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Scenes from the Life of Saint Zenobius

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and have been cleaned and restored. The New York panel is in the poorest condition, having been cleaned too aggressively in the past, so that colours appear to have leached. Until 1946 the skeletons in the centre scene were hidden under over-painting. The Dresden panel is merely covered by thick yellowish
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The Dresden panel reached the art market in the 1820s, and entered the museum in 1868. The other panels came from the Rondinelli collection in Florence around the 1880s. The New York panel was acquired in London by the museum in 1911, having been in an English collection, and the London ones in 1924
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The four panels have rather different appearances, which in the past has led some scholars to suggest different authorship. But the differences arise from different treatment, cleaning and restoration, showing the effect different approaches can have. The two London panels are in the best condition,
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given by the father for one of these weddings, probably that of Zanobi Girolami in 1500. This was proposed by Ellen Callmann in an article in 1984. The subjects are not typical for art celebrating a wedding, but in the case of the Girolami family their pride in the connection may well explain this.
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by Fra Clemente Mazza in 1475. This account is closely followed by Botticelli in all the panels. The Girolami family claimed descent from Zenobius' father, had what was said to be his episcopal ring, and had created two chapels dedicated to him. Two of Francesco Girolami's sons married around this
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The somewhat stark style of the panels, with contorted figures in anguish and an interest in the architectural backgrounds, is typical of Botticelli's last years. Various degrees of participation in the painting by workshop assistants have been suggested. The drawing of the largely nude figure of
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In the Dresden panel a single miracle is shown in three scenes, from left to right. A young man is run over by a cart and killed. His distraught mother, a widow, carries him to the church. He is resurrected by a prayer of Zenobius (not shown) and reunited with his mother. At right, Zenobius on his
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range, and restores him to life, with the help of the relics. At right a sub-deacon called Eugenius (who also became a saint) is shown three times: in the bishop's palace interior Zenobius gives him a cup of salt and water, which he carries and then administers to a female relative who had died
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The clergy wear essentially contemporary clerical dress, while most of the laity wear "iconographic" costume, the Renaissance idea of ancient dress, except for men's hats, and the porter, boys and servants, who wear modern dress with shorter jackets. The modern elements in the men's costume,
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The New York panel shows: at left Zenobius encounters the funeral procession of a youth, and restores him to life. At centre Zenobius finds a group weeping at the death of a porter who had carried the relics of saints (shown as skeletons in a coffin) over the
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The panels were possibly commissioned by a religious institution in Florence to be set into wood paneling around a room. It was claimed by C. F. von Rumohr, a German writer, in 1827 that they came from a Compagnia di San Zenobio attached to
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66 (September 1984), pp. 492–96; Christiansen's "References" section give excellent summary notes of the views on this and other matters in the main recent literature. Cecchi (2005) prefers the 1497 wedding.
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by Fra Clemente Mazza (1475) was identified as the source, rather than another version; the paintings clearly follow the sequence, details and chapter divisions of this, and the sequence appears complete.
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shows (left to right): Zenobius rejects the bride chosen by his parents, then walks away; Zenobius is baptized; his mother is baptized by the bishop of Florence; he is consecrated as Bishop of Florence by
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It is generally agreed that the paintings come from the last phase of Botticelli's career, perhaps c. 1500–1505; some authorities regard them as possibly the artist's latest surviving works.
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Davies, 109; Christiansen, who cites the Ettlingers and Lightbown as regarding them as possibly the latest. Lightbown (in 1989) calls them, with the Histories of
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Alternatively, they may have been intended for a home. A possible patron was Francesco di Zanobi Girolami (1441–1515), whose brother commissioned the written
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especially the "gold-embroidered peaked hats with contrasting turned-up or turban-shaped crowns" of the upper-class figures, are rather out of date for 1500.
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ornament on the richer buildings is notable. Botticelli has grasped the Roman style so effectively that it is suspected he may have visited Rome since Nero's
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Dunkerton, J., Roy, A. 'The Materials of a Group of Late Fifteenth-century Florentine Panel Paintings'. National Gallery Technical Bulletin Vol 17, pp 20–31.
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Zenobius rejects the bride chosen by his parents and walks away; Zenobius is baptized; his mother is baptized; he is consecrated as Bishop of Florence by
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The architecture shows contemporary Florentine styles, which are arguably not in general inappropriate to depict the city in about 360–415. The use of
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on wood, and around 66 cm (26 in) high, though their length varies rather more, from about 149 to 182 cm (59 to 72 in).
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The London miracle panel has three scenes. At left, two young men had treated their mother badly, and been cursed by her. Zenobius
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The series is comparable with another pair of paintings from these last years, also now in different museums. These are
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of 1500. In the London panel with the earlier life, the rich building at right represents both an early
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in London have been investigated recently. The pigment analysis revealed the usual pigments of the
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Zenobius being baptized has weaknesses, with an arm too puny for the torso and a strange foot.
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Christiansen. Citing: Ellen Callmann. "Botticelli's 'Life of Saint Zenobius'."
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them. At centre: Zenobius restores to life the son of a "noble lady from
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in New York has a panel with another three miracles, also called by them
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Christiansen, Keith, Metropolitan Museum of Art catalogue entry, 2011,
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Lightbown, Chapter 13, especially 266–268 and 278–279; Christiansen
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Paintings by Sandro Botticelli in the National Gallery, London
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Sandro Botticelli, Three Miracles of Saint Zenobius, ColourLex
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Venus and the Three Graces Presenting Gifts to a Young Woman
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Four Scenes from the Early Life of Saint Zenobius, ColourLex
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time, in 1497 and 1500, and the commission may have been
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Virgin and Child with the Young Saint John the Baptist
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A Young Man Being Introduced to the Seven Liberal Arts
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Virgin and Child with the Infant St. John the Baptist
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Botticelli employed red lake and 960:The Last Communion of Saint Jerome 383:List of works by Sandro Botticelli 268:for the consecration by the Pope. 14: 153:, which brings her back to life. 1058:Virgin and Child with Two Angels 1050:Virgin and Child with Two Angels 952:Lamentation over the Dead Christ 928:Lamentation over the Dead Christ 861:The Return of Judith to Bethulia 829: 681:Sandro Botticelli: Life and Work 510:Lightbown, 269–278; Christiansen 118:Three Miracles of Saint Zenobius 110:Three Miracles of Saint Zenobius 72:is a series of paintings by the 1178:Portrait of Giuliano de' Medici 914:Punishment of the Sons of Korah 239:Isabella Stewart Gardner Museum 1260:Paintings by Sandro Botticelli 1066:Virgin and Child with an Angel 1036:Madonna in Glory with Seraphim 1006:Virgin and Child with an Angel 1: 1156:Portrait of Smeralda Brandini 652:online (expand catalogue tab) 418:Davies, 108–109; Christiansen 936:Saint Augustine in His Study 890:Saint Augustine in His Study 231:(86 x 165 cm), and the 40:, New York, 67.3 x 150.5 cm 1286: 1095:Madonna of the Pomegranate 1043:Madonna of the Rose Garden 114:Metropolitan Museum of Art 1081:Madonna of the Magnificat 827: 724: 683:, 1989, Thames and Hudson 280:The two paintings in the 171:Some scholars, including 29:, London. 66.5 x 149.5 cm 847:Sant'Ambrogio Altarpiece 675:Dresden page (in German) 139:Stories of the miracles 1138:Madonna del Padiglione 893:(Florence: Ognissanti) 756:Pallas and the Centaur 329: 288:with the exception of 210: 149:without receiving the 128:has a panel showing a 64: 63:. Dresden, 66 x 182 cm 49: 41: 30: 967:The Mystical Nativity 944:Pala delle Convertite 921:Cestello Annunciation 902:Temptations of Christ 868:Adoration of the Magi 820:The Story of Lucretia 813:The Story of Virginia 783:Illustrations to the 459:Adoration of the Magi 327: 220:The Story of Virginia 202:The Story of Virginia 199: 55: 47: 36: 24: 1029:Madonna delle Grazie 1014:Madonna della Loggia 328:Detail from New York 1234:Botticelli (crater) 1088:Madonna of the Book 679:Lightbown, Ronald, 566:Sandro Botticelli, 296:for the red robes, 286:Italian Renaissance 264:in the baptism and 74:Italian Renaissance 1229:(2016 documentary) 1227:Botticelli Inferno 1188:(Washington, D.C.) 988:The Man of Sorrows 974:Mystic Crucifixion 939:(Florence: Uffizi) 777:Calumny of Apelles 770:The Birth of Venus 528:Lightbown, 260–269 335:Florence Cathedral 330: 316:(green verditer). 262:Florence Cathedral 211: 86:Bishop of Florence 65: 50: 42: 31: 1242: 1241: 1021:Madonna and Child 718:Sandro Botticelli 312:, and artificial 266:Old Saint Peter's 234:Story of Lucretia 225:Accademia Carrara 207:Accademia Carrara 192:Style and context 78:Sandro Botticelli 1277: 833: 711: 704: 697: 688: 639: 636: 630: 627: 621: 618: 612: 609: 603: 596: 590: 587: 581: 576: 570: 564: 558: 553: 547: 544: 538: 535: 529: 526: 520: 517: 511: 508: 502: 499: 493: 490: 484: 481: 475: 472: 466: 447: 441: 434: 428: 425: 419: 416: 410: 407: 401: 398: 342:Life of Zenobius 282:National Gallery 276:Pigment analysis 185:Life of Zenobius 97:National Gallery 1285: 1284: 1280: 1279: 1278: 1276: 1275: 1274: 1245: 1244: 1243: 1238: 1214: 1143: 993: 876:Saint Sebastian 834: 825: 729: 720: 715: 647: 642: 637: 633: 628: 624: 619: 615: 610: 606: 597: 593: 588: 584: 577: 573: 565: 561: 554: 550: 545: 541: 536: 532: 527: 523: 518: 514: 509: 505: 500: 496: 491: 487: 483:Davies, 108–109 482: 478: 473: 469: 448: 444: 435: 431: 426: 422: 417: 413: 409:Davies, 108–109 408: 404: 400:Davies, 108–109 399: 395: 391: 379: 366: 322: 302:lead-tin 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1196:(Frankfurt) 1193:Young Woman 673:"Dresden", 629:Davies, 109 611:Davies, 109 589:Davies, 109 501:Davies, 109 290:ultramarine 168:death bed. 84:, an early 1249:Categories 1204:(Florence) 1009:(Florence) 871:(Florence) 669:0901791296 645:References 320:Provenance 306:lead white 151:Last Rites 1201:Young Man 1185:Young Man 1163:Young Man 1148:Portraits 1024:(Avignon) 947:(Trinity) 839:Religious 749:Primavera 742:Fortitude 364:Condition 348:spalliere 314:malachite 294:vermilion 258:Holy Year 250:grotesque 158:exorcises 1166:(London) 1116:New York 1069:(Boston) 1053:(Naples) 998:Madonnas 931:(Munich) 455:Verginia 451:Lucretia 377:See also 146:Apennine 82:Zenobius 1219:Related 1111:Glascow 955:(Milan) 734:Secular 492:Dresden 371:varnish 356:in the 298:azurite 229:Bergamo 130:miracle 126:Dresden 120:. The 112:. The 90:tempera 76:artist 59:miracle 667:  463:Uffizi 310:ochres 243:Boston 237:, now 389:Notes 911:and 665:ISBN 453:and 181:bier 162:Gaul 95:The 227:in 177:elm 124:in 1251:: 905:, 899:: 659:, 373:. 360:. 308:, 304:, 300:, 241:, 205:, 57:A 710:e 703:t 696:v 461:( 440:.

Index


Pope Damasus



miracle
Italian Renaissance
Sandro Botticelli
Zenobius
Bishop of Florence
tempera
National Gallery
Pope Damasus
Metropolitan Museum of Art
Gemäldegalerie
Dresden
miracle
Apennine
Last Rites
exorcises
Gaul
Martin Davies
elm
bier

The Story of Virginia
Accademia Carrara
The Story of Virginia
Accademia Carrara
Bergamo

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