pierce, Samuel Eyles"
181:minister aligned with
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132:Period in office
177:area, Pierce was an
642:People from Honiton
232:The Crucified Jesus
143:Samuel Eyles Pierce
34:Samuel Eyles Pierce
22:Samuel Eyles Pierce
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161:, England) was an
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341:Sugar-baker
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611:Categories
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167:theologian
165:preacher,
151:Devonshire
61:Devonshire
59:Upottery,
325:Stockwell
261:Methodist
173:from the
171:Dissenter
141:The Rev.
89:, England
305:Cornwall
293:Somerset
147:Upottery
95:Religion
48:Personal
43:Reverend
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199:Honiton
197:, near
175:Honiton
163:English
155:Clapham
108:English
83:Clapham
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221:Career
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321:Truro
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203:Devon
121:Wales
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