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with musical instruments. These figures are arranged in two upper and two lower rows and placed on each side of the windows. They form a total of 36 statues: 8 on the east, north, and south sides respectively, and 12 on the west side. These
Buddhist figures are usually found in the graceful position
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The ruins were discovered in the early 1920s, and in 1929, an effort to reconstruct the temple began and was finished in 1930. However, it was incomplete because many parts are missing including the outer base that surrounds the temple, and the extended front room and front stairs that once projected
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The upper level was probably used by monks for meditation or worship. Some suggest the upper rooms were used as the place for monks to stay, rest, or sleep, while the lower rooms were the place for worship. In the lower rooms, there are some elevated parts where statues were once placed, but now the
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The temple consists of three parts; the base, the body, and the roof. The temple has a rectangular plan, measuring 17.3 m north-south, 10 m west-east, and soaring 17 m in height. Only some parts of the base remain, the outer base stone blocks are missing. The entrance door is located on the eastern
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The interior consists of three rooms; the north room, central room, and south room, each measuring 3 m x 5.8 m. These three rooms are connected with doorways on the eastern side of the room along the north-south axis. On the wall of each room are found rows of extruding stone blocks that used to
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On the outer wall of the temple are found traces of plaster called vajralepa (lit: diamond plaster). The same substance is also found in the nearby
Kalasan temple. The white-yellowish plaster was applied to protect the temple wall, but now the plaster has worn off.
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also adorn the walls. However, unlike the common depiction of
Kinnara as a heavenly creature with an upper human-shaped part and a lower bird-shaped part, the unusual image of Kinnara found on the northern wall shows a winged deity (somewhat similar to how commonly
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These rooms were topped with three horse-shoe arched niches adorned with Kala-makaras and crowned with three rows of stupas. Between these arched niches are found rain-water drainage and "jaladwara" water spouts taking the form of a giant sitting on a snake.
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temple. The temple was a two-story building with wooden beams, floors, and stairs completed with windows and doors; all from organic materials which now are decayed and gone. It is suggested that the original function of this building was a
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side with a gate adorned with a Kala and elephant carving. Windows surround the walls and consist of lower and upper rows. There is also a horizontal middle "belt" line around the wall, suggesting that it was a two-story-tall building.
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support wooden beams and a wooden ceiling separating the upper and lower floors. In some places, there are diagonal stones which is probably the place where there used to be a wooden stairway.
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statues are gone. On the side walls are found niches, probably to place oil lamps. In the inner part of each window, there are holes to install wooden window bars.
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216:(the Buddhist monastic community). Based on this inscription, Candi Sari was probably the monastery for monks who served the nearby Kalasan temple.
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Historians suggested that the temple was built around the same time as the
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The outer wall is richly decorated with
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A replica of Candi Sari, one of the three pavilions built for the
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Dumarçay, Jacques (1978). translated by
Michael Smithies (ed.).
375:(Ancient Temples in Indonesia), pp. 41. Dahara Prize. Semarang.
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Photo of Candi Sari (1901) by
Christiaan Benjamin Nieuwenhuis
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located at Dusun Bendan, Tirtomartani village, Kalasan,
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362:The information board at the Sari Temple vicinity
644:Cultural Properties of Indonesia in Yogyakarta
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184:dated 778 AD, in Pranagari script written in
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371:Soetarno, Drs. R. second edition (2002).
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16:8th-century Buddhist site in Indonesia
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401:. Oxford University Press. p.
190:Guru Sang Raja Sailendravamçatilaka
220:from the east wall of the temple.
198:Maharaja Tejapurnapana Panangkaran
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629:Archaeological sites in Indonesia
333:(1968). Walter F. Vella (ed.).
196:) who succeeded in persuading
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634:Buddhist temples in Indonesia
373:Aneka Candi Kuno di Indonesia
85:Exposition Universelle (1900)
654:8th-century Buddhist temples
295:Indonesian Esoteric Buddhism
168:translates as "to sleep" in
137:Special Region of Yogyakarta
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63:Candi Sari, from the rear
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37:7.7615250°S 110.47417°E
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160:. The temple's name
127:) is an 8th-century
89:Jardins du Trocadéro
446:Article with photos
310:Kalasan inscription
182:Kalasan inscription
33: /
639:Shailendra dynasty
608:Taman Alam Lumbini
498:Candi of Indonesia
290:Candi of Indonesia
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194:Shailendra dynasty
192:(the Jewel of the
154:Buddhist monastery
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448:from borobudur.tv
412:978-0-19-580379-2
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81:Dutch East Indies
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558:Muara Takus
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430:Sari Temple
120:Candhi Sari
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40: /
28:110°28′27″E
623:Categories
603:Sumberawan
598:Singhasari
317:References
104:Candi Sari
100:Indonesian
649:Prambanan
518:Borobudur
513:Banyunibo
487:Indonesia
397:Borobudur
300:Banyunibo
264:Tribhanga
210:monastery
141:Indonesia
112:ꦕꦤ꧀ꦝꦶꦱꦫꦶ
508:Batujaya
312:(778 CE)
284:See also
186:Sanskrit
170:Javanese
108:Javanese
593:Sajiwan
578:Plaosan
568:Kalasan
543:Lumbung
305:Kalasan
176:History
145:Kalasan
87:in the
563:Ngawen
548:Mendut
533:Jabung
523:Bubrah
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274:angels
214:Sangha
206:vihara
150:vihara
573:Pawon
503:Bahal
158:monks
588:Sewu
583:Sari
538:Jawi
528:Gana
407:ISBN
377:ISBN
339:ISBN
254:Tara
202:Tara
166:Saré
162:Sari
94:The
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