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440::7). A master who causes his male slave to lose an eye, tooth or limb must grant him freedom, but the female maidservant is not granted such freedom. The verse simply states a fact; it does not command or forbid any activity, so it does not count.
409:
For example, the Torah commands certain sinners to bring an animal sin-offering. If they cannot afford it, they may bring two birds instead; and if they cannot afford birds, they may bring a flour-offering instead
397:
For a commandment with both positive and negative components, the positive component counts as a positive instruction, while the negative component counts as a negative prohibition.
389:
For example, the Torah forbids a wife to remarry her first husband after she has married a second husband. The Torah then adds, "and do not bring guilt upon the land" (
530:
offering for the seven days of Sukkot counts as one commandment, even though a different number of cows is offered each day. (See positive commandment number 50.)
597:
This work is regarded as the most authoritative listing of the commandments, and numerous later works rely on its enumeration (some with minor variations).
707:
133:
436:
can mean either "is not" or "do not." The rule excludes the statement that a Jewish maidservant "shall not leave the way other slaves leave" (
694:: Rabbi Yosef Qafih's translation as typed and reset HTML text, albeit lacking his introduction to the book (see previous entry) and comments.
302:) to guide his selection. (For each rule, Maimonides cites many illustrative examples. We present only one or two examples for each rule.)
516:), and sprinkling its blood, and removing the animal's hide, etc. are not counted separately. Rather, the entire process of sacrificing an
414:). Thus, a wealthy sinner sacrifices an animal, but a destitute sinner brings a flour-offering. This type of variable sin-offering (the
95:
403:
and forbids against doing work on that day. Resting counts as a positive instruction, and working counts as a negative prohibition.
111:
679:
191:
148:
163:
712:
170:
418:) counts as one commandment, even though it includes three different scenarios, depending on the wealth of the sinner.
502:
are considered one commandment, not four, because a person cannot fulfill this commandment without all four species.
601:
177:
589:. In an appendix, Nahmanides lists commandments that might have merited individual inclusion in his estimation.
393::4). This last statement is a reason that explains the preceding prohibition, so it is not counted separately.
492:
The parts of a commandment are not counted separately if their combination is necessary for that commandment.
159:
257:
552::2), and other sinners. This punishment counts once, even though it appears in many different contexts.
272:, in the 13th century. A new Hebrew translation from the original Judaeo-Arabic was made by the noted
627:
622:
617:
269:
691:
685:
652:
184:
686:
Rabbi Yosef Qafih's edition in the original Judaeo-Arabic with his facing Hebrew translation
632:
318:
265:
582:
218:
444:
Even if the same instruction or prohibition is repeated many times, it counts only once.
574:
509:
390:
352:
340:
334:
466:
Introductory preparations for performance of a commandment are not counted separately.
701:
570:
569:("Scroll of Esther", by Isaac Leon ibn Zur (although often incorrectly attributed to
273:
71:
549:
541:
495:
485:
459:
455:
411:
379:
This rule excludes the command to "keep everything that I have instructed you" (
348:
344:
330:
289:
277:
230:
122:
17:
688:(first 40 pages viewable for free). Includes Qafih's introduction to the work.
562:
481:
366:
238:
102:
61:
506:
The activities necessary to fulfill a commandment are not counted separately.
469:
437:
380:
370:
245:" without a modifier refers to Maimonides' work. It is a listing of all the
234:
454:. For example, the Torah prohibits eating blood in seven different verses (
260:
under the title "Kitab al-Farai'd", and was translated into Hebrew by the
537:
314:
308:
261:
561:
The work is the subject of a number of commentaries, including one from
140:
400:
246:
51:
604:, several of Maimonides's works are studied daily by followers of the
407:
Details of a commandment, that define how it applies, are not counted.
387:
The reason for a commandment is not counted as a separate commandment.
296:(Pentateuch). He describes the following fourteen principles (Hebrew:
605:
545:
499:
362:
682:
by Rabbi Berel Bell (sans
Maimonides' Introduction and Principles).
680:
English translation based on Rabbi Yosef Qafih's Hebrew translation
432:
This appears obvious, but confusion arises because the Hebrew word
241:. While there are various other works titled similarly, the title "
524:
A commandment that is performed on many days is only counted once.
322:
293:
250:
226:
359:
Commandments that are not historically permanent are not counted.
116:
534:
Each form of punishment is counted as a positive instruction.
377:
Commandments that encompass the entire Torah are not counted.
462::26 and elsewhere), but this prohibition counts only once.
540:
to apply capital punishment by stoning to a blasphemer (
144:
446:
In other words, it is correct to count the number of
573:), bearing no direct relationship with the Biblical
78:
67:
57:
47:
42:
32:
484:. The details regarding how to bake the bread (
399:For example, the Torah commands to rest on the
426:, "is not") is not treated as a prohibition (
8:
468:For example, priests are commanded to place
365:aged 50 years or older may not serve in the
329:Commandments that were derived using the 13
297:
149:introducing citations to additional sources
93:
307:Commandments of Rabbinic origin (from the
29:
600:After their promotion by the late Rabbi
361:This rule excludes the prohibition that
139:Relevant discussion may be found on the
644:
422:The negation of an obligation (Hebrew:
313:This rule excludes lighting candles on
288:In the work, Maimonides lists all the
253:, with a brief description for each.
7:
508:For example, the slaughtering of a
298:
268:(first printed 1497) as well as by
222:
110:For works with similar titles, see
347:derived from the verse, "You must
25:
708:Rabbinic legal texts and responsa
339:This rule excludes reverence for
536:For example, the Torah commands
225:) is a work by the 12th-century
132:relies largely or entirely on a
121:
112:Sefer Hamitzvot (disambiguation)
87:
292:traditionally contained in the
1:
526:For example, the additional
729:
602:Menachem Mendel Schneerson
520:counts as one commandment.
337:'s Rules) are not counted.
256:It originally appeared in
109:
217:("Book of Commandments",
94:
86:
37:
488::5-7) are not counted.
577:), and others titled
416:korban `oleh ve-yored
450:, not the number of
145:improve this article
713:Works by Maimonides
628:Sefer Mitzvot Katan
623:Sefer Mitzvot Gadol
618:Daily Rambam Study
311:) are not counted.
27:Work by Maimonides
494:For example, the
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16:(Redirected from
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143:. Please help
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660:. Retrieved
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548:worshipper (
542:Leviticus 24
533:
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496:four species
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430:, "do not").
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544::16), a
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424:shelilah
343:, which
315:Hanukkah
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79:Period
58:Author
514:`olah
458::17,
383::13).
373::25).
355::20).
323:Purim
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410:(
369:(
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20:)
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