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for behaviors that the individual believes to be undesirable. A prominent feature of guilt societies is the provision of sanctioned releases from guilt for certain behaviors, whether before or after the fact. There is opportunity in such cases for authority figures to derive power, money, or other
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within us, when we violate our conscience. A person may suffer from guilt although no one else knows of his or her misdeed; this feeling of guilt is relieved by confessing the misdeed and making restitution. True guilt cultures rely on an internalized conviction of sin as the enforcer of good
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Lead the people with law and organize them with punishments, and they will avoid the punishments but will be without a sense of shame. Lead them with virtue and organize them with ritual, and in addition to developing a sense of shame, they will bring order to
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behavior, not, as shame cultures do, on external sanctions. Guilt cultures emphasize punishment and forgiveness as ways of restoring the moral order; shame cultures stress self-denial and humility as ways of restoring the social order. (Hiebert 1985, 213)
98:, has been used to categorize different cultures. The differences can apply to how behavior is governed with respect to government laws, business rules, or social etiquette. This classification has been applied especially to what anthropologist
126:) for certain condemned behaviors. The guilt worldview focuses on law and punishment. A person in this type of culture may ask, "Is my behavior fair or unfair?" This type of culture also emphasizes individual
153:. A person in this type of culture may ask, "Shall I look ashamed if I do X?" or "How will people look at me if I do Y?" Shame cultures are typically based on the concepts of
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Bedford, Olwen (2004). "Source:2014 Journal
Citation Reports® (Thomson Reuters, 2015) The Individual Experience of Guilt and Shame in Chinese Culture".
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of retribution. The fear worldview focuses on physical dominance. A person in this culture may ask, "Will someone hurt me if I do this?"
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Counseling Cross-Culturally: An
Introduction to Theory and Practice for Christians
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Shannon, Christopher (1995). "A World Made Safe for
Differences: Ruth Benedict's
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In China, the concept of shame (trad. 恥 , pinyin: chǐ) is widely accepted due to
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advantages by manipulating the conditions of guilt and the forgiveness of guilt.
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The references used may be made clearer with a different or consistent style of
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Arab culture places high value on a person's dignity, honor, and reputation.
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Jews, Myth and
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dynamics, related to honor (shame) societies and blood feuds.
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Ying and Wong. "Cultural Models of Shame and Guilt".
771:. World of Theology Series. Vol. 6. VKW: Bonn.
110:, swaying them into norm obedience and conformity.
665:Rromanipen-ul (rromani dharma) şi mistica familiei
240:In the opposite of the majority of countries in
292:, though living as local minorities in mostly
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300:("shame") is important, while the concept of
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534:, Wipf and Stock Publishers, 2002, p. 212.
198:In a guilt society, the primary method of
164:In a fear society, control is kept by the
725:Anthropological Insights for Missionaries
695:Anthropological Insights for Missionaries
505:Learn how and when to remove this message
376:Culture of honor (Southern United States)
304:("sin") does not have such significance.
217:characterizes guilt society as follows:
133:In a shame society (sometimes called an
697:, Grand Rapids: Baker Book House, 1985.
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647:子曰:「道之以政,齊之以刑,民免而無恥;道之以德,齊之以禮,有恥且格。」(
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723:(1985).
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