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361:, and in June 1846 she moved with her two sons onto the campus. There she supervised and trained the married MÄori converts and their children. She also started a primary school that enrolled the local children of the European settlers (the PÄkehÄ) as well. The two women served as proof-readers for the College Press as it began producing parts of the Bible as well as schoolbooks in MÄori. While the Bishop was away, Sarah Selwyn conducted the weekly audit of supplies for the college and maintained the schedule for the college schooner that was used for transportation. She oversaw the behaviour of the students as they worked to acculturate to the use of British clothes, accoutrements and manners as well as hostess for the many visitors interested in the college. Meanwhile, in buildings bought by Bishop Selwyn, the missionaries
509:
husbands used newspapers, public speeches and books for their writings about the events at
Taranaki, the women expressed their views in personal letters to frame the issue on moral grounds. This allowed them to participate in political discourse beyond their domestic circle in New Zealand and in England. In defending her husband's objection to the Governor's actions, Sarah's private letter to her cousin Mary Anne Palmer, a sister of Caroline Abraham, (dated 30 August 1860) started with "I must write a pamphlet, or I shall burst." She argued that the colonial government, the governor, the military leaders and white settlers, all had:
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518:
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513:... rushed into a bloody quarrel without trying all other methods of settling the dispute first; assuming that the natives are rebels before they have done one single thing to prove themselves to be so, and denying them the ordinary privileges of British subjects, which the Treaty of Waitangi declare them to be ... it goes to our hearts to see a noble race of people stigmatized as rebel, and driven to desperation, by the misrule of those who are at the same time lowering their own people in their eyes."
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568:. George & Sarah Selwyn returned to New Zealand accompanied by their son John in mid-1868. Sarah, Bishop Selwyn and John finally sailed for England together with the Abrahams on 20 October 1868 and arrived on 31 December. Charles Abraham later resigned his see of Wellington and joined Bishop Selwyn as assistant bishop in 1870. Sarah oversaw the addition of two wings to the
342:(Mother Bishop). She presided over the dining hall where along with the English students and ordination candidates were MÄori families as the diverse student population took their meals together alongside teachers. However, Sarah Selwyn grew increasingly sick from "severe nervous headache" and the Bishop found her a retreat where he stored his library at the Stone Store,
421:
building); English school; dining hall; a kitchen; the MÄori adult school (a two-storey building which included the weaving room and a surgery); St John's
College Chapel with a belfry on its gabled roof; two school buildings; the stables as an outbuilding to the tall half-timbered weaver's house; and, a well near two more houses and the carpenter's shop.
538:
assimilation as citizens and church leaders within the
British Empire, and by 1865 he had angered also the MÄori who were allies with the Crown. When she returned to New Zealand, she hosted the wives and widows of the British military at the bishop's residence in Auckland. She also went to stay with her cousin Caroline Abraham in Wellington where
546:
through her mission work, she protested at what she considered an illegal confiscation of MÄori land. She also, in a radical way compared to other
English missionary wives, challenged the growing sentiment that white settlers had an inherent superiority over the indigenous people of New Zealand. Even
451:
In
December 1858 Mary Ann Martin and her husband William (who had resigned from the position of chief justice) came to stay at the college. Mary helped Sarah teach the children there and at St Stephens. The three women were close friends and helped each other in their various endeavours. They came to
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on 5 February 1861 to visit her sons at Eton. She reached
England in May when the extracts of her letters were published, and her poise and calm demeanour helped their cause. Meanwhile, Bishop Selwyn had already attracted the anger of British settlers with his ideas of educating MÄori to aid their
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in 1867. While they were in
England he was offered the diocese of Lichfield. He was at first reluctant to accept the position. Eventually, however, he did accept after an intervention from the Queen on condition that they be allowed to return to New Zealand in order to say their goodbyes to the
259:
turned down the appointment for a new bishopric for New
Zealand,{rp|13} the Archbishop offered it to his younger brother George who accepted it in July 1841. Sarah Selwyn's father, Sir John Richardson, died earlier that year at his house in Bedford Square, London, on 19 March 1841. With several
508:
Five of Sarah Selwyn's letters (dated May, August and
October 1860), two by Caroline Abraham (dated October and April 1860), as well as four letters by Mary Ann Martin (dated May, August and October 1860) were included in a 106-page pamphlet, "Extracts of Letters from New Zealand." While their
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who became the Master of the
English department of St John's College. While the Abrahams lived there, the college campus expanded. The panorama drawn by Caroline Abraham sometime in 1851 shows that the campus included: a printing office; a wash house; the Bishop's house (a two-storied stone
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which was funded by the New Zealand Female Aborigines Washing Establishment. When the Bishop expanded St Stephen's to serve as a theological school for male MÄori, Margaret was supported by Mary Ann Martin and Sarah Selwyn as she took on the training of the candidates' wives and children.
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Caroline Abraham wrote that "Sasa" (her nickname for her cousin Sarah Selwyn) "used to shut herself up in her room & come out only to slave away at some drudgry, or some teaching work, & look distressed & one dared not notice it, least she shd. put on a forced cheerfulness."
505:. Several prominent citizens and missionaries published formal public statements in newspapers and pamphlets protesting against those politicians and settlers pushing for a military solution and uncontested access to the rich farming land held by collective groups of MÄori.
424:
853:"Abraham, Caroline Harriet, 1809-1877: Panorama of St John's college, Tamaki, Auckland, founded by Bishop G A Selwyn in Nov. 1844. Drawn by Mrs Abraham, wife of the bishop, and lithographed by Miss Cotton. Auckland ; St John's College? 1862?"
208:
Sarah had no formal education, a governess for a few years, and tutors in dancing, French, writing and Latin. However, she read with her father in history and literature. Lady Harriet died in March 1839, a few months before Sarah was to be wed.
146:, in England. Often left behind to manage missionary stations while her husband travelled throughout New Zealand and the islands of the western Pacific Ocean, Sarah Selwyn contributed to the work of building the hierarchy of the
436:
Margaret Frances Selwyn was born at St John's College on 5 February 1850. She died after a few months old while her father was overseas. When he returned, she was buried on 25 February 1851 in the St John's College graveyard.
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using his residence and adjacent buildings to train candidates for ordination into the Anglican Church. He left within days to journey around the country for six months, and he left his wife and his chaplain, Rev.
572:, and she often hosted visitors from New Zealand. Her son John was ordained a deacon by Bishop Selwyn in 1869, and he became a priest the following year. Caroline Abraham lived near her cousin Sarah in the
964:
Laing, Tricia; Coleman, Jenny (1998). "A Crack in the Imperial Text: Constructions of 'white women' at the intersections of feminisms and colonialisms". In Du Plessis, Rosemary; Alice, Lynne (eds.).
629:(opened in 1998) and the twenty-six acre Selwyn Village (established in 1954), provides a rest home offering dementia care and independent living located in Auckland near the WaitematÄ Harbour.
444:
Sarah and George Selwyn visited England in 1854 to give updates on their work in New Zealand and recruit funders as well as more missionaries. They were invited to Windsor where they dined with
161:, Sarah Selwyn contributed her private correspondence for a publication protesting at the British colonial policies of land confiscation and military conquests against the MÄori in New Zealand.
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Sarah Selwyn continued learning the language and visited the local families, attending to the sick. She was treated with great respect and became known among the MÄori as
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where Sarah, by then pregnant with her second child, could stay with Mary Ann Martin while the Bishop went on another journey, this time as far south as Stewart Island.
576:, and Sarah visited her often as Caroline became bedridden with ill health. In 1874 her friend Mary Ann Martin returned to England and settled also at Lichfield.
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written in the 1890s for her children and friends, Sarah Selwyn had sharp words for "the blindness and wrong-headedness of the Ministry" during this time of war.
1287:
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Her humanitarian idealism as well as her own personal experiences among the MÄori people fuelled her criticism of British and New Zealand policy. Together with
626:
1083:
Laing, Tricia; Coleman, Jenny (1998). "A Crack in the Imperial Text: Constructions of 'white women' at the intersections of feminisms and colonialisms". In
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1173:'My Hand Will Write what My Heart Dictates' The unsettled lives of women in nineteenth-century New Zealand as revealed to sisters, family and friends
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was founded in 1849. Sarah Selwyn supported this work as a teacher herself during her travels to the various islands with her husband. At
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At the request of Sarah Selwyn, a two-volume biography of the Bishop was published within a year. By January 1892, she finished her own
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On Palm Sunday, 24 March 1907, Sarah Selwyn died in Lichfield aged 97 and was buried with her husband at Lichfield Cathedral.
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which had since 1840 recognised MÄori communal ownership of their lands and other possessions. In 1859 groups of MÄori led by
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Wives of NZ Anglican bishops, probably early 1860s: (from left) Emily Harper; Sarah Selwyn; Caroline Abraham; and, (seated)
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243:. Sarah Selwyn had a still-born child, and then their daughter Margaret Frances Selwyn (1850â1851) was born prematurely in
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569:
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Although suffering from ill-health her whole life, she outlived her son John (died 1898), who had like his father become
1150:
Morin, Karen M.; Berg, Lawrence D. (2001). "Gendering Resistance: British colonial narratives of wartime New Zealand".
924:
Morin, Karen M.; Berg, Lawrence B. (2001). "Gendering Resistance: British colonial narratives of wartime New Zealand".
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Bishop Selwyn had long advocated for MÄori rights, and Sarah supported him in this as well as in the defence of the
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377:) nearby until a fire destroyed it. In 1851 the Kisslings established St Stephen's School for Native Girls in
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1098:"Between Religion and Empire: Sarah Selwyn's Aotearoa/New Zealand, Eton and Lichfield, England, c.1840s-1900"
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servants and a toddler, Sarah prepared for their departure to New Zealand in December. Travelling aboard the
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served as the first bishop of Wellington. Even though Sarah Selwyn was part of the colonising wave of the
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A Controversial Churchman, Essays on George Selwyn, Bishop of New Zealand and Lichfield, and Sarah Selwyn
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described Sarah Selwyn as "an agent of empire at the same time as a fierce critic of imperial policy."
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They had two sons, both of whom became Anglican priests: William (1840â1914), who was born at Eton, and
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1015:"... interred in the grave on the south-east side of the Lady Chapel, where her husband is buried..."
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Starke, June (1991). "Sarah Selwyn, 1809â1907". In Macdonald, Charlotte; Penfold, Merimeri (eds.).
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Crawford, Janet E. (2011). "Sarah Selwyn: 'A Help not a Hindrance". In Davidson, Allan K. (ed.).
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country they had called home for the previous 26 years. In January 1868 Selwyn was installed as
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Letter from Caroline Abraham to Mrs. Marriott, 11 March 1851, quoted in Porter, "Letters," 1986
314:. Here she saw the strong role of women as educators and support for MÄori converts within the
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In 1848, the Selwyns sent their seven-year-old son William, and then in 1853 ten-year-old
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Journal of the Canadian Historical Association / Revue de la SociÊtÊ historique du Canada
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Extracts of letters from New Zealand on the war question : with an article from the
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201:. When she was fourteen, the family spent long periods in southern Europe, including
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Sarah and her husband returned to England in order that the bishop could attend the
185:, England, at the childhood home of her mother Lady Harriet Richardson (died 1839).
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had been inherited by her grandmother, Catherine Susanna Palmer, the first wife of
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Memoir of the Life and Episcopate of George Augustus Selwyn. Vol. I in Two Volumes
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Memoir of the Life and Episcopate of George Augustus Selwyn. Vol. I in Two Volumes
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32:
193:. She spent much of her childhood in London, but, due to his asthma, her father,
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and, from 1892 to 1895, had served as honorary chaplain to Queen Victoria.
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1236:(1). Wellington, NZ: Papers Past, National Library of New Zealand: 37â46
1192:(1). Wellington, NZ: Papers Past, National Library of New Zealand: 27â36
1175:. Auckland, NZ: Auckland University Press with Bridget Williams Books.
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of New Zealand where she lived with the Anglican missionary activists
264:, the Selwyns and their travelling companions, also clergy along with
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1089:
Feminist Thought in Aotearoa/New Zealand: Differences and Connections
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Feminist Thought in Aotearoa/New Zealand: Differences and Connections
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opposed the colonial government's attempts to purchase land near the
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Porter, Frances; Macdonald, Charlotte; MacDonald, Tui, eds. (1996).
247:, New Zealand, living only a few months before she died of a fever.
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1253:. Wellington, NZ: Bridget Williams Books, Ltd. pp. 595â599.
1211:. Auckland, NZ: Early New Zealand Books, University of Auckland
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of November 3rd, 1860; and a copy of the Native Offenders' Bill
1121:
Morin, Karen M. (2000). "(Anti?) Colonial Women Writing War".
353:
In 1844 Bishop Selwyn began moving St John's College south to
318:(CMS). A week or so later, she moved to her first home at the
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Prominent in advocacy for human rights activism in New Zealand
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pamphlets condemning British colonial policies in New Zealand
423:
142:, the first Anglican bishop of New Zealand and later of the
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she was presented with a surf board her students had made.
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Mission House at Paihia, watercolour by Rev. Henry Williams
592:
Bishop Selwyn died on 11 April 1878, and he was buried at
525:. The little boy is thought to be Caroline Abraham's son,
272:, New Zealand's first Chief Justice), began learning the
950:
Letter from Sarah Selwyn to Mary Anne Palmer, quoted in
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be called "The Three Graces" in colonial social circles.
1091:. Auckland, NZ: Oxford University Press. pp. 4â11.
968:. Auckland, NZ: Oxford University Press. pp. 4â11.
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had migrated to Auckland with her new husband the Rev.
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which referenced her letters and journals. Historian
588:
Carte de Visite of Sarah Harriet Selwyn in later life
276:
from Rupai, a young man returning home from England.
197:(1771â1841) retired from his service as judge of the
138:; 2 September 1809 â 24 March 1907) was the wife of
1251:
The Book of New Zealand Women, Ko Kui Ma Te Kaupapa
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177:Sarah Harriet Selwyn was born 2 September 1809 in
1033:. Wellington, N.Z.: Bridget Williams Books, Ltd.
228:, London. At that time he was the curate in the
173:Sir John and Lady Harriet Richardson (nÊe Hudson)
497:. This led to the military invasion by Governor
803:
801:
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533:Sarah Selwyn left New Zealand on the troopship
793:Macdonald, "Between Religion and Empire," 2008
1226:"'I Must write a pamphlet, or I shall burst'"
369:established a MÄori girls boarding school in
216:George Augustus Selwyn (1809â1878) circa 1841
8:
758:. London: William Wells Gardner. p. 105
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857:National Library of New Zealand, Wellington
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733:. London: William Wells Gardner. p. 64
428:Watercolour of St John's College campus by
220:At nearly thirty years of age, she married
981:Church Gazette for the Diocese of Auckland
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432:in 1851, lithographed by Miss Cotton c1862
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20:
912:My Hand Will Write What My Heart Dictates
326:. There Bishop George Selwyn established
290:By June 1842 Sarah Selwyn journeyed from
892:Te Ara - the Encyclopedia of New Zealand
823:Te Ara - the Encyclopedia of New Zealand
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695:Te Ara - the Encyclopedia of New Zealand
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660:
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477:MÄori protest movement § Background
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471:Public response to the Waitara purchase
357:in eastern Auckland (now the suburb of
397:. Meanwhile, the Bishop's mission to
316:New Zealand Church Missionary Society
130:
119:Caroline Harriet Abraham (nÊe Hudson)
7:
1288:Anglican missionaries in New Zealand
842:Morin, "(Anti?) Colonial Women, 2000
346:. In October 1843 they journeyed to
1048:Evans, John H (1964). "11. Sarah".
150:in New Zealand from 1841 to 1868.
1293:British expatriates in New Zealand
1143:10.1111/j.1745-7939.2000.tb00556.x
80:("Mother Bishop"); nickname "Sasa"
14:
1182:"The Letters of Caroline Abraham"
401:had more fully developed and the
389:, to England to attend school at
232:while also serving as a tutor at
999:"Funeral of the Late Mrs Selwyn"
1308:19th-century New Zealand people
1152:Journal of Historical Geography
926:Journal of Historical Geography
570:bishop's residence at Lichfield
412:By August 1850, Sarah's cousin
302:in the Northland Region of the
191:Sir Charles Hudson, 1st Baronet
1313:19th-century New Zealand women
1180:Porter, Frances (1 May 1986).
1:
1298:English Anglican missionaries
1096:Macdonald, Charlotte (2008).
97:Bishop George Augustus Selwyn
1078:. London: F.J. Wilson. 1861.
807:Starke, "I must write," 1986
1283:New Zealand women educators
1224:Starke, June (1 May 1986).
1329:
1205:Selwyn, Sarah H. (1961) .
1054:George Allen and Unwin Ltd
474:
395:Trinity College, Cambridge
691:"Selwyn, George Augustus"
671:Reminiscences 1809 - 1867
335:in charge of the school.
30:
1208:Reminiscences, 1809-1867
601:Reminiscences, 1809â1867
561:First Lambeth Conference
44:Sarah Harriet Richardson
1230:Turnbull Library Record
1186:Turnbull Library Record
1087:; Alice, Lynne (eds.).
717:Porter, "Letters," 1986
62:24 March 1907 (aged 97)
1164:10.1006/jhge.2000.0299
1123:New Zealand Geographer
987:(6): 124. 1 June 1907.
938:10.1006/jhge.2000.0299
669:Selwyn, Sarah (1892).
650:Starke, "Selwyn," 1991
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547:later in life, in her
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467:
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241:John Richardson Selwyn
226:St Giles in the Fields
222:George Augustus Selwyn
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140:George Augustus Selwyn
1278:New Zealand educators
1074:New Zealand Spectator
752:Tucker, H.W. (1879).
727:Tucker, H.W. (1879).
627:Sarah Selwyn Hospital
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199:Court of Common Pleas
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1303:People from Auckland
1085:Du Plessis, Rosemary
819:"Kissling, Margaret"
689:Limbrick, Warren E.
224:on 25 June 1839, at
144:Diocese of Lichfield
127:Sarah Harriet Selwyn
25:Sarah Harriet Selwyn
1135:2000NZGeo..56...22M
612:Bishop of Melanesia
605:Charlotte Macdonald
594:Lichfield Cathedral
580:Widowhood and death
566:Bishop of Lichfield
251:Life in New Zealand
195:Sir John Richardson
108:Sir John Richardson
1050:Churchman Militant
952:My Hand Will Write
888:"Martin, Mary Ann"
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499:Thomas Gore Browne
483:Treaty of Waitangi
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434:
403:Melanesian Mission
320:Te Waimate Mission
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1040:978-1-877242-51-9
1003:Lichfield Mercury
886:Dalziel, Raewyn.
817:Stanley, Joan C.
555:Return to England
363:Margaret Kissling
328:St John's College
312:Marianne Williams
230:parish of Windsor
148:Church of England
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375:Mission Bay
340:Mata Pihopa
255:When Canon
187:Wanlip Hall
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1262:Categories
1052:. London:
633:References
475:See also:
371:Kohimarama
359:Meadowbank
165:Early life
136:Richardson
535:Boanerges
493:in north
399:Melanesia
268:(wife of
114:Relatives
103:Parent(s)
68:, England
66:Lichfield
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495:Taranaki
348:Auckland
344:Kerikeri
245:Auckland
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621:Legacy
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296:Paihia
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