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Life Is a Dream

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woman's portrait. Basilio reveals to them that he imprisoned his infant son, Segismundo, due to a prophecy by an oracle that the prince would bring disgrace to Poland and would kill his father, but he wants to grant his son a chance to prove the oracle wrong. If he finds him evil and unworthy, he will send him back to his cell, making way for Astolfo and Estrella to become the new king and queen. Clotaldo enters with Rosaura, telling Basilio that the intruders know about Segismundo. He begs for the king's pardon, as he knows he should have killed them. The king says he should not worry, for his secret has already been revealed. Rosaura tells Clotaldo that she wants revenge against Astolfo, but she won't say why. Clotaldo is reluctant to reveal that he thinks he is Rosaura's father.
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Segismundo heir to his throne. As king, Segismundo decides that Astolfo must keep his promise to marry Rosaura to preserve her honor. At first Astolfo is hesitant because she is not of noble birth, but when Clotaldo reveals that she is his daughter, Astolfo consents. Segismundo then claims Estrella in marriage himself. Segismundo resolves to live by the motto that "God is God", acknowledging that, whether asleep or awake, one must strive for goodness.
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and giving him her honor before he abandoned her to marry Estrella. She followed him to Poland for revenge, finding that Clotaldo is her father, but he is unwilling to fight for her honor. Rosaura compares herself to female warriors Athena and Diana. She wants to join Segismundo's battle and to kill Astolfo or to die fighting. Segismundo agrees. While soldiers cheer for Segismundo, Rosaura and Clarín are reunited, and the king's soldiers approach.
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has been going by the name of Astrea. When Segismundo is awakened and arrives at court, Clotaldo tells him that he is the prince of Poland and heir to the throne. He resents Clotaldo for keeping this secret from him for all those years. He finds Duke Astolfo irritating and is dazzled by Estrella's beauty. When a servant warns him about the princess's betrothal to Astolfo, Segismundo is enraged by the news and throws the servant from the balcony.
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allegiance to the king. Back in the palace, everyone prepares for battle, and Clotaldo speaks with Rosaura. She asks him to take Astolfo's life, as he had taken her honor before leaving her. Clotaldo refuses, reminding her that Duke Astolfo is now the heir to the throne. When Rosaura asks what will be of her honor, Clotaldo suggests that she spend her days in a nunnery. Disheartened, Rosaura runs away.
186: 1605: 1589: 160:". The story focuses on the fictional Segismundo, Prince of Poland, who has been imprisoned in a tower by his father, King Basilio, following a dire prophecy that the prince would bring disaster to the country and death to the King. Basilio briefly frees Segismundo, but when the prince goes on a rampage, the king imprisons him again, persuading him that it was all a dream. 589:
Wilson and William M. Whitby consider Rosaura to be central to the work since she parallels Segismundo's actions and also serves as Segismundo's guide, leading him to a final conversion. For some Rosaura must be studied as part of a Platonic ascent on the part of the Prince. Others compare her first appearance, falling from a horse/hippogriff to the plot of
607:, the goddess of chastity and justice. Astraea was the last of the immortals to leave earth with the decline of the ages. Her return signals the return of a Golden Age. Many writers of the Renaissance and early modern periods used the figure of Astraea to praise the rulers of their times. It is possible that Rosaura (an anagram of 337:
and Clarín. Rosaura wants to leave, but Segismundo tries to seduce her. Clotaldo steps up to defend his child, but Segismundo pulls out a dagger threatening to kill him. As Clotaldo begs for his life, Astolfo challenges Segismundo to a duel. Before they proceed, the king sedates the prince again and sends him back to his cell.
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inside is hers. Estrella walks in and demands to see it immediately, but, afraid of being discovered, Rosaura says the locket in Astolfo's hand is actually her own, and that he has hidden the one she was sent to fetch. Estrella leaves furious. Meanwhile, Clotaldo sends Clarín to prison, believing that Clarín knows his secret.
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The people find out that they have a prince and many rebel, breaking him out of his prison tower, although at first they comically mistake Clarin for the prince. Segismundo finds Clotaldo, who is afraid of his reaction. Segismundo forgives him, asking to join his cause, but Clotaldo refuses, swearing
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Clotaldo gives Segismundo a sedative that "robs one in his sleep of his sense and faculties" (109), which puts him in a sleep similar to death. In the Royal Palace of the capital city of Warsaw, Clotaldo has learned that Rosaura is a woman; Clarín explains that Rosaura is Princess Estrella's maid but
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There have been many different interpretations of the play's ending, where Segismundo condemns the rebel soldier who freed him to life imprisonment in the tower. Some have suggested that this scene is ironic – that it raises questions about whether Segismundo will in fact be a just king. Others have
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As war nears, Segismundo sees Rosaura, who tells him that she was the youth who found him in his prison and also the woman who he tried to seduce in court. She tells him that she was born in Muscovy of a noble woman who was disgraced and abandoned. She had the same fate, falling in love with Astolfo
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After recriminating Astolfo for wearing another woman's portrait around his neck, Estrella commands Rosaura (still going by Astrea) to fetch this locket for her. When she approaches Astolfo for the locket, he says he recognized her as Rosaura and refuses to give her the locket, because the portrait
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The king demands an explanation from his son. He tries to reason with him, but Segismundo announces he will fight everyone, for his rights were denied him for a long time. Basilio warns him that he must behave, or he might find out he's dreaming. Segismundo interrupts a conversation between Rosaura
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Segismundo's army is winning the battle. Basilio, Clotaldo and Astolfo are preparing to escape when Clarín is killed in front of them. Segismundo arrives and Basilio faces his son, waiting for his death, but Segismundo spares his life. In light of the Prince's generous attitude, the King proclaims
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At the palace, Astolfo (Duke of Muscovy) discusses with his cousin, Princess Estrella (Segismundo's cousin), that as they are the nephew and niece of King Basilio of Poland, they would be his successors if they married each other. Estrella is troubled by the locket that Astolfo wears, with another
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saw it as a strange and exotic plot, like a parasitical vine. Rosaura has also been dismissed as the simple stock character of the jilted woman. With the British School of Calderonistas, this attitude changed. A. E. Sloman explained how the main and secondary actions are linked. Others like E. M.
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One of the major conflicts of the play is the opposition between king and prince, which parallels with the struggle of Uranus vs. Saturn or Saturn vs. Jupiter in classical mythology. This struggle is a typical representation of the opposition in baroque comedy between the values represented by a
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After being abandoned by their horses, Rosaura, who is dressed as a man, and Clarín walk through the mountains of Poland without food or anywhere to go for the night. They arrive at a tower, where they find Segismundo imprisoned, bound in chains. He tells them that his only crime was being born.
148:. First published in 1636, in two different editions, the first in Madrid and a second one in Zaragoza. Don W. Cruickshank and a number of other critics believe that the play can be dated around 1630, thus making Calderón's most famous work a rather early composition. It is a philosophical 542:
is significant to the character Rosaura. She feels she has been stripped of her honor, and her aim is to reclaim it. Rosaura feels that both she and her mother were subjected to the same fate. She pleads to Clotaldo about earning her honor back, which he denies and sends her to a nunnery.
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It is worth considering that Segismundo's transformation in the course of the play is not simply a moral awakening, but a realization of his social role as the heir to the throne, and this role requires him to act as kings act. For some, the act of punishing the rebel soldier makes him a
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Machiavellian prince. Others argue that, while this action may seem unjust, it is in keeping with his new social status as the king. Daniel L. Heiple traces a long tradition of works where treason seems to be rewarded, but the traitor or rebel is subsequently punished.
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Segismundo mutters in his sleep about murder and revenge. When the prince wakes up, he tells Clotaldo about his "dream". Clotaldo tells him that even in dreams, people must act with kindness and justice. When he leaves, Segismundo is left reflecting on dreams and life.
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The age of Calderón was also marked by deep religious conviction in Spain. The Catholic church had fostered Spanish pride and identity, to the extent that "speaking Christian" became, and remains, synonymous with speaking Spanish.
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It may well be that, rather than intending his audience to see this action as purely right or wrong, Calderón purposefully made it ambiguous, creating an interesting tension in the play that adds to its depth.
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Clotaldo, Segismundo's old warden and tutor, arrives and orders his guards to disarm and kill the intruders, but he recognizes Rosaura's sword as his own that he had left behind in
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where Astolfo (the name of the character who deceives Rosaura in our play), also rides the hippogriff and witnesses a prophecy of the return of the mythical Golden Age. For
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pointed out that Calderón, who lived under the Spanish monarchy, could not have left the rebel soldier unpunished, because this would be an affront to royal authority.
292: 618: 480: 660: 927: 1909: 956: 171:, as well as restoring one's honor. It remains one of Calderón's best-known and most studied works, and was listed as one of the 40 greatest plays of all time in 1620:
Theater project produced by Puy Navarro in collaboration with Amnesty International. Francisco Reyes, Associate Producer. March 2007 at The Culture Project, NYC
177:. Other themes include dreams vs. reality and the conflict between father and son. The play has been adapted for other stage works, in film and as a novel. 1648: 743:(composer) and Alasdair Middleton (libretist); Directed by Graham Vick. Premiered by Birmingham Opera Company, Argyle Works, Birmingham, on 21 March 2012. 1476: 1641: 940: 866: 211:
were not adequate to sustain its subsequent decades of heavy military expenses. Spain's power was rapidly waning by the time Calderón wrote
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was defeated by England in 1588, however, while Spain was trying to defend the northern coast of Africa from the expansion of the Turkish
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The concept of life as a dream is an ancient one found in Hinduism and Greek philosophy (notably Heraclitus and the famous Platonic
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Another current that permeated Spanish thinking was the departure from the idea that royal power resided in God's will, as noted in
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was presented by the Magis Theatre Company in February 2017 at La Mama Experimental Theatre Club, with a new translation of
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Amidst these developments during the 16th and 17th centuries, Spain experienced a cultural blossoming referred to as the
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This religious fervor permeated the theatre of the time in that a prevalent theme was free will versus predestination.
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fatherly figure and those embodied by the son. An opposition which, in this case, may have biographical elements.
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Drama for students [Volume 23]: presenting analysis, context and criticism on commonly studied dramas
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The Rosaura subplot has been subjected to much criticism in the past as not belonging to the work.
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H. B. Hall, "Segismundo and the Rebel Soldier," Bulletin of Hispanic Studies 45 (1968): 189–200.
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Maurin, Margaret S. "The Monster, the Sepulchre and the Dark: Related Patterns of Imagery in
1688: 693: 252:(1599) went even further by stating that the people had the right to murder despotic kings. 141: 136: 1353: 1338: 1173:
Ambrose, Timothy. "Calderón and Borges: Discovering Infinity in the Labyrinth of Reason",
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1635 play by George Drance SJ, and presented on the same bill with the autosacramental
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to Shakespeare. Key elements from the play may be derived from the Christian legend of
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Motifs and themes derived from a number of traditions found in this drama include the
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Osaura Parker, Alexander A. "The Father–Son Conflict in the Drama of Calderón",
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and the mystery of life. The play has been described as "the supreme example of
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Daniel L. Heiple, "The Tradition Behind the Punishment of the Rebel Soldier in
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This article is about Pedro Calderón de la Barca's play. For other uses, see
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De La Barca, Pedro Calderón. Introduction to "The Wonder-Working Magician"
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Heiple, Daniel L. "Life as Dream and the Philosophy of Disillusionment",
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Sullivan, Henry W. "The Oedipus Myth: Lacan and Dream Interpretation",
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Popular song: Some of the latter lines from Act 2 are sampled in the
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Critical Introduction to Pedro Calderon de la Barca's Life's a Dream
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Critical Introduction to Pedro Calderon de la Barca's Life's a Dream
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Critical Introduction to Pedro Calderon de la Barca's Life's a Dream
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Payne, "Spanish Society and Economics in the Imperial Age" (Ch. 14)
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in Spanish at Repertorio Español in New York City. November 2008
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was the most powerful European nation by the 16th century. The
755:(composer) and James Maraniss (librettist), premiered by the 279:(1619), talks about a village that rebels against authority. 1567: 410: 1334:"Theatre review: Life is a Dream, Donmar Warehouse, London" 1295:
The Return of Astraea: An Astral-Imperial Myth in Calderón
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samples an English translation of a passage from the play.
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The Prince in the Tower: Perceptions of La vida es sueño
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The Prince in the Tower: Perceptions of La vida es sueño
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The Prince in the Tower: Perceptions of La vida es sueño
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A Star-Crossed Golden Age: Myth and the Spanish Comedia
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William Whitby "Rosarura's Role in the Structure of
1029:. Madrid: Instituto de Estudios Politicos de Madrid. 678:, was performed in Brussels in 1647, and printed by 629:(International Festival of Classical Theatre, 2012). 1861: 1830: 1763: 1756: 1731: 1678: 1671: 838:. Cambridge: Cambridge University Press, 2009, p.78 625:, 35th Festival Internacional de Teatro Clásico de 163:The play's central themes are the conflict between 114: 103: 88: 80: 72: 62: 41: 27:
Spanish-language play by Pedro Calderón de la Barca
1091:, pp. 78–79. London: Henry S. King & Co., 1873 881: 299:, 35th Festival Internacional del Teatro Clásico, 1297:. Lexington: University of Kentucky Press, 1986. 916:, University of Pennsylvania Press (2003), p. 15 797:Song: The title track of progressive metal band 1869:List of Calderón's plays in English translation 816:List of Calderón's plays in English translation 1120: 1118: 1116: 1649: 1147:De Armas, Frederick A. "The Critical Tower", 519:Hindu–Buddhist concept of reality as illusion 189:Title page of a comedy by Spanish playwright 8: 1087:Translation by Denis Florence Mac-Carthy in 259:. It saw the birth of notable works of art: 1242:A. E. Sloman, "The Structure of Calderón's 859:Pedro Calderón de la Barca: Life Is a Dream 53:Detail from bronze relief on a monument to 1760: 1675: 1656: 1642: 1634: 1282:Critical Essays on the Theater of Calderón 1265:Critical Essays on the Theater of Calderón 1248:Critical Essays on the Theater of Calderón 955:: CS1 maint: location missing publisher ( 883:"The 40 best plays to read before you die" 339: 47: 38: 914:Early Modern Spain: A Documentary History 726:translated by Drance and Alfredo Galván. 1129:. Universidad de Santiago de Compostela 827: 773:song "Que es la Vida" by Martillo Vago. 505:. It has been explored by writers from 400:And even dreams themselves are dreams. 948: 440: 1502:David Belcher, "What Dreams May Come" 135: 7: 370:Death dissolves his pride and state: 362:Lives and rules with sovereign sway; 1910:Plays by Pedro Calderón de la Barca 1625:Odeon Theatre, Bucharest, Romania. 1400:Billington, Michael (5 July 2016). 422:Segismundo's soliloquy (in Spanish) 364:All the cheers that round him ring, 319:The royal palace in medieval Poland 25: 1452:"Birmingham Opera Company – Home" 1233:. Madrid: A. Perez Dubrull, 1881. 1162:Forum for Modern language Studies 1027:DEFENSA DE LA FE (DEFENSIO FIDEI) 894:from the original on 14 June 2022 392:What is life? A thing that seems, 390:What is life? 'Tis but a madness. 384:Here am bound, the scorn of fate; 376:In the dream beyond death's gate? 1603: 1587: 1584:(Denis Florence MacCarthy, 1873) 441:Problems playing this file? See 426: 388:I enjoyed of light and gladness. 32:Life Is a Dream (disambiguation) 1067:A History of Spain and Portugal 926:Sara Constantakis, ed. (2006). 386:'Twas a dream that once a state 372:Who would wish a crown to take, 1742:The Great Theater of the World 1520:Que es la Vida – Martillo Vago 1354:"Rosaura – Corral de Comedias" 497:), and is directly related to 398:Since is life a dream at best, 382:'Tis a dream that I in sadness 366:Born of air, on air take wing. 1: 1229:Marcelino Menéndez y Pelayo, 1063:"The Spanish Empire" (Ch. 13) 394:A mirage that falsely gleams, 368:And in ashes (mournful fate!) 358:The king dreams he is a king, 1321:Bulletin of Hispanic Studies 1052:Brockett & Hildy, p. 134 559:Analysis and interpretations 57:in Madrid, J. Figueras, 1878 1613:public domain audiobook at 1597:public domain audiobook at 1510:, July 2010, Vol. 75, No. 1 1427:"paula-rodriguez – ROSAURA" 847:Brockett & Hildy, p.145 788:is a partial adaptation of 633: 586:Marcelino Menéndez y Pelayo 396:Phantom joy, delusive rest, 1956: 1665:Pedro Calderón de la Barca 1025:Suarez, Francisco (1971). 146:Pedro Calderón de la Barca 67:Pedro Calderón de la Barca 29: 1542:– via www.imdb.com. 1125:Garcia Reidy, Alejandro. 861:, Penguin, p. viii, 374:Seeing that he must awake 137:[laˈβiðaesˈsweɲo] 46: 1713:El pintor de su deshonra 1533:"Life Is a Dream (1987)" 1456:Birmingham Opera Company 634:Segismundo's conclusions 517:, which illustrates the 360:And in this delusive way 345:Segismundo's reflections 158:Spanish Golden Age drama 1293:Frederick A. de Armas, 675:Het Leven is maer Droom 547:Other motifs and themes 525:Father vs. son conflict 238:On the Defense of Faith 1431:Paula-rodriguezact.com 1164:, 2 (1966), pp. 99–113 1009:Kidd, Michael (2004). 994:Kidd, Michael (2004). 970:Kidd, Michael (2004). 857:Racz, Gregary (2006), 668: 630: 581: 485: 415: 320: 304: 193: 132: 1905:Philosophical fiction 1705:El médico de su honra 1041:On Kings and Kingship 715:Calderón’s Two Dreams 663: 621: 571: 483: 414: 318: 295: 250:On Kings and Kingship 188: 1812:The Prince in Chains 1804:The Mayor of Zalamea 1796:The Mayor of Zalamea 1772:The Mayor of Zalamea 1721:The Mayor of Zalamea 1231:Calderón y su teatro 1106:10 July 2009 at the 834:Don W. Cruickshank, 692:was produced at the 672:A Dutch adaptation, 572:Part of a façade of 511:Barlaam and Josaphat 495:Allegory of the Cave 1940:Works set in Warsaw 1935:Plays set in Poland 1895:Counter-Reformation 1733:Autos sacramentales 1582:English translation 1483:on 24 February 2019 1194:, 35 (1967): 161–78 1078:Constantakis, p.186 267:Miguel de Cervantes 1915:Spanish literature 1568:New production of 1358:Corraldealcala.com 1342:. 15 October 2009. 1259:E. M. Wilson, "On 1061:Payne, Stanley G. 912:Cowans, Jon (ed). 890:. 18 August 2019. 836:Don Pedro Calderon 696:in 2009, starring 669: 631: 613:Philip IV of Spain 601:Frederick de Armas 582: 515:Siddhartha Gautama 489:Dreams vs. reality 486: 416: 321: 305: 257:Spanish Golden Age 194: 181:Historical context 108:Spanish Golden Age 1930:Theatre of Poland 1925:Warsaw in fiction 1920:Dreams in theatre 1877: 1876: 1857: 1856: 1780:The Night of Love 1752: 1751: 1578:Project Gutenberg 1089:Calderon's Dramas 942:978-0-7876-8119-7 868:978-0-14-310482-7 688:'s adaptation of 476:Themes and motifs 431: 406: 405: 354: 351:(close of Act II) 242:De defensio fidei 124: 123: 81:Original language 16:(Redirected from 1947: 1788:The Phantom Lady 1761: 1689:The Phantom Lady 1676: 1658: 1651: 1644: 1635: 1610:La vida es sueño 1607: 1606: 1591: 1590: 1570:La vida es sueño 1555: 1550: 1544: 1543: 1541: 1539: 1529: 1523: 1517: 1511: 1499: 1493: 1492: 1490: 1488: 1479:. 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Detroit. 764:Other media 698:BAFTA Award 651:Adaptations 574:Burgtheater 262:Don Quixote 224:Machiavelli 1890:1635 plays 1884:Categories 1839:Henry VIII 1507:Opera News 1133:9 November 822:References 443:media help 229:The Prince 131:(Spanish: 63:Written by 18:Segismundo 1900:Free will 1745:(c. 1634) 1522:, YouTube 951:cite book 801:'s album 780:Raúl Ruiz 771:Jumpstyle 553:labyrinth 499:Descartes 209:New World 165:free will 93:Free will 1680:Comedias 1615:LibriVox 1599:LibriVox 1284:, 101–13 1104:Archived 892:Archived 810:See also 700:-winner 484:Calderón 283:Synopsis 232:(1532). 150:allegory 144:play by 55:Calderón 1862:Related 1716:(1640s) 1267:, 63–89 803:Visions 708:Rosaura 656:Theatre 627:Almagro 609:auroras 605:Astraea 591:Ariosto 459:Act III 310:Muskovy 301:Almagro 140:) is a 115:Setting 89:Subject 84:Spanish 1850:(2010) 1842:(1883) 1831:Operas 1823:(1986) 1815:(1960) 1807:(1956) 1799:(1954) 1791:(1945) 1783:(1927) 1775:(1920) 1724:(1651) 1708:(1637) 1700:(1635) 1692:(1629) 1629:. 2011 1580:in an 1280:," in 1263:," in 1246:," in 1043:(1599) 939:  898:8 June 865:  778:Film: 578:Vienna 328:Act II 303:(2012) 119:Poland 1764:Films 1672:Plays 799:Haken 731:Opera 540:honor 534:Honor 288:Act I 265:, by 110:drama 104:Genre 1540:2019 1489:2019 1463:2019 1438:2019 1413:2019 1387:2019 1365:2019 1135:2013 957:link 937:ISBN 900:2020 863:ISBN 379:.... 169:fate 167:and 97:fate 76:1635 1319:," 1190:", 1065:in 751:by 739:by 593:'s 576:in 501:'s 248:'s 226:'s 1886:: 1504:, 1454:. 1429:. 1404:. 1356:. 1336:. 1115:^ 953:}} 949:{{ 886:. 615:. 521:. 215:. 95:, 1657:e 1650:t 1643:v 1491:. 1465:. 1440:. 1415:. 1389:. 1367:. 1137:. 959:) 945:. 902:. 704:. 682:. 445:. 240:( 34:. 20:)

Index

Segismundo
Life Is a Dream (disambiguation)

Calderón
Pedro Calderón de la Barca
Free will
fate
Spanish Golden Age
Poland
[laˈβiðaesˈsweɲo]
Spanish-language
Pedro Calderón de la Barca
allegory
human situation
Spanish Golden Age drama
free will
fate
The Independent

Lope de Vega
Catholic Spain
Spanish Armada
Ottoman Empire
New World
Machiavelli
The Prince
Francisco Suárez
Juan Mariana
Spanish Golden Age
Don Quixote

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