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Sawlumin inscription

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Indian department replies that the inscription is not preserved in better condition. Some letters are peeled off and some are worn out. Only few letters in lines 6 and 7 are well preserved. The Indian department reveals that the inscription is engraved in early Nagari characters, retaining some of the features of Siddhamatrika or Kutila scripts.
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However, at least one subsequent analysis does not agree with some of the initial readings. According to Bee Htaw Monzel, the slabs were indeed founded by Saw Lu and mainly inscribed in Burmese, Pyu, Mon and Pali, and a few lines of Sanskrit. His analysis finds that the Mon and Pyu versions state 441
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As of April 2014, about 60 percent of the tablets had been deciphered. They have deciphered all of the Mon and Pali text and about 10 percent of Pyu. A copy of text in the Nagari writing system used in northern India and Nepal has been sent to the Archaeological Survey of India for deciphering. The
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It is unclear how Bee Htaw Monzel (Bee Htaw Monzel 2014: 21) came up with Wednesday, full moon of Pyatho 441 ME from his own reading of year 441, 10th month, 3rd day. His analysis does not explain where he got the full moon day or how the 3rd day could be translated as Wednesday. At any rate, the
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on 17 November 2013 and a fourth piece was found on 27 November 2013. A fifth piece is still missing. The found four pieces were rejoined and currently stands in Petaw monastery. The slab size is 1.75 metres (5.7 ft) in height, and 1.06 metres (3.5 ft) in breadth.
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the Tai/Shan speakers were sufficiently prominent in the early Pagan period that their script was used in a royal inscription. This contradicts the current understanding that Shan speakers moved in en masse to Kachin and Shan hills only in the mid-to-late 13th
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is considered "the most accurate of all Burmese chronicles, particularly with regard to the best-known Pagan and Ava kings, many of whose dates have been corroborated by epigraphy."
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Whether the inscription was inscribed in 1079 CE (or 1052 as initially reported), if the readings are confirmed, the inscription appears to be the earliest evidence of the
337:, believed to be derived from Khmer in 1293, by over 240 years. Moreover, it would mean the Tai-Yuan or the Gon/Khun script existed 240 years prior to the founding of the 1362: 746: 277:(both in present-day Thailand) is presumably earlier than the 11th century but so far there is no evidence to prove any linkage between the two Mon scripts.) 364:, the father of Saw Lu. But the claims of the chronicles, which were written centuries after Anawrahta's time, are not accepted by mainstream scholarship.) 404:, 9 December 1079. If the 3rd day were read as the 3rd day of the month, the date would be the 3rd waxing of Pyatho 441 ME (Wednesday, 27 November 1079). 227:(25 March 1053 to 25 March 1054 CE) as the date of the inscription's foundation would have upended the current understanding of the early Pagan period. 304:
chronicle, which says Saw Lu reigned between 1035 and 1061, would be correct with respect to Saw Lu's reign. Currently, mainstream scholarship accepts
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in India—is dated to 1035 CE. According to a recast stone inscription from the late 18th century, the Burmese alphabet was already in use by 984 CE.)
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The king dedicated the reconstructed pagoda on Wednesday, full moon of Pyatho 441 ME (unexplained translation of year 441, 10th month, 3rd day);
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The king donated a statue of the Buddha in the size of the king's own body along with 10 persons, oxen and paddy fields to care for the pagoda
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The initial readings of the slabs threatened to upend the current understanding of Pagan-era dates. The initial reports claimed that King
1387: 1331: 863: 657: 551: 1372: 739: 487: 1377: 1382: 1283: 417:
dates line up with Anawrahta's inscriptionally verified accession date of 1044 CE. (Aung-Thwin 2005: 121–123): In general,
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What has been translated so far describes the donation of a monastery, Maha Anuruda Deva Rama, by King Saw Lu and his wife
182:(1053/54 CE), presumably as its inscription date. Moreover, the initial reports conjectured that the fifth script might be 284:
If 1053/54 proves to be the inscription date, and if it was inscribed during Saw Lu's reign as king, it would mean that:
1298: 1367: 1357: 878: 868: 732: 126: 1288: 451: 311:
dates, which agree with Myazedi's dates, as the most authoritative chronicle for the early Pagan period chronology.
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King Saw Lu reconstructed the recently ravaged pagoda in Myittha, which was originally built by his grandfather;
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King Saw Lu was already reigning in 1053/1054 as opposed to the currently accepted reign date of 1077/78–1084.
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Strange Parallels: Southeast Asia in Global Context, c. 800–1830, volume 1, Integration on the Mainland
1326: 1278: 1167: 1046: 873: 805: 186:, Gon (Khun or Kengtung) Shan, over two centuries earlier than the earliest known evidence of a Tai- 1316: 1240: 963: 953: 858: 243: 323: 254:(Myanmar). (The earliest known inscription of Burmese—the copper-gilt umbrella inscription of the 1308: 1260: 1220: 1207: 1154: 1131: 1099: 1089: 1056: 998: 988: 945: 915: 902: 893: 853: 845: 770: 762: 306: 295: 217: 55: 194:
as the year of inscription, and that the Pyu version also gives the 10th month and the 3rd day.
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kingdom in 1292. Most of the Shan scripts came into existence in the late 16th century only.
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Bee Htaw Monzel's translation of the extant inscriptions can be summarized as:
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The Imperial and Asiatic Quarterly Review and Oriental and Colonial Record
488:"Discovery Could Fill Out Historical Record on Little-Known Burmese King" 138: 220:. (The currently accepted date of the earliest Burmese-Mon is 1093 CE.) 141:. According to an early analysis, the stele was founded in 1079 by King 118: 265:
script. The earliest evidence of the predecessor script to the modern
338: 175: 142: 67: 696: 623: 413:(Maha Yazawin 2006: 346–349): Among the four major chronicles, only 298:
are incorrect about the chronology of early Pagan kings. Only the
251: 728: 652:(illustrated ed.). Honolulu: University of Hawai'i Press. 452:"Ancient stone inscription found in Myittha | Eleven News" 697:"Myittha Slab Inscription of King Sawlu (Bajrâbhara ṇadeva)" 537: 535: 533: 531: 250:
1112/1113), one of the oldest known stone inscriptions in
242:. Its inscription date would be 60 years earlier than the 231:
If 1053/54 proves to be the inscription date, it would be:
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Three broken slabs of the inscription were discovered in
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it would be the oldest, Tai/Shan script, predating the
117:) is one of the oldest surviving stone inscriptions in 326:, is confirmed to be an early form of Tai-Shan script, 650:
The mists of Rāmañña: The Legend that was Lower Burma
579:"Set in stone: Myanmar asks for help decoding tablet" 178:
founded the inscription. They contained the year 415
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1.75 metres (5.7 ft) x 1.06 metres (3.5 ft)
1307: 1259: 1206: 1153: 1130: 1098: 1055: 997: 944: 901: 892: 844: 814: 778: 769: 686:Oriental Institute; East India Association (1900). 87: 77: 61: 51: 43: 35: 21: 690:. London and Working, England: Oriental Institute. 572: 570: 568: 348:Burmese and northern Thai chronicles' claim that 318:If the fifth script, currently speculated as the 446: 444: 442: 440: 438: 238:One of the earliest extant inscriptions of the 740: 8: 360:chronicles say their rulers paid tribute to 400:full moon of Pyatho 441 ME would have been 898: 775: 747: 733: 725: 322:, Gon (Khun or Kengtung) Shan or an early 27: 18: 624:"Myittha Slab Inscription of King Saw Lu" 552:"Mysterious language stumps researchers" 294:The Myazedi inscription and most of the 269:is dated to 1093 CE. (The Mon script of 223:Furthermore, the initial reading of 415 481: 479: 477: 434: 392: 1363:Earliest known manuscripts by language 713: 702: 1284:Hanthawaddy Hsinbyumyashin Hpyat-hton 121:. The slabs were mainly inscribed in 112: 81:17 November 2013 (first 3 fragments) 7: 14: 1332:Shwezigon Pagoda Bell Inscription 1299:Manu Wunnana Shwe Myin Dhammathat 864:Hanthawaddy Hsinbyushin Ayedawbon 541:Aung-Thwin 2005: 167–178, 197–200 756: 1289:Manu Thara Shwe Myin Dhammathat 454:. Elevenmyanmar.com. 2013-12-14 83:27 November 2013 (4th fragment) 671:. Cambridge University Press. 1: 695:Bee Htaw Monzel, Nai (2014). 667:Lieberman, Victor B. (2003). 261:The earliest instance of the 247: 1337:Kuthodaw Pagoda Inscriptions 1246:Myanmar Min Okchokpon Sa-dan 648:Aung-Thwin, Michael (2005). 1251:Shwenanthon Wawhara Abhidan 879:Nyaungyan Mintaya Ayedawbon 869:Alaung Mintayagyi Ayedawbon 525:Bee Htaw Monzel 2014: 20–21 1404: 114:[sɔ́lúmɪ́ɴtɕaʊʔsà] 1388:11th-century inscriptions 806:Hmannan Yazawin, Part III 554:. Mmtimes.com. 2013-12-22 486:Zarni Mann (2014-01-15). 109: 26: 16:Burmese stone inscription 1208:Administrative treatises 1193:Dhanyawaddy Naing Mawgun 936:Myauk Nan Kyaung Yazawin 801:Hmannan Yazawin, Part II 516:Bee Htaw Monzel 2014: 18 507:Bee Htaw Monzel 2014: 20 1373:Inscriptions of Myanmar 1231:Wawhara Linathta Dipani 1198:Minzet Yazawin Thanbauk 1163:Rakhine Minthami Eigyin 603:Lieberman 2003: 114–115 471:Bee Htaw Monzel 2014: 2 65:November/December 1079 1378:Burmese Buddhist texts 1269:Alaungsithu Hpyat-hton 1042:Maha Razawin (Saya Me) 1037:Mizzimadetha Ayedawbon 979:Mon Yazawin (Shwe Naw) 795:Glass Palace Chronicle 712:Cite journal requires 612:Oriental 1900: 375–376 1383:Buddhist inscriptions 1178:Shwe Sa-daing Hsindaw 1032:Dhanyawaddy Ayedawbon 1027:Rakhine Razawin Haung 884:Hsinbyushin Ayedawbon 846:Biographic chronicles 622:Nai Bee Htaw Monzel. 137:, and a few lines in 1327:Kalyani Inscriptions 1322:Sawlumin inscription 1309:Notable inscriptions 1132:Religious chronicles 1047:Rakhine Razawin Thit 874:Alaungpaya Ayedawbon 415:Zatadawbon Yazawin's 102:Sawlumin inscription 22:Sawlumin inscription 1317:Myazedi Inscription 1294:Manu Kye Dhammathat 1188:Yodaya Naing Mawgun 1183:Minye Deibba Eigyin 1155:Chronicles in verse 964:Nidana Arambhakatha 954:Razadarit Ayedawbon 894:Regional chronicles 859:Razadarit Ayedawbon 779:Standard chronicles 771:National chronicles 244:Myazedi inscription 110:စောလူးမင်း ကျောက်စာ 1368:Multilingual texts 1358:Culture of Myanmar 1173:Thakin Htwe Eigyin 1090:Mong Yawng Yazawin 989:Pak Lat Chronicles 916:Pagan Yazawin Thit 854:Zatadawbon Yazawin 763:Burmese chronicles 307:Zatadawbon Yazawin 296:Burmese chronicles 218:Burmese-Mon script 56:Mon-Burmese script 1345: 1344: 1274:Wareru Dhammathat 1126: 1125: 840: 839: 832:Maha Yazawin Kyaw 678:978-0-521-80496-7 98: 97: 1395: 1075:Kengtung Yazawin 899: 776: 761: 760: 749: 742: 735: 726: 721: 715: 710: 708: 700: 691: 682: 663: 635: 634: 632: 630: 619: 613: 610: 604: 601: 595: 594: 592: 590: 577:Shwegu Thitsar. 574: 563: 562: 560: 559: 548: 542: 539: 526: 523: 517: 514: 508: 505: 499: 498: 496: 495: 483: 472: 469: 463: 462: 460: 459: 448: 422: 411: 405: 397: 256:Mahabodhi Temple 249: 240:Burmese alphabet 170:Initial analyses 159:Myittha Township 116: 111: 88:Present location 31: 19: 1403: 1402: 1398: 1397: 1396: 1394: 1393: 1392: 1348: 1347: 1346: 1341: 1303: 1279:Dhammathat Kyaw 1255: 1202: 1168:Pyay Zon Mawgun 1149: 1122: 1108:Pawtugi Yazawin 1094: 1051: 1012:Rakhine Razawin 993: 940: 926:Toungoo Yazawin 888: 836: 815:Other nationals 810: 791:Hmannan Yazawin 765: 755: 753: 711: 701: 694: 685: 679: 666: 660: 647: 644: 639: 638: 628: 626: 621: 620: 616: 611: 607: 602: 598: 588: 586: 585:. 24 April 2014 576: 575: 566: 557: 555: 550: 549: 545: 540: 529: 524: 520: 515: 511: 506: 502: 493: 491: 490:. Irrawaddy.org 485: 484: 475: 470: 466: 457: 455: 450: 449: 436: 431: 426: 425: 412: 408: 398: 394: 389: 373: 214: 172: 163:Mandalay Region 155: 82: 66: 17: 12: 11: 5: 1401: 1399: 1391: 1390: 1385: 1380: 1375: 1370: 1365: 1360: 1350: 1349: 1343: 1342: 1340: 1339: 1334: 1329: 1324: 1319: 1313: 1311: 1305: 1304: 1302: 1301: 1296: 1291: 1286: 1281: 1276: 1271: 1265: 1263: 1257: 1256: 1254: 1253: 1248: 1243: 1238: 1233: 1228: 1226:Mani Yadanabon 1223: 1218: 1212: 1210: 1204: 1203: 1201: 1200: 1195: 1190: 1185: 1180: 1175: 1170: 1165: 1159: 1157: 1151: 1150: 1148: 1147: 1142: 1136: 1134: 1128: 1127: 1124: 1123: 1121: 1120: 1115: 1110: 1104: 1102: 1096: 1095: 1093: 1092: 1087: 1085:Hsipaw Yazawin 1082: 1080:Hsenwi Yazawin 1077: 1072: 1067: 1061: 1059: 1053: 1052: 1050: 1049: 1044: 1039: 1034: 1029: 1024: 1019: 1017:Inzauk Razawin 1014: 1009: 1003: 1001: 995: 994: 992: 991: 986: 981: 976: 974:Slapat Rajawan 971: 966: 961: 956: 950: 948: 942: 941: 939: 938: 933: 928: 923: 918: 913: 907: 905: 896: 890: 889: 887: 886: 881: 876: 871: 866: 861: 856: 850: 848: 842: 841: 838: 837: 835: 834: 829: 824: 818: 816: 812: 811: 809: 808: 803: 798: 788: 782: 780: 773: 767: 766: 754: 752: 751: 744: 737: 729: 723: 722: 714:|journal= 692: 683: 677: 664: 658: 643: 640: 637: 636: 614: 605: 596: 564: 543: 527: 518: 509: 500: 473: 464: 433: 432: 430: 427: 424: 423: 406: 391: 390: 388: 385: 372: 371:Current status 369: 368: 367: 366: 365: 346: 342: 328: 327: 315: 314: 313: 312: 292: 286: 285: 281: 280: 279: 278: 259: 233: 232: 213: 210: 209: 208: 205: 202: 171: 168: 154: 151: 96: 95: 89: 85: 84: 79: 75: 74: 63: 59: 58: 53: 49: 48: 45: 41: 40: 37: 33: 32: 24: 23: 15: 13: 10: 9: 6: 4: 3: 2: 1400: 1389: 1386: 1384: 1381: 1379: 1376: 1374: 1371: 1369: 1366: 1364: 1361: 1359: 1356: 1355: 1353: 1338: 1335: 1333: 1330: 1328: 1325: 1323: 1320: 1318: 1315: 1314: 1312: 1310: 1306: 1300: 1297: 1295: 1292: 1290: 1287: 1285: 1282: 1280: 1277: 1275: 1272: 1270: 1267: 1266: 1264: 1262: 1261:Law treatises 1258: 1252: 1249: 1247: 1244: 1242: 1241:Shwebon Nidan 1239: 1237: 1234: 1232: 1229: 1227: 1224: 1222: 1219: 1217: 1214: 1213: 1211: 1209: 1205: 1199: 1196: 1194: 1191: 1189: 1186: 1184: 1181: 1179: 1176: 1174: 1171: 1169: 1166: 1164: 1161: 1160: 1158: 1156: 1152: 1146: 1143: 1141: 1138: 1137: 1135: 1133: 1129: 1119: 1118:Myeik Yazawin 1116: 1114: 1113:Dawei Yazawin 1111: 1109: 1106: 1105: 1103: 1101: 1100:Miscellaneous 1097: 1091: 1088: 1086: 1083: 1081: 1078: 1076: 1073: 1071: 1070:Zinme Yazawin 1068: 1066: 1063: 1062: 1060: 1058: 1054: 1048: 1045: 1043: 1040: 1038: 1035: 1033: 1030: 1028: 1025: 1023: 1022:Razawin Linka 1020: 1018: 1015: 1013: 1010: 1008: 1005: 1004: 1002: 1000: 996: 990: 987: 985: 984:Lik Amin Asah 982: 980: 977: 975: 972: 970: 967: 965: 962: 960: 957: 955: 952: 951: 949: 947: 943: 937: 934: 932: 929: 927: 924: 922: 919: 917: 914: 912: 911:Pagan Yazawin 909: 908: 906: 904: 900: 897: 895: 891: 885: 882: 880: 877: 875: 872: 870: 867: 865: 862: 860: 857: 855: 852: 851: 849: 847: 843: 833: 830: 828: 825: 823: 820: 819: 817: 813: 807: 804: 802: 799: 796: 792: 789: 787: 784: 783: 781: 777: 774: 772: 768: 764: 759: 750: 745: 743: 738: 736: 731: 730: 727: 719: 706: 698: 693: 689: 684: 680: 674: 670: 665: 661: 659:9780824828868 655: 651: 646: 645: 641: 625: 618: 615: 609: 606: 600: 597: 584: 580: 573: 571: 569: 565: 553: 547: 544: 538: 536: 534: 532: 528: 522: 519: 513: 510: 504: 501: 489: 482: 480: 478: 474: 468: 465: 453: 447: 445: 443: 441: 439: 435: 428: 420: 416: 410: 407: 403: 396: 393: 386: 384: 382: 377: 370: 363: 359: 355: 351: 347: 343: 340: 336: 332: 331: 330: 329: 325: 324:Nāgarī script 321: 317: 316: 310: 308: 303: 302: 297: 293: 290: 289: 288: 287: 283: 282: 276: 272: 268: 264: 260: 257: 253: 245: 241: 237: 236: 235: 234: 230: 229: 228: 226: 221: 219: 211: 206: 203: 200: 199: 198: 195: 191: 189: 185: 181: 177: 169: 167: 164: 160: 152: 150: 148: 147:Pagan (Bagan) 144: 140: 136: 132: 128: 124: 120: 115: 107: 103: 93: 90: 86: 80: 76: 73: 69: 64: 60: 57: 54: 50: 46: 42: 38: 34: 30: 25: 20: 1321: 1216:Zabu Kun-Cha 1145:Sasana Vamsa 1140:Yazawin Kyaw 1065:Jinakalamali 1007:Maha Razawin 931:Pyay Yazawin 921:Inwa Yazawin 827:Yazawin Thit 822:Yazawin Kyaw 786:Maha Yazawin 705:cite journal 687: 668: 649: 642:Bibliography 627:. Retrieved 617: 608: 599: 587:. Retrieved 582: 556:. Retrieved 546: 521: 512: 503: 492:. Retrieved 467: 456:. 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Index


Mon-Burmese script
Pyatho
ME
Myittha
Burmese
[sɔ́lúmɪ́ɴtɕaʊʔsà]
Myanmar
Burmese
Pyu
Mon
Pali
Sanskrit
Saw Lu
Pagan (Bagan)
Myittha Township
Mandalay Region
Saw Lu
ME
Tai-Yuan
Shan script
Burmese-Mon script
ME
Burmese alphabet
Myazedi inscription
Burma
Mahabodhi Temple
Mon script
Dvaravati
Haripunjaya

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