Second Nephi - Knowledge (XXG)

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informed the prevailing image of Lamanites as savage Indians who ought to be assimilated among mid-19th-century Latter-day Saints. Mauss calls for a nonracist interpretation of the verses in 2 Nephi. Since the Nephites and Lamanites are both descended from Lehi, he argues, their main differences are cultural, not racial. 2 Nephi 26:33 states that "all are alike unto God," specifically referring to "black and white, bond and free." Mauss interprets it as a "repudiation of racism in divine affairs." In another book on race and the early LDS Church, Max Mueller writes that this purported universalist idea is "rooted in the limitations of whiteness as a universal racial category, a reality of which the Book of Mormon itself seems to be aware." In his

787:"commanded," and "that I may walk...that I may be strict." Such repetition is emphatic, says Rust. Because of Nephi's repetition and use of Hebrew structure—which presents and then satisfies an idea—his poetry is similar to Isaiah’s. Bible and Jewish Studies professor David Bokovoy claims another connection to biblical poetry in Nephi's tendency to switch from third to first person. Bokovoy notes other examples in the Bible of the writer switching in the same passage from speaking about God at a distance to speaking to God in proximity. Additionally, Salleh and Hemming suggest that, based on the tone of the psalm, Nephi doesn’t have a lot of time to mourn over his parents' deaths before he has to flee from his brothers. 911:, Deutero-Isaiah, and Trito-Isaiah. Deutero-Isaiah is thought to be born after the time Lehi’s family would have left Jerusalem. Many of those writings which are considered to be part of Deutero-Isaiah are cited in Second Nephi as quotations from Isaiah. This implies that the Book of Mormon narrative disagrees that this section of Isaiah was written by someone other than its namesake. An LDS doctrine course teacher's supplement cites the Book of Mormon as evidence that Isaiah wrote the whole book of Isaiah since pieces from throughout the book are said to be from the already compiled brass plates which Lehi's sons took from Jerusalem around 600 BC. 757:"Wise Choice Theory". According to Smith, the "classic statement of the Wise Choice Theory" among Latter-day Saints is from a 1993 General Conference talk by apostle Dallin H. Oaks who stated that "we celebrate Eve's act and honor her wisdom and courage in the great episode called the Fall," and cited Brigham Young and Joseph Fielding Smith to aver that was formally a transgression of law but did not constitute sin. Most official Latter-day Saint discourse interprets Eve's role in the fall "overwhelmingly positive", religious studies scholar Susannia Morrill explains. 852:, suggests that by including Isaiah's writings, Nephi points out the mission of Jesus Christ, the restoration of the house of Israel, and God’s judgments that follow. Additionally, Nephi says he "delights" in Isaiah but explains that a knowledge of Jewish tradition is needed to understand his writings, according to literary critic Michael Austin. Nephi admits he has chosen not to teach his people certain knowledge and traditions with which he is familiar as a former resident of Jerusalem. 669:, says Givens, and triggers subsequent explanations to show the family they are still a covenant people to God and that the Israelites will not be lost forever. These are ideas that Givens connects to Moroni's introductory thematic statement on the purpose of the Book of Mormon. He also suggests that Lehi's blessings to his children and many of the Isaiah quotations are aimed at this same purpose and show the family they are part of the covenant as long as they don't reject the Messiah. 485: 518:, promising that his suffering will be consecrated; he also speaks to him about the Atonement with a focus on opposition and how both good and bad things are important in life. He teaches all of his sons that the Fall of Man was necessary for humans to progress past their original innocent state and have children, emphasizing that all have their own right to choose for themselves. After blessing Jacob, Lehi speaks to 104: 36: 718:. In his chapter on the atonement in the Book of Mormon, Nicholas J. Frederick, an associate professor of ancient scripture at Brigham Young University argues that ideas from multiple atonement theories are present in the Book of Mormon and gives two examples from 2 Nephi. He writes that 2 Nephi 2:6-10 can support the 714:, Jacob Morgan cites two scriptures from 2 Nephi 2 to support his unorthodox argument that the atonement gave mankind the light of Christ, or a conscience, which prevents humans from choosing "eternal death" (verse 29). Having a conscience makes humans free to "act for themselves" (verse 26) and gives them 786:

Richard Rust explains that Nephi incorporates certain literary aspects such as rhythms and structures similar to those found in poetry. One example is when Nephi repeats words and phrases in a way that contributes to the poetic sounds of his writings. Some of the things he repeats include "the Lord,"

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is a practice of interpretation that suggests Old Testament events are types or representations of future fulfillment of prophecy. Isaiah's writing was described in scripture as things that "have been and will be," which aligns with typology's idea that written prophecies apply both to events in the

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version whenever it was close enough to the original meaning of the plates he was said to be translating and used the new translation when meaning differed. According to author H. Clay Gorton, 2 Nephi 21 is the only Isaiah-quoted chapter in the Book of Mormon that, when compared to the KJV, sustains

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Independent scholar Matthew Nickerson identifies shared traits between what has been called "the Psalm of Nephi" and psalms of the Old Testament. Nephi’s words are specifically connected to the individual lament, each of which contains an invocation, complaint, confession of trust, petition, and vow

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Early Latter-day Saint leaders Orson Pratt, George Q. Cannon, and Brigham Young regarded Adam wisely chose to eat the fruit wise but thought Eve was not, and Smith argues that "in the earliest layers of LDS interpretation, Eve’s choice was not seen as wise". Morrill, agreeing that the Book of Mormon

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Smith argues that God's curse in response to Adam and Eve's partaking of the fruit makes it difficult to argue that their decision was wise, and that the argument that they were following a higher law requires them to take advice from the serpent. She questions the interpretation of considering Eve

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2 Nephi 5:21 describes the Lamanites as being cursed and marked with a "skin of blackness" because of their unbelief in order to make them less attractive to the Nephites. In 2 Nephi 30:6, the Lamanites are promised to become "pure and delightsome" (a passage that was "white and delightsome" before

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Lehi dies sometime after giving these blessings to his family and Nephi follows the account with his own words. In his psalm, Nephi records his struggles with sin and remembers some of the times God has saved him. Later, Laman, Lemuel, and Ishmael’s descendants are upset about Nephi being chosen as

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According to literary critic Michael Austin, 2 Nephi describes prelapsarian reproduction as impossible, making the fall a prerequisite for procreation. According to biblical scholar Julie Smith, 2 Nephi 2 can alternatively be interpreted as meaning reproduction was impossible only during the time

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restoration. He says that to be saved, one must repent, be baptized in the name of Christ, receive the Holy Ghost, and endure to the end. He explains again the importance of the words of Christ and ends by inviting the reader to pray in order to believe in Christ and know that his words are true.

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added First and Second to the titles of the books of Nephi. In the first five chapters, which comprise the narrative section of the book, Nephi continues with the family meeting begun in the end of First Nephi. Much of the rest of Second Nephi includes quotations from Isaiah and further teachings

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in Nephi’s record, sandwiched between Jacob’s and Nephi’s explanations of his writings. In their explanations both men discuss reconciliation with God, contributing to its chiastic appearance. Additionally, Isaiah’s teachings as they appear in Second Nephi form a chiasmus: chapters 12-15 discuss

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The discussion in 2 Nephi 2, specifically verse 25, which states that "Adam fell that men might be," is frequently used in LDS interpretation of the fall to see it as part of God's plan. Some LDS thinkers take the idea further and say that Eve's decision was "wise," a stance that Smith calls the

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will fall and as such records many warnings against sin and its consequences. Nephi also predicts that the Jews, Nephites, and the lost Israelites will eventually receive and have access to each others’ writings. He prophesies of the return of the Gospel to Lehi’s descendants and speaks again on

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writes that modern readers are justifiably distressed by the Lamanites being marked with a dark skin. Hardy writes that skin color does not prevent the Lamanites from exceeding Nephites in righteousness, and the curse comes with a promise that their lineage will be preserved, while the Nephites

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is to show that Christ will come. Nephi claims that his entire life and the purpose of his writings is to witness of Christ and be an example so people can receive the blessings of the covenant. Many of the next Isaiah quotations, found in chapters 12-24, focus on judgment, restoration, and the

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Egyptologist and CES instructor John S. Thompson analyzed Jacob’s sermon and identified themes of judgment, clothing, remembrance, creation, fasting, sacrifice, usage of God’s name, repentance, and the Law of Moses. On another note, author Marilyn Arnold suggests that, based on the deliberate

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writes that modern secular readers see these passages as referring to race, and interpret them as reflecting the 19th-century racism of the day. Mauss argues that "white" was "almost always" a synonym for pure and clean in the Book of Mormon's original text, but acknowledges that these verses

632:, as well as the emergence of the Book of Mormon. He predicts that churches in the “last days” will be prideful and spread false teachings and warns churches against priestcraft, telling them not to keep the free blessings of the gospel away from anyone. Nephi explains that the 730:

theory, where Christ's death was a ransom paid to Satan. Jacob describes how Christ's atonement was infinite in 2 Nephi 9:25-26, and allows God to show mercy. Frederick gives a caveat that these interpretations may require imposing too much of previous theories on the text.

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from Nephi and his brother Jacob. Joseph Spencer explains that the simple structure of 2 Nephi is as follows: the division of Lehi’s descendants (chapters 1-5), teachings concerning reconciliation with God (chapters 6-30), and discussion on baptism (chapters 31-33).

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with copied characters from the Book of Mormon is recorded. While records of the event vary between Anthon and Harris, Anthon's response as reported by Harris was "I cannot read a sealed book." Many Latter-day Saints see this visit as fulfilling Isaiah's prophecy.

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In chapters 6-10, Jacob gives a two-day sermon that includes many words from Isaiah 49:22-52:2 in which he invites the people to compare Isaiah’s teachings to their own experiences. He preaches about "the Holy One of Israel," God’s plan, the consequences of sin,

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eating the fruit a transgression but not a sin. Smith argues this distinction does not exist in the Book of Mormon, and she sees no evidence that a transgression would be wise. She concludes that the "Wise Choice Theory" is not supported by the Book of Mormon.

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of praise. Nickerson proposes that each of these elements can be identified, making Nephi’s psalm a true psalm. According to Fatimah Salleh and Margaret Hemming, Nephi's psalm is associated with grief over his father’s death and tensions within the family.

542:. Lehi proceeds to bless Laman and Lemuel’s children so that their people will never become extinct. Afterward, he blesses Ishmael’s sons, Sam, and Sam’s family. Nephi does not describe any specific personal blessings he might have received at this time. 836:. Elizabeth Fenton describes these passages as "not-quite-exact copying," with differences being minor. J.N. Washburn, an independent scholar, cites that 199 of 433 verses from Isaiah appear with the same wording and proposes that Joseph Smith used the 765:

text itself does not heroize Eve, reports that most Latter-day Saint women's literature in the nineteenth century considered Eve "a wise and knowing woman" who acted as a "savior figure" by "safely guid the course of human salvation on the right path".

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structure and language of his sermon, Jacob adopts his style from writings in the brass plates. Additionally, Jacob repeats words such as "body," "flesh," "die," and "death" but applies them to his teachings in a way that shifts their connotations.

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to ask God which church was right as fulfillment of this prophecy. Second Nephi 29 goes on to describe a new book of scripture that would be revealed but rejected by many people because they already had the Bible. According to early church leader

604:. He also teaches that after Israel is scattered, descendants of the house of Israel who repent and believe will be subsequently restored to their lands. The land Lehi’s family has come to is a land of inheritance and is promised as a land of 526:, which is contained in the brass plates and predicts that God will prepare a seer named Joseph. This seer, Lehi explains, has ancestral connections to both Joseph of Egypt and Joseph, son of Lehi, and will bring the knowledge of the 592:. In his sermon, Jacob warns the prideful wealthy, those who think their intellect sets them above God’s teachings, and various others who ignore God; he states that in these conditions they cannot be saved. He then speaks of the 841:

no textual differences. In a similar vein, 2 Nephi 22 and Isaiah 12 are different only by one word. Gorton has concluded that, where Isaiah verses differ in the Book of Mormon, approximately 38% of those changes are extensive.

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Second Nephi 27 quotes a prophecy from Isaiah 29 in which the disregarded messages from prophets are compared to a sealed book. The book is delivered to "one who is learned," who says, "I cannot for it is sealed." In the

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Philosopher Joseph Spencer calls Isaiah "the honored keynote speaker of the small plates." Spencer also emphasizes that even beyond quotations, Jacob and Nephi's teachings both seem to be built on further ideas of

567:. Nephi chooses not to be king but continues to help his people. He makes swords based on the sword of Laban for protection in case the Lamanites attack. The Lamanites are cut off from God, cursed, and given a 983:

by Ahmed Jamal Qureshi. In this work of visual art, the psalm is translated into Arabic and shaped into a circle. The color of the piece, author Josh E. Probert explains, points to blue tiles found inside

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In chapters 25-33, Nephi himself prophesies, still including words from Isaiah. He continues with a focus on the Messiah and then turns to false churches of the future and people fighting against

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their leader and try to kill him. He prays about Laman and Lemuel’s murmuring and dissent and is told by God to take his family into the wilderness. In response, he takes the brass plates, the

945:, which Nephi believes to have already begun. Despite this understanding, Nephi also claims the prophecies will be useful in future times. According to Isaiah analyst and Latter-day Saint 665:

proposes the interruption of the timeline was purposeful to emphasize an important theme of covenants in the Book of Mormon. Lehi's vision confirms Jerusalem and its temple have been

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Joseph of Egypt's prophecy quoted in Second Nephi 3 was also interpreted by early church members, who believed Joseph Smith to be "the choice seer" with the same name as his father.

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to make them “loathsome” to the Nephites unless they repent. Nephi consecrates Jacob and Joseph as priests and teachers, and the Nephites "live after the manner of happiness."

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In more modern times, scholars have theorized based on variation in style and structure that more than one author wrote the book of Isaiah. These authors are referred to as

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Different theories have emerged as to why Nephi's two books seem to break in the middle of a family event. Frederick Axelgard, Latter-day Saint and Senior Fellow at the

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Thompson, John S. (1997). "Isaiah 50-51, the Israelite Autumn Festivals, and the Covenant Speech of Jacob in 2 Nephi 6-10". In Parry, Donald W.; Welch, John W. (eds.).

726:(wherein many Latter-day Saints believe the payment for sins occurred) but only his death and resurrection. Later, Jacob's sermon in 2 Nephi 9:7-12 seems to support a 654:, suggests the account would be better divided at 2 Nephi 5, which generally marks the end of Nephi's historical narrative. Political science professor and apologist 2539:

Morrill, Susanna (2005). "Women and the Book of Mormon: The Creation and Negotiation of a Latter-day Saint Tradition". In Engler, Steven; Grieve, Gregory P. (eds.).

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destruction relating to the covenant people; chapter 16 contains a call to repentance, and chapters 17-22 follow themes of God’s covenant people returning to him.

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led by Nephi's older brother Laman. The Nephites are forced to flee their original settlement and the Lamanites are cursed by God with a "

224: 204: 2948: 2929: 812:, the response of many ministers was often "we need no more revelation," which he declared as fulfillment of the chapter 29 prophecy. 499:’s destruction and that his family had been purposefully led to safety. In the narrative, Lehi receives a vision confirming that 2898: 2859: 2665: 2621: 2573: 2434: 2276: 2257: 963: 78: 1255: 993: 514:. He then blesses Zoram, as a friend of Nephi, saying that his descendants will flourish if they are righteous. Lehi then blesses 959: 804: 749:

reinterprets it as a necessary component of God's plans for human salvation. 2 Nephi 2:18 identifies "the serpent" as the devil.

719: 245: 1266: 600:, and descendants of Lehi in the last days before Christ’s coming and explains that the Gentiles will be counted as part of the 2727:

Smith, Robert. F; Thomasson, Gordon C.; Welch, John W. (1992). "What Did Charles Anthon Really Say?". In Welch, John W. (ed.).

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writes that the first five chapters of Second Nephi seem to be establishing Nephi's authority and leadership qualifications.

515: 385: 2740:. Groundwork (2nd ed.). Brigham Young University: Neal A. Maxwell Institute for Religious Scholarship. pp. 33–68. 2632: 2487: 1180: 353: 60: 522:. In his blessing, he says that Joseph's descendants will not be completely destroyed. Further, he cites a prophecy from 2513: 2806: 2303:

Frederick, Nicholas J. (2024). ""Atonement" in the Book of Mormon". In Green, Deidre Nicole; Huntsman, Eric D. (eds.).

799:. Early members of the Church of Jesus Christ of Latter-day Saints saw many competing religions and began to interpret 51: 666: 633: 589: 500: 2078: 1973: 949:, this can be viewed either as a contradiction in the text or with the lens of Nephi viewing Isaiah typologically. 377: 1611: 795:

Second Nephi 28 mentions that priests of different churches will "contend" with each other and teach without the

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in Latter-day Saint thought. 2 Nephi 2 contains the first mention of "atone" in the Book of Mormon. Writing for

2851: 2847: 552: 511: 503:; his family also learns the "promised land" they were led to is their inheritance as long as they follow God. 2841: 3032: 2964: 2755: 2452: 2349: 519: 988:. Around the circle with the psalm are four smaller circles. Inside the circles are the names Lehi, Nephi, 556: 2981: 2172:

Anderson, Bernard W. (1962). "Exodus Typology in Second Isaiah". In Anderson, B.; Harrelson, W. (eds.).

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Gileadi, Avraham (1984). "Isaiah: Four Latter-day Keys to an Ancient Book". In Monte, Monte S. (ed.).

1879:"From Distance to Proximity: A Poetic Function of Enallage in the Hebrew Bible and the Book of Mormon" 2890: 2657: 942: 651: 357: 2052:

Spencer, Joseph M. (2016b). "Nephi, Isaiah, and Europe". In Spencer, Joseph M.; Webb, Jenny (eds.).

722:, where Christ's atonement satisfied the demands of justice. This passage does not mention Christ's 46: 2427:

The Legacy of the Brass Plates of Laban: A Comparison of Biblical & Book of Mormon Isaiah Texts

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Nephi too writes of likening the words of Isaiah to the Nephites and says that the purpose of the

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Spencer, Joseph M. (2016a). Written at Provo, Utah. Miller, Adam S.; Spencer, Joseph M. (eds.).

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Second Nephi was originally called the Book of Nephi and was divided into 33 chapters. Later,

372:. After Lehi's death the family splits into two factions: the Nephites, led by Nephi, and the 342: 2357: 559:’s sword, and leaves with Zoram, Sam, Jacob, Joseph, and his sisters. This group becomes the 2880: 2775: 2698: 2671: 2592: 2568:. Provo, UT: Neal A. Maxwell Institute for Religious Scholarship, Brigham Young University. 2527: 2474: 2413: 2371: 2353: 2327: 1890: 1768: 1060: 849: 837: 809: 655: 523: 507: 484: 290: 155: 2711: 2429:. Bountiful, Utah, USA: Horizon Publishers and Distributors, Incorporated. pp. 49–51. 2466: 2250:

Sweet is the Word: Reflections on the Book of Mormon, Its Narrative, Teachings, and People

946: 727: 617: 187: 172: 164: 111: 356:'s blessings and final teachings to his family before his death. Lehi explores themes of 1040: 3000: 2837: 2343: 1989: 967: 829: 405: 389: 322: 234: 177: 95: 2287: 2189:

Isaiah and the prophets: Inspired Voices from the Old Testament from the Old Testament

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Morgan, Jacob (Spring 2006). "The Divine-Infusion Theory: Rethinking the Atonement".

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Lehi's discussion with Jacob in 2 Nephi 2 is doctrinally rich and frequently used in

662: 585: 229: 140: 130: 1878: 17: 2503: 1756: 800: 685: 581: 381: 365: 197: 182: 145: 135: 2269:

The Testimony of Two Nations: How the Book of Mormon Reads, and Rereads, the Bible

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Nephi's psalm has appeared in numerous works by LDS creators. One such example is

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back to Lehi’s descendants. Lehi also reveals that Joseph of Egypt prophesied of

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A Pentecostal Reads the Book of Mormon: A Literary and Theological Introduction

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from the official website of The Church of Jesus Christ of Latter-Day Saints

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throughout 1 and 2 Nephi, with passages largely appearing as they do in the

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All Abraham's Children: Changing Mormon Conceptions of Race and Lineage

2031:. Vol. 1. Salt Lake City, Utah, USA: Greg Kofford Books. p. 16. 608:. Jacob ends with the instruction to turn to God and choose eternal life. 2563: 920: 560: 506:

Lehi advises each of his sons to follow Nephi’s leadership, particularly

2917: 2604: 1910: 1788: 1458: 1442: 103: 1757:"Nephi's Psalm: 2 Nephi 4:16-35 in the Light of Form-Critical Analysis" 622: 605: 597: 338: 2791:. Neal A. Maxwell Institute for Religious Education. pp. 123–50. 2596: 2252:. American Fork, Utah, USA: Covenant Communications. pp. 49–59. 1894: 1772: 985: 908: 346: 2654:

Feasting Upon the Word: The Literary Testimony of the Book of Mormon

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The Vision of All: Twenty-five Lectures on Isaiah in Nephi's Record

941:. Many of the prophecies quoted from Isaiah in Second Nephi regard 2409: 833: 539: 531: 483: 2731:. Foundation for Ancient Research and Mormon Studies. p. 73. 2191:. Religious Studies Center Brigham Young University. p. 134. 345:

and prophecies of Nephi himself and other prophets, particularly

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Israel's Prophetic Heritage: Essays in Honor of James Muilenburg

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writer's own day which create a type for the future, and to the

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1981). In a book about Mormon conceptions of race, sociologist

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The Contents, Structure, and Authorship of the Book of Mormon

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Second Nephi begins with a reminder that Lehi had warned of

2846:, Book of Mormon Symposium Series (Volume 3), Provo, Utah: 848:

A scholar involved in early studies of the Book of Mormon,

588:, deliverance from hell, and the righteous' inheritance of 305: 2843:

The Book of Mormon: Second Nephi, the Doctrinal Structure

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Joseph Spencer suggests that Isaiah appears as a sort of

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Nephi quotes Isaiah, prophesies, and gives final counsel

1377: 1375: 2616:. North Carolina: University of North Carolina Press. 2488:"The Psalm of Nephi in an Age of Anxiety and Division" 1848: 1846: 302: 296: 56:

there is too much here that is arguable. Please help.

2800:(1st ed.). United States of America: Bookcraft. 2879:(1992), "Book of Mormon: Second Book of Nephi", in 2205: 293: 2916:Parry, Donald W.; Welch, John, eds. (1998-01-01). 2541:Historicizing "Tradition" in the Study of Religion 1923: 1801: 1393: 2729:Reexploring the Book of Mormon: The FARMS Updates 2683:Salleh, Fatimah; Hemming, Margaret Olsen (2020). 2562:Smith, Julie M. (2017). "Paradoxes in Paradise". 2685:The Book of Mormon for the Least of These Vol. 1 753:when Eve had eaten the fruit but Adam had not. 962:, another Latter-day Saint book of scripture, 388:preach, extensively quoting and analyzing the 380:". The Nephites build a temple and follow the 2345:The Book of Mormon: A Very Short Introduction 1017:The Book of Mormon Movie, Vol. 1: The Journey 265: 8: 2807:"Book of Mormon Usage in Early LDS Theology" 2314:Second Witness. Volume 2 Second Nephi—Jacob 2972: 2425:Gorton, H. Clay (1994). "Biblical Texts". 2305:Latter-day Saint Perspectives on Atonement 2054:Reading Nephi Reading Isaiah 2 Nephi 26–27 272: 258: 90: 2943:. Draper, Utah, USA: Greg Kofford Books. 2089:(1): 193 – via BYU ScholarsArchive. 1947: 1935: 1546: 745:In 2 Nephi 2, Lehi's articulation of the 337:, 2 Nephi contains little history of the 79:Learn how and when to remove this message 2687:. Vol. 1. By Common Consent Press. 2635:Mazmuur Naafi: The Arabic Psalm of Nephi 2614:Race and the Making of the Mormon People 2159: 2123: 2111: 2002: 1730: 1125: 1113: 1089: 981:Mazmuur Naafi: The Arabic Psalm of Nephi 854: 411: 2565:Fleeing the Garden: Reading Genesis 2-3 2221: 1718: 1694: 1570: 1519: 1342: 1330: 1251: 1239: 1227: 1215: 1203: 1191: 1168: 1156: 1028: 741:Agency in Mormonism § Adam and Eve 708:theological discussion of the atonement 212: 153: 110: 93: 2358:10.1093/ACTRADE/9780195369311.001.0001 2135: 2099: 2029:The Anatomy of Book of Mormon Theology 2014: 1959: 1742: 1598: 1574: 1558: 1471: 1405: 1381: 1366: 1354: 1318: 1294: 1282: 1270: 1144: 1129: 1077: 2585:Dialogue: A Journal of Mormon Thought 2232: 2217: 2201: 2176:. Harper & Brothers. p. 177. 2147: 2079:"The Isaiah Quotation: 2 Nephi 12-24" 1706: 1664: 1651: 1639: 1586: 1531: 1507: 1495: 1483: 1306: 1101: 1042:The Book of Mormon: The Earliest Text 7: 2298:(4): 54 – via ScholarsArchive. 1864: 1852: 1837: 1825: 1813: 1430:(4): 55 – via ScholarsArchive. 996:founders Brandon and Brett Stewart. 646:Break between First and Second Nephi 341:people and focuses predominately on 325:, the primary religious text of the 2390:. Brief Theological Introductions. 2316:. Vol. 2. Greg Kofford Books. 2288:"1 and 2 Nephi: An Inspiring Whole" 1420:"1 and 2 Nephi: An Inspiring Whole" 953:Isaiah and the Charles Anthon visit 433:Division of Nephites and Lamanites 2612:Mueller, Max Perry (August 2017). 1974:"Understanding the Book of Mormon" 828:Nephi quotes extensively from the 673:Dark skin of the Lamanites a curse 25: 2840:; Tate, Charles D., eds. (1989), 2206:Smith, Thomasson & Welch 1992 2083:Journal of Book of Mormon Studies 1978:Journal of Book of Mormon Studies 1883:Journal of Book of Mormon Studies 1761:Journal of Book of Mormon Studies 1755:Nickerson, Matthew (1997-07-31). 1616:www.byunewtestamentcommentary.com 1441:Reynolds, Noel B. (Winter 1980). 27:Second book of the Book of Mormon 2271:. University of Illinois Press. 1972:Fenton, Elizabeth (2016-01-01). 1669:Oaks, Dallin H. (October 1993). 994:Millennial Choirs and Orchestras 720:governmental theory of atonement 661:Alternatively, literary scholar 465:Nephi prophesies and elaborates 384:. Nephi and his younger brother 289: 102: 34: 2738:An Other Testament: On Typology 2652:Rust, Richard Dilworth (1997). 2307:. University of Illinois Press. 2286:Axelgard, Frederick W. (1986). 1667:, pp. 1–2. The address is 1418:W. Axelgard, Frederick (1986). 392:, often word-for-word from the 2922:Maxwell Institute Publications 2918:"Isaiah in the Book of Mormon" 1618:. BYU New Testament Commentary 1: 1877:Bokovoy, David (2000-01-31). 1671:"The Great Plan of Happiness" 634:"great and abominable" church 491:by C. C. A. Christensen, 1890 2789:Isaiah in the Book of Mormon 2514:University of Illinois Press 2449:The Annotated Book of Mormon 501:Jerusalem has been destroyed 479: 321:, is the second book of the 3028:Books of the Book of Mormon 2939:Spencer, Joseph M. (2016). 2027:Spencer, Joseph M. (2021). 441:Jacob teaches the Nephites 54:. The specific problem is: 3049: 2486:Mason, Patrick Q. (2023). 1663:As quoted and analyzed in 738: 676: 489:Lehi Blesses His Posterity 449:Nephi witnesses of Christ 327:Latter-day Saint Movement. 313:), usually referred to as 50:to meet Knowledge (XXG)'s 3006: 2997: 2989: 2975: 2886:Encyclopedia of Mormonism 2805:Underwood, Grant (1984). 2710:Smith, George D. (1983). 2631:Probert, Josh E. (2006). 2966:The Second Book of Nephi 2852:Brigham Young University 2848:Religious Studies Center 2756:Thomas, John Christopher 2267:Austin, Michael (2024). 2248:Arnold, Marilyn (1996). 791:Early LDS interpretation 768: 691:Annotated Book of Mormon 285:The Second Book of Nephi 246:Latter Day Saints Portal 2796:Washburn, J.N. (1954). 2453:Oxford University Press 2350:Oxford University Press 2312:Gardner, Brant (2007). 1990:10.18809/jbms.2016.0105 1924:Salleh and Hemming 2020 1802:Salleh and Hemming 2020 1474:, p. 3, 6, 33, 50. 1394:Salleh and Hemming 2020 724:suffering in Gethsemane 169:Mormon's abridgment of 1642:, pp. 5, 8, 9–11. 966:'s visit to professor 777: 574: 546:Division of the people 492: 2982:Small Plates of Nephi 2492:BYU Studies Quarterly 2292:BYU Studies Quarterly 1424:BYU Studies Quarterly 1047:Yale University Press 487: 352:The book begins with 173:Large Plates of Nephi 112:Small Plates of Nephi 2893:, pp. 146–147, 2891:Macmillan Publishing 2658:Deseret Book Company 2547:. pp. 127–144. 960:Pearl of Great Price 943:Babylonian captivity 702:Atonement in 2 Nephi 698:eventually die out. 457:Nephi quotes Isaiah 358:cosmological dualism 61:improve this article 18:Second Book of Nephi 1733:, pp. 128–136. 1721:, pp. 138–140. 1486:, pp. 116–118. 857: 856:Chapter comparison 819:The Isaiah chapters 735:The Fall in 2 Nephi 569:“skin of blackness” 480:Lehi's last counsel 413: 335:first Book of Nephi 2204:, pp. 45–46; 2077:Sperry, Sidney B. 1461:– via JSTOR. 1011:Nephi, son of Lehi 975:Cultural Reception 855: 652:Wheatley Institute 510:, and the sons of 493: 412: 394:King James Version 331:Nephi, son of Lehi 3016: 3015: 3007:Succeeded by 3003: 2771:978-1-935931-55-3 2747:978-0-8425-2869-6 2694:978-1-948218-23-8 2554:978-3-11-018875-2 2545:Walter de Gruyter 2523:978-0-252-09183-4 2462:978-0-19-008220-8 2401:978-0-8425-0008-1 2392:Maxwell Institute 2367:978-0-19-936567-8 2340:Givens, Terryl L. 2323:978-1-58958-042-8 2162:, pp. 53–54. 2138:, pp. 49–51. 2063:978-0-8425-2866-5 2038:978-1-58958-780-9 1745:, pp. 50–52. 1709:, pp. 12–13. 1601:, pp. 37–39. 1534:, p. 79; 96. 1443:"Nephi's Outline" 1297:, pp. 53–55. 1116:, pp. 33–34. 1056:978-0-300-14218-1 900: 899: 472: 471: 378:skin of blackness 282: 281: 89: 88: 81: 52:quality standards 43:This article may 16:(Redirected from 3040: 2999: 2990:Preceded by 2973: 2954: 2935: 2911: 2881:Ludlow, Daniel H 2872: 2826: 2824: 2822: 2801: 2792: 2783: 2751: 2732: 2723: 2712:"Isaiah Updated" 2706: 2679: 2648: 2627: 2608: 2597:10.2307/45227309 2579: 2558: 2535: 2504:Mauss, Armand L. 2499: 2482: 2440: 2421: 2379: 2335: 2308: 2299: 2282: 2263: 2236: 2230: 2224: 2215: 2209: 2199: 2193: 2192: 2184: 2178: 2177: 2169: 2163: 2157: 2151: 2145: 2139: 2133: 2127: 2121: 2115: 2109: 2103: 2097: 2091: 2090: 2074: 2068: 2067: 2049: 2043: 2042: 2024: 2018: 2012: 2006: 2000: 1994: 1993: 1969: 1963: 1957: 1951: 1945: 1939: 1933: 1927: 1921: 1915: 1914: 1895:10.2307/44758908 1874: 1868: 1867:, p. 66-67. 1862: 1856: 1850: 1841: 1840:, p. 27-29. 1835: 1829: 1823: 1817: 1811: 1805: 1804:, p. 59-60. 1799: 1793: 1792: 1773:10.2307/44758820 1767:(2): 30, 40–41. 1752: 1746: 1740: 1734: 1728: 1722: 1716: 1710: 1704: 1698: 1692: 1686: 1685: 1683: 1681: 1661: 1655: 1649: 1643: 1637: 1628: 1627: 1625: 1623: 1612:"Julie M. Smith" 1608: 1602: 1596: 1590: 1584: 1578: 1568: 1562: 1561:, p. 72-73. 1556: 1550: 1544: 1535: 1529: 1523: 1517: 1511: 1505: 1499: 1493: 1487: 1481: 1475: 1469: 1463: 1462: 1438: 1432: 1431: 1415: 1409: 1403: 1397: 1391: 1385: 1379: 1370: 1364: 1358: 1352: 1346: 1340: 1334: 1328: 1322: 1321:, p. 42-43. 1316: 1310: 1309:, p. 80-81. 1304: 1298: 1292: 1286: 1285:, p. 43-44. 1280: 1274: 1273:, pp. 41–43 1264: 1258: 1249: 1243: 1237: 1231: 1225: 1219: 1213: 1207: 1206:, p. 33-34. 1201: 1195: 1189: 1183: 1178: 1172: 1166: 1160: 1154: 1148: 1147:, p. 39-41. 1142: 1133: 1123: 1117: 1111: 1105: 1099: 1093: 1087: 1081: 1075: 1069: 1068: 1033: 858: 838:King James Bible 810:Heber C. Kimball 656:Noel B. Reynolds 425:Lehi's farewell 414: 360:("opposition"), 312: 311: 308: 307: 304: 301: 298: 295: 274: 267: 260: 154:Contribution of 106: 91: 84: 77: 73: 70: 64: 38: 37: 30: 21: 3048: 3047: 3043: 3042: 3041: 3039: 3038: 3037: 3018: 3017: 3012: 2995: 2985: 2978: 2961: 2951: 2938: 2932: 2915: 2901: 2875: 2862: 2836: 2833: 2831:Further reading 2820: 2818: 2804: 2795: 2786: 2772: 2754: 2748: 2735: 2726: 2709: 2695: 2682: 2668: 2651: 2633:"Understanding 2630: 2624: 2611: 2582: 2576: 2561: 2555: 2538: 2524: 2502: 2485: 2463: 2443: 2437: 2424: 2402: 2382: 2368: 2338: 2324: 2311: 2302: 2285: 2279: 2266: 2260: 2247: 2244: 2239: 2231: 2227: 2216: 2212: 2200: 2196: 2186: 2185: 2181: 2171: 2170: 2166: 2158: 2154: 2146: 2142: 2134: 2130: 2122: 2118: 2110: 2106: 2098: 2094: 2076: 2075: 2071: 2064: 2051: 2050: 2046: 2039: 2026: 2025: 2021: 2013: 2009: 2001: 1997: 1971: 1970: 1966: 1958: 1954: 1946: 1942: 1934: 1930: 1922: 1918: 1876: 1875: 1871: 1863: 1859: 1851: 1844: 1836: 1832: 1824: 1820: 1812: 1808: 1800: 1796: 1754: 1753: 1749: 1741: 1737: 1729: 1725: 1717: 1713: 1705: 1701: 1693: 1689: 1679: 1677: 1668: 1662: 1658: 1654:, pp. 1–2. 1650: 1646: 1638: 1631: 1621: 1619: 1610: 1609: 1605: 1597: 1593: 1585: 1581: 1573:, p. 137; 1569: 1565: 1557: 1553: 1545: 1538: 1530: 1526: 1518: 1514: 1506: 1502: 1494: 1490: 1482: 1478: 1470: 1466: 1440: 1439: 1435: 1417: 1416: 1412: 1404: 1400: 1392: 1388: 1380: 1373: 1365: 1361: 1353: 1349: 1341: 1337: 1329: 1325: 1317: 1313: 1305: 1301: 1293: 1289: 1281: 1277: 1265: 1261: 1256:2 Nephi 5:21-23 1250: 1246: 1238: 1234: 1226: 1222: 1214: 1210: 1202: 1198: 1190: 1186: 1179: 1175: 1167: 1163: 1155: 1151: 1143: 1136: 1124: 1120: 1112: 1108: 1100: 1096: 1088: 1084: 1076: 1072: 1057: 1049:. p. 752. 1035: 1034: 1030: 1026: 1002: 977: 955: 947:Avraham Gileadi 930: 917: 905: 826: 824:Intertextuality 821: 793: 780: 771: 743: 737: 728:Christus Victor 704: 681: 675: 648: 643: 618:Mosaic covenant 614: 602:house of Israel 577: 548: 524:Joseph of Egypt 482: 477: 402: 362:the Fall of man 292: 288: 278: 188:Book of Helaman 170: 165:Words of Mormon 85: 74: 68: 65: 58: 39: 35: 28: 23: 22: 15: 12: 11: 5: 3046: 3044: 3036: 3035: 3033:Book of Isaiah 3030: 3020: 3019: 3014: 3013: 3008: 3005: 3001:Book of Mormon 2996: 2991: 2987: 2986: 2979: 2976: 2971: 2970: 2960: 2959:External links 2957: 2956: 2955: 2950:978-1589586321 2949: 2936: 2931:978-0934893299 2930: 2913: 2899: 2877:Ball, Terry B. 2873: 2860: 2832: 2829: 2828: 2827: 2802: 2793: 2784: 2770: 2752: 2746: 2733: 2724: 2707: 2693: 2680: 2666: 2649: 2628: 2622: 2609: 2580: 2574: 2559: 2553: 2536: 2522: 2500: 2483: 2461: 2447:, ed. (2023). 2441: 2435: 2422: 2400: 2384:Givens, Terryl 2380: 2366: 2336: 2322: 2309: 2300: 2283: 2277: 2264: 2258: 2243: 2240: 2238: 2237: 2225: 2210: 2194: 2179: 2164: 2152: 2140: 2128: 2126:, p. 190. 2116: 2114:, p. 188. 2104: 2102:, p. 157. 2092: 2069: 2062: 2044: 2037: 2019: 2007: 2005:, p. 187. 1995: 1964: 1952: 1948:Underwood 1984 1940: 1936:Underwood 1984 1928: 1916: 1869: 1857: 1842: 1830: 1818: 1806: 1794: 1747: 1735: 1723: 1711: 1699: 1697:, p. 141. 1687: 1656: 1644: 1629: 1603: 1591: 1579: 1563: 1551: 1547:Frederick 2024 1536: 1524: 1512: 1510:, p. 127. 1500: 1498:, p. 213. 1488: 1476: 1464: 1433: 1410: 1398: 1386: 1371: 1359: 1347: 1345:, p. 191. 1335: 1333:, p. 187. 1323: 1311: 1299: 1287: 1275: 1259: 1254:, p. 11; 1244: 1232: 1220: 1208: 1196: 1184: 1181:2 Nephi 3:1-15 1173: 1161: 1149: 1134: 1128:, p. 54; 1118: 1106: 1094: 1082: 1070: 1055: 1039:, ed. (2009). 1037:Skousen, Royal 1027: 1025: 1022: 1021: 1020: 1013: 1008: 1001: 998: 976: 973: 968:Charles Anthon 954: 951: 929: 926: 916: 913: 904: 903:Deutero-Isaiah 901: 898: 897: 894: 890: 889: 886: 885:2 Nephi 12-24 882: 881: 878: 874: 873: 870: 866: 865: 862: 830:Book of Isaiah 825: 822: 820: 817: 801:Joseph Smith's 792: 789: 779: 778:Nephi's poetry 776: 770: 769:Jacob's sermon 767: 736: 733: 703: 700: 677:Main article: 674: 671: 647: 644: 642: 641:Interpretation 639: 613: 610: 576: 575:Jacob's sermon 573: 547: 544: 481: 478: 476: 473: 470: 469: 466: 462: 461: 458: 454: 453: 450: 446: 445: 442: 438: 437: 434: 430: 429: 426: 422: 421: 418: 406:Oliver Cowdery 401: 398: 396:of the Bible. 390:Book of Isaiah 323:Book of Mormon 280: 279: 277: 276: 269: 262: 254: 251: 250: 249: 248: 240: 239: 238: 237: 235:Book of Moroni 232: 227: 225:Book of Mormon 218: 217: 210: 209: 208: 207: 205:Book of Mormon 202: 201: 200: 195: 190: 185: 180: 178:Book of Mosiah 167: 159: 158: 151: 150: 149: 148: 143: 138: 133: 128: 123: 115: 114: 108: 107: 99: 98: 96:Book of Mormon 87: 86: 42: 40: 33: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 3045: 3034: 3031: 3029: 3026: 3025: 3023: 3011: 3004: 3002: 2994: 2988: 2984: 2983: 2977:Second Nephi 2974: 2969: 2967: 2963: 2962: 2958: 2952: 2946: 2942: 2937: 2933: 2927: 2923: 2919: 2914: 2910: 2906: 2902: 2900:0-02-879602-0 2896: 2892: 2888: 2887: 2882: 2878: 2874: 2871: 2867: 2863: 2861:0-8849-4699-1 2857: 2853: 2849: 2845: 2844: 2839: 2835: 2834: 2830: 2816: 2812: 2808: 2803: 2799: 2794: 2790: 2785: 2781: 2777: 2773: 2767: 2764:. CPT Press. 2763: 2762: 2757: 2753: 2749: 2743: 2739: 2734: 2730: 2725: 2721: 2717: 2713: 2708: 2704: 2700: 2696: 2690: 2686: 2681: 2677: 2673: 2669: 2667:1-57345-204-1 2663: 2659: 2655: 2650: 2646: 2642: 2638: 2636: 2629: 2625: 2623:9781469633763 2619: 2615: 2610: 2606: 2602: 2598: 2594: 2590: 2586: 2581: 2577: 2575:9780842530095 2571: 2567: 2566: 2560: 2556: 2550: 2546: 2542: 2537: 2533: 2529: 2525: 2519: 2515: 2511: 2510: 2505: 2501: 2497: 2493: 2489: 2484: 2480: 2476: 2472: 2468: 2464: 2458: 2454: 2450: 2446: 2442: 2438: 2436:0-88290-511-2 2432: 2428: 2423: 2419: 2415: 2411: 2407: 2403: 2397: 2393: 2389: 2385: 2381: 2377: 2373: 2369: 2363: 2359: 2355: 2351: 2347: 2346: 2341: 2337: 2333: 2329: 2325: 2319: 2315: 2310: 2306: 2301: 2297: 2293: 2289: 2284: 2280: 2278:9780252045356 2274: 2270: 2265: 2261: 2259:1-55503-925-1 2255: 2251: 2246: 2245: 2241: 2234: 2229: 2226: 2223: 2219: 2214: 2211: 2207: 2203: 2198: 2195: 2190: 2183: 2180: 2175: 2168: 2165: 2161: 2160:Spencer 2016a 2156: 2153: 2150:, p. 49. 2149: 2144: 2141: 2137: 2132: 2129: 2125: 2124:Washburn 1954 2120: 2117: 2113: 2112:Washburn 1954 2108: 2105: 2101: 2096: 2093: 2088: 2084: 2080: 2073: 2070: 2065: 2059: 2055: 2048: 2045: 2040: 2034: 2030: 2023: 2020: 2017:, p. 32. 2016: 2011: 2008: 2004: 2003:Washburn 1954 1999: 1996: 1991: 1987: 1983: 1979: 1975: 1968: 1965: 1962:, p. 37. 1961: 1956: 1953: 1950:, p. 47. 1949: 1944: 1941: 1938:, p. 46. 1937: 1932: 1929: 1926:, p. 61. 1925: 1920: 1917: 1912: 1908: 1904: 1900: 1896: 1892: 1888: 1884: 1880: 1873: 1870: 1866: 1861: 1858: 1855:, p. 45. 1854: 1849: 1847: 1843: 1839: 1834: 1831: 1827: 1822: 1819: 1816:, p. 11. 1815: 1810: 1807: 1803: 1798: 1795: 1790: 1786: 1782: 1778: 1774: 1770: 1766: 1762: 1758: 1751: 1748: 1744: 1739: 1736: 1732: 1731:Thompson 1997 1727: 1724: 1720: 1715: 1712: 1708: 1703: 1700: 1696: 1691: 1688: 1676: 1672: 1666: 1660: 1657: 1653: 1648: 1645: 1641: 1636: 1634: 1630: 1617: 1613: 1607: 1604: 1600: 1595: 1592: 1589:, p. 16. 1588: 1583: 1580: 1577:, p. 39. 1576: 1572: 1567: 1564: 1560: 1555: 1552: 1548: 1543: 1541: 1537: 1533: 1528: 1525: 1522:, p. 35. 1521: 1516: 1513: 1509: 1504: 1501: 1497: 1492: 1489: 1485: 1480: 1477: 1473: 1468: 1465: 1460: 1456: 1452: 1448: 1444: 1437: 1434: 1429: 1425: 1421: 1414: 1411: 1408:, p. 46. 1407: 1402: 1399: 1396:, p. 89. 1395: 1390: 1387: 1384:, p. 45. 1383: 1378: 1376: 1372: 1369:, p. 57. 1368: 1363: 1360: 1357:, p. 44. 1356: 1351: 1348: 1344: 1339: 1336: 1332: 1327: 1324: 1320: 1315: 1312: 1308: 1303: 1300: 1296: 1291: 1288: 1284: 1279: 1276: 1272: 1268: 1263: 1260: 1257: 1253: 1248: 1245: 1242:, p. 97. 1241: 1236: 1233: 1230:, p. 96. 1229: 1224: 1221: 1218:, p. 87. 1217: 1212: 1209: 1205: 1200: 1197: 1194:, p. 56. 1193: 1188: 1185: 1182: 1177: 1174: 1171:, p. 46. 1170: 1165: 1162: 1159:, p. 34. 1158: 1153: 1150: 1146: 1141: 1139: 1135: 1131: 1127: 1126:Axelgard 1986 1122: 1119: 1115: 1114:Spencer 2016a 1110: 1107: 1104:, p. 85. 1103: 1098: 1095: 1092:, p. 54. 1091: 1090:Axelgard 1986 1086: 1083: 1080:, p. 39. 1079: 1074: 1071: 1066: 1062: 1058: 1052: 1048: 1044: 1043: 1038: 1032: 1029: 1023: 1019: 1018: 1014: 1012: 1009: 1007: 1004: 1003: 999: 997: 995: 991: 987: 982: 974: 972: 969: 965: 964:Martin Harris 961: 952: 950: 948: 944: 940: 935: 927: 925: 922: 914: 912: 910: 902: 895: 892: 891: 887: 884: 883: 879: 876: 875: 871: 868: 867: 863: 860: 859: 853: 851: 850:Sidney Sperry 847: 842: 839: 835: 831: 823: 818: 816: 813: 811: 806: 803:visit to the 802: 798: 790: 788: 784: 775: 766: 762: 758: 754: 750: 748: 742: 734: 732: 729: 725: 721: 717: 713: 709: 701: 699: 696: 692: 687: 680: 672: 670: 668: 664: 663:Terryl Givens 659: 657: 653: 645: 640: 638: 635: 631: 626: 624: 619: 611: 609: 607: 603: 599: 595: 591: 590:God’s kingdom 587: 583: 572: 570: 566: 562: 558: 554: 545: 543: 541: 537: 533: 529: 525: 521: 517: 513: 509: 508:Laman, Lemuel 504: 502: 498: 490: 486: 474: 467: 464: 463: 459: 456: 455: 451: 448: 447: 443: 440: 439: 435: 432: 431: 427: 424: 423: 419: 416: 415: 410: 407: 399: 397: 395: 391: 387: 383: 379: 375: 371: 367: 363: 359: 355: 350: 348: 344: 340: 336: 333:, unlike the 332: 328: 324: 320: 316: 310: 286: 275: 270: 268: 263: 261: 256: 255: 253: 252: 247: 244: 243: 242: 241: 236: 233: 231: 230:Book of Ether 228: 226: 223:Parts of the 222: 221: 220: 219: 216: 213:Additions by 211: 206: 203: 199: 196: 194: 191: 189: 186: 184: 181: 179: 176: 175: 174: 168: 166: 163: 162: 161: 160: 157: 152: 147: 144: 142: 141:Book of Jarom 139: 137: 134: 132: 131:Book of Jacob 129: 127: 124: 122: 119: 118: 117: 116: 113: 109: 105: 101: 100: 97: 94:Books of the 92: 83: 80: 72: 62: 57: 53: 49: 48: 41: 32: 31: 19: 2998: 2980: 2965: 2940: 2921: 2889:, New York: 2885: 2842: 2838:Nyman, Monte 2819:. 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