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Mikhail Shcherbatov

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Since the establishment of the new laws required a thorough examination of the subject, Shcherbatov believed that "laws should be composed by a few impartial people, reasonable, familiar, hardworking and devoted to state affairs ". Comparing laws in the various forms of government, Shcherbatov pointed out the advantage of the monarchy, which, having its solid established laws could provide for its
1308:"generates divisions, parties, hatred and evil, which in essence were a result of those destructive passions". The democratic governments "gnaws at its own entrails dividing into various parties, which in various troubled times are tossed like a ship on a stormy sea, often escaping being sunk by the skill of the pilot, but even more often perishing, sometimes even right at the dock". 1251:. He wrote about changes made in Russia by Peter's reforms, drawing his attention not only to changes in political and military areas, but also in the field of culture, specifying that due to Europeanization, "in the matter of personal and certain other matters, one can say we truly enjoyed remarkable success and moved forward with giant steps to correcting how we appear to others". 1030: 1267:
reward for good character and excellent knowledge of arts. Shcherbatov stood for the preservation of serfdom, arguing that the peasants, being uneducated, would not be able to properly use their freedom. He also believed that the problems of serfdom could be solved, not by destroying it, but gradually as a result of changes in attitude and treatment of
1258:(who reigned as an Empress of Russia from 28 June 1762 until 1796), Shcherbatov participated in the Established Commission (1767–1771). He supported the elimination of cards on the Table of Ranks and the expansion of the rights of the Russian nobility. However, he was not a pure "court" ideologist, caring only about "narrow interests", as some 1335:
In that work, Shcherbatov developed his system for the prosperity and well-being of society, the basis of which lay in the idea that honor and respect for the monarch should not be rooted in any form of egoistic servility or hope of receiving a reward. He also supported the idea of a structure within
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who belonged to merchants and worked in their factories, Shcherbatov considered it necessary to have them registered in their places but not allowing any more to be bought. As far as those serfs who were registered at the factories, he proposed to free them little by little, giving them freedom as a
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and the authorities. Their lives are dependent, in the first place, on their natural freedom, and after that to their civil responsibilities, which do not try to limit the freedom save only to impose certain duties in relation to the society. In this sense, he believed that people should honour and
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or Peter the Great (who ruled Russia from 7 May 1682 until his death in 1725) in his writings was quite ambiguous. In one of his drafts "An examination of defects and autocracy of Peter the Great" (1782), he openly criticized Peter, arguing that what he did for the prosperity of Russia can be done
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Rejecting autocracy as a form of government, Scherbatov wrote "yet there is torture, in which there are no other laws and regulations except for the insane self-will of the despot". The Russian views on legislation were a result of the practical work of Shcherbatov in various public institutions.
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and laws". However, the majority of the governors, being subject to various "passions", could not meet the given characteristics. The aristocratic board was not comprehensible to Russia yet. Failure or unwillingness of people to suppress their excessive ambition, selfishness and lust for power
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society that is divided into several hierarchical classes, according to which the life of every citizen is regulated. At the top of the pyramid is the king, who should not be seen as almighty but as "the first among equals". Then come the landlords and merchants. The lowest is the class of
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as the one who esteems himself father of the people, who does not reject legislation to establish autocracy, who does not divide his interests with the interests of the State and who is adept at choosing councillors among people, combining diligence to their sovereign with love for
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by more humane means, resulting in smaller losses even though it might take a longer period of time. In Shcherbatov's opinion, without foreign borrowing and the autocracy of Peter the Great, significantly much more time would have been needed for the Russian Enlightenment and
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of public funds, servility, etc. There was also criticism of the methods of Peter the Great by which he promoted "obscure people" and in turn led to a state crisis. Yet, Shcherbatov tried to be unbiased and to show both the positive and negative sides of Peter's
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opponents meanwhile could have captured the country. Yet, Shcherbatov was aware that, apart from the personal weaknesses, the roughness and cruelty of the autocrat were caused by the viciousness of the time. Peter was forced by the time to be a despot.
1184:. His belonging to the oldest of Russian families may explain Scherbatov's lifelong interest in the national history. In a series of articles published in 1759-61 he defended serfdom and upheld ancient privileges of nobility which had been repealed by 1332:
obey the laws; relationships inside society lie on humane principles and respect for each other and for the monarch, wherein a framework may be created for social balance and political peace within the boundaries of the country.
1417: 1113:. He was known as a statesman, historian, writer and philosopher, and was one of the most visible representatives of the nascent Russian conservatism during the second half of the 18th century. 1402: 1397: 1079: 1152:
commission (1767), was a member of a private commission of the middle-class people, a member of the Board of Trade (1770), a president of the Chamber Council and a Senator (1779).
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In 1768 he received the position of historiographer and was appointed a Chief Herald of the Senate. In his view the political ideal was to follow the British example of a
1060: 1422: 797: 1327:". His main idea was that laws should be based on moral principles and the citizens of the state should honour first virtue, then law, and after that – the 1432: 719: 1238:
In one of his most famous works "On the corruption of morals in Russia" Shcherbatov criticized the mass abuses committed by the authorities, such as
1412: 968: 380: 1203:. He caught the attention of the Empress and was appointed imperial historian in 1768 and president of a ministry in 1778. He worked in the 1344:
state would require that their masters treat them humanely, provide for their needs, respect their work and refrain from harsh punishment.
1282:: "Various Opinions about Government" and "General Thoughts about Legislation". In those works, he distinguished four forms of government: 1144:
and a few other western languages. From 1767 onwards, Shcherbatov was in the public service and held responsible posts. He represented the
1053: 1132:. Until the end of his life he had a vast collection of 40,000 volumes in his home library. Like all educated people of that time he knew 1407: 760: 963: 918: 1226:(1783). Scherbatov's final and probably most lasting work was a scathing attack on the contemporary social customs in the treatise 1046: 129: 755: 1427: 770: 28: 1392: 830: 990: 812: 694: 232: 802: 709: 1159:
with separation of powers. He found a certain analogy to this ideal in Pre-Petrian Russia when, in his opinion,
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Ideas about the state system received development in Shcherbatov's utopian work "A Journey to the Land of
1218:. He thought that inequality was inherent to human nature and illustrated this tenet in the first Russian 943: 923: 488: 137: 775: 654: 594: 572: 328: 206: 1347:
Nowadays Scherbatov's ideas still attract the attention of Russian and foreign researchers of Russian
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Miakotin, "The Court Publicist during the reign of Ekatherine"- Russian cultural history, 1898
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and considered the monarchic government the most comprehensible. Shcherbatov saw the ideal
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Shcherbatov, M M, and A Lentin (trans). "On the Corruption of Morals in Russia", 1969.
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Shortly before his death, Shcherbatov created two works, which reflected his views on
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of 1767, Shcherbatov virulently slammed the existing institutions of the
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movement and are fervently discussed in numerous books and articles.
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was confined to the use of such aristocratic organ as the Council
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M. M. Shcherbatov received a good-formal education. He studied
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Honorary members of the Saint Petersburg Academy of Sciences
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N.D.Chechulin, "Russian Social Novels, XVIII century", 1892
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researchers are inclined to think. In regard to attached
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Solovaev, "Archives" vol.2, 1872 1228:On the Corruption of Morals in Russia 969:Mass killings under communist regimes 381:Orthodoxy, Autocracy, and Nationality 7: 1195:to represent their interests at the 1423:Politicians from the Russian Empire 1433:Conservatism in the Russian Empire 761:Liberal Democratic Party of Russia 25: 964:Criticism of communist party rule 1191:When elected by the nobility of 1075:Mikhail Mikhailovich Shcherbatov 1028: 1016: 146: 60: 1413:Members of the Russian Academy 1: 1088:Михаи́л Миха́йлович Щерба́тов 29:Eastern Slavic naming customs 1316:' security for their lives, 1224:Journey to the Land of Ophyr 991:Russia under Vladimir Putin 813:Union of the Russian People 233:Traditionalist conservatism 1449: 1408:Enlightenment philosophers 771:Russian All-People's Union 27:In this name that follows 26: 1087: 831:All-Russia People's Front 59: 271:Economic interventionism 128:This article is part of 1254:After the accession of 1157:constitutional monarchy 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89:Moscow 31:, the 1325:Ophyr 1264:serfs 1150:Nakaz 1107:Swift 848:Media 670:Putin 434:Ilyin 429:Frank 424:Dugin 212:Ultra 1329:king 1294:and 1128:and 1101:and 567:1925 266:Duty 97:Died 75:Born 1271:by 1109:'s 43:is 35:is 1379:: 1286:, 1275:. 1242:, 1188:. 1140:, 1124:, 1120:, 1086:: 132:on 1077:( 1062:e 1055:t 1048:v 83:) 79:( 47:. 20:)

Index

Scherbatov
Eastern Slavic naming customs
patronymic
family name

Dmitry Levitzky
Moscow
St. Petersburg
a series
Conservatism in Russia

Eurasianism
Duginism
Monarchism
Tsarism
Populism
Putinism
Russian nationalism
All-Russian
Christian
Ultra
Slavophilia
Pochvennichestvo
Traditionalist conservatism
Authority
Autocracy
Bureaucracy
Duty
Economic interventionism
Family values

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