Sabbath in seventh-day churches

629: 398:"This legislation by Constantine probably bore no relation to Christianity; it appears, on the contrary, that the emperor, in his capacity of Pontifex Maximus, was only adding the day of the Sun, the worship of which was then firmly established in the Roman Empire, to the other ferial days of the sacred calendar… What began, however, as a pagan ordinance, ended as a Christian regulation; and a long series of imperial decrees, during the fourth, fifth, and sixth centuries, enjoined with increasing stringency abstinence from labour on Sunday." 886:

begin the Sabbath. The conference voted to accept his view.... “Then, four days after Andrews and the conference had settled it, Mrs. White had a vision in which an angel told her that sunset was the right time!!! ... In that vision she complained to the angel and asked for an explanation. She says: ‘I inquired why it had been thus, that at this late day we must change the time of commencing the Sabbath. Said the angel, “Ye shall understand, but not yet, not yet.”’ (‘Test.,’ Vol. I., p. 116).

540:, and, from there, the movement expanded into other countries. Some of the Russian Subbotniks maintained a Christian identity doctrinally, while others formally converted to Judaism and assimilated within the Jewish communities of Russia. Some of the latter, however, who had become Jewish, although they and their descendants practiced Judaism and had not practiced Christianity for nearly two centuries, still retained a distinct identity as ethnic Russian converts to Judaism until later. 31: 3342: 1268: 745:

secular work and business, although medical relief and humanitarian work is accepted. Though there are cultural variations, most Adventists also avoid activities such as shopping, sport, and certain forms of entertainment. Adventists typically gather for church services on Saturday morning. Some also gather on Friday evening to welcome in the sabbath hours (sometimes called "

795:, later to become the Seventh-day Adventists. Frederick Wheeler began keeping the seventh day as the sabbath after personally studying the issue in March 1844 following a conversation with Rachel Preston, according to his later report. He is reputed to be the first ordained Adventist minister to preach in support of the sabbath. Several members of the church in 589:, 1586–1636), Dorothy Traske, Hamlet Jackson, and Thomas Brabourne. In 1650, James Ockford published in London the book The Doctrine of the Fourth Commandment, Deformed by Popery, Reformed & Restored to its Primitive Purity, which was the first writings of a Baptist defending Sabbath observance. The book generated such a nuisance that the mayor of 1789:

prepared the day before, nor using lukewarm drinks, and walking within a prescribed space, nor finding delight in dancing and plaudits which have no sense in them. And after the observance of the Sabbath, let every friend of Christ keep the Lord's as a festival, the resurrection-day, the queen and chief of all the days.

61:(thus the command to "remember" the sabbath). They hold that the Old and New Testament show no variation in the doctrine of the Sabbath on the seventh day. Saturday, or the seventh day in the weekly cycle, is the only day in all of scripture designated using the term Sabbath. The seventh day of the week is recognized as 1337:

The seventh of the Thirty-Nine Articles of the Church of England states, "Although the law given from God by Moses, as touching ceremonies and rites, do not bind Christian men, nor the civil precepts thereof ought of necessity to be received in any commonwealth; yet, notwithstanding, no Christian man

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generally each pressed the sabbath down slightly lower and exalted Sunday correspondingly, and that the bishops eventually urged Constantine to syncretize the worship day in order to promote the nominal acceptance of Christianity by pagans. But "while many God-fearing Christians were gradually led to

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Yet the degree of overlap between the middle class and nonconformity-Baptists, Congregregationalists, Wesleyan Methodists, Quakers, Presbyterians, and Unitarians-was substantial. ... Most nonconformist denominations ...frowned on drink, dancing, and the theater, and they promoted Sabbatarianism (the

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is composed of a number of sabbath-keeping churches and represents a line of Sabbatarian Adventists that rejected the visions and teachings of Ellen G. White before the formation of the Seventh-day Adventist Church in 1863. Among which the General Conference of the Church of God (7th Day), or simply

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It is clear, therefore, from Scripture testimony that every day commences at 6 o’clock, and not at sunset, nor at midnight, as many contend, nor yet at sunrise as some others believe. Therefore the Sabbath commences at 6 P. M. on what is called Friday. Every hour and minute of it is sanctified time,

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condemned Sabbatarianism as innovation (forbidden by the Transylvanian law on religious toleration) in 1618. The last Sabbatarian congregation in Transylvania disappeared in the 19th century and the remaining Sabbatarians, who were known as "Somrei Sabat" (the Hungarian transliteration of the Hebrew

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Assemblies are not held in all churches on the same time or manner. The people of Constantinople, and almost everywhere, assemble together on the Sabbath, as well as on the first day of the week, which custom is never observed at Rome or at Alexandria. There are several cities and villages in Egypt

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All judges and city people and the craftsmen shall rest upon the venerable day of the sun. Country people, however, may freely attend to the cultivation of the fields, because it frequently happens that no other days are better adapted for planting the grain in the furrows or the vines in trenches.

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Adventists have forever settled the matter of when the Sabbath begins, by voting at the 1855 conference to change the Sabbath from starting at 6PM Friday to starting at sunset Friday. The "sunset Friday to sunset Saturday" sabbath was confirmed by Ellen White having a vision in which an angel told

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Seventh-day Adventists observe the sabbath from Friday evening to Saturday evening. In places where the sun does not appear or does not set for several months, such as northern Scandinavia, the tendency is to regard an arbitrary time such as 6 p.m. as "sunset". During the sabbath, Adventists avoid

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A division among them was arising over this question. So Elder J. N. Andrews, the best scholar they then had, was requested to study the subject and present his conclusion to the conference held at Battle Creek, Mich., Nov. 16, 1855. This he did, and decided that sunset was the Scriptural time to

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there is historical evidence of some observance of the seventh-day Sabbath among the Waldenses. A report of an inquisition before whom were brought some Waldenses of Moravia in the middle of the fifteenth century declares that among the Waldenses "not a few indeed celebrate the Sabbath with the

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Let us therefore no longer keep the Sabbath after the Jewish manner, and rejoice in days of idleness .... But let every one of you keep the Sabbath after a spiritual manner, rejoicing in meditation on the law, not in relaxation of the body, admiring the workmanship of God, and not eating things

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As predominantly Methodists and other nonconformists, British immigrants were pietists, committed to conversion and the reform of society. They did not separate religion from civil government, bur rather integrated right belief with right behavior. Therefore they embraced reform movements, most

593:, the city where Ockford lived, asked the president of Parliament for guidance on how to handle the work; a parliamentary committee determined that all copies should be burned without giving the opportunity for James Ockford to defend them. Only one copy has escaped, kept today in a library in 448:

For although almost all churches throughout the world celebrate the sacred mysteries on the sabbath of every week, yet the Christians of Alexandria and at Rome, on account of some ancient tradition, have ceased to do this. The Egyptians in the neighborhood of Alexandria, and the inhabitants of

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110. The Pseudo-Ignatian additions amplified this point by combining weekly observance of a spiritual seventh-day sabbath with the Lord's assembly. If Pseudo-Ignatius dates as early as 140, its admonition must be considered important evidence on 2nd-century sabbath and Lord's Day observance.

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It is the oldest modern Sabbatarian denomination, they are made up of churches all over the world, with over 520 churches and approximately 45,000 members, having constant interaction among themselves through conferences in each country and through the Seventh Day Baptist World Federation.

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The pioneers of the church have traditionally taught that the seventh-day sabbath will be a test, leading to the sealing of God's people during the end times, though there is little consensus about how this will play out. The church has clearly taught that there will be an international

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The vision set Ellen White and Joseph Bates straight, and they accepted the vision wholeheartedly. The matter of the time to commence the Sabbath was forever settled—settled on the basis of Bible study, confirmed by vision. It was indeed a significant experience in God's leadings (1 BIO

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argued for a gradual transition from the Jewish observation of the Sabbath on Saturday to observation on a Sunday. His contention was that the change was due to pagan influence from the pagan converts, to social pressure against Judaism, and also to the decline of standards for the day.

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Thebaïs, hold their religious assemblies on the sabbath, but do not participate in the mysteries in the manner usual among Christians in general: for after having eaten and satisfied themselves with food of all kinds, in the evening making their offerings they partake of the mysteries.

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Jews."—Johann Joseph Ignaz von Dollinger, Beitrage zur Sektengeschichte des Mittelalters (Reports on the History of the Sects of the Middle Ages), Munich, 1890, 2d pt., p. 661. There can be no question that this source indicates the observance of the seventh-day Sabbath..

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La Iglesia de Dios, Incorporada, a Pentecostal church established in Puerto Rico in 1939, they hold to the observance of the biblical sabbath day, they also have a distinct doctrine that sets them apart from mainstream pentecostalism, the women in this church use a

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also included Seventh Day Baptists, the couple Stephen and Anne Mumford were the first Seventh Day Baptists in the Americas and with five other Baptists who kept the Sabbath, establishing in 1672 the first Seventh Day Baptist Church in the Americas, located in

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Except for the strong support of Episcopalians in Windsor and Woodstock, the Sabbatarians found their appeal limited almost exclusively to Congregationalists and Presbyterians, some of whom did not fear state action on religious matters of interdenominational

684:. M.D. "the Third". The first records of church activities were destroyed in a fire; the second record book is in possession of the Seventh Day Baptist Historical Library and Archives, the local church continues its activities to this day. Immigration to the 354:"On March 3, 321, Constantine put into law a requirement that there be public rest from work on Sundays, except for those engaged in farming. But Constantine called the 'day of the sun' and it is hard to figure out just why he promulgated this law." 158:

began to dominate the west and brought heathen corruption and allowed pagan idol worship and beliefs to come in, and formed the Roman Catholic Church, which teaches traditions over Scripture, and to rest from their work on Sunday, instead of

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position. Adventists have traditionally distinguished between "moral law" and "ceremonial law", arguing that moral law continues to bind Christians, while events predicted by the ceremonial law were fulfilled by Christ's death on the cross.

3400: 951:. Where the subject of persecution appeared in prophecy, it was thought to be about the sabbath. Some early Adventists were jailed for working on Sunday, in violation of various local blue laws that legislated Sunday as a day of rest. 333:

to the pagans so they were familiar with it and put forth by the leaders in Rome to gain converts and got picked up by the Christians in Rome to differentiate themselves from the Jews, who had rebelled, and the Sabbath. According to

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In contrast to the majority of Christian denominations, Seventh Day churches see the adoption of Sunday as the Sabbath as a late development that would not have been recognised by the Early Church. Seventh Day Adventist theologian

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movement in the 1840s, and a few of its founders (Cyrus Farnsworth, Frederick Wheeler, a Methodist minister and Joseph Bates, a sea captain) were convinced in 1844-1845 of the importance of Sabbatarianism under the influence of

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enforced by a coalition of religious and secular authorities, and that all who do not observe it will be persecuted, imprisoned or martyred. This is taken from the church's interpretation, following Ellen G. White, of

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But while many God-fearing Christians were gradually led to regard Sunday as possessing a degree of sacredness, they still held the true Sabbath as the holy of the Lord and observed it in obedience to the fourth

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Also in 1846, a pamphlet written by Bates created widespread interest in the sabbath. Bates, White, Harmon, Edson, Wheeler, and S. W. Rhodes led the promotion of the sabbath, partly through regular publications.

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The king presided, overruled the bishops who were committed to the more usual position that Sunday only was a holy day, and decreed that the Sabbatarian teaching of the northern monks became the position of the

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Sabbatarianism: For the non-Anglican Protestants of colonial Queensland (Methodists, Presbyterians, Congregationalists and Baptists), desecration of the Sabbath was one of the great sins of the late nineteenth

1045:. The broadcast was essentially a condensed church service on the air, with hymn singing featured along with Armstrong's message, and was the launching point for what would become the Worldwide Church of God. 853:, where Edson and other Port Gibson believers readily accepted the sabbath message and forged an alliance with Bates, White, and Harmon. Between April 1848 and December 1850, 22 sabbath conferences in 1867: 373:

began a new Sun cult in 274 A.D and pagan ordinances were instituted in order to transform the old Roman idolatry and the accession of Sun-worship. Emperor Constantine then enacted the first

799:, New Hampshire, to whom he occasionally ministered, also followed his decision, forming the first Sabbatarian Adventist church. These included William Farnsworth and his brother Cyrus. 3380: 3164: 2514: 2495: 1087:(officially — Evangelical International Church of the Soldiers of the Cross of Christ) is organized in the early 1920s by an American businessman named Ernest William Sellers in 103:

Catholic, Orthodox, and some Protestant denominations observe the Lord's Day on Sunday and hold that the Saturday Sabbath is no longer binding for Christians. On the other hand,

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in the transition from Sabbath to Sunday, with Constantine's law declaring that Sunday was a day of rest for those not involved in farming work. In Rich Robinson's 2014 book,

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was originally a Seventh-day Adventist. An American missionary named Berntsen, who was from a sabbath-keeping Church of God, was also influential among the church workers.

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The Adventists held a conference at Battle Creek, Mich., Nov. 16, 1855. At this conference, they voted to accept J.N. Andrews's decision that the Sabbath begins at sunset:

338:(lived 100 to 165), Christians also worshiped on Sunday because it "possessed a certain mysterious import". Seventh-day Adventists point out the role played by either the 571:

differed from him as he believed that Christians were free to observe any day of the week, provided it was uniform. His defense of the Sabbath, and others among the

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where, contrary to the usage established elsewhere, the people meet together on Sabbath evenings, and, although they have dined previously, partake of the mysteries.

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of New York. Preble is known to have kept seventh-day sabbath until mid-1847. He later repudiated the sabbath and opposed the Seventh-day Adventists, authoring

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and a published article in early 1845 on the topic (Hope of Israel) by Thomas M. Preble, pastor of the Free Will Baptist congregation in Nashua, New Hampshire.

127:, describing the Sabbath as being transferred to the Lord's Day (Sunday), the first day of the week, merged with the day of Christ's resurrection, forming the 429:

regard Sunday as possessing a degree of sacredness, they still held the Sabbath". Bauckham also states some church authorities continued to oppose this as a

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church and experienced harsh opposition from Anglican authorities and Puritans. The first Seventh Day Baptist church in the United States was established in

3291: 3157: 782: 520:. In Bohemia, as much as one quarter of the population kept seventh-day the sabbath in 1310. This practice continued until at least the 16th century, when 199: 966:

over the position its European church leaders took on Sabbath observance and in committing Seventh-day Adventist Church members to the bearing of arms in

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According to classical sources, widespread seventh-day sabbath rest by gentile Christians was also the prevailing mode in the 3rd and 4th centuries.

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words for "Sabbath observers") joined the existing Jewish communities, into which they were eventually absorbed. Sabbatarianism also expanded into

3454: 2442: 1960: 146:, sustainer, and redeemer. Christian seventh-day Sabbatarians hold beliefs similar to that tradition that the change of the sabbath was part of a 661:, as a holy day to God. They understand that observance is as a sign of obedience in a covenant relationship with God and not as a condition of 3150: 1621: 680:

The first known Seventh Day Baptist Church was the Mill Yard Church established in London, where the first service took place in 1651, led by

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is the largest modern seventh-day Sabbatarian denomination, with 21,414,779 members as of December 31, 2018 and holds the sabbath as one of

711: 270:: "Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant." ( 3085: 903:

J. N. Andrews was the first Adventist to write a book-length defense of the sabbath, first published in 1861. Two of Andrews' books include

3214: 685: 2499: 3474: 3395: 3243: 2724: 2518: 1287: 3449: 3418: 3069: 2905: 2178:

A Treatise of the Sabbath-Day: Containing, a Defence of the Orthodoxall Doctrine of the Church of England, Against Sabbatarian-Novelty

3423: 3045: 2994: 2822: 2357: 2204: 1937: 1909: 1583: 1531: 1498: 1469: 1440: 1411: 1386: 920: 142:, including the Sabbath, and that keeping all the commandments is a moral responsibility that honors, and shows love towards God as 1973: 3464: 3209: 824:

A Tract, Showing that the Seventh Day Should be Observed as the Sabbath, Instead of the First Day; "According to the Commandment"

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Canon of Holy Saturday, Kontakion: "Exceeding blessed is this Sabbath, on which Christ has slumbered, to rise on the third day."

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Jemaat Allah Global Indonesia (JAGI), internationally known as Unitarian Christian Church of Indonesia (UCCI), headquartered in

1068:, China, in 1917, supports the seventh-day sabbath, and it has approximately two million members worldwide. Early church worker 3132: 171: 2751: 2635: 2229: 1073: 378: 343: 266:

traditions). Most people who observe the first-day or seventh-day sabbath regard it as having been instituted as a perpetual

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Preble was the first Millerite to promote the sabbath in print form, through the February 28, 1845, issue of the Adventist

3469: 3370: 3337: 3286: 3101: 2108: 768:. This was a common Christian understanding before the Sabbatarian controversy led Sunday-keepers to adopt a more radical 628: 53:. These churches emphasize biblical references such as the ancient Hebrew practice of beginning a day at sundown, and the 2267: 890:

Ever since that conference, the Adventists have been teaching that the Sabbath is from sunset Friday to sunset Saturday.

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who kept the Sabbath according to normal Jewish practice. They usually believe that all humanity is obliged to keep the

2446: 1802: 1255:, a non-denominational church located in Rock Hill, SC meets on Saturday and recognizes it as the Biblical Sabbath day. 3238: 3233: 3199: 1107: 1038: 1003: 849:

Bates proposed an 1846 meeting among the believers in New Hampshire and New York, which took place at Edson's farm in

563:, argued that the seventh day should be observed as the sabbath and that Sunday sabbath was an invention of the Pope. 183: 2568: 3091: 1433:

The Democratic Dilemma: Religion, Reform, and the Social Order in the Connecticut River Valley of Vermont, 1791-1850

982:(Davidians) or the Shepherd's Rod is an American offshoot of the Seventh-day Adventist Church, headquartered at the 3261: 3125: 3119: 1307: 1213: 681: 243: 54: 2348: 796: 792: 738: 662: 271: 872:

In 1851, Adventists taught that the sabbath begins at 6PM Friday, and not at sunset, nor midnight, nor sunrise:

2164:(2 ed.). Battle Creek: Steam Press of the Seventh-Day Adventist Publishing Association. pp. 446, 456. 831: 721: 411: 1761: 329:(1977), He claims that the first day became called the "Lord's Day" as that was the name known as the sun-god 2346:; Mead, Frank S.; Hill, Samuel S.; Atwood, Craig D. (2018) . "Adventist and Sabbatarian (Hebraic) Churches". 3332: 3266: 2032: 1578:. Biblical perspectives. Vol. 1 (17 ed.). Pontifical Gregorian University Press (published 2000). 1302: 1281: 1026: 476: 314: 497:'s advocacy of observing both Saturday and Sunday as days of sabbath, which led to his eventual exile from 279: 3296: 2813:

J. Gordon Melton; Martin Baumann, eds. (2010). "International Evangelical Church, Soldiers of the Cross".

1998: 1243: 175: 1956: 1575:

From Sabbath to Sunday: A Historical Investigation of the Rise of Sunday Observance in Early Christianity

482: 377:, for "the venerable Day of the Sun" in 321 A.D. On March 7, 321, the Roman emperor Constantine I issued 49:, observed from Friday evening to Saturday evening, is an important part of the beliefs and practices of 1824: 944: 936: 850: 690: 602: 437: 35: 1966: 547:

churches of Eastern Europe and the Netherlands adopted the seventh day as the day of worship and rest.

2954: 807:, which followed shortly after, when Jesus did not return as Millerites expected on October 22, 1844. 803:

soon accepted it from either Wheeler, Oakes, or someone else at the church. These events preceded the

291: 3314: 3281: 3276: 3271: 1225: 1204: 1118: 1030: 1008: 835: 804: 730: 647: 633: 287: 286:, a sign of respect for the day during which God rested after having completed creation in six days ( 211: 167: 74: 948: 940: 275: 1777: 1757: 1625: 1569: 1273: 1034: 983: 932: 734: 658: 598: 425: 407: 386:

So that the advantage given by heavenly providence may not for the occasion of a short time perish.

321: 267: 160: 1312: 1208: 1112: 834:, who became the foremost proponent of the sabbath among this group. These men in turn convinced 374: 363: 104: 2725:"Testimony of the Fathers of the First Three Centuries Concerning the Sabbath and the First Day" 30: 3428: 3354: 3221: 3065: 3041: 2990: 2911: 2901: 2818: 2534: 2462: 2353: 2314: 2225: 2200: 2138: 1905: 1663: 1579: 1527: 1494: 1465: 1436: 1407: 1382: 1292: 1197: 1061: 979: 905:

Testimony of the Fathers of the First Three Centuries Concerning the Sabbath and the First Day

666: 637: 564: 215: 179: 128: 89: 39: 3035: 2728: 2300: 962:, formed as the result of a schism within the Seventh-day Adventist Church in Europe during 861:

allowed White, Bates, Edson, and Stephen Pierce to reach conclusions about doctrinal issues.

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Seventh-day Sabbatarianism was revived in 17th-century England. Early advocates included the

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The sabbath is one of the defining characteristics of seventh-day denominations, including

3136: 3105: 3055: 2546: 2474: 1233: 1134: 826:. This tract led to the conversion of John Nevins Andrews and other Adventist families in 815: 582: 203: 66: 2854: 2377: 2795: 3385: 3324: 3142: 2343: 2304: 2061: 1979: 1895: 1863: 1297: 1176: 1054: 1042: 991: 674: 421: 359: 259: 187: 147: 134:"Seventh-day Sabbatarians" are Christians who seek to reestablish the practice of some 124: 93: 17: 1781: 1284:

as affecting calculations of series of days for travelers and resident Sabbath-keepers

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whatsoever is free from the obedience of the commandments which are called moral."

214:, etc.), modern day Hebrew Roots movement, the Seventh-Day Evangelist Church, the 2984: 2402: 2308: 2282:"The Sabbath :: The Official Site of the Seventh-day Adventist world church" 1899: 1733: 1573: 347: 3110: 1702:. Vol. 3. Translated by Schaff, Philip (5 ed.). Scribner. p. 380. 1246: 987: 963: 858: 839: 586: 579: 556: 517: 494: 57:

wherein an "evening and morning" established a day, predating the giving of the

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An Exegetical Overview of Col. 2:13-17: With Implications for SDA Understanding

3098: 3390: 2657: 2130: 1849: 1828: 1655: 1263: 1221: 877:“holy to the Lord, and holy to those who keep it. (ARSH April 21, 1851, p71.7) 769: 765: 572: 537: 502: 255: 242:

The sabbath was first described in the biblical account of the seventh day of

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as cataloged in the Seventh-day Adventist Periodical Index (SDAPI; see also

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The History of the So called 'Reform Movement' of the Seventh-day Adventists

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Mead, Frank S.; Hill, Samuel S.; Atwood, Craig D. "Seventh-day Adventists".

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Bauckham, R.J. (1982). "Sabbath and Sunday in the Protestant Tradition". In

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Early Christian observance of both the spiritual seventh-day sabbath and a

2176: 756:(including the fourth commandment concerning the sabbath) are part of the 3306: 3059: 2861:

The Reference Book on All Religious Branches and Communities in Indonesia

1188: 1149: 1077: 927: 749:" or "opening Sabbath"), and some similarly gather at "closing Sabbath". 654: 544: 498: 370: 263: 116: 70: 2441:

Edward G. Fortmiller, Email: ef24w at fortmiller.us (February 4, 2004).

3194: 2863:] (in Indonesian). Singaraja: Toko Buku Indra Jaya. pp. 41–42. 1845: 1169: 1065: 787:"Sabbatarian Adventists" emerged between 1845 and 1849 from within the 746: 670: 521: 506: 454: 231: 81: 62: 46: 2929: 1184: 1088: 594: 533: 486: 3010: 1965:. Ministerial Association of Seventh-day Adventists. Archived from 154:, have traditionally held that the apostate church formed when the 3061:

Your Sabbath Invitation: Partnership in God's Ultimate Celebration

2915: 1898:(1888). "3: An Era of Spiritual Darkness". In Uyl, Anthony (ed.). 1491:

British Buckeyes: The English, Scots, and Welsh in Ohio, 1700-1900

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notably temperance and abolitionism, as well as Sabbatarian laws.

1033:, and its various descendant movements. Armstrong, who began the 1738:(2 ed.). Macmillan (published 1916). pp. 122, 123, 270 1462:

A History of the Peoples of the British Isles: From 1688 to 1914

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in many languages, calendars, and doctrines, including those of

3146: 1995:"Sabbath observance rooted in Africa, says Adventist historian" 493:. Taddesse Tamrat has argued that this practice predates Saint 461:), referencing Socrates Scholasticus, added to his description: 1654:(1982). "Sabbath and Sunday in the Post-Apostolic Church". In 1477:

policy of prohibiting trade and public recreation on Sundays).

2301:"The Adventist and Jehovah's Witness Branch of Protestantism" 1904:. Woodstock, Ontario: Lulu.com (published 2017). p. 22. 1252: 894:

her, "From even unto even, shall ye celebrate your sabbath."

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of believers by immersion, congregational government and the

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Holy Dissent: Jewish and Christian Mystics in Eastern Europe

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Buku rujukan semua aliran dan perkumpulan agama di Indonesia

1804:"The Lord's Day" in the Letter of Ignatius to the Magnesians 597:. The majority of seventh-day Sabbatarians were part of the 2624:(12th ed.). Nashville: Abingdon Press. pp. 270–3. 2245: 1025:

Seventh-day Sabbatarianism was a key feature of the former

822:. In March he published his sabbath views in tract form as 246:. Observation and remembrance of the sabbath is one of the 2958: 2137:. Wipf & Stock Publishers/Zondervan. pp. 311–42. 1662:. Wipf & Stock Publishers/Zondervan. pp. 252–98. 1041:, an Adventist group, and began serving a congregation in 2378:"Fundamental Beliefs of the Seventh Day Adventist Church" 669:, based on the concept of regenerated society, conscious 27:

Part of the beliefs and practices of seventh-day churches

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Other minor Sabbatarian churches and movements include:

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defended the observance of the seventh day of the week.

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in the Christian faith. Some of these, most notably the

96:, observing the Sabbath on Saturday, in addition to the 3381:

Church of Jesus Christ of Latter Day Saints (Strangite)

1037:, was in 1931 ordained by the Oregon Conference of the 2197:

A Choosing People: The History of Seventh Day Baptists

2115:. Vol. 2. Maclachlan and Stewart. pp. 201–2. 980:

General Association of Davidian Seventh-day Adventists

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magazine was largely devoted to the sabbath at first.

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The "Sabbath in Africa Study Group" (SIA), founded by

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Sabbath articles from the Biblical Research Institute

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Edward G. Fortmiller, Email: ef24w at fortmiller.us.

2268:"Seventh-Day Adventists World Church Statistics 2018" 1556:

The Westminster Confession of Faith for Study Classes

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during religious services, for prayer or prophesying.

2222:

Baptists in North America: An Historical Perspective

1786:. Vol. 9. Christian Classics Ethereal Library. 752:

Traditionally, Seventh-day Adventists hold that the

575:, caused him to be censured as a Jew and a heretic. 3409: 3363: 3323: 3305: 3252: 3180: 1687:(Reprint). Dover Publications, Inc. pp. 55–56. 516:, retained sabbath observance in Europe during the 2658:"Second Advent Review, and Sabbath Herald, vol. 1" 1685:Astrology and Religion Among the Greeks and Romans 1622:"Sabbath to Sunday Book - Practical Righteousness" 1200:, some Messianic Jews observe Shabbat on Saturdays 2352:(14th ed.). Nashville, Tn: Abingdon Press. 2048:The Redemption of Africa: A Story of Civilization 2989:. Wayne State University Press. pp. 358–9. 2161:History of the Sabbath and First Day of the Week 381:making Sunday a day of rest from labor, stating: 2840:Rosh haShanah and the Messianic Kingdom to Come 2702:"The Doctrinal Point—Time to Begin the Sabbath" 2338: 2336: 2334: 2199:. Nashville: Broadman Press. pp. 127–286. 1558:. Presbyterian and Reformed. pp. 170, 173. 1072:adopted the seventh-day sabbath after studying 896: 883: 874: 555:At the time of the Protestant Reformation some 485:in 1991, holds that the sabbath has existed in 463: 446: 396: 383: 352: 2622:Handbook of Denominations in the United States 2349:Handbook of Denominations in the United States 3158: 2957:. Sdrvoice.org. July 10, 2013. Archived from 1228:in and from Russia, the majority belonged to 366:had diverse practices regarding the sabbath. 8: 2124: 2122: 1735:Rest Days: A Study in Early Law and Morality 1057:churches also observe Shabbat on Saturdays. 3292:Church of God International (United States) 1819: 1817: 1646: 1644: 1642: 1493:. Kent State University Press. p. 55. 1435:. Cambridge University Press. p. 171. 830:, Maine, as well as the 1845 conversion of 783:History of the Seventh-day Adventist Church 200:Church of God International (United States) 3165: 3151: 3143: 2752:"History of the Sabbath Table of Contents" 2680:"Chapter 25—The Time to Begin the Sabbath" 2313:. Albany, NY: SUNY Press. pp. 33–46. 2031:. Oxford History of the Christian Church. 1840: 1838: 1721:: Charles Scribner's Sons. pp. 284–5. 1404:The Orthodox Church of Ethiopia: A History 760:of God, not abrogated by the teachings of 163:, which is not in keeping with Scripture. 1698:"Codex Justinianus, lib. 3, tit. 12, 3". 1358:. New York: Robert Appleton Company. 1913 509:in 1450 to discuss the sabbath question. 123:, have historically espoused the view of 2900:. Oxford University Press. p. 116. 2552:CS1 maint: numeric names: authors list ( 2480:CS1 maint: numeric names: authors list ( 1978:. Adventist Review. 2000. Archived from 1766:. Vol. 9. Early Christian Writings. 1715:A Source Book for Ancient Church History 724:. Seventh-day Adventism grew out of the 2371: 2369: 1347: 1121:, headquartered in Bethel, Pennsylvania 543:A small number of the anti-Trinitarian 406:assembly is evidenced in a letter from 284:applies to strangers within their gates 2542: 2532: 2470: 2460: 2113:The Literature of the Sabbath Question 1608:Justin Martyr The Dialogue with Trypho 1175:Logos Apostolic Church of God, in the 1137:7th Day, headquartered in Clyde, Texas 1004:Churches of God (Seventh-Day) movement 3205:Seventh Day Adventist Reform Movement 2429:Probably in the early spring of 1844. 2190: 2188: 1975:Sabbath Roots: The African Connection 1962:Sabbath Roots: The African Connection 1464:. Taylor & Francis. p. 251. 1203:Remnant Fellowship, headquartered in 1125:Creation Seventh Day Adventist Church 960:Seventh Day Adventist Reform Movement 712:Biblical law in Seventh-day Adventism 477:Sabbath in Christianity § Africa 7: 3338:Sabbatarian Pentecostalists, Ukraine 3215:True and Free Seventh-day Adventists 3174:Seventh-day Sabbath-keeping churches 2784:(Unpublished manuscript). p. 9. 2496:"William Farnsworth short biography" 2224:. Blackwell Publishing. p. 11. 2220:Brackney, William H (July 5, 2006). 2181:. London: Richard Badger. p. 8. 1939:2000 Years of Christianity in Africa 1460:Heyck, Thomas (September 27, 2013). 1431:Roth, Randolph A. (April 25, 2002). 693:, expanding into other territories. 3396:World Mission Society Church of God 3244:United Sabbath-Day Adventist Church 3037:The Lost Meaning of the Seventh Day 2248:. SDB World Federation. August 2017 1288:Christian views on the Old Covenant 3419:Ethiopian Orthodox Tewahedo Church 1850:"Ecclesiastical History, Book VII" 1610:. The MacMillan Co. p. 1:206. 1011:, is the best-known organization. 838:, Ellen Harmon (later White), and 536:, where its adherents were called 25: 3424:Eritrean Orthodox Tewahedo Church 3116:Guidelines for Sabbath Observance 2842:. Hatikva Ministries. p. 15. 1993:Tidwell, Elizabeth (2008-02-14). 1524:Methodism in Australia: A History 1402:Binns, John (November 28, 2016). 1115:7th Day, formed in Holt, Michigan 921:Seventh-day Adventist eschatology 686:British colonies in North America 3460:Mosaic law in Christian theology 3210:International Missionary Society 2327:from the original on 2020-07-24. 2016:. Clarendon Press. p. 206f. 1266: 619:List of Sabbath-keeping churches 459:Ecclesiastical History, Book VII 186:conferences, etc.), Sabbatarian 2875:"Logos Apostolic Church Of God" 2727:. Giveshare.org. Archived from 2310:America's Alternative Religions 2029:The Church in Africa: 1450–1950 1700:History of the Christian Church 974:Davidian Seventh-day Adventists 955:Seventh Day Adventist Reformers 677:basis of opinion and practice. 180:Davidian Seventh-day Adventists 80:It is still observed in modern 3455:Seventh-day Adventist theology 1381:. CSS Publishing. p. 28. 1379:Exploring Our Lutheran Liturgy 1236:, the minority to Christianity 1218:The Seventh-day Remnant Church 1074:Seventh-day Adventist theology 424:(lived 1827-1915) states that 208:Intercontinental Church of God 1: 3371:Church of Christ (Fettingite) 3287:Grace Communion International 3190:Seventh-day Adventist Church 2817:. ABC-CLIO. pp. 1471–2. 2636:"General Conference Archives" 2403:"Frederick Wheeler 1811-1910" 1489:Vugt, William E. Van (2006). 1249:movement founded in the 1840s 994:, its President and Prophet. 414: 3350:Soldiers of the Cross Church 3092:Sabbath and the New Covenant 3040:. Andrews University Press. 2594:Light Bearers to the Remnant 2517:. Tagnet.org. Archived from 2445:. Tagnet.org. Archived from 2014:Church and State in Ethiopia 1872:. p. 53. Archived from 1713:Ayer, Joseph Cullen (1913). 1624:. 2016-09-23. Archived from 1085:Soldiers of the Cross Church 990:. It was founded in 1929 by 718:Seventh-day Adventist Church 238:Paul the Apostle and Judaism 192:Soldiers of the Cross Church 152:Seventh-day Adventist Church 3239:United Seventh-Day Brethren 3234:Adventist Church of Promise 3200:Church of God (Seventh-Day) 2571:. Aloha.net. Archived from 1606:Williams, A. Lukyn (1930). 1253:Founded in Truth Fellowship 1164:church with observing some 1108:Adventist Church of Promise 1049:Sabbatarian Pentecostalists 1039:Church of God (Seventh Day) 998:Church of God (Seventh-Day) 344:Roman Emperor Constantine I 184:Church of God (Seventh Day) 3491: 3475:Genesis creation narrative 3262:Philadelphia Church of God 3120:General Conference Session 2135:From Sabbath to Lord's Day 2085:. p. 684.5 (appendix) 2066:Church History of Ethiopia 1660:From Sabbath to Lord's Day 1406:. I.B.Tauris. p. 81. 1308:Sabbath Rest Advent Church 1214:Sabbath Rest Advent Church 1018: 918: 780: 709: 616: 524:wrote about the practice. 474: 312: 301: 235: 225: 90:Orthodox Tewahedo Churches 55:Genesis creation narrative 3450:Seventh-day denominations 3034:Tonstad, Sigve K (2009). 2934:www.remnantfellowship.org 2896:Spector, Stephen (2008). 2158:Andrews, John N. (1873). 2027:Hastings, Adrian (1994). 2012:Tamrat, Taddesse (1972). 1936:Tolbert, Emory J. (ed.). 1783:Epistle to the Magnesians 1763:Epistle to the Magnesians 1526:. Routledge. p. 83. 1377:Fakes, Dennis R. (1994). 764:, which apply equally to 739:Washington, New Hampshire 667:covenant Baptist theology 258:traditions, the third in 3118:, document voted by the 2443:"Washington NH: History" 2195:Sanford, Don A. (1992). 2046:Perry, Frederic (1899). 1829:"Church History, Book V" 1732:Webster, Hutton (1911). 970:for Germany in the war. 722:the Pillars of Adventism 125:first-day Sabbatarianism 3465:Sabbath in Christianity 3333:Nazareth Baptist Church 3267:Church of the Great God 3013:. Founded in Truth. n.d 2898:Evangelicals and Israel 2638:. Adventistarchives.org 2299:Bergman, Jerry (1995). 2175:White, Francis (1635). 2033:Oxford University Press 1717:. Vol. 2.1.1.59g. 1356:"Catholic Encyclopedia" 1303:Sabbath in Christianity 1282:International Date Line 1207:and founded in 1999 by 1172:and seventh-day Sabbath 1027:Worldwide Church of God 1007:CoG7, headquartered in 585:, the Traskites (after 489:since the beginning of 315:Sabbath in Christianity 18:Seventh-day Sabbatarian 3297:Restored Church of God 2815:Religions of the World 1999:Adventist News Network 1683:Cumont, Franz (1960). 909:History of the Sabbath 901: 888: 879: 706:Seventh-day Adventists 701:Sabbatarian Adventists 644: 468: 451: 442:Church History, Book V 400: 390:Hutton Webster's book 388: 356: 327:From Sabbath to Sunday 176:Seventh-day Adventists 172:Sabbatarian Adventists 42: 2955:"Seventh-day Remnant" 2838:Good, Joseph (1998). 2605:Neufield, D. (1976). 2515:"Cyrus K. Farnsworth" 2082:The Great Controversy 1901:The Great Controversy 1869:The Great Controversy 1825:Socrates Scholasticus 844:The First-Day Sabbath 631: 501:around 1337. Emperor 438:Socrates Scholasticus 364:post-apostolic church 348:Christ in the Sabbath 218:, among many others. 36:Seventh-day Adventist 33: 3470:Saturday observances 3315:Seventh Day Baptists 3282:Global Church of God 3277:United Church of God 3272:Living Church of God 2930:"Remnant Fellowship" 2877:. Logosapostolic.org 2853:Popov, Igor (2017). 2796:"The Shepherd's Rod" 1945:. Africansdahistory. 1876:on December 16, 2010 1810:. La Sierra College. 1570:Bacchiocchi, Samuele 1226:Spiritual Christians 1205:Brentwood, Tennessee 1119:Assemblies of Yahweh 1031:Herbert W. Armstrong 1009:Salem, West Virginia 836:James Springer White 805:Great Disappointment 731:Rachel Oakes Preston 648:Seventh Day Baptists 624:Seventh Day Baptists 505:convened a synod at 453:In the 5th century, 436:In the 4th century, 212:United Church of God 168:Seventh Day Baptists 51:seventh-day churches 3412:Saturday and Sunday 3139:in the ASDAL guide) 3064:. Isaiah Projects. 2607:Sabbath Conferences 1969:on October 2, 2009. 1957:Bradford, Charles E 1274:Christianity portal 1244:Spiritual Christian 1168:practices, such as 1035:Radio Church of God 984:Mount Carmel Center 737:laywoman living in 735:Seventh Day Baptist 659:seventh-day Sabbath 634:Seventh Day Baptist 599:Seventh Day Baptist 512:Sects, such as the 483:Charles E. Bradford 426:ecumenical councils 408:Ignatius of Antioch 322:Samuele Bacchiocchi 280:Deuteronomy 5:13–14 250:(the fourth in the 88:. In addition, the 3135:2007-09-29 at the 3104:2007-09-29 at the 2750:Andrews, James N. 2609:. pp. 1255–6. 2545:has generic name ( 2473:has generic name ( 2376:Maximciuc, Julia. 2270:. January 9, 2020. 1896:White, Ellen Gould 1313:Sherbert v. Verner 1209:Gwen Shamblin Lara 1113:Assembly of Yahweh 645: 350:, he writes that: 119:, as well as many 105:Congregationalists 43: 3437: 3436: 3429:Iglesia ni Cristo 3355:True Jesus Church 2780:Teubert, Holger. 2756:www.giveshare.org 2704:. egwwritings.org 2682:. egwwritings.org 2660:. egwwritings.org 2569:"A Sabbath Tract" 2405:. whiteestate.org 2320:978-0-7914-2397-4 2286:www.adventist.org 2144:978-1-57910-307-1 1669:978-1-57910-307-1 1552:Williamson, G. I. 1522:(March 3, 2016). 1293:Messianic Judaism 1198:Messianic Judaism 1064:, established in 1062:True Jesus Church 565:Andreas Karlstadt 282:) This rule also 216:True Jesus Church 129:Christian Sabbath 40:Campion, Colorado 16:(Redirected from 3482: 3376:Church of Israel 3346: 3227:Branch Davidians 3167: 3160: 3153: 3144: 3130:Sabbath articles 3126:Sabbath articles 3075: 3056:Nekrutman, David 3051: 3022: 3021: 3019: 3018: 3007: 3001: 3000: 2977: 2971: 2970: 2968: 2966: 2951: 2945: 2944: 2942: 2940: 2926: 2920: 2919: 2893: 2887: 2886: 2884: 2882: 2871: 2865: 2864: 2850: 2844: 2843: 2835: 2829: 2828: 2810: 2804: 2803: 2792: 2786: 2785: 2777: 2771: 2770: 2768: 2767: 2758:. Archived from 2747: 2741: 2740: 2738: 2736: 2720: 2714: 2713: 2711: 2709: 2698: 2692: 2691: 2689: 2687: 2676: 2670: 2669: 2667: 2665: 2654: 2648: 2647: 2645: 2643: 2632: 2626: 2625: 2617: 2611: 2610: 2602: 2596: 2591: 2585: 2584: 2582: 2580: 2564: 2558: 2557: 2550: 2544: 2540: 2538: 2530: 2528: 2526: 2510: 2504: 2503: 2498:. Archived from 2492: 2486: 2485: 2478: 2472: 2468: 2466: 2458: 2456: 2454: 2438: 2432: 2431: 2421: 2415: 2414: 2412: 2410: 2399: 2393: 2392: 2390: 2388: 2373: 2364: 2363: 2340: 2329: 2328: 2296: 2290: 2289: 2278: 2272: 2271: 2264: 2258: 2257: 2255: 2253: 2246:"Online Journal" 2242: 2236: 2235: 2217: 2211: 2210: 2192: 2183: 2182: 2172: 2166: 2165: 2155: 2149: 2148: 2126: 2117: 2116: 2105: 2099: 2098: 2092: 2090: 2076: 2070: 2069: 2068:. pp. 87–8. 2058: 2052: 2051: 2043: 2037: 2036: 2024: 2018: 2017: 2009: 2003: 2002: 1990: 1984: 1983: 1970: 1953: 1947: 1946: 1944: 1933: 1927: 1926: 1920: 1918: 1892: 1886: 1885: 1883: 1881: 1860: 1854: 1853: 1842: 1833: 1832: 1821: 1812: 1811: 1809: 1798: 1792: 1791: 1774: 1768: 1767: 1754: 1748: 1747: 1745: 1743: 1729: 1723: 1722: 1710: 1704: 1703: 1695: 1689: 1688: 1680: 1674: 1673: 1648: 1637: 1636: 1634: 1633: 1618: 1612: 1611: 1603: 1597: 1596: 1594: 1592: 1566: 1560: 1559: 1548: 1542: 1541: 1520:Carey, Hilary M. 1515: 1509: 1508: 1486: 1480: 1479: 1457: 1451: 1450: 1428: 1422: 1421: 1399: 1393: 1392: 1374: 1368: 1367: 1365: 1363: 1352: 1336: 1328: 1276: 1271: 1270: 1076:, and co-worker 1070:Ling-Sheng Zhang 968:military service 945:Ezekiel 20:12–20 937:Revelation 13:15 754:Ten Commandments 682:Peter Chamberlen 529:Unitarian Church 491:recorded history 416: 252:Eastern Orthodox 248:Ten Commandments 228:Biblical Sabbath 222:Biblical Sabbath 140:Ten Commandments 136:early Christians 59:Ten Commandments 45:The seventh-day 21: 3490: 3489: 3485: 3484: 3483: 3481: 3480: 3479: 3440: 3439: 3438: 3433: 3411: 3405: 3359: 3340: 3319: 3301: 3248: 3176: 3171: 3137:Wayback Machine 3106:Wayback Machine 3082: 3072: 3054: 3048: 3033: 3030: 3028:Further reading 3025: 3016: 3014: 3009: 3008: 3004: 2997: 2979: 2978: 2974: 2964: 2962: 2953: 2952: 2948: 2938: 2936: 2928: 2927: 2923: 2908: 2895: 2894: 2890: 2880: 2878: 2873: 2872: 2868: 2852: 2851: 2847: 2837: 2836: 2832: 2825: 2812: 2811: 2807: 2794: 2793: 2789: 2779: 2778: 2774: 2765: 2763: 2749: 2748: 2744: 2734: 2732: 2722: 2721: 2717: 2707: 2705: 2700: 2699: 2695: 2685: 2683: 2678: 2677: 2673: 2663: 2661: 2656: 2655: 2651: 2641: 2639: 2634: 2633: 2629: 2619: 2618: 2614: 2604: 2603: 2599: 2592: 2588: 2578: 2576: 2566: 2565: 2561: 2551: 2541: 2531: 2524: 2522: 2512: 2511: 2507: 2494: 2493: 2489: 2479: 2469: 2459: 2452: 2450: 2440: 2439: 2435: 2423: 2422: 2418: 2408: 2406: 2401: 2400: 2396: 2386: 2384: 2375: 2374: 2367: 2360: 2344:Olson, Roger E. 2342: 2341: 2332: 2321: 2305:Miller, Timothy 2298: 2297: 2293: 2280: 2279: 2275: 2266: 2265: 2261: 2251: 2249: 2244: 2243: 2239: 2232: 2219: 2218: 2214: 2207: 2194: 2193: 2186: 2174: 2173: 2169: 2157: 2156: 2152: 2145: 2128: 2127: 2120: 2107: 2106: 2102: 2088: 2086: 2078: 2077: 2073: 2062:Geddes, Michael 2060: 2059: 2055: 2045: 2044: 2040: 2026: 2025: 2021: 2011: 2010: 2006: 1992: 1991: 1987: 1972: 1955: 1954: 1950: 1942: 1935: 1934: 1930: 1916: 1914: 1912: 1894: 1893: 1889: 1879: 1877: 1862: 1861: 1857: 1844: 1843: 1836: 1823: 1822: 1815: 1807: 1800: 1799: 1795: 1776: 1775: 1771: 1756: 1755: 1751: 1741: 1739: 1731: 1730: 1726: 1712: 1711: 1707: 1697: 1696: 1692: 1682: 1681: 1677: 1670: 1652:Bauckham, R. J. 1650: 1649: 1640: 1631: 1629: 1620: 1619: 1615: 1605: 1604: 1600: 1590: 1588: 1586: 1568: 1567: 1563: 1550: 1549: 1545: 1534: 1518:O'Brien, Glen; 1517: 1516: 1512: 1501: 1488: 1487: 1483: 1472: 1459: 1458: 1454: 1443: 1430: 1429: 1425: 1414: 1401: 1400: 1396: 1389: 1376: 1375: 1371: 1361: 1359: 1354: 1353: 1349: 1345: 1333: 1325: 1321: 1272: 1265: 1262: 1234:Karaite Judaism 1135:House of Yahweh 1101: 1051: 1023: 1017: 1000: 976: 957: 923: 917: 785: 779: 714: 708: 703: 665:. They adopt a 626: 621: 615: 613:Modern churches 583:Seventh-Day Men 553: 479: 473: 317: 311: 306: 300: 272:Exodus 31:13–17 240: 234: 226:Main articles: 224: 204:House of Yahweh 194:, and others), 188:Pentecostalists 84:in relation to 28: 23: 22: 15: 12: 11: 5: 3488: 3486: 3478: 3477: 3472: 3467: 3462: 3457: 3452: 3442: 3441: 3435: 3434: 3432: 3431: 3426: 3421: 3415: 3413: 3410:Observing both 3407: 3406: 3404: 3403: 3398: 3393: 3388: 3386:House of Aaron 3383: 3378: 3373: 3367: 3365: 3361: 3360: 3358: 3357: 3352: 3347: 3335: 3329: 3327: 3321: 3320: 3318: 3317: 3311: 3309: 3303: 3302: 3300: 3299: 3294: 3289: 3284: 3279: 3274: 3269: 3264: 3258: 3256: 3250: 3249: 3247: 3246: 3241: 3236: 3231: 3230: 3229: 3222:Shepherd's Rod 3219: 3218: 3217: 3212: 3202: 3197: 3192: 3186: 3184: 3178: 3177: 3172: 3170: 3169: 3162: 3155: 3147: 3141: 3140: 3123: 3113: 3095: 3088: 3081: 3080:External links 3078: 3077: 3076: 3071:978-0578262512 3070: 3052: 3046: 3029: 3026: 3024: 3023: 3002: 2995: 2972: 2961:on May 4, 2015 2946: 2921: 2907:978-0195368024 2906: 2888: 2866: 2845: 2830: 2823: 2805: 2787: 2772: 2742: 2723:Andrews, J.N. 2715: 2693: 2671: 2649: 2627: 2612: 2597: 2586: 2559: 2505: 2502:on 2011-07-27. 2487: 2433: 2416: 2394: 2365: 2358: 2330: 2319: 2291: 2273: 2259: 2237: 2230: 2212: 2205: 2184: 2167: 2150: 2143: 2118: 2100: 2079:White, Ellen. 2071: 2053: 2038: 2019: 2004: 1985: 1982:on 2005-03-24. 1948: 1928: 1910: 1887: 1864:White, Ellen G 1855: 1834: 1813: 1793: 1769: 1749: 1724: 1705: 1690: 1675: 1668: 1638: 1613: 1598: 1584: 1561: 1543: 1532: 1510: 1499: 1481: 1470: 1452: 1441: 1423: 1412: 1394: 1387: 1369: 1346: 1344: 1341: 1340: 1339: 1330: 1320: 1317: 1316: 1315: 1310: 1305: 1300: 1298:Restorationism 1295: 1290: 1285: 1278: 1277: 1261: 1258: 1257: 1256: 1250: 1237: 1224:, branches of 1219: 1216: 1211: 1201: 1195: 1173: 1146: 1138: 1132: 1127: 1122: 1116: 1110: 1100: 1097: 1050: 1047: 1043:Eugene, Oregon 1019:Main article: 1016: 1013: 999: 996: 992:Victor Houteff 975: 972: 956: 953: 916: 913: 812:Hope of Israel 793:William Miller 781:Main article: 778: 775: 707: 704: 702: 699: 625: 622: 614: 611: 552: 549: 472: 469: 422:Ellen G. 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Bauckham 310: 307: 299: 296: 292:Exodus 20:8–11 260:Roman Catholic 223: 220: 156:Bishop of Rome 148:Great Apostasy 94:Sabbatarianism 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 3487: 3476: 3473: 3471: 3468: 3466: 3463: 3461: 3458: 3456: 3453: 3451: 3448: 3447: 3445: 3430: 3427: 3425: 3422: 3420: 3417: 3416: 3414: 3408: 3402: 3399: 3397: 3394: 3392: 3389: 3387: 3384: 3382: 3379: 3377: 3374: 3372: 3369: 3368: 3366: 3362: 3356: 3353: 3351: 3348: 3344: 3339: 3336: 3334: 3331: 3330: 3328: 3326: 3322: 3316: 3313: 3312: 3310: 3308: 3304: 3298: 3295: 3293: 3290: 3288: 3285: 3283: 3280: 3278: 3275: 3273: 3270: 3268: 3265: 3263: 3260: 3259: 3257: 3255: 3251: 3245: 3242: 3240: 3237: 3235: 3232: 3228: 3225: 3224: 3223: 3220: 3216: 3213: 3211: 3208: 3207: 3206: 3203: 3201: 3198: 3196: 3193: 3191: 3188: 3187: 3185: 3183: 3179: 3175: 3168: 3163: 3161: 3156: 3154: 3149: 3148: 3145: 3138: 3134: 3131: 3127: 3124: 3121: 3117: 3114: 3112: 3108: 3107: 3103: 3100: 3096: 3094:" by Roy Gane 3093: 3089: 3087: 3084: 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